Sculpture Flashcards
Mario Merz, Giap Igloo—If the Enemy Masses
His Forces, He Loses Ground; If He Scatters, He
Loses Strength, 1968
Centre Pompidou, Paris
Arte Povera
Mario Merz was born in Milan. He grew up in Turin and attended medical school for two years at the Università degli Studi di Torino. During World War II he joined the anti-Fascist group Giustizia e Libertà and was arrested in 1945 and confined to jail, where he drew incessantly on whatever material he could find. In 1950 he began to paint with oil on canvas. His first solo exhibition, held at Galleria La Bussola, Turin, in 1954, included paintings whose organic imagery Merz considered representative of ecological systems. By 1966 he began to pierce canvases and objects, such as bottles, umbrellas, and raincoats with neon tubes, altering the materials by symbolically infusing them with energy.
In 1967 he embarked on an association with several artists, including Giovanni Anselmo, Alighiero Boetti, Luciano Fabro, Jannis Kounellis, Giulio Paolini, Giuseppe Penone, Michelangelo Pistoletto, and Gilberto Zorio, which became a loosely defined art movement labeled Arte Povera by critic and curator Germano Celant. This movement was marked by an antielitist aesthetic, incorporating materials drawn from everyday life and the organic world in protest of the dehumanizing nature of industrialization and consumer capitalism.
In 1968 Merz adopted one of his signature motifs, the igloo. It was constructed with a metal skeleton and covered with fragments of clay, wax, mud, glass, burlap, bundles of branches, and often political or literary phrases in neon tubing. He participated in significant international exhibitions of Conceptual, Process, and Minimalist Art, such as Arte povera + azioni povera at the Arsenali dell’Antica Repubblica, Amalfi, and Live in Your Head: When Attitudes Become Form at the Kunsthalle Bern in 1968; the latter exhibition traveled to Krefeld, Germany, and to London.
Sevres Manufactory,
A pair of potpourri vases with lids, 1761
Detroit Institute of Arts
French Rococo
The manufacture nationale de Sèvres is a porcelain factory in Sèvres, France. Formerly a royal, then an imperial factory, the facility is now run by the Ministry of Culture.
Louis XV had been an early investor in the fledgling ceramic enterprise and became itssole owner in 1759. However, due to the upheavals of the French Revolution, its financial position at the beginning of the nineteenth century was extremely precarious. No longer a royal enterprise, the factory also had lost much of its clientele, and its funding reflected the ruinous state of the French economy.
Lygia Clark, Animal, 1960
Neoconcretism (co-founded)
https://www.youtube.com/watch?v=7Cq2OVD7dvA
Throughout her career trajectory, Clark discovered ways for museum goers (who would later be referred to as “participants”) to interact with her art works. She sought to redefine the relationship between art and society. Clark’s works dealt with inner life and feelings.
The Neo-Concretists believed that the object and person should become a single entity. They utilized 3-dimensional moveable figures so that the spectator, in essence, becomes the artist. Neo-Concretists looked to push the limits of what art represented. The art is the actual process of doing. It is during this interaction that the spectator truly experiences what the art work means.
During the 1970s, Clark explored the role of sensory perception and psychic interaction that the participants would have with her artwork. She referred to this as “ritual without myth”. For Clark, art work would have no representative meaning outside of its manipulation by the participants. Participants would take the art objects and fashion them in any way that they pleased. At this point, the line between the participant and art work would become blurred. The participants would become one with the art piece. In a sense, the participant and art work would become fused. In the final years of her career, Clark focused solely on psychotherapy and the use of art in healing patients. Clark’s objective through her art was to surpass each phase since ideas that were originally considered groundbreaking were outdated with regard to her latter works.
Marcel Breuer, Armchair, model B3, Dessau,
Germany
Designed late 1927 or early 1928
Joseph Beuys, Auschwitz‐Demonstration
(Seitenansicht), 1956‐64
Conceptual Art: Social Sculpture
In West Germany, as elsewhere in the western art world, art practices expanded beyond traditional categories in the 1960s and 70s to include performance art, video, ephemeral and multiple works of art. [66]
Much of this was politically motivated against the new consumer society and as a critique of the older generation, whose authority was now being questioned in light of new revelations of Germany’s Nazi past. The most important and influential artist of his generation was Joseph Beuys. A political activist, Beuys believed in art’s potential to transform society. Through the inclusion of performances, environments, documents, multiples, and drawings, Beuys aimed at the fusion of art and life. He tailored his art and personality on the model of the shaman, the artist healer of primitive hunting societies who served as mediator between society and its ills and the forces beyond.
Beuys was also the first German artist to try to deal with the commemoration of the Holocaust. His sculpture “Auschwitz Demonstration” belongs to what he called his “social sculptures”. In a vitrine, resembling a medical cabinet, he positioned two blocs of fat on top of a cooker, which is not plugged in and is therefore unable to provide the necessary heat to warm the fat and depriving it of its malleability.
For Beuys fat, as well as bees’ wax were in their malleability symbolic of the transformative qualities he aimed for in his art. [68] In his procedure, his use of happenings, Beuys was heavily influenced by Fluxus. Fluxus, an international movement that had originated in the U.S., was based on the concept of Dada inspired anti-art, which aimed at recreating the experience of being part of the real world. [69] Beuys’ famous claim that everyone is an artist has to be understood under that angle. His most famous Fluxus event in 1963 started with a happening, in which Beuys filled a discarded piano with candy, dried leaves, and laundry detergent. What he wanted was to create was (I quote) a “healthy chaos” as protest against the official hypocrisy in the face of continued violence and torture in the world. [70] What resulted from the “healthy chaos” was Beuys bloodied nose and its famous press photo, which came to be viewed as iconic for the power of art as player in the cycle of violence and redemption.
Henri Matisse,
Back I‐IV, 1909‐1930
Tate Gallery, London
David Hammons, Bliz‐aard Ball Sale, 1983
Kiki Smith, Blood Pool, 1992
Eva Hesse, Contingent, 1969
National Gallery of Australia, Canberra
Mona Hatoum, Corps Étranger, 1994
Post-Conceptual (?)
This complex piece is composed of a cylindrical space with padded walls where the viewer is invited to enter and see a video of Hatoum’s internal body. As such, she makes use of indispensable medical imaging technology (that without, the work would not exist). Hatoum uses the strategy of abjection in displaying the internal cavities in a way that has the effect of swallowing up the viewer. The abject destabilizes boundaries.
The work also features aspects of biotourism (the transformation of bodies into landscapes and rendering the rendering of the invisible visible – her inner anatomy would otherwise remain foreign to her and to viewers but it becomes visible by generating images of the body’s inner architecture through visual mapping of her internal organs as well as her external shell – her skin)
There is a physical space one enters but immediately, the viewer feels like a force is pulling him/her in to be engulfed as we are given a perspective from above. She reveals the body’s unknown interior. Another layer of meaning has to do with the interaction of our bodies and her body: as we enter the cylindrical space, we become the foreign bodies entering her body. Another layer of meaning: relates the exploration of the foreign to her identity as a foreigner. Hatoum is a Palestinian artist (born in Lebanon but she is of Palestinian origin).
David Smith, Cubi XVIII, 1964, Cubi XVII, 1963,
Cubi XIX, 1964
Michael Heizer, Double Negative, 1969‐70, Nevada
The Museum of Contemporary Art, Los Angeles
Constantin Brancusi, Endless Column, 1937‐38
Abstract Sculpture
Brancusi made several versions of his Endless Column. It consists of a single symmetrical element, a pair of truncated pyramids stuck together at their base, then repeated to produce a continuous rhythmic line. In replicating the same abstract shape, Brancusi emphasized its potential for vertical expansion—it was, he later said, a “column for infinity.” In Brancusi’s work generally the pedestal that traditionally supported sculpture, usually a secondary element, took on a new prominence, often equal to that of the artwork itself: he first used the geometric motif seen here in bases for his sculptures, but gradually realized its value as an independent form. He later repeated the Endless Column on larger scales and in different materials, making it serve as an architectural element and a monument. Its simplicity, directness, and modularity helped to define the foundational principles of modern abstract sculpture.
Carl Andre, Equivalent (VIII), 1966
The circumstances in which Andre’s brick sculptures were first created have been summarised by David Bourdon, loc. cit.: ‘For some time it had been apparent to Andre that his sculpture should be low. In summer, 1965, while canoeing on a New Hampshire lake, he realised his sculpture had to be as level as water. For his second show at the Tibor de Nagy Gallery in March 1966, Andre created an astringent environment by setting eight rectilinear mounds of 120 bricks each on the gallery’s parquet floor’. 120 was chosen because it was a number particularly rich in factors. The bricks had to be stacked in two layers to prevent them drifting apart and to give the pieces sufficient mass. Thus the top layer of each mound had only 60 bricks. The bricks were assembled in only four out of six possible combinations: 3 x 20, 4 x 15, 5 x 12 and 6 x 10. (In bricklaying, bricks laid end to end are called a stretcher course and bricks laid side by side are called a header course; thus the pieces may be described as 120 bricks in two courses each, i.e. 3 header x 20 stretcher and 3 stretcher x 20 header etc.). The same 6 x 10 combination, for example, could be either an elongated rectangle or a near square, depending on the orientation of the bricks. Although each of the eight shapes was different, they all occupied the same amount of space in cubic centimetres, which accounted for their visual equivalence. He therefore entitled this exhibition Equivalents (which was also the title of Alfred Stieglitz’s series of cloud photographs).
Frederick Kiesler, plan for Endless House, 1958‐59
Surrealist (architecture/exhibition design)
For his object designs, such as the biomorphic furniture in his Abstract Gallery room of Peggy Guggenheim’s The Art of This Century Gallery art salon (1942), for example. For it, he sought to dissolve the visual, real, image, and environment into a free-flowing space. He likewise pursued this approach with his “Endless House,” exhibited in maquette form in 1958–59 at The Museum of Modern Art. The project stemmed from his shop-window displays of the 1920s and his Film Guild Cinema in New York City, mentioned above. Pursuing display and art-gallery work, he was a window designer for Saks Fifth Avenue from 1928 to 1930. Earlier in his career in Europe, Kiesler invented the 1924 L+T (Leger und Trager) radical hanging system for galleries and museums.
His unorthodox architectural drawings and plans that he called “polydimensional” were somewhat akin to Surrealist automatic drawings.