Scholars Flashcards

All scholars mentioned in the Families and Households module.

1
Q

Kroulek (2018)

A

UK family structure typically nuclear, elsewhere have more extended structure.

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2
Q

Karl Marx

A

First Marxist, created the theory of an inherent conflict in society between the upper and lower class, the bourgeoisie and proletariat.

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3
Q

Firestone (1972)

A

Radical feminist, argued that womens biology is a basis for their inequality and domination by men. Women menstruate, give birth, breastfeed so are dependant on men, allowing men to gain power and control.

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4
Q

Nancy Holmstrom (2002)

A

Marxist feminist, focuses on an emancipatory, critical framework that aims at understanding and explaining gender oppression in a systematic way.

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5
Q

Anne Oakley

A

Considered one of the first liberal feminists, believe that gender equality comes through having equal opportunity in the current societal system.

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6
Q

Greer (2007)

A

Supports that ‘all men are bad’, arguing that relationships between men and women in all aspects of society are highly patriarchal and exploitative. Believe that change in law will never be enough to end oppression.

Believes that women are oppressed in the family in three ways: as wives (seen as trophies, subservient to husbands, have to keep husband happy, do all housework and childcare),

as mothers (mother is not a career option, must also get in shape, find a job, keep young and beautiful if they want to be loved. Discriminated against in 5 ways: through childbirth, not welcomed in society after, must return to work shortly after, regain the feminine ideal body, and also take the blame if their children turn out ‘bad’.)

Also as daughters, likely to experience sexual abuse from fathers, step fathers, other male relatives, particularly horrendous form of patriarchy and exploitation. Also socialised from when theyre young to accept their position, dream of being married and having children.

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7
Q

Walby

A

Theorized the six structures of patriarchy, evaluated liberal feminists arguing that they provide no exact explanation for the overall structures of gender inequalities.

Also evalued black and difference feminists, stated that women are still oppressed by objective social structures- namely Patriarchy.

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8
Q

Emile Durkheim

A

Functionalist, made sociology a science, believes that society shapes the individual. Created the theory of Anomie: when individuals have too much autonomy, society breaks down.

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9
Q

Talcott Parsons

A

Functionalist, expands on the Organismic analogy, originally created by Spencer. This theory states that society runs as a human body, with each social institution a vital organ each needed for the system to work.
Also believes in value consensus, where society has shared values.

Also created/expanded upon the ‘Warm bath theory’, stabilisation of adult personalities, and instrumental and expressive roles.

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10
Q

Erving Goffman

A

‘Life is a stage’, created the dramaturgical analogy: when we are born we are thrust onto a ‘stage’ and our socialization consists of learning how to play our assigned roles from other people. We enact our roles in the company of others who in turn act out theirs.

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11
Q

Becker (1960s)

A

Stated that agents of social control often work in narrow stereotypes: those alike to them are good, unalike are bad. For example, a middle class white teacher labels their ‘ideal pupil’ as a middle class, well spoken, polite, quiet, well dressed student who respects authority. Working class, energetic, scruffier children viewed as inferior.

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12
Q

Rosenthal and Jacobsen

A

‘Self-fulfilling prophecy’ an individual accepts the label given to them and acts accordingly. If working class children labelled negatively, often act out. Thus the social structure emerges out of social interaction.

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13
Q

George Murdock

A

1949 study ‘Social Structure’, studied 250 societies providing a definition of the family and stating the nuclear family was a universal social unit.

Also argued there are 4 functions of the family; sexual (stable monogamous satisfaction of the sex drive), reproduction of the next generation, socialization of children into the norms and values of society , economic (meeting its members economic needs eg food and housing).

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14
Q

Steel and Kidd

A

Expanded upon the warm bath theory with the stabilisation of adult personalities, stated that family provides stress relief by acting as a warm safe environment where adults can ‘act out’ childish parts of their personality by playing with their children, acting as a safety valve to prevent stress from overwhelming the family.

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15
Q

Jennifer Somerville

A

Liberal feminist, critical of Greer stating that she does not take into account the progress women have made in terms of family life in recent years. Provides a less radical critique of the family, suggests proposals that include modest policy reform. Argues that many young women do not feel sympathetic to feminism yet still feel some sense of grievance. Argues radical feminists ignore the massive progress society has made.

States some men are voluntarily committed to sharing in family responsibilities, but ‘women are angry, resentful, above all disappointed in men’ as many men do not take on their full responsibility. Argues that to improve this policies need to be created to help working parents eg increased flexibility in paid employment.

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16
Q

Delphy

A

Radical Feminist

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17
Q

Leonard

A

Radical feminist

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18
Q

Diane Feeley (1972)

A

Marxist feminist, believes the family is an authoritarian unit dominated by the husband in particular and adults in general. The authoritarian ideology of the family teaches passivity, not rebellion, children learn to submit to parents so thereby learn to submit to their place in hierarchy of power in capitalist society.

19
Q

Margaret Benston (1972)

A

The amount of unpaid labour performed my women is very large and very profitable. To pay women for their work, even at minimum wage, would involve a massive redistribution of wealth. At present, the support of the family is a hidden tax on the wage earner- his wage buys the labour power of two people.

20
Q

Fran Ansley

A

Marxist feminist, womens are the takers of shit. Women take on the expressive role and become emotional punching bag for men, safety valve for frustations. ‘They often absorb their husband’s legitimate anger and frustration at their own powerlessness and oppression’.

21
Q

David Morgan

A

Evaluates Marxist feminists, states that the traditional nuclear family is becoming less common so their theories are less applicable. They also ignore the fact that women have made progress in family life, life is better within family life today for women.

22
Q

April Few

A

Black and difference feminist, says there are four ways they contribute to family studies.
1) Debunking stereotypes of black women’s lives.
2) Identifying gaps and misrepresentations of black subjectivities in the literature of respective disciplines,
3)Interjecting black consciousness into family studies that represents the unique experience of black women and families in the United States,
4) Transforming their work into a social justice agenda that improves the wellbeing of black women and families.

23
Q

Friedrich Engels

A

Instrumental marxist, believes family is a mechanism through which private property is passed on to heirs. Monogamous nuclear family made it apparent who a child’s parents were, ideal mechanism for proof of paternity. ( You can see how women were viewed as second class citizens in the Victorian period, married to achieve economic security in exchange for sex and providing heirs)

Engels looked at a time before Capitalism, where traditional tribal societies practiced a primitive form of communism (property collectively owned and family reflected this, no families but tribal groups existed in a ‘promiscuous horde’ with no restrictions on sexual relationships)

24
Q

Confucius

A

An ancient chinese philosopher, wrote that women were meant to be ‘subservient, like they were in the past’ and compared them to servants, ‘Of all people, girls and servants are the most difficult.. If you are familiar with them, they lose their humility’. Feminists use this to criticise marxists stating that gender inequality clearly preceded Capitalism.

25
Louis Althusser
French Marxist, argued that in order for capitalism to survive people must be taught how to think and believe. Ideology is the best way to control a population: through socialisation family immerses its members into a false consciousness. This is done through the Ideological state apparatus (ISA). This is a hierarchy in most families that teach children there will always be someone in authority for them to obey, who then mirrors the boss-worker relationship in later life.
26
Eli Zaretsky
'Safe haven'- believes that the family also performs an ideological function by offering a 'haven' from the exploitative capitalist world. He states that this is an illusion as the models of the capitalist world are mirrored in the family with unequal relations between its members.
27
Anthony Giddens
Late modernist, believe we are not yet in post modernist society. Giddens accepts that there have been some changes in society but rejects that we have moved into a new era; instead we are in a stage of late modernity characterised by 'reflexivity'- knowledge we gain from scoeity shapes how we act in it. Giddens notes on 'hyper-reality' that 'we are responding to media images rather than real people'.
28
Michel Foucault
Argues there is no foundation for knowledge as there are no criteria we can use to prove a theory true or false. This is known as 'anti-foundationalism' This has multiple consequences: -if we have no true/correct knowledge the enlightenment project of achieving progress through scientific knowledge is finished -all embracing theories such as Marxism (structural theories) which is a 'meta-narrative' is just a version of reality so we have no reason to accept it as truth -all ideas are of equal value regardless of power status, we can't know if something is true or false so we can't repress people's ideas. -Post-modernism has also practically criticized meta-narratives because they can lead to over arching totalitarian states like the Soviet Union based on Marxist principles which created labour camps and political repression.
29
Jean-François Lyotard
The post modern world is characterized by a spreading cynicism surrounding metanarratives or general belief systems, including world religions, political ideologies, and even science. We have become disillusioned and no longer expect the world to become a better place. Metanarratives have partly been discredited because, in an era of global media where we learn more and more about other peoples lifestyles, it becomes harder to regard one lifestyle or belief system as the 'true one'. People no longer believe in the myth of truth and societies can no longer be understood in terms of general theories: there has been a loss of faith in superiority of science and progress.
30
Jean Baudrillard
Argues that in post modern society (opposed to modernity) we witness the decline of absolute truth and the rise of relativism where no single dominant meanings can be widely agreed on regarding the nature of social life. The mass media is so far into our lives that it begins to shape the way we live, our society is heavily saturated with media imagery. Called this 'Simulacra' which means media images are shown to reflect reality but don't reflect the true event. Eg. images of war zones eliminate the corpses and death to show only war torn streets, also done by video games and Hollywood films. This creates a 'Hyper-Reality' where the world is defined by the media, causing the media to be a viral institution even more so than the family. Also notes that post-modernism involves the consumption of media created desires. We are no longer constrained to fulfil identities because of class, ethnicity, or gender alone: we can pick and mix between these factors as well as match the diversity we see in society due to globalisation. (pick n mix identities)
31
Zygmunt Bauman
Post modernist: The shopping mall- you are what you buy. We aren't so constrained by factors like ethnicity or class anymore, instead we can choose and swap as many identities as we want, much like walking through a shopping mall and trying on new styles.
32
Philo and Miller (2001)
Marxists, criticise post modernists: -it ignores power and inequality= idea that media is unconnected from reality ignores that it is controlled by the dominant class -saying we have limitless choice in choosing identity ignores those limited by poverty -wrong to assume we cannot distinguish reality from media -by saying all views equally true it defends usually indefensible opinions eg. that the Nazis did not kill millions -Lyotard's theory is self defeating: why should you believe a theory which states all theories are without truth.
33
Stacey (1998)
Postmodernist view on family: women have more freedom than ever before to shape their family arrangement and free themself from patriarchal oppression. Case studies conducted in Silicon Valley, California: women rather than men are the driving force behind changes in the family. Women had rejected traditional housewife role, chosen extremely varied life paths. Stacey identifies a new type of family, the 'divorce-extended family'- members are connected through divorce over family eg. ex in laws or former husband's new partners.
34
Tamara Hareven (1978)
Post modernist: Life course analysis Sociologists should be concerned with focus on individual family members and the choices that they make throughout life regarding family arrangements. This recognises that there is flexibility and variation in people's lives eg. the choices and decisions they make and when they make them, eg. when they decide to raise children, moving into sheltered accomodation at old age, choosing sexuality.
35
MP John Redwood
New right, Conservative MP, 'the natural state should be two adults caring for their children', concern over the decline of the nuclear family. Worried that the function of the family would be undermined by the growth in lone parent families, increasing divorce, and increasing cohabitation.
36
Charles Murray
New right, argues that welfare policies have undermined the nuclear family, created perverse incentives for people to start single-parent families or end their marriages. Welfare state has led to a dependency culture where an 'underclass' of people live off benefits with no aspiration to work. He argues that teenage girls see pregnancy and single parenthood as a route to financial support and housing. Hates lone parenting as it causes excessive dependency on state, single mothers 'married to the state' -undermines sexual division of labour which gives each parent a dedicated role to fulfill- expressive and instrumental -caused absence of male instrumental of breadwinner, disciplinarian and role model -led to growth of fatherless families and the subsequent ill-discipline of their children, drawing them to life of crime. The increase in divorce causes the devaluation of marriage as an institution, undermining inherent strengths of the nuclear family leading to dysfunctional families. Increase in cohabitation causes the breakdown of traditional family values such as loyalty, commitment and self reliance, ultimately undermining the nuclear family which is built on stability and commitment.
37
Lord Balfour of Inchrye
Conservative peer, 1980 in Parliamentary debate over making wearing car seatbelts for drivers and front seat passengers compulsory, argued passionately that seatbelts 'can kill'. Main objection to the plan was that it was' yet another state narrowing of individual freedom and individual responsibility' , argued that it brought the UK closer to a Nanny state.
38
Dennis and Erdos (1992)
Conducted research in 1980s on lone parents, found a growth in lone parent families led to a decline in role of fathers, with 90% of LPF being matrifocal. Showed that the children of LPF experienced poorer life chances, boys worst affected due to the lack of a male role model. They argued these boys were irresponsible, anti-social and likely to be delinquent. This research does ignore vast amount of male role models other than fathers in childhood eg. teachers, celebrities, other male family members, neighbours.
39
Robert Chester
Functionalist, argues that the New Right exaggerate the extent of cohabiting and single parent families- most children still spend most of their lives in a nuclear family arrangement.
40
Willmott and Young
March of progress, created the 1970s symmetrical family and joint conjugal roles, with couples sharing housework and childcare and spending leisure time together. Saw family life as gradually improving for all its members and a long term trend away from segregated conjugal roles. Women's role is also similar to men, going out to work full time.
41
Ulrich Beck
Late modernist, similar views to Giddens, created the 1990s negotiated (or Egalitarian) family where the division of labour varies according to the wishes of members, with men and women equal. Sex for intimacy rather than reproduction is also a key feature. Women have also gained independence because of greater opportunities in education and work. The traditional patriarchal family has been undermined by two trends: greater gender equality (women expect equality at work and in marriage) and greater individualism (people's actions more influenced by their own self-interest rather than sense of obligation to others)
42
Jens Bonke
Carried out a study on children's household work in 1999. Children generally make a fairly small contribution, young children largely uninvolved. Girls average 5x as much housework as boys at 2.5 hours a week vs 30 minutes. From an Abbey National survey of 702 parents with children aged 16 or under, boys were also given more money than girls to do all but general house cleaning.
43
Lukes