Scholars quotes Flashcards

1
Q

What does DOVER say about gods in GREEK TRAGEDY

A

The idea that Greek Tragedy scares you into worshipping the gods –> Pentheus’ death used as an example of what happens when you fail to revere the sacred.

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2
Q

What does Barry say about the Royal family? (BACCHAE)

A

Barry says The destruction of the royal family is, no matter how pitable, no disaster for THEBES
- Greek audience would not feel upset at their destruction – they hated TYRANTS and EARNED = disrespectingg the gods.

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3
Q

What does EASTERLING say about the BACCHAE

A

DIONYSUS = director of the play

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4
Q

What does GRIFFIN say about FEMALES

A

the reversal of female nature is the ultimate nightmare

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5
Q

What does FREUD say about oedipus

A

The play teaches submission to divine will

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6
Q

What does BLOOM say bout oedipus

A

OEDIPUS = man OF ACTION, swift and vigorous action

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7
Q

WHAT DOES GOULD SAY ABOUT OEDIPUS freely brought

A

Oedipus acting freely brought on the catastrophe not the gods and not fate.

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8
Q

What does WAGGONER say about oedipus dogged pursuit for answers

A

WAGGONER SAYS Oedipus seeks out knowledge beyond the scope of what is prudent or necessary

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9
Q

What does ARISTOTLE say about Greek tragedy

A

Greek tragedy makes men better than in actual life

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10
Q

What does DOVER say of the treatment of mortals in tragedy

A

DOVER says that the punishment of mortals by gods is undiscriminating and extravagant

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11
Q

WHAT DOES LORD ACTON SAY

A

ABSOLUTE POWER CORRUPTS

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12
Q

What does Griffin say about family

A

Griffin explores the idea of Greek tragedy as making people feel scared about familial dynamics, such as FEAR of the over/under loving mother and fear of women in general.

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13
Q

What does GARVIE say about Oedipus and Tiresias

A

Garvie says “Oedipus is ignorant but determined to know, whereas Tiresias knows the truth but is determined to suppress it.”

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14
Q

What does Garvie say about the ending

A

Garvie says: “In one sense, oedipus does not fall at all. He set out to uncover the truth, and by the end of the play he has succeeded in his quest”

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15
Q

GARVIE about Oedipus’ crimes

A

Garvie says “it is not so much his crimes as his discovery of them that leads to his fall”

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16
Q

Garvie on Oedipus quest for truth

A

Garvie says “It is Oedipus, with the relentless search for the truth, whom we admire.”

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17
Q

Moorwood says about Dionysus ambiguity

A

Moorwood says that the Audience are torn between viewing the god (Dionysus) as evil and good

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18
Q

Garvie on minor characters

A

Garvie says it is the minor characters whose behaviour is more attractive than the hero’s.

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19
Q

Higgins on Oedipus fate and audience

A

Higgins says “Watching Oedipus’ fate unfold, the audience identifies with the hero, sharing vicariously in the horror of the reversal he suffers and acknowledging the power of destiny”

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20
Q

Morwood on DIONYSUS AND WOMEN

A

Morwood says: By driving the Theban women out of their homes, Dionysus profoundly disrupts Thebes’ social order

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21
Q

Higgins on oedipus’ behaviour as king

A

Higgins says that oedipus seems outwardly the ideal king, revealing his intelligence, responsibility and energy. But his overly eager insistence that Creon announce the oracle’s words publicly betrays a certain arrogance about his abilities

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22
Q

Higgins on ATHENIAN IMPIETY (OEDIPUS)

A

Higgins says that : the ridicule of the prophet and his prophecy reflects a change in Athens during the fifth century B.C., when the proponents of reason began to challenge the authority of spiritual power

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23
Q

Higgins on catharsis

A

Higgins says that: the pity and terror aroused by Oedipus’ tragic fall brings about a catharsis, the realisation that the power of fate cannot be overcome by will -even by the will of a king

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24
Q

Fagles on Oedipus destruction

A

Fagles says “Oedipus is his own destroyer”

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25
Foley on DIONYSUS
Foley says that Euripides presents Dionysus as creating his own play within the play
26
Rosie Wyles - EARTHQUAKE
ROSIE WYLES says "Earthquake scene turns the palace from a symbol of royal authority to a symbol of Dionysus' power"
27
PENTHEUS' CROSS DRESSING - ROSIE WYLES
Rosie Wyles says that the Image of Pentheus cross-dressing and with Bacchic accessories shows the extent of Dionysus' power over him
28
ROSIE WYLES SAYS WHAT ABOUT THE CHORUS AT THE end?
ROSIE WYLES SAYS THAT the Chorus' ecstatic joy at hearing of Pentheus' death is chilling and heightens pathos for circumstances of his death
29
Goldhill (Oedipus is a paradox)
GOLDHILL SAYS: "Oedipus is a paradox in himself -he is both a saviour and a monster. Oedipus conquers a monster, the sphinx, becomes leader of the city... yet this leads to a final discovery of Oedipus' untenable position in the order of the city, as he has gone against norms of society by killing his father and marrying his mother."
30
WHAT DOES CHRIS CAREY SAY ABOUT PENTHEUS as an outsider
CHRIS CAREY SAYS THAT Pentheus is the secular central power of Thebes and becomes alienated and an outsider, others fails to understand his behaviours and beliefs and his tyrannical behaviour does nothing to help
31
CHRIS CAREY affirms what about the chorus
Chris Carey affirms that the chorus help audience imagine wilderness of Mount Cithaeron, the Bacchic ritual they sing about describes what the Theban women are doing up in the mountains
32
KOVACS on religion in BACCHAE
Kovacs says that Cadmus and the chorus' defence of religion may be a reply from Euripides to contemporary speculation about religion
33
GARVIE on DIONYSUS paradox
Garvie says that the striking paradox that Dionysus promises joy yet at the end causes horror and pain
34
GARVIE on TIRESIAS
Garvie claims that Tragedians portray Tiresias with respect and characters who disrespect him usually pay a price
35
Garvie on JOY AND DARKNESS
Garvie says that the Horror of ending parts of Bacchae seem darker because of the joy that preceded
36
ROISMAN ON PENTHEUS’ MORALITY
Roisman believes, rather controversy that Pentheus is not all good, not all bad. Has enough positive aspects to make the audience feel some sympathy when he is torn apart.
37
ROISMAN - PENTHEUS' SEXUALITY
Roisman states that Pentheus desires the sexual activity he condemns, we see him lose the struggle with his own irrational impulses. He is both repulsed by sex but also unconsciously desires it
38
ROISMAN ON SYMPATHY FOR AGAVE
Roisman states that during The scene of her recognising what she's done is one of the most harrowing in Greek tragedy, no parent can watch it and not sympathise
39
Sophie Mills on Pentheus HUBRIS.
Sophie Mills says that | Dionysus is a god in human form, Pentheus is human but aspires to be a human in god form
40
Goldhill on THE CHORUS OF THE BACCHAE - Uncertainty and Paradox
Goldhill says that the Chorus of Bacchae focuses on paradoxes and problems in Dionysiac worship. There's uncertainty between human reason/order and potential for destruction/violence/madness
41
Bremmer on DIONYSUS as a feminist queeeewn
Bremmer states that Dionysus appears typically weak and womanly, but uses this to destroy male authority and give power to women
42
Higgs (depiction of Bacchants)
Higgs says that Euripides' depiction of the Bacchants conveys both an image of harmony with nature and complete destructiveness.
43
MACLEOD on mother and son
MACLEOD states that: The sparagmos (the dismemberment of a victim, forming a part of some ancient rituals and represented in Greek myths and tragedies) of Pentheus by Agave is the revelation of the power of Dionysus = he can break apart the most fundamental human bond of all: mother and son.
44
Higgs on Pentheus' attitude
Higgs believes that Pentheus' attitude is neither flexible nor rational
45
Heystee on AGAVE
Heystee believes truly that Agave has committed the most egregious (extraordinary in a bad way) crime and brought her family to an end
46
Edith Hall claims that... BACCHAE IS ABOUT
Edith Hall states that the Bacchae is a study of Dionysus' elusive personality and of his devastating powerE
47
Mills (uncomfortable)
Mills says that because Pentheus is manipulated into the mistake of believing he is dealing with an equal, watching the whole experience becomes highly uncomfortable for the audience
48
H.D.F.Kitton - OEDIPUS
Kitto claims that 'what happens is the natural result of weakness and the virtues of his character, in combination with other people's'
49
Knox on oedipus
Knox says that his knowledge is what makes him tyrannos - his power comes from his knowledge; how he defeated the Sphinx
50
Silberman states that Oedipus' fate....
Silberman says that Oedipus' fate is shown to be a direct result of his actions
51
Griffin says
Griffin says that to an extent we must blame Oedipus - He killed LAUIS through FREE CHOICE. Wasn't forced to by the gods.
52
Goldhill on DIONYSUS tragedy his role
Goldhill says that "Dionysus' role as god of subversion was essential to tragedy"
53
PLUTARCH SAYS THAT
Plutarch: theatre was "nothing to do with Dionysus"
54
Higgins on religious duty
Higgins: "to attend the theatre was the religious duty of all pious citizens"
55
Higgins on theatre audience
Higgins: "the dramatisation of stories from a shared heritage helped to nurture and preserve a cultural identity through times of hardship and war"
56
Cartledge states about comedy and tragedy
that comedy is "more obviously connected with Dionysus than tragedy"
57
Edith Hall on tragedy
Edith hall said that tragedy is 'multifocal' - it gave a voice to those who were excluded from democracy
58
Higgins on catharsis in oedipus
Higgins says that "The pity and terror aroused by Oedipus' tragic fall brings about a catharsis"
59
What does Robertson say about the Bacchae as a Metadrama
The robing scene (Pentheus cross dressing) = God is costume designer, stylist & choregrapher. It is a darkly comic charade - Bacchae is after all a play ABOUT dionysus performed in the theatre of Dionysus and written, directed, stage managed and acted by Dionysus with a narrative created to expose Pentheus and punish Thebes. Robertson continues that the play = METADRAMA. A drama about a drama that uses transformation, via illusion or disguise to undermine conventional distinctions between TRUE AND FALSE, REAL AND UNREAL
60
Robertson on Pentheus
the King has brought death on himself in his vanity and his blindness he has denied the hood and his punishment for this transgression will be an inversion of the ritual mysteries he is so keen to spy on
61
What does Robertson say about Agave
Agave = on stage for one scene only and it is probably the finest recognition scene in tragedy. Her role is to come to her senses and realise what she has done and then to pass into the most acute suffering, allowing the play a moral grandeur and dignity. As she grieves, loyalties of audience and chorus move to AGAVE. Chorus = human pity “Poor Woman”. The Gods final heartless ferocity = balanced against the devastating anguish of a mother who has unwittingly murdered her son. Tips Emotional balance from charismatic god to broken mortals.