Romans 9 Flashcards

1
Q

For the L

A

For the Lord will carry out his sentence on earth with speed and finality.”
Romans 9:28

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2
Q

For this w

A

For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
Romans 9:9

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3
Q

ev

A

even us, whom he also called, not only from the Jews but also from the Gentiles?
Romans 9:24

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4
Q

the p

A

the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
Romans 9:4

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5
Q

not b

A

not by works but by him who calls—she was told, “The older will serve the younger.”
Romans 9:12

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6
Q

and, “In the

A

and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
Romans 9:26

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7
Q

I h

A

I have great sorrow and unceasing anguish in my heart.

Romans 9:2

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8
Q

Isai

A

Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
Romans 9:27

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9
Q

For he s

A

For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Romans 9:15

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10
Q

As it is written: “S

A

As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
Romans 9:33

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11
Q

What if G

A

What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?
Romans 9:22

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12
Q

Why not? B

A

Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.
Romans 9:32

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13
Q

Just as i

A

Just as it is written: “Jacob I loved, but Esau I hated.”

Romans 9:13

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14
Q

Nor b

A

Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
Romans 9:7

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15
Q

but the p

A

but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.
Romans 9:31

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16
Q

I s

A

I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—
Romans 9:1

17
Q

Therefore God h

A

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18

18
Q

But who a

A

But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”
Romans 9:20

19
Q

Does

A

Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
Romans 9:21

20
Q

It dies n

A

It does not, therefore, depend on human desire or effort, but on God’s mercy.
Romans 9:16

21
Q

For I cou

A

For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,
Romans 9:3

22
Q

As h

A

As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”
Romans 9:25

23
Q

Theirs

A

Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
Romans 9:5

24
Q

What if h

A

What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—
Romans 9:23

25
Q

Yet, b

A

Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
Romans 9:11

26
Q

Not only th

A

Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
Romans 9:10

27
Q

One o

A

One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”
Romans 9:19

28
Q

It is j

A

It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”
Romans 9:29

29
Q

It is n

A

It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
Romans 9:6

30
Q

In ot

A

In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
Romans 9:8

31
Q

FOr sc

A

For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”
Romans 9:17