Religious experiences Flashcards

1
Q

Corporeal visions

A

Corporeal means “of the body”.
this is a vision with your senses

For example:
Bernadette of Lourdes seeing Mary

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2
Q

Imaginative visions

A

dreams

For example:
Joseph’s dream in genesis (stalks of grain bowing down to him)

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3
Q

Intellectual visions

A

A vision where there is no sensory revelation at all.

you simply know something you did not know before

For example:
St Theresa of Avila had a revelation about the trinity but was unable to put it into words

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4
Q

Augustines understanding of religious experiences

A

they are communications from God

they are visions, but not always visual

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5
Q

James and Stace’s understanding of religious experiences

A

they are mystical
An experience that brings you closer to God

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6
Q

C.S. lewis’ analogy of the Tiger and Ghost

A

If you know there is a tiger on the other side of a door, you fear it because you know what it could possibly do

if they was a ghost, you would fear it because you dont know what it could do.

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7
Q

Otto’s understanding of religious experiences

A

they are numinous
An encounter with the “wholly other”

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8
Q

the “wholly other”

A

a being unlike anything encountered before.
terrifying because it is unfamiliar, strange, and powerful.

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9
Q

A.J. Ayer’s (potential) response to REs

A

verification principle

no non-verifiable experiences should be trusted

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10
Q

Temporal Lobe Epilepsy

A

A seizure of the temporal lobe can lead to hallucinations.
objection to RE

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11
Q

freud’s Wish fulfilment

A

he says that RE’s may be a hallucination caused by a subconscious wish for reassurance or consolation.

This may be a way of protecting ourselves form unsavoury realities.

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12
Q

Foundational beliefs

A

A belief that is not derived from any other

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13
Q

P.I.N.T

A

Ineffable- beyond human language/ description

Noetic- Gain knowledge of the nature of god that you simply did not have before

Transient- The experience is temporary and cannot be sustained, though it could have long lasting effects.

Passive- Experience is not initiated by the mystic but rather they feel something acting on them

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14
Q

Numinous dread

A

being full with awe when encountering a divine being

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15
Q

Qualities of numinous experiences

A

Holy: “an apprehension of the wholly other”

sui generis (in a class by itself)

non rational feelings

numinous dread-“ mysterium tremendum et fascinans”

sense of unworthiness and need for covering

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16
Q

Numinous idea of the holy

A

Otto focuses on Holy in a moral sense.transcendent.
this is experiencing the wholly other

17
Q

sui generis

A

In a class by itself

the wholly other is unlike anything ever experienced before

numinous feelings are a faculty that recognises the holy and responds to it

18
Q

Numinous non rational feelings

A

We cannot reason them

they are no irrational (dont go against reason), but they are non-rational, they ar beyond reason

this leaves us with mysterious tremendous et fascinans

19
Q

Sense of unworthiness and need for covering

A

coming up against a wholly other that is both infinitely more powerful and good than you.

we feel shame being even in its presence

19
Q

Pluralism

A

different faiths have similar experiences.

all experiences are likely the same but perceived different due to religious structures

20
Q

Pragmatism

A

Truth is not fixed.
truth is whatever had value for us.

21
Q

Extrovertive mystical experience

A

for Stace, the experiencer understands the unity between all things in their pov

22
Q

introvertive mystical experience

A

for stace, the experiencer loses their personal perspective and reaches a full understanding of the unity of consciousness

23
Q

Objectivist vs subjective view of REs

A

obj- the view that if a RE happens, it means God must objectively exist

sub- RE can be true for the believer without saying God exists for sure