Religious identity Flashcards
politics and conflict
Religious identity in politics
- 80% of the world’s states have religious minorities
- Smith = nationalist ideologies are linked to religious identity
3 key theories on nationalism and ethnicity which can be applied to understand religious identity:
Primordialism
Instrumentalism
Constructivism
Primordalism = Ray 2012 =
- religious issues are culturally embedded within identity groups
- religion has a primordal origin and is deeply rooted in human evolution
- conflicts based on primordal grievences have been continuing for generations
example of primordal feud:
Israeli-Arab conflicts
Criticism of primordalism:
1) is culturally deterministic - certain religious groups are prone to fighting due to their inherent cultural differences
2) (Sian 2013) In primordalist literature, historical processes have no significant impact on the identity of a people
Instrumentalism =
- religious identities have existed in society but have nit been relevant to politics
- a political actor seeks to activate religious politics
- involves a political actor seeing religious identity as an untapped resource that can provide an effective path to power and influence (Chandra 2004)
- instrumentalism appears a more nuanced theory as it recognizes the relevance of political and socio-economic structural dynamics to account for temporal and geographical variations in the occurrence of ethnic conflicts.
Criticism of instrumentalism:
1) suggests political actors have to power to influence religious identities
2) it cannot independently explain why people easily, cooperatively, and effectively mobilize along religious lines - It must draw on the wisdom of primordialism in recognizing the power of religion to perpetuate a sense of ‘common blood’ (Che 2016)
Constructivism =
- religious identity is not simply fixed but constructed
- it links a number of local ethnic and religious identities into a larger identity
Constructivism = Smith 1998 =
people will share…
- a collective name
- a shared history
- disctincive shared culture
- sense of solidarity
- association with specific territory
Constructivism = Marx and Freud =
also view religion as a constructed entity
Constructivism = Che 2016 =
religious identity chages and shifts according to political and social climates. The conecpts of power, democracy and agency have been shown to manifest differently around the globe.
Media and political commentary =
suggets that specific religions are prone to more conflict
Huntington 1996 =
Islam is a different civilisation whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power
Kimball 2002 =
more evil is perpetrated in the name of religion than by any other institutional force in human history
Armstrong 2009 =
9/11 has speared the debate around religion and violence in contemporary society