Residential Schools Flashcards

1
Q

The Davin Report, 1879:
1. Who wrote it?

  1. What did they do?
  2. What did they conclude?
  3. What did John A. MacDonald say?
A
  1. Nicholas Davin
  2. He traveled around visiting many industrial and boarding schools in the United States
  3. He advised that the federal government implement residential schools for Indigenous children in Canada because the schools cannot have a powerful influence if they return home
    • “The influence of the wigwam is was
      stronger than the influence of the school.”
  4. The only way to deal with the less civilized and barbarous tribes is to separate the children from the parents
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2
Q

Treaty Context:
1. How was the education clause manipulated?

  1. How was education misinterpreted in the Treaty?
  2. How did Duncan Campbell Scott aid the manipulation of the treaty
A
  1. One of the clauses in the treaty was about education and that the Government would provide it –> it was manipulated because the Government claimed that residential schools were their way of fulfilling the treaty clause obligation for education
  2. The treaty promised education because Indigenous peoples wanted to ensure that their children were provided education but the type of education was misinterpreted through residential schools–> leading to assimilation into white culture rather than education about Indigenous culture
  3. Used the treaties responsibility to provide education as a way to fulfill his desire of seeing the extinction of the Indigenous race–> not race by extinction but by gradual assimilation
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3
Q

What were Residential Schools about? What was the justification?

A
  • Extinction of a culture
  • Extinction of people (unmarked graves)
  • Confinement of unfavorable people
  • Justification: If they were raised around whites, fostered by whites, in residential school young, they will be less likely to rebel against whites
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4
Q

Residential School: Important Facts (Fill in the blanks)

  1. What was the total number of residential schools that operated?
  2. Approximately, how many people attended?
  3. What was the death rate? What was this chance higher than?
A
  1. 139
  2. 150,000
  3. 1 in 25 –> higher chance of dying at school than in WW1 (1 in 26)
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5
Q

Bryce Report, 1907:
1. Who wrote the report?

  1. What did he examine?
  2. What did his report highlight?
A
  1. Dr. Peter Bryce, Chief Medical Officer for the Department of Indian Affairs
  2. Conducted the study to look at the health of students in Industrial schools in Manitoba, Saskatchewan and Alberta
  3. Highlighted the skyrocketing death rates at the schools–>mainly from tuberculosis resulting from lack of ventilation and overcrowding of students
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6
Q

Bryce Report, 1907:
1. What was Dr. Bryce accused of?

  1. How did Indian Affairs respond to the report?
  2. What were Dr. Bryces Final actions?
A
  1. accused of trying to undermine the work of residential schools
  2. Put out a report of their own in response saying the children were “joyful and bubbling over with vitality”
  3. He went straight to the news as a “whistle blower” and exposed the truth of the high rates illness and death amongst the children because Indian Affairs kept disregarding his findings
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7
Q

Residential School Curriculum: Objections of Standard 1

A
  • Cleanliness
  • Obedience
  • Respect
  • Order
  • Neatness
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8
Q

Residential School Curriculum: Objections of Standard 2

A
  • Right and Wrong
  • Truth
  • Continuance of proper appearance and behaviours
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9
Q

Residential School Curriculum: Objections of Standard 3

A
  • Develop the reasons for proper appearance and behaviour
  • Independence and Self-Respect
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10
Q

Residential School Curriculum: Objections of Standard 4

A
  • Industry
  • Honesty
  • Thrift
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11
Q

Residential School Curriculum: Objections of Standard 5

A
  • Patriotism
  • Self-maintenance
  • Charity
  • Pauperism
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12
Q

Residential School Curriculum: Final Standard

A
  • Indian and White life
  • Evils of Indian isolation
  • Labour, the law of life
  • Relations of the sexes as to labor
  • Home and public duties
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13
Q

Indian Residential Schools
Settlement Agreement, 2006:
1. What did the Government announce in 2006?

  1. What 4 aspects did the money go towards?
A
  1. In 2006 the Government announced a $1.9 billion settlement
  2. The money was to be used for:
    - Common Experience Payment Program: $10,000 to survivors plus $3,000 for every additional year
    attended
  • Independent Assessment Program established
  • $125m to Aboriginal Healing Foundation
  • Monies toward a Truth Commission
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14
Q

Independent Assessment Process:
1. What was category A for? Explain it

  1. What was category B for? Explain it
  2. How many claims were filed by Sept.19, 2012?
  3. How much was paid out in awards?
A
  1. Category A: Serious Abuse
    - Sexual or physical abuse resulting in injuries lasting more than six weeks or requiring hospitalization
    - Payment is determined on a point system: given a number of points based on the rubric which equaled a dollar amount
  2. Category B: Less Serious Abuses
    - Ranges from $1500 - $3500
  3. 37,340 claims were filed
  4. $2.9 billion paid out in awards (including lawyer fees)
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15
Q

How could ADR cause revictimization?

A
  • Many never talked about this to their children or family so they had to relive through it
  • Protects the perpetrator because expressing who did the harm is confidential so it could never be publicly known or shared information
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16
Q

What aspects did ADR not cover?

A
  • Loss of language
  • Loss of culture
  • Loneliness
  • Neglect
  • Malnourishment
  • Forced labour
  • Intergenerational impacts
17
Q

Reading: F. Kelly, “Confession of a Born Again Pagan:

  1. Summarize it
A
  • “Indians” were not “persons” under the law
    –>considered to be “wards of the government”
  • This made it easy for the government to assume legal custody over Indian children in residential schools
  • Kelly couldn’t even hug his mother until she was 73 because of the psychological damage created in these schools
  • Kelly’s personal reconciliation journey:
  • years later, reconciled with traditional spirituality and became a traditional elder–>discussed the evils of residential schools to the community
  • Ancestors and creator brought him to answers
    and to Anishinaabe spirituality once again thus he is born a born again pagan