response to challenge of verification & falsification principle Flashcards
1
Q
what does john hick claim?
A
no evidence - fact one believes influences their approach, it influences everything and is meaningful and remains so whether it is true or fase
2
Q
parable of celestial city
A
celestial city is heaven
both people are on a journey after death
their faith (or lack of)influence their attitude
the trials it mentions are issues in life
3
Q
strength of Hick’s argument
A
- Hick’s claim that celestial city/heaven is a real possibility seems undeniable as the statement ‘there is life after death’ must be either true or false
- Hick’s claim shows that taken as a whole, Christian truth claims are cognitive/factual as if we do wake up in a resurrected body, then not only will we know that Christian claims on life after death are true and that Christian claims about how God wants us to behave are also true
4
Q
weakness of hick’s argument
A
- hick writes in pov of believer for who celestial city will be reached. from pov of athiests focusing on extent of evil the possibility of a celestial city being verified is so remote to not even be considered -> if believer and non-believer interpret in diff ways then Hick’s argument is no stronger than an athiests
COUNTER : Hick points out a body of evidence of life after death -> near death experiences give support for possibility of continued consciousness - Hick’s argument that religious claims are verifiable eschatologically isn’t a normal factual claim. Hick admits that if Christian religious claims about bodily resurrection are true, then they’d be verified when you ‘wake up’ to bodily experience after death but if false it can never be falsified. therefore seems Hick can’t show that ‘there is life after death’ is a normal factual claim subject to falsification as there’s no continuing experience after death
5
Q
Hare’s parable of the lunatic
A
- lunatic is deluded
- no behavious by which dons can show him that he is wrong about them - will allow nothing
- dons may look friendly but is a mask -> this isa blik
6
Q
Flew religious statements
A
- are assertions on world so intended to be cognitive/factual
- religious believers allow nothing to count against their assertions so religious statements are non-falsifiable & therefore meaningless
7
Q
Hare religious statements
A
- religious statements are bliks. a blik is an interpretation of the world so religious bliks are non-cognitive
- religious bliks are non-falsifiable since they’re non-cognitive but remain deeply meaningful
8
Q
strength of Hare’s theory of bliks
A
- Hare’s position explains why people aren’t convinced by evidence that appears to contradict their deeply held beliefs
- hare’s argument that religious people see the world in a particular way seems to be true. within this perspective, religious people see God at work in the world in a variety of ways (nature). Hare’s view correctly reflects the idea that religion gives a view/attitude that is used to interpret whole of life
9
Q
weakness of Hare’s theory of bliks
A
- ‘there is a God’ is a factual claim, not a non-cognitive one. it is verifiable in principle by the existence/qualities of universe and is falsifiable in principle due to problem of evil
- if there are no factual truths about Christianity its value reduces to its psychological and sociological benefits