S01E01 9-11 Flashcards

1
Q

What is the Project for the new American century (think tank)

A

Letter written by a think tank in America addressed to Bill Clinton.

Urged President Bill Clinton, at that time, to invade Iraq and to start the process of democratising the entire Middle East.

toppling Saddam Hussein using Iraq then as a example of democracy in the Middle East.

eighteen signatories: Donald Rumsfeld, Dick Cheney, Condoleezza Rice, Jeb Bush, Kenneth Adelman, Richard Perle, William Kristol (Neo-con movement)

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2
Q

Who was Sayyid Qutb?

A

The sort of grandfather of modern jihadism. Famous Muslim brotherhood ideologue.

His writings inspired those who killed Sadat and then wanted to overthrow Mubarak.

His book called Fi Zilal al-Quran, which means “in the shades of the Qur’an.” … was written over nine years period, because it covers the entire Qur’an. It’s – it’s – it’s a commentary on the Qur’an. But not from a theological sense, but from a literary sense, from an inspirational sense.

And he wrote that book, four thousand pages when he was in prison, over nine years. And Nasser’s prisons in Egypt in the 1950s and ’60s were no picnic. I mean, they were exceptionally hard, harsh, dark prisons.

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3
Q

Who was Egyptian Jemaah Islamiyah?

A

He killed Sadat in 1981 because of the fact that he signed the peace treaty with Israel.

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4
Q

Who is the Mahdi?

A

Well, the Mahdi means “the guided one.” He’s a saviour who would emerge to reunite the Muslim world. But the Muslim world the unification will trigger the return or the emergence of the antichrist, you know, who will lead the Jews and the Zionist Christians in a battle against Muslims, which will basically then, you know, lead to the descent of Jesus into this world in order to end this conflict on the side of Muslims.

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5
Q

Around how many were killed in 9/11?

A

3,000

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6
Q

Who was the mastermind of 9/11?

A

Khalid Sheikh Mohammed.

he’s a highly gifted engineer

saw American consumerism as part of the capitalist evil, the entire global economic system and banking system is run, according to them and their conspiracy theories, run by the Jews, the Zionists, and it’s all done in a manner of usury, in an imperial way.

Khalid Sheikh actually came from an area in Pakistan called Balochistan famous for its, you know, deeply socialist leanings, but also almost communist. In fact, in the 1960s and ’70s, they used to call Balochistan the Red Balochistan.

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7
Q

How many hijackers were there in 9/11?

A

fifteen hijackers, most of them did not know they were in a suicide mission and most of them did not know until just a week before that they were going to hijack planes. But that’s it. They were not told that the planes actually are going to be used as suicidal weapons. Only the pilots and the maybe two or three of the leaders of the hijackers who were told that it’s going to be a suicide mission

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8
Q

How many members of the al-Qaeda’s Shura council?

A

council of twenty top men,

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9
Q

Who pioneered the lone wolf attack? (The lone wolf jihad. The individual jihad)

A

Abu Mus’ab al-Suri, who’s one of the greatest strategic minds of the jihadist movement

Abu Mus’ab al-Suri remains the foremost theoretician in the global jihadist movement today, despite his capture in Pakistan in late 2005. After having participated in the founding of Al-Qaeda in Afghanistan in 1988, al-Suri, whose real name is Mustafa Sethmarian Nasar, trained a whole generation of young jihadis at his camps in Afghanistan. When he moved back to Spain in the early 1990s, al-Suri took part in establishing Al-Qaeda networks in Europe. In the mid-1990s, he rose to prominence in jihadi circles as editor of the London-based bulletin of the Algerian Groupe Islamique Armee, the most deadly Islamist terrorist group operating in Europe at the time. Al-Suri later formed his own media centre and training camp in Taleban-ruled Afghanistan, to which he returned in 1998. Building on his extensive military experience from the Syrian Islamist insurgency in the early 1980s, he contributed decisively to formulating Al-Qaeda’s global warfare strategy. Throughout his writings there is a desire to learn from past mistakes and rectify the course of the jihadi movement. His 1,600 page masterpiece, ‘The Global Islamic Resistance Call’, outlines a broad strategy for the coming generation of Al-Qaeda, with a keen eye for the practical implementation of jihadi guerrilla warfare theories. His ideas of how to maximise the political impact of jihadi violence and how to build autonomous cells for ‘individualised terrorism’ have inspired many jihadi militants of today. The book includes a translation of two key chapters from al-Suri’s seminal work ‘The Global Islamic Resistance Call’.

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10
Q

What are the two al-Qaeda programs?

A

First, destroy and then rebuild. They were good at destroy. They are never good at rebuilding.

Creative disruption or creative destruction. In fact, they called it creative chaos.

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11
Q

Who was Mustafa Abu al-Yazid?

A

Mustafa Abu al-Yazid became the operational leader of al-Qaeda and who was killed, I think, in 2009, was a member of the Shura council of Al-Qaeda.

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12
Q

How was the program of Creative Destruction relevant to 9/11?

A

The attack the World Trade Center in effect by writing huge graffiti in the sky —”Come attack us here in Afghanistan” - Afghanistan is the graveyard of empires.

The Soviet Union reached its end in Afghanistan. Al-Qaeda is going to entice the United States to reach its end in Afghanistan as well.

Imagine that you have a house. It’s dilapidated. You know, you want to destroy it. You want to build bulldoze it. But there is a problem: You’re broke and you don’t have a bulldozer. So, what do you do then? Well, in the village, there is, you know, someone who owns a bulldozer, and he’s an idiot and someone who has short temper and easily provoked. So, what do you do then? You, you know—. You don’t have even the money to hire a bulldozer. You can’t pay for his services. So, what do you do? You write a lot of, you know, rude graffiti on the house, insulting him and his wife and his mother and his daughter and everything. And then, basically, he will come and destroy it for you for free. For free.

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13
Q

What happened at the end of the movie “The Living Daylights”?

A

In 1989, Timothy Dalton’s classic, The Living Daylights, one of the great James Bond movies, came out. At the end of that movie, James Bond becomes a Mujahid. He becomes a jihadist. Joins this ragtag group of Muslim warriors—fighting this nefarious plot by a renegade Soviet general in line with a renegade American arms dealer to sell opium. I was very confused. But there you see James Bond riding – riding into battle with the Mujahideen.

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14
Q

What is Mujahideen?

A

Mujahideen, or Mujahidin is the plural form of mujahid (Arabic: مجاهد, romanized: mujāhid, lit. ’strugglers or strivers, doers of jihād’), an Arabic term that broadly refers to people who engage in jihad (lit. ’struggle or striving [for justice, right conduct, Godly rule, etc.]’), interpreted in a jurisprudence of Islam as the fight on behalf of God, religion or the community (ummah).

The widespread use of the word in English began with reference to the guerrilla-type militant groups led by the Islamist Afghan fighters in the Soviet–Afghan War (see Afghan mujahideen). The term now extends to other jihadist groups in various countries such as Myanmar (Burma), Cyprus, and the Philippines.

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15
Q

Why is the film Rambo III relevant to Afghanistan?

A

In Rambo III (1988), Rambo becomes one of the Mujahideen as well. And at that last shot, he’s riding his Mujahideen horse up against a whole battalion of tanks, Soviet tanks, all by himself. The – the Mujahideen were the great heroes, and the film ends with the dedication to the brave men of the Mujahideen.

Some claim the credit at the end of the film was changed to “This film is dedicated to the gallant people of Afghanistan”, after the 9/11 attacks due to the Mujahideen’s connections to the Taliban and Al-Qaeda, the group who claimed responsibility for the attacks on the US. That very claim has carried a lot of credibility over the years and has even cropped up in a book called Fictions of War by Tatiana Prorokova.

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16
Q

What was the significance of Bosnia in 9/11?

A

Bosnia was the fork in the road that separated now the jihadist from the west, where the interest diverged, where the ideological alliance that happened during the jihad against the Soviets completely disappeared.

Basically, the west went in one direction and the jihadist went into the other. What happened in Bosnia is that the war was ugly. It was genocidal and it was over identity, a Muslim identity that was attacked with the intention of annihilating it.

And what was shocking for us is that the Muslims of Bosnia looked nothing like, you know, the Muslims in the rest of the Muslim world. They were, you know, blue- and green-eyed. They were blonde-haired. They were fair-skinned. Except that, you know, they didn’t look any different from their Serbian neighbours. In fact, genetically even, they are the same. their names were Ahmed and Mohammed and Mirsad or, you know—. So, they – they had these Muslim names.

And, basically, slaughter was happening based on your name. If your name is Muslim, that’s it. You’re done. And that is what shook us to the core. That if Muslims who had only just their names, the remnants and, you know, the mosques, which served more like ornaments, you know, rather than an actual place of worship.

For the jihadist there, they believe that the war was taking on a Christian symbology against Islam. This is a new crusade. So, the language in which the jihadists were framing this conflict and the narrative they were putting together was that this is a new crusade. So, this is the Christian world. It’s not just only the Serbs with their nationalism masquerading as Christianity, you know, slaughtering Muslims. No. No. No. No. This is a Western—American, British, French— enabled genocide against Muslims, which was, of course, far from the truth.

The Serbs were actually fighting a nationalist war. Yes, they cloaked their nationalistic cause with Christian symbology. But it was enough to fool the naive young men from the Arab world who came to fight in Bosnia that it is a crusade. And they then turned their hatred against America, because they believed, by the end of the war that the Americans are rewarded the Serbs with half of the Bosnian territory, even though there were only one third of the population. You know, they rewarded their genocide by having this in a half-baked peace treaty between the two – the three sides—the Bosnians, the Serbs, and the Croats. So, how Khalid Sheikh Mohammed—we come back again to him—the architect of 9/11, when he arrived in Bosnia, just only, you know, several weeks before the date and agreement was signed, he was telling us that the conflict is about to end, because, already, the negotiations are taking place. There is a truce. There is a ceasefire.

He said, “Remember, brothers. Why do we allow the Americans and other world powers to dictate where we fight? Why are we running from one fringe conflict on the fringes of the Muslim world from a Bosnia to a Chechnya to a Kashmir, and we keep fighting in these conflicts and we leave the centre? It’s the centre of the Muslim world that is so weak that actually allowed the fringes of the Muslim world to suffer so greatly in these conflicts. So, we need to reclaim the centre, reshape the centre, remake the centre, and recreate the glories of the Muslim caliphate.”

Inviting the Americans to come to the Middle East. Again, we come back to the bulldozer analogy. You know, they saw the Americans, not as, you know, a stability factor, but instability factor. Bringing the Americans to be the bulldozer that will bulldoze Iraq. Why Iraq was important and why it needed to be bulldozed, because Saddam Hussein was the last standing pillar of Arab nationalism. And Arab nationalism was the last hurdle in front of Islamism as an ideology.

17
Q

What nationality were the hijackers (not the pilots)?

A

The hijackers were from Saudi Arabia. Because what is the biggest target for Osama bin Laden? Always Saudi Arabia. From 1995, I think, his first war against the house of Saud. A refugee stabbed in the back by President Bashir of Sudan and his ally, Turabi.

He started to weaponize eschatology, Islamic eschatology, and the prophecies of old to justify that he is in Afghanistan, because Afghanistan is going to be the launch place for the army of the Black Banners that will liberate Mecca, Medina, and Jerusalem, all of these three holy cities

Who is actually ruling over Mecca and Medina? The Saudi Royal family. And for him, he was talking about how the Americans are occupying the two holy places. That the land of Muhammad is occupied by the American forces and their presence in Saudi Arabia is an affront to Islam

18
Q

What is eschatology?

A

Eschatology from Ancient Greek éskhatos ‘last’, and -logy) concerns expectations of the end of the present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax.

Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore.

19
Q

What was the prophesy that Osama bin Laden believed in?

A

He wanted the restoration of the caliphate. He believed in eschatology.

He believed that he was one of those foretold in the prophecies that would be paving the way for the Mahdi. You know, the Messiah. So, basically 9/11, not only have, you know, eschatology behind it, messianic vision behind it, and, you know, a political vision behind it, and ideological vision behind it, but also what was ultimately the aim and the goal is creative chaos.

That chaos that should reign over the entire region to allow the forces of Islamism to take over. Because he saw what happened in Afghanistan after the civil war between the Mujahideen and the collapse of law and order and the raise of the warlords. That chaos was what enabled the Taliban to take over the entirety of Afghanistan except for a small pocket in the north. You know, so, he saw that chaos will make people yearn for law and order. And the only people who can give law and order based on Sharia are who? The Mujahideen.

20
Q

Why did al;-Qaeda believe they were living in the age of prophesies?

A

Because the age of prophecies. And the trigger was the return of the Jews to the Holy Land.

The eschatology taught in al-Qaeda camps is that the return of the Jews to the Holy Land. And they don’t date it from 1948, which is the establishment of the state of Israel. No, they date it from the 1967. Because in the six days war in 1967, Israel captured Jerusalem. So, for them, the – the – the Temple Mount, you know, the site where Al-Aqsa Mosque and the dome of the rock stands, the capture of that site is the trigger of the beginning of the end. So, that’s how they see it. So, they say, basically, that the Mahdi, who’s the Muslim Messiah and Jesus, will emerge.

The Mahdi means “the guided one.” He’s a saviour who would emerge to reunite the Muslim world. But the Muslim world the unification will trigger the return or the emergence of the antichrist, you know, who will lead the Jews and the Zionist Christians in a battle against Muslims, which will basically then, you know, lead to the descent of Jesus into this world in order to end this conflict on the side of Muslims. That’s what was taught in the al-Qaeda camps.

It’s not just only about the end of the world. They believed that they were doing God’s work-here as a God’s agent doing God’s work.

21
Q

What is the Qur’an verse of necessary evil all about?

A

In the Qur’an, there is a verse, which talks about war as a necessary evil, as war being the instrument of progress. You know, if you look at the Qur’an or how, you know, scholars of the Qur’an interpreted that verse, they’re talking about the fact that we are put here on this earth as a test. Some of us will do good. Some of us will do evil. And those who do good will need to push against those who do evil or evil will reign.

So, it is almost that evil will triumph when good people do nothing. So, in essence, war was ordained by God in order to ensure that the world will have peace or the security and stability and progress. The Qur’an described war as an instrument of progress.

22
Q

Where does Islam see itself in the Torah or Tanakh?

A

From the Islamic point of view, we see ourselves nothing as an extension of the New Testament, but as an extension of the Old Testament. So, the God of Islam is identical to the God of the Old Testament, of the Torah, of the Tanakh. You know, of the Jewish Tanakh. Rather than, you know, of the Christian New Testament, the Christian Bible. Because you see, in – in Islam, the relationship between the individual and the Creator are far more complex, for example, than the relationship between the individual and the Creator in Christianity. And Islam, it is based on love, fear, and hope while, in Christianity, it’s solely based on love.

23
Q

Who can deploy violence in Islam?

A

Al-Qaeda uses violence. But there is a great divide within Islam right now, who has the prerogative to use violence? Is it the individual or the state? Throughout thirteen hundred years of Islam, we always, always understood that violence can only be deployed by the state. Whether in defensive or offensive measure, that’s up to the state and up to the leaders of the state. But it cannot be wielded or be deployed by individuals or groups of things. The civil war within Islam right now raging over this very question between those who believe that jihad and violence can only be deployed by the state and those who believe no, not only can be deployed by individuals and groups of individuals, but it could also be deployed by them against the state.

24
Q

What was the result of 9/11?

A

As a result of 9/11, all hell broke loose in the Middle East and a new chapter in the conflicts of the region opened. It’s called the War on Terror.