searle, nagel, and wide comp Flashcards

1
Q

what was the sate of mental theories before Searle

A

so far, every theory of consciousness denies that consciousness is a part of the physical world

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2
Q

what is the scandal in seaeles opinion

A

the truth is that we dont have an adequate neurobiological account for consciousness.

History of phil of mind is filled with false claims about consciousness

in regards to mind/body problem, and nothing has been solved

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3
Q

describe how each theory of mind faults in regaurds to consciousness (beh,compt,epip,read,obj/sub,mat)

A

Behaviourism: consciousness doesn’t exist–all behaviour

Computationalism: consciousness doesn’t exist–all just a program or several programs

Epiphenomenalism: consciousness does exist but its not physical and has no impact on the physical world (they say it exists, but if so it has no evolutionary function)

Readiness Potential: consciousness does exist, but has little importance–research shows that our actions are initiated before our conscious mind is aware of what we are doing

Objective/Subjective: consciousness isn’t even a suitable study for science because it is subjective in nature and science is an objective area of study

Materialism: if consciousness exists it must really be something else (there is no room for the mind in the material world)

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4
Q

what are searles first two assertions about consciousness

A
  1. consciousness is real
    2.it is a biological phenomenon
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5
Q

what are the two “residual” views that are hurting us according to searle

A
  1. spiritual dualism: a sense that the mind is an aspect of the soul (residual greek phil)
  2. materialism: that forces itself into eliminativism
    “the time has come for psychology to discard ___all references to consciousness___…it is neither a definable nor useable concept, it is merely another word for ___the soul___of more ancient times…” (Watson, 1925)
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6
Q

what is ontological subjectivity and why is it important to recognize according to searle

A

the idea that some things that objectively exist are subjective in nature ( these can coexist)

for example “i am in pain” is an objective fact, but “pain” is ontologically subjective.

pain is always pain of a subject, so it is by nature of its objective existence, subjective.

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7
Q

what are the five features of consciousness that ANY correct theory of mind must include according to searle

A

Qualia: for every conscious state there is something that it is like to be in that state (NOT DEBATABLE )

Ontological Subjectivity: qualia are BY nature subjective—they are experienced by a subject

Unity: our conscious states have unity—not mere perception and sensation but we have a single unified conscious field

Intentionality: mental states are often about things in the physical world

Intentional Causation: consciousness causes behaviour, the environment is presented to my consciousness

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8
Q

how does searle propose we solve the mind-body problem

A

searles general account is that all of our conscious states are caused by neurological processes

these conscious states exist only as a high level feature of the brain (they do not exist at the same level as neuro activity)

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9
Q

explain higher level existence with an example

A

consciousness is a FEATURE of the brain in the same way that liquidity of water is a feature of the system of H2o molecules

if you look at an h2o molecule, you do not see the “feature” of liquidity, you merely see h20 becuase the liquidity is a high level feature OF the h20

in the same way–Consciousness is a condition of the underlying structure (the brain)

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10
Q

searle believes the right account of the mind must be..

A

non-reductive

mental states can not be reduced to neuro

Ontological (liquid and h2o) vs causal reduction (demons to grems)

We cannot ontologically reduce mind- but we can casually reduce it.

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11
Q

fill in the blanks :

That sounds so simple; but why haven’t we been able to give a causal account of how ______________gives rise to this macro condition __________________?

searle “____________.” However what is true; our methods are way too limited in scope

A

That sounds so simple; but why haven’t we been able to give a causal account of how ___neurological activity__gives rise to this macro condition _____called conciousness_____________?
Searle:
“_______i dont know___________.” However what is true; our methods are way too limited in scope

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12
Q

what is smallism

A

the idea that the best explanation is the most reductive one

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13
Q

what is searles criticism of behaviourism

A

Behaviourism is an embarrassment of a theory, because it denies the obvious subjectivity of consciousness

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14
Q

what is searles criticism of computationalism

A

Computationalism is wrong because programs are defines purely syntactically.

You cant explain consciousness by computation because it is observer relative (Either a concuss agent is carrying out the computation or a conscious agent is using a machine and that agent
interprets it relative)

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15
Q

what is searles criticism of Epiphenomenalism

A

it seems as obvious as anything That my intention to raise my arm is what raises my arm, so i experience this causal relationship

we know that without chemicals we cant do these things, so there is clearly a causal story to tell even if we haven’t figured it out yet

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16
Q

what is searles criticism of Readiness Potential:

A

people make too much of Readiness Potential experiments and didnt show what people claimed them to show,

you get the same readiness potential even when someone decides not to act

People are so desperate to solve the mind body problem that they want to discredit consciousness altogther and that is an embarrassment to scientific studies

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17
Q

what is searles criticism of objective/ subjective

A

there is no reason to think we cant study the mind because it is subjective

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18
Q

what is searles criticism of materialism

A

problem come with all of the conceptual baggage and terms that have been carried over from theory to theory
these terms and concepts carve up Body and mind as exclusive categories that cause the mental and physical to be incompatible.

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19
Q

what does searle suggest we prioritize, get awat from and reject

A

prioritize cognitive neuroscience

get away from computationalism

Reject ANY view that denies the undeniable subjective consciousness state

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20
Q

why is Nagel easy to misunderstand

A

he is mostly critical of theories of mind
he gives rough descriptions
easy to assume he hold to a particular view but he is careful not to endorse a theory of mind

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21
Q

how does Nagel define consciousness

A

an organism has consciousness if and only if there is something that it is like to be that organism

if there is nothing that it is like to be X then it X is not conscious

He treats the phenomenological by how things are presented to the mind subjectively speaking.

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22
Q

what does Nagel say about reductive accounts

A

like searle. he thinks they fail.

We have so many different reductive accounts that have the same problem the story will always be incomplete without the qualia

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23
Q

what does Nagel think about physicalism

A

alot of philosophers of mind desire to get to a physical account.

but if we are physicalists, phenomenological perceptual experiences must be given a physical account

But we have no idea how to explain perceptual experiences–and we are no closer to explaining it physically

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24
Q

every subjective phenomenon is essentially (by definition) connected to a….?

A

point of view

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25
Q

why are we no closer to explaining phenomenological stuff on a physical level?

A

SUBJECTVIVITY

because every subjective phenomenon is essentially (by definition) connected to a point of view

objective descriptions seem to abandon subjectivity

how are we able to explain the subjective from an objective point of view ?

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26
Q

provide an example for the complications that explains the issue that arises when trying to objectively explain something subjective

A

Bats:
1.we are biologically similar

  1. they have experiences and consciousness
  2. Perceive the world by sonar
  3. very different experiences than we have
  4. even if i have all of these physical facts i cant KNOW what it is like to be a bat. At most i can imagine what it is like FOR ME to be a bat, but i can not fully know.
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27
Q

If Nagel is right about the body and mind then…

A

the mind body problem is far worse off than

the problem is deeply troubled

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28
Q

why is the mind/ body problem deeply troubled according to Nagel

A

If facts of experience are only accessible from one point of view

It is a genuine mystery how the true character of experiences could be revealed in the physical operation of the organism

WHY;
Physical operations are objective

It is not a matter of doing more work in neuro science (it is not a matter of completleing the “full story”)

If explained in purely physical terms it misses the fundamentally subjective content.

What its like to be an organism is only accessible from the point of view from the organism itself. I cant capture all there is to capture.
Applies to Any conscious organism

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29
Q

what is something we talk about both subjectivly and objectively

A

lightning can be spoken about in both Objective and subjective ways

there is the Pov; how we perceive lightning and there is the objetive scientific explanation of whats “really going on”

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30
Q

what is something that introtheoretic reduction/ science does well

A

remove personal experience and give a neutral objective description.

remove the unneeded to get to what is really going on,

unneeded here is the subjective experience

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31
Q

explain the quote from Nagel “ the physicalists want to do with the mind what is done lightning” and why is that problematic

A

The problem is that the mental is the phenomena we are trying to explain, it IS the appearance that is the object of study not what is behind the experience. Can we really capture all of the perceptual things objectively? like with lighting ?

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32
Q

experience is intimately related to

A

pov

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32
Q

FIll in the blank and explain : there is not an _________ ________ to experience

A

there is not an objective character to experience

There is nothing objective beyond the subjective nature of experience

and If that is true then there is not a way for a physiologist to observe mental states

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33
Q

why does reduction fail

A

We move from descriptions that depend on impressions we have to more general properties

We ainclude properties that are unrecognizable/ inaccessible to human species

The less it relies on human view point the more objective it it

The process of reduction is an attempt to move from subjectivity toward objectivity
But objectivity does not = accuracy in the account

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34
Q

The process of reduction is a move to _______________

A

The process of reduction is a move to ____the more objective___
the “more accurate things”

35
Q

Science/Philosophy are in the business of giving a ___ _____________________

A

Science/Philosophy are in the business of giving a description of reality and not mere appearance

Trying to avoid specific view points (we have historical success in doing this)

36
Q

But__________does not appear to fit this pattern
The idea of moving ________________makes no sense whatsoever
“If the subjective character of experience is fully comprehensible only from one point of view, then any shift to _____________—that is, less attachment to _____________—does not take us nearer to the real nature of the phenomenon: it takes us further away from it.” -Nagel

A

But__experience________does not appear to fit this pattern
The idea of moving ___from appearance to reality_______makes no sense whatsoever
“If the subjective character of experience is fully comprehensible only from one point of view, then any shift to ___greater objectivity___—that is, less attachment to ______a specific view point_______—does not take us nearer to the real nature of the phenomenon: it takes us further away from it.” -Nagel

37
Q

what does nagel say about subjectivity and objectivity

A

they are not simply different ways of talking about/explaining something,

They are actually COMPETING ways that are sometimes incompatible with one another

38
Q

why cant we move from appearance to reality in Phil of mind according to Nagel

A

because the appearance IS the reality.

Study of mind is the study of experience 
WHAT IS experience

39
Q

explain reductive failures in phil of mind

A

In cases like sickness we carve off the experience from the reality “what is really going on”

You can not do this with conciseness, once you carve off the experience you carve off the very thing that you are trying to explain.

all these theories that try to reduce consciousness fail because of this

40
Q

“If we acknowledge that a physical theory of mind must account for ___________, we must admit that __________gives us a clue how this could be done.”

A

“If we acknowledge that a physical theory of mind must account for ____the subjective character of experience _______, we must admit that ____no presently available conception____gives us a clue how this could be done.”

Objectivity is insufficient

40
Q

does nagel claim that physicalism is false

A

NO

It might still be true that mental states are physical states even if we don’t know how or which physical states

41
Q

provide an example for how
You might have evidence for something and but not know exactly what it proves

A

the butterfly example

Suppose a man who does not understand metamorphasis

Puts caterpillar in safe

opens the case he sees a butterly -

May not udneestnad what just happened but can have reasonable evidence that the butterfly used
to be the catipliiar

Perhaps that is the situation we are currently in with the mind and physicality

Or maybe were not but it is tough to say

42
Q

maybe we dont yet have ________________ to explain why mental states are physical

A

adequate conceptual tools

43
Q

explain some issues with the physical descriptions of the mind

A

Maybe mental states are physical but they are irreducible

Maybe we dont yet have adequate conceptual tools to explain how they are physical

maybe they are physical but we dont have the tools to explain HOW they could even BE physical.

44
Q

according to nagel are we close to solving the mind/ body problem?

A

we DO NOT know how far odd we are

45
Q

how is it different to ask how a car works vs how the mind works

A

It makes sense to ask how a car really works or what an illness really is

but does not make any sense what so ever to ask what my experiences are really like as opposed to how they appear to me.

It makes no sense to ask what my experienced are really like

MIND/ experience IS what it is really like

46
Q

what is Nagels proposal in regard to physical descriptions of the mind

A

We need to try and get an objective decription of phenomenological events, experiences, perceptions

by expanding our concepts

47
Q

what dies nagel mean by expanding our concepts and why do we need to do this

A

come up with concepts that are completely alien to us.

reconsider what it means for something to be physical

capture subjectivity in an objective way

we need to do this because we cant even articulate the problem properly, and so we cant come up with a solution

48
Q

what does the correct theory of mind need to overcome according to nagel

A

the subjective objective gap

49
Q

what did Nagel conclude about explaining the mind physically (physicalism)

A

Physicalism is problematic unless we greatly widen our concepts (even the definition of physicality)

long way to go to solve mind body

Might have to accept that we cant explain or prove some things

Dualists: isnt that what we said…

50
Q

what is (new) mysterianiam

A

the view that the mind body problem can not be solved

51
Q

what is the distinction between weak and strong mysterianism

A

Weak: humans are not smart enough to solve this problem

Strong: the problem is in principle unsolvable (nothing to do with intelligence)

most mysterians will accept either form

52
Q

what is one argument for mysterianism

A

for humans, as intelligent as we are, the mind body problem is just too much to solve

53
Q

what is a bundled problem

A

not a singular problem but a problem that COMEs with a whole host of problems

54
Q

as a bundled problem what other problems does the mind/body problem come with

A

mental causation,
subjectivity,
Quaila,
consciousness

55
Q

what is the paradoxical problem that comes with the mind/body problem

A

for humans to even have the ability to solve the mind body problem we would need to be vastly more intelligent and for this to be possible we would have more complex minds that would in turn be more difficult to explain creating the same issue

56
Q

what does it mean that the mind is a “genuine mystery”

A

Either there is no answer or has no answer available to humans (hard problem)

not an argument from a lack of knowledge but an argument FROM knowledge

Everything we KNOW about the mind leads to dead ends

The more we know the more confused we are

The solution always produces more problems.

57
Q

what is the one reason the mind could be a mystery

A

Consciousness cannot understand consciousness

NOthing to do with intelligence of humans but the very nature of the mind

IN PRINCIPLE the mind has no capacity to understand itself

Nature of the mind to not not know the mind

58
Q

what is cognative closure

A

according to mysterians, humans are cognatively closed to the mind body problem

the idea that there are some things humans are closed to understanding

just as elephants are cognitively closed to particle physics–humans are cognitively closed to the mind body problem

59
Q

what did Clark and Chalmers call into question

A

the boundry of the mind

60
Q

what are the three views about the boundary of the mind

A
  1. Traditional view: The skin and the skull
  2. Some mental content and some meaning actually extends into the world (externalists)
  3. The mind literally extends beyond the skin and skull into the environment (extended mind thesis) (wide computationalism, active externalism)
61
Q

what brand of mental theory does the boundary of the mind fall under

A

functionalism

62
Q

what is wide computationalism

A

the idea that the mind LITERALLY extends beyond the skin and skull into the environment

also called active externalism

63
Q

what is externalism

A

SOME mental content and some meaning actually extends into the world

64
Q

what is the goal of the “extended mind” and who wrote it

A

Clark and Chalmers

argue that the mind extends beyond the skin and skull

The environment plays an active role in mind —a CENTRAL and active role

Literally not a metaphor

they also argue that the common view of the mind is only held by tradition

65
Q

what are the three cases of human problem solving

A

.1 Person sitting in front of a screen, asked to fit shapes into sockets- do so mentally

  1. Person sitting in front of a screen, asked to fit shapes into sockets- they have the option to mentally move it or press a button to move it physically
  2. Person with an neuro implant sitting in front of a screen, asked to fit shapes into sockets-they can perform the rotation as fast either way neuro implant or mentally
66
Q

what is the difference between epistemic and pragmatic action

A

Epistemic Actions alter the world in order to aid or augment cognition (requires a distribution of epistemic __??__)

Pragmatic Actions alter the world because some physical change is desirable

67
Q

fill in the blank

“If, as we confront some task, a part of the world functions as a process which, were it done in the head, we would have no hesitation in recognizing as part of the cognitive process, then that part of the world __________________.”

A

“If, as we confront some task, a part of the world functions as a process which, were it done in the head, we would have no hesitation in recognizing as part of the cognitive process, then that part of the world is part of the cognitive process.”

68
Q

what is extended cognition

A

the idea that the mind extends beyond the skull and skin.

69
Q

what is a coupled system

A

the organism linked with some external entity

70
Q

provide an example of a coupled system in terms of the extended mind

A

math with pencil and paper:

If you remove the pen and paper, this changes the behaviour of the cognitive system.

They are playing a key role in cognition

They are a PART of the cognitive system

71
Q

what is a good reason to accept active externalism (extended mind)

A

more explaination for a variety of our actions

72
Q

what is objection one to the extended mind and the reply to the objection

A

Its not plausible that consciousness extends outside my head in these cases especially

reply: not EVERY cognitive process is an extended cognitive process

73
Q

what is objection two to the extended mind and the reply to the objection

A

Extended coupled systems are not portable and are too easily separated.
they are just add ons to the mind

reply: the fact that something is contingent doesn’t rule out its cognitive status.

In the future might have modules in our Brian to help us, we might want to call them a part of our cognition—these things wont disqualify something like counting on your fingers

Portability is really not an issue—mayne they are concerned about reliability

74
Q

explain extended cognition to mind

A

it is not just cognition that extends into the world–the mind itself does

this is because some of our beliefs are in the world.

75
Q

explain the Inga vs Otto argument for the extended mind

A

inga has imbeded memory
hears about an art show
thinks the MOMA is on 53rd
goes to MOMA

Inga believed and consulted her memory, the belief was there waiting to be accessed.

Otto has Alztiemers desise
he uses a notebook to write down and consult memories
His notebook plays the role that is usually played by biological memory
He hears about the MOMA, he consults the notebook sees its on 5rd
and goes

BOTH have to retrieve the information, one is stored externally and one is internal– they play the same role NO less reliable– near eachother precisely

76
Q

explain the case of twin otto

A

proof that beilefs actually EXTEND into the world

Otto wrote 53rd
Twin wrote 51st

Twin Otto is going to go to 51st street—his belief will govern his action and create his reality

77
Q

what is the lesson from otto

A

What makes some information count as a belief is ______the role it plays ____

it is a Functionalist view

78
Q

what are the hesitations from critics reguarding the otto

A

ottos memory can be easily taken away (shower)

Memory is accompanied by some phenomenological experience/ aspect

79
Q

what c and c replies to the hesitations from critics reguarding otto

A

Ingas memory isn’t always there either (drunk)

C and c think this is just question begging—they already treat the notebook as not mental

otto retrieved info and he has some persecptual states —that is not all that different from how we retrieve memory

80
Q

what are the four reasons to extent ottos mind

A
  1. Notebook is constantly in his life, he would rarely take action without consulting the book

2 reason is directly available to him

3 upon retrieving info he auto endorsed

4 info has been consciously endorsed at some point in the past–by him

81
Q

what is a consequence of the extended mind view

A

A consequence of this view is that _____mental states____ can be partly constituted, in principle, by other thinkers.

Our minds can someones extend to other minds

Elderly couple- at a restrurant

Waiter asks what they want
Husband cant remember wife says order waffles you always want those

They are a coupled system—she is acting as his notebook

HIS belief is stored In HER

Language is a tool to extend our cognition

Talking and brain storming is offloading our system

82
Q

what does evolution have to do with extended mind

A

We have evolved to be able to _____extened our mind_______

we can now offload computational processes into our environment

Our minds take advantage of and create tools out of our environment

83
Q

if you are still hesitant about extended minds after all the replies you are probably

A

a dualist.
you have probably made a irreconcilable gap between us and the enviromrent