Section 2 Flashcards
Teleological (or Consequentialist) Ethics?
The right or wrong of human actions is DETERMINED BY WHETHER OR NOT THEY PRODUCE GOOD OR BAD RESULTS. Taps into a common sense attitude. EX:drop bomb on Jap to end war. Lie to mom about dinner. Greek word meaning “Goal”
Deontological Ethics
right or wrong of human actions NOT based on production of good or bad results. Non-consequentialist grounds: Rules, Reasons, Principles of Justice. EX: Dont lie to mom, rules
Bentham v. Kant Chief Differences
Bentham- Ethics depends on outcome
Kant- ethics can be universal, unconditional
Intrinsic Good
Something desirable for its own sake, end in itself
Instrumental Good
something desirable for NOT own sake, Means to an end
Utilitarianism?
sole standard of right, wrong, and obligation is the principle of utility, which holds that in everything we do we should try to bring about the greatest possible balance of good over evil (or least possible balance of evil over good) for a society as a whole.
How is utilitarianism clearly a kind of conswquentialism?
Consequentialism examines the results similarly and deicdes what is right based on them.
What does Bentham mean by “good” and “evil” in his definition of utilitarianism?
Bentham is a hedonist so by his definition of “good” he means what brings about pleasure, and “evil” is what brings about pain.
Title of Benthams Book? WHy is it revealing about his vision for ethics?-
- Principles of Morals and Legislation
- Shows that he wants to make ethics a universal thing that applies to everyon. It contained what he thought should happen for a better ethics.
Bentham wants to eliminate the influence of religion, rules, and rights on ethical reasoning. Why?
Religion- coulds minds, need science to progress
Rules- get in the way, interfere with results
Rights- prohibit progress, comes from religion, get rid of religion and gets rid of rights
-A better society is greater than once’s happiness. They stand in the way of Utilitarianism
How might utilitarians evaluate crime and punishment? Economics? Vegetarianism?
Crime and Punishment- Rehabilitation would be more beneficial to society because we will be able to improve them and return them back into society. It is better than corporal or capital punishment that causes pain.
Economics- Free market economy. Lots of govt. reg. to initiate change, Socialistic= Utilitarism today
Vegetarianism- One does not need to eat meat to survive. Animal slaughter causes pain (evil) and is brutal. Bentham sould say begetarian is more moral because animals have moral consideration.
Why Bentham believe that animals are entitled to moral consideration?
Becasue animals are sentient beings so they can feel pain and pain is evil.
John Stuart Mill, Benthams disciple, wrote a profoundly influential book titled On Liberty. As a utilitarian, how would Mill argue for lliberty?
Mill might argue for liberty as a utilitarian by saying it is more beneficial to let others choose their own process. it is better for everyone when we get to pick individually. as long as you arent harming anyone
J.S.Mill with his wife Harriet Taylor, Mill wrote a pioneering work in feminism titled THe Subjection of Women. How could Mill be a feminist if he doesnt believe in womens rights?
Mill does not believe in rights as a utilitarian. He believes that women and men should be treated equally so they can both properly contribute to society. Espically since we want to produce the BEST world. Best interests.
Bentham and Mill are hedonists. What is hedonism as a philosophical theory?
Hedonism- the belief that the only intrinsic good is pleasure
What are the chief precepts (or defining teachings) or hedonism?
- Happiness=Pleasure
- All pleasures are intrinsically good (although some pleasures might be morally bad (child molesters, drugs)
- Only pleasure is intrinsically good (although some pains may be morally good (surgery , training)
How does Benthams “quantitative hedonism” differ from Mills “qualitative hedonism”
- Bentham & Quantitative Hedonism; the intrinsic goodness of something is proportionate to the amount of pleasure it contains. Put numbers to hedonism- makes it scientific, measurable. All pleasures are measurable.– 100 units of pleasure from playing video game. 100 units of pleasure from reading shakesprear. They are the same
- Mill & Qualitative Hedonism: the intrinsic goodness of something depends on the kind or quality of goodness that it contains, NOT the amount.– 50 units of pleasure from being a human. 100 units of plesaure from being a pig. Bentham would say that it is better to be a pig. Mill would say that no, because quality of life as a pig isnt better than being a human
From the point of view of hedonism, what is the difficulty with Mills qualitative hedonism?
If qualitative hedonism is right, then we must give up the idea of hedonism all together
What are Aristotles objections against the first precept of hedonism?
Happiness does not equal pleasure when you examine the language; happiness is enduring, more profound, mental; pleasure suggests a state of satisfaction that is temporary, superficial, sensual. Example- she is a pleasant woman versus she is a soman of pleasure (NOT the same)
What basic objections can be leveled against the 3rd precept of hedonism?
-“Only pleasure is intrinsically good” is clearly refuted. Arguments by conter-examples shows the absurdity of hedonism. The example of the backstabbing friend- hedonist says having friends is only instrumental to bring you pleasure–Loyal friend=5000 units of pleasure. Disloyal friend 10000 units of pleasure. You dont know the disloyal friend is this way. Bentham would say ths disloyal friend is best because you get more pleasure. But if you find out this friend is bad then it doesnt work. You wouldnt risk a relationship for pleasure. Pleasure is not the only intrinsic good.
What does it follow that, if the third precept fails, hedonism fails?
Example of Planet A and Planet B. BOth have 10000 units of pleasure. Planet A is beautiful with wise people; Planet B is ugly with ignorant people. Most people whold pick Planet A becasue they value beauty and smarts. But hedonist would say that either is good becasue they have the same amount of pleasure.
-These disprove hedonism becasue it shows that we dont use it universally.
A consequentialist must answer 2 fundamental questions, so as to clarify his position. What are these 2 questions and how are they relevant to the discussion of hedonism and of utilitarianism in Benthams philosophy?
- What is intrinsically good?–Desire fulfilled for its own sake
- For whom is the intrinsic good?–For the others; society- altruism/utilitarians
- Bentham uses hedonism to answer these questions: pleasure is the only good: for society- ends judstify the means to all of society
A standard criticism of utilitarians is that is a kind of “end justifies the means” thinking. What is wrong with thinking that “the end justifies the means”?
This philosophy is often used to justify the worst atrocities in history; it allows one to excuse any actions
There are 6 standard Criticims of Utilitarianism: quantifying value, predicting consequences, distrubing the good, justice, personal responsibility, duties to oneself. How can one summarize each of these criticisms.
- Quantifying Value- There is no way to quantify the value of intrinisc goods- nothing is greater/less than/ equal to in cases of love
- Predicting Consequences- there is no way to guarantee results- government programs to fix poverty but poverty still exists
- Distributing the Good- The greatest good for the greatest number sounds democratic but it is often used to justify injustices to individuals or groups.
- Justice- it must be a part of ethics, must have responsibility for our actions and what we deserve. -We want to eliminate religion, rules, and rights. Kant says to do the right thing and let consequences work out.
- Personal Responsibility- looking at the “numbers” waives the view of personal responsibility for the injustices we commit
- Duties to Oneself- forves one to put the society as a whole above individual consideration/justice