Research Ethics Flashcards
Meta-ethical positions:
- Moral absolutism
- Moral relativism
- Pyrrhonian moral scepticism
Moral absolutism =
I know that X is right and anyone who disagrees is wrong
Moral relativism =
X might seem right to me, but what is right and wrong is subjective
Pyrrhonian moral scepticism =
I believe that X is right but those who disagree may be right
Reportive definitions =
to reflect the existing meaning of a term
Stipulative definitions =
to assign new meaning to a term
Analogies =
a comparison of different things to show their similarity
Ethical theories: Consequentialism
focus on consequences
e.g. utilitarianism = consequences are measured in terms of whether they produce happiness, where we should try to create the greatest amount of happiness for the greatest number
Problems of Consequentialism =
What if trying to bring about positive consequences ignores certain rules?
Should happiness be all that matters?
How can an act that produces good consequences be good if it was motivated by bad intentions?
Ethical theories: Deontology
Duty
Intentions matter
Ethical decisions are good if they are made on the basis of some rules, which are based on the recognition of particular duties
Problems of Deontology =
Always following rules of conduct can lead to negative consequences
Ethical theories: Virtue Ethics
Focus on role models, on the agent’s character, rather than on consequences or rules.
Ethical theories: The ethics of care
Ethical theory and right conduct would emerge from caring relationships - ethics come from relationship with others
Careful attention to specific situations is required.
Ethical theories: Principlism
The ‘four principles’ approach
- Autonomy: the duty to allow for autonomous choices (‘informed consent’)
- Beneficence: the obligation to promote well-being
- Non-maleficence: the duty to avoid harm
- Justice: the duty of fairness
Ontologies =
Ontologies = the philosophical study of entities/things)
How we value things is connected to our ontologies
Intrinsic value: value for oneself
Instrumental/use value: value for others
Western philosophy has for a long time been dominated by two ontologies:
Mechanistic materialism and Dualism
Both adopt the view that there are things that are utterly devoid of experiential properties.
Things that are devoid of experiential properties cannot possess intrinsic value.
Ontology: Mechanistic materialism =
The view that reality is composed of bits of stuff that act in a machine-like fashion
It accepts ‘determinism’: the view that all events are determined by causes that lack free will
Ontology: Dualism =
The view that reality is composed of two fundamentally distinct things: things with minds and things that lack minds
Ontology: Panexperientialism =
The view that everything material, however small, has an element of individual consciousness.
There are different levels of agency/subjectivity/mentality.
The non-consensual analysis of DNA is prohibited under the Human Tissue Act 2004.
However, there are exceptions to this:
Where consent is not needed as a result of incapacity
Work of coroners, the police and the courts.
Research in resource-poor settings:
Inequalities in resources (journal subscriptions, internet access, protected time for research) between researchers from high- and low-income countries
Inequalities in resources and power between researchers and research participants
Limited healthcare infrastructure, socioeconomic disadvantage, illiteracy, poor general health, or unfamiliarity with the scientific rationale behind medical research, can all represent substantial barriers to an individual’s agreement and proper consent to participate in a clinical trial
How voluntary is ‘informed consent’ in contexts where a clinical trial may be the only access to care, and the usual standard of care is no care at all?
Marketisation of access to health care (experimental labour = nothing left to sell but exposure itself) → What happens post-trial?
Three requirements in relation to consent:
The patient or participant…
has capacity
is informed adequately
gives consent voluntarily, i.e. without being coerced or without being exploited
Capacity:
legal presumption: every person has capacity from the age of 16
If in doubt: assess
The Mental Capacity Act 2005:
A person lacks capacity if they…
have an ‘impairment in the functioning of the mind
is unable:
- to understand information relevant to the decision
- to retain that information
- to use or weigh that information as part of the process of making the decision
- to communicate their decision