Religious Experience Flashcards

1
Q

What is religious experience?

A

when a person believes they have an experience of God or another religious figure - what is common with them is they are an extrordanairy experience

they are viewed as offering a stronger source of knowlege about god

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2
Q

what is william james’ interpretation of religious experience ?

A

he considered the religious experience to be a distinct class of experience defined by its fruits (outcomes)

an experience could be considered genuinely religious if its effects on a person were seen to be both positive and morally transformatitive

william james have a four fold classification of what an experience looks like:

1) passive
2) ineffable (too great or extreme to be expressed or described in words)
3) noetic (relating to mental activity or the intellect)
4) transient (doesnt last long)

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3
Q

Rudolph Otto

A

german theologen and philosopher

otto uses the term numen or numinous to describe a sensation that recipients of religious experience feel

numinous is described as being in the presence of something greater than yourself

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4
Q

What are the two aspects of the numinous that otto describes?

A

1) Mysterium tremendum
- ellement assosiated with the fear and awe of the unknown

2) mysterium fascinans
- associated with feeling of love, mercy and so on

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5
Q

Carolin Franks Davis

A

she provides a six-fold classification of religious experience in her book the evidential force of religious experience

1) interpretive experiences - the experience is religious by attribution, for example, the recipient is clearly aware that what they are experienceing is something that can be attributed to the divine/God
2) Quasi- sensory - the recipient of the experience may have a physical sensation - hear voice or see vision
3) revelatory experiences - feeling of enlightenment
4) regenerative - goes through change, conversion or renewal of faith
5) numinous - feeling the presence of something greater
6) mystical - feeling of oneness with god, experience is otherworldly

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6
Q

Richard Swinburne

A

he said there are 5 types of religious experience
- the first 2 are in the public realm, the last 3 are in the private real

1) see god in a public object or scene
2) a breach of natural law - eg jesus turning water to wine

3) a personal experience that can mostly be described through normal language
4) a personal experience that cannot be described in normal language
5) no specific experience but a feel that god is there

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7
Q

what are visions?

A

a form of revalatory religous experience that gives knowlege about god

there are 3 types:

1) corporeal vision - sees an external figure
- external figure could be a being or merely a brightlight from which the recipitant hears a voice

2) imaginary vision - seen with minds eye
- object is not physically seen, something that stirs the imagination, they can turn into intelectual visions, often occurs during sleep when the mind is less divided by thoughts

3) intelectual vision - knowlege and understanding
- a vision without any object or image
- the intelectual vision becomes supernatural when the person realises it is from god
- felt through the following affects:
1) feeling of love
2) overwelming peace of mind
3) deeper belief in god and its benefits and reward
- pure understanding, not reasoning - a person does not need to work out what a vision means

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8
Q

example of corporeal vision`

A
In 1858, a sickly 14-yearold
girl called
Bernadette Soubirous
experienced a series of
visions of Our Lady and
discovered a clear water
spring in a cave.
• Bernadette witnessed a
total of 17 visions in the
spring of 1858 and is
often also credited with
having witnessed an
18th on the evening
before she left Lourdes. 

Walsingham simular ting

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9
Q

example of imaginary vision

A
Imaginary visions are
produced in the
imagination by God or
by the angels when a
person is either awake
or asleep.
• According to the Gospel
of Matthew, St. Joseph
was on several
occasions
supernaturally
instructed in a dream. 

(regarding jesus and mary)

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10
Q

example of an intellectual visian

A
• Julian of Norwich, the
14-15th century mystic,
is a particularly good
example of someone
who received visions.
• In The Revelations of
Divine Love, she
recounted one vivid
experience:
‘And he showed me more, a
little thing, the size of a
hazelnut, on the palm of my
hand, round like a ball…And
again my mind supplied the
answer, ‘It exists, both now
and forever, because God
loves it. In short, everything
owes its existence to the love
of God.’
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11
Q

what is a miracle ??

A

most people who believe in god believe in miracles, many have witnessed them

miracles are evidence and a clear source of knowlege about god

the true meaning is often clouded by people interpretations

a miracle is an event that occurs contrary to natural laws

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12
Q

St thomas Aquinas - miracles

A

he defined miracles as “those things done by divine power apart from the order usually followed in things”

he identified 3 types of miracles:

1) an event done by god which nature could not do
- the reversal of the course of the sun
2) an event done by god which nature could do
- such as recovering from paralysis/ terminal illness
3) an event done by nature which nature could but without using the principles or forces of nature
- recovering from an illness quickly because of someone praying for them

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13
Q

David Hume - miracles

A

scottish empiricist

defined mircale as “a transgression of the law of nature by a particular volition of the deity or by interposition of some invisible agent”
-in other words god breaks a law of nature which is considered unbreakable

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14
Q

Richard swimburne: miracles

A

he acknowlages that it is difficult to outweigh the scientific evidence that could count against a miracle, but he maintains that we do have enough historical evidence to suggest that there is a god and that god can violate the laws of nature

if god has reason to interact with us, he has reason very occasionally to intervene and suspend those natural laws by which our life is controlled but not too often or it would interfere with scientiffic progress and free will

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15
Q

three exaamples of miracles

A

1) jesus turning water into wine
- this was jesus’ first miracle, during a wedding jesus was attending he called for six large stone jars to be filled with water and turned them into wine

2) in 1995, a man in new dheli, dreamt that Ganesha wanted milk, when the man woke he rushed to the nearest temple to offer him milk and the murti consumed the milk - within hours the news that ganesha was accepting milk offerings spread accross india
3) parting of the red sea, moses after freeing the israelites, parts the red sea and closes it on the egyption army

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16
Q

what does rudolph otto argue is the common factor to all relgious experience

A

the experience of numinous, assosiated with feeling such as:

  • creeping flesh
  • fear of ghosts
  • feeling something is uncanny weird or eery
  • best expression is mysterium tremidum, mystery of wholly other, beyond apprehension/ comprehension
17
Q

three examples of numinous

A

1) CS Lewis - different kinds of fear, ghost, tiger, mighty spirit

2) Kenneth Grahame - In the central chapter of
Kenneth Grahame’s book
‘The Wind and the Willows’
he offers an excellent
account of someone
experiencing the numinous.
'Rat!' he [Mole] found breath
to whisper, shaking. 'Are you
afraid?' 'Afraid?' murmured
the Rat, his eyes shining with
unutterable love. 'Afraid! Of
Him? O, never, never! And
yet— and yet— O, Mole, I am
afraid!' 
3) The English Romantic poet
William Wordsworth describes
an early morning view of the city
of London which produces in the
poet and in some readers what
must surely be a numinous
experience of some sort.
Earth has not anything to show
more fair: Dull would he be of soul
who could pass by
A sight so touching in its majesty:
This City now doth, like a garment,
wear
The beauty of the morning; silent,
bare…
18
Q

Religious conversion

A

conversion is a form of religious experience where someones life takes a dramatic spirtual turn

a person may be converted from no relgion to religious belief or from one religion to another/atheism/ agnosticism

people can convert through a long, gradual consious experience (volitional) or and involentary sudden experience (self surrender), for example a sudden religious experience in somone who was not previously religious

19
Q

what are the 3 ways in which a religous conversion can change someone?

A

1) intellectual - a change in a person’s thinking
2) moral - a change in behaviour
3) social - a change in a persons way of life

20
Q

Examples of religiouis conversion

A
St Paul
St Paul heard the voice of Jesus
– ‘Saul, Saul, why do you
persecute me?’ This is followed
by a declaration that the
speaker is ‘The risen Christ’.
After this vision on the road to
Damascus, Paul converted to
Christianity. Paul spent the rest
of his life spreading the
Christian message and is
believed, according to Christian
tradition, to have died a
martyr’s death in Rome. The
name change from Saul to Paul
is significant to show the
conversion of Saul/Paul to
Christianity.

Davey Falcus

Davey Falcus was a renowned
criminal from Newcastle upon
Tyne. During his teenage years
and early twenties Davey was
involved heavily in the drug
scene and was a very violent
man. At the age of 29 Davey was
a drug addict and alcoholic. In
1995 Davey picked up a Bible
and from that point his life
changed. A bright light filled the
room where he was sat; it was
brighter than the sun. The Jesus
appeared and spoke to Davey. At
that moment a 15 year drug habit
was broken instantly; also my
desire for alcohol left me.

Nicky Cruz

Nicky Cruz was the notorious
gang leader of the Mau Maus
(named after a bloodthirsty
African tribe) Not long after
becoming leader of this
vicious gang, Nicky met
David Wilkerson, a Christian
preacher. Cruz felt
overwhelmed by guilt and
collected money for
Wilkerson. Wilkerson prayed
with Cruz, and Cruz asked
for God’s forgiveness. Cruz
began to study the Bible and
became a preacher himself.
21
Q

what is a mystical experience?

A

an experience of oneness or union with the divine

William james said mystical experience had four characteristics:

1) ineffable (too great to put into words)
2) noetic
- knowlege of the divine which is not otherwise available, comes directly from god
3) transient
- not permanent, may appear to last a long peroid of time even if they are not, their effects are long lasting
4) passive
- person is not in controll of what happens to them

22
Q

what do religious experiences teach us about God?

A

1) god exists
2) god is immanent
3) god is omnibenevolent
4) jesus comes from god
5) god is arbitrary

23
Q

how do religious experiences show god exists?

william james, richard swinburne, william alston

A

william james:

  • if genuine, god is real
  • “final arbiter of truth”

richard swimburne:
-cummalitive argument for existence of god

william alston:
- in normal life evidence is gathered from experience so if many people have had religious experience why should we not beliece what our senses tell us?

24
Q

how do religious experiences show god is omnibenevolent?

william james, richard swinburne

A

richard swinburne

  • god intervenes in peoples live to improve them
  • changes the lives of people in need

william james

  • supports swimburne
  • receive the genuine love of god
25
Q

how do religious experience show jesus is from god?

A

jesus calming storm

jesus walking on water

resurection

“signs worked by jesus, a test that the Father has sent him, they bear witness that he is the Son of God”

26
Q

how do religious experence show god is arbitary?

A

Moris Wiles:

  • rejects idea of miracles, shows god is arbitary and biased
  • why does he not intervene ? auschwitz/hiroshima
  • why does he save some but let others die?
  • raises more questions about god
27
Q

what dud sigmund freud say about god and religion?

A
  • result of a faulty mind
  • form of neurosis

1) collective neurosis
2) oedipus complex
3) wish fulfilment

28
Q

Freud: collective neurosis

A
  • mind creates beliefs and images in the unconsious
  • unconsios mind is a vast store of infomation of events which are long forgotten
  • unpleasent memories will surface later in the form of neurotic/ hysterical behavior
  • religious experience is a manifestation of this behavior
29
Q

freud: oedipus complex

A
  • guilt

- religious experiences stem from a shared guilt, originally from the horde killing the dominent male

30
Q

freud: wish fulfillment

A
  • freud says the main charecteristic of an illusion is it “derived from human wished”
  • no proof or evidence for religious experience yet sensible men and women continue to believe theyve had one
31
Q

how is god a physiological condition?

A

VS Ramachandran:

  • temporal lobe epilepsy
  • when the temporal lobe patients were shown any type of religious imagary there bodies produced a dramatic change in skin resistence
  • st paul may have had the condition

michael persinger

  • cognitive neuroscience researcher
  • by stimulating the temperal lobes he can artificially induce a religious experience, therefore people who claim to have religious experience are experiencing a faulty mechanism in the brain
32
Q

arguments suggesting religious experience cannot be verified

A

problems caused by ineffability - god is something beyond human understanding, cannot be known through reason only through faith (cannot be proved) - Ayre.

lacks empirical evidence - Ayre regards a genuince experience as something which someone can test empirically. religious experiences are not like this

religious experience is emotion - Ayre says there are two types of statement, things that exist or thing in someones mind. religious experiences are all the second type

cannot verify indirectly or directly - we cannot observe or experience what someone else has experienced and we cannot verify it through evidence

33
Q

arguments suggesting religious experience can be verified

A

corporate experience - if more than one person experiences something it becomes difficult to doubt

strong verification - vienna circle suggest only events that can be experienced or observed are meaningful. william james argues that religious experiences fit with this criteria becuase the individual has experienced and observed it

direct and indirect verification - bernadette experienced visions, direct verification. lourdes has now become a popular catholic shrine, 67 mircales have been confirmed, indirect verification

34
Q

david humes arguments against religious experience as proof of gods existence

A

probability - irrational and illogical to believe in religious experience. he is an empiricist and believes you have to experience and observe the world. miracles.

practicality - hume offers four ways in which we can discount miracles:

1) not enough witnesses
2) human can suspend reason and follow the majority, eg UFO landing
3) tends to be uneducated people who experience them
4) witnesses do not usually give the exact same account

35
Q

richard swimburnes arguments for religious experience as proof of god

A

offers two ways in which we can accept that a person has experienced god

1) principle of credulirty
- if somebody believes theyve seen something it is probably correct unless you have proof otherwise

2) principle of testimony
- people usually tell the truth so you should believe them unless you have proof otherwise

three reasons to not believe someone:
1)good reason to disbelive - alcohol/drugs, pathological liars, very young etc

2) If you can prove what they said did not happen
3) evidence to show that the event was not caused by god

36
Q

John Mackies arguments against religious experience being evidence of god

A

1) no more reason to believe other people than ‘the yorkshire ripper’ who society does not believe

2) interpret things in terms of culteral conditioning
- people tend to experience religious figures from their religion/ society’s religion

3) Mackie likens people experience of god to dreams
- may seem real but only our experience. god is a product of our mind/body

37
Q

william james’ arguments for religious experience being evidence of god

A

1) normal people have religious experiences - common in all cultures and religions, cannot all have mental illnesses. experience is the final arbiture of truth

2) religious experiences have a profound effect
- hallucinations could not have such a deep effect on peoples lives. more reasonable to believe that these profound effects are due to something real than imagined

3) the certainty of a persons testimony offers quality assurance