Religious experience Flashcards

1
Q

Characteristics of religious experience?

A

Not universal
Not verifiable
Not experiences of empirical events or items
Subjective
Interpretative
Provides knowledge of other realities is the divine
Life changing
difficult to describe

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2
Q

Visions?

A

Visions give recipients insight into a deeper truth or reality, appearing as sensory experiences but not in the usual sense. Caroline Franks Davies calls them “quasi-sensory” as they lack typical sensory features.

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3
Q

Visions?

A

Visions give recipients insight into a deeper truth or reality, appearing as sensory experiences but not in the usual sense. Caroline Franks Davies calls them “quasi-sensory” as they lack typical sensory features.

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4
Q

Features of visions?

A

sensory
dreams
intellectual
conversion
individual/communal
sudden/gradual

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5
Q

Sensory?

A

Corporeal visions appear as external while the person is full conscious
Saint Bernadette’s vision of mary at lourdes
these can be individual or communal

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6
Q

Dreams?

A

occur during sleep or meditation
usually as individual experiences with images or narratives
example = jacob’s vision ofa ladder to heaven. “he had a dream in which he saw a stairway resting on the earth with its top reaching to heaven”

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7
Q

Intellectual?

A

perceived by the mind not the eyes
providing unique knowledge, insight or inspiration
St Ignatius of Loyola described his as an inner awakening withouta physical vision

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8
Q

Conversion?

A

A life-changing shift in belief, whether from unbelief to faith, betwee religions or a deepening of faith although it may be permanent
Inner conflict - a struggle between one’s current state and desired self
Search for meaning - a desperate need for change and answers
Self surrender and clarity - a breakthrough, bringing peace and purpose

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8
Q
A
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8
Q

Individual/communal?

A

Individual - private experience affecting one person like saul of Tarsus
Communal conversion - involves a group as seeen as the day of Pentecost

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9
Q

Sudden/gradual?

A

Sudden - happens at a specific moment, often involuntary and unexpected
Gradual - occurs over time through conscious effort and choice
Conversions can also be:
Intellectual - accepting new ideas
Moral - accepting new way of life
Social - joining a new group or lifestyle
Notable converts - Muhammad Ali
Cat stevens
CS lewis
John welsey

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9
Q

Mysticism?

A

Mystical experiences are beyond the material world and difficult to define
Miller identified 5 features
Transendent - beyond the physical world
Ineffable - cannot be descried in ordinary language
Noetic - provides unique knowledge
Ecstatic - creates a sense of euphoria
Unitive - fosters oneness with the divine
Mysticism removes the sense of self - creating unity with the divine
Mysticism removes the sense of self, creating unity with the divine. It can be:

Kataphatic – describes the divine positively.

Apophatic – defines the divine by what it is not.

Introvertive – seeks union inwardly.

Extrovertive – finds unity in the universe.

Theurgic – induced through ritual.

Non-theurgic – passive divine intervention.

Prayer is a religious experience centered on communication with the divine, serving purposes such as worship, thanksgiving, repentance, petition, and building a relationship with God.

Saint Teresa of Avila emphasized contemplative prayer, a deep reflection on God. Her analogies highlight its challenges, culminating in divine union where God takes control.

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10
Q

Garden analogy?

A

Saint Tereasa compares teh soul to a garden nourished by prayer which can be ‘watered’ in 4 ways
Bucket - hard work, like starting prayer feels exhausting
Windlass - easier but still requires effort as prayer becomes routine
River - god begins to take over, easing the burden
Rain - no effort is needed,full union with God = achieved

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11
Q

Mansions analogy?

A

Saint Teresa compares the soul to a castle with 7 mansions, each representing stages of spiritual growth - moving closer to the center (union with God)

First Mansion – The soul is distant from God, cold, and distracted by external temptations. Humility is learned here.

Increased Warmth – The soul seeks knowledge but still faces distractions. Self-control is developed, though mistakes can still occur.

Divine Influence – The soul experiences the “prayer of quiet,” where it is influenced by the Divine but still relies on personal effort.

Spiritual Union – God begins to take over, and the soul experiences the “prayer of spiritual union,” feeling God’s presence deeply.

Mystical Marriage – The soul reaches a complete and irreversible union with God, signifying ultimate spiritual fulfillment.

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12
Q

Williams 4 characteristics?

A

He identified four characteristics of mystical experience
1) passive - Mystics feel grasped by a divine power, often with a positive sensation.
2) ineffable - The experience is hard to describe, leading to the use of religious language.
3) Noetic - The experience provides unique, intuitive knowledge that cannot be gained elsewhere.
4) Transient - Lasts for a short time but leaves lasting awareness.
Ultimately, he viewed mystical experiences as varied from simple feelings to profound consciousness & noted their convincing nature nad the beleif in other realms

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13
Q

Rudolf Otto?

A

saw religious experiences as sui geners ( unique) and beyond empricial study
He coined ‘numinous’ to describe encounters with a presence greater than oneself, beyond reason
Key features include
Creature consciousness – Feeling insignificant before God’s vastness.

Wholly Other – An experience unlike anything else.

Dread & Awe – A mix of fear, reverence, and speechlessness.

Fascination – A simultaneous draw to and fear of God.

Ecstasy – Ending in ultimate bliss.

Otto believed these features exist in all faiths but saw Christianity as the highest form of spiritual development.

14
Q

Mysterium Tremendum?

A

Otto’s Mysterium Tremendum et Fascinas describes

Mysterium - a divine mystery beyond human understanding
tremendum - awe, fear or dread in God’s presence
Fascinas - powerful attraction - making it impossible to turn away

Ultimately, Otto emphasised the overwhelming mix of meotions and sensations in deep religious experiences

15
Q

Challenegs to religious experience?

A

Franks Davis identifies 3 types of challenges to religious experience
Description related - te account is unclear, inconsistent or conflicts with knowledge
Subject related - the experiencer’s perception is unreliable or influenced by external factors
Object reated - the described event or object was not present or not casuallt linked

16
Q

Caroline Franks Davis outlines four additional challenges to religious experiences

A

Caroline Franks Davis outlines four additional challenges to religious experiences:

Misunderstanding – The experiencer misinterprets or explains the event incorrectly due to lack of knowledge or unclear language.

Delusion – The claim is mistaken or a psychological projection (e.g., Freud’s wish fulfillment, Dawkins’ hallucination theory).

Substance Influence – Experiences induced by drugs or illness may be unreliable. Some cultures, like Hindu Sadhus, use substances for spiritual insight.

Contradiction to Reality – Religious experiences oppose natural laws, making them seem like fantasies that lack empirical verification.

17
Q

Franks Davis defends religious arguments with 3 key arguments

A

Validity of individual experience - Religious claims are not empriically verigiable but moments of insight can later be confirmed
Credibility of the individual - using Swinburne’s principle of credulity ( we should trustour perceptions) and testimony ( we should trust others unless there’s reason to doubt)
rejecting all testiony to extreme skepticism
One off experiences are still valid - a single experience can be evidence of divine interaction, even if its never repeated. The absence of God later does not disprove prior encounters

18
Q

Key Quotes?

A

Quotes

Teresa Avila: “Whoever has God lacks nothing; God alone suffices.”
Teresa Avila: “Prayer and comfortable living are incompatible.”
Eckhart: “God is in all things. The more he is within, the more he remains without. The more he is inside, the more outside.”
Otto: “We come upon something inherently “wholly other” whose kind and character are incommensurable (incomparable) with our own.”
Otto: “The mysterium is the wholly other, an object eluding all understanding. It fills the mind with wonder and astonishment.”
Otto: “The tremendum, the daunting and repelling moment of the numinous.”
Otto: “The fascinans, the attracting and alluring moments of the numinous.”
William James: “Noetic quality… mystical states…..are also states of knowledge.”
William James: “ineffability… it defies expression.”
Franks Davis: “Religious experiences are not the sort of thing which can be easily produced for observation in a controlled setting.”
Franks Davis: “One must not assume some undetected and probably undetectable pathology in an otherwise healthy individual.”
Franks Davis: “These principles of credulity and testimony are ultimate principles of rationality which ally to all types of perceptual experiences.”

19
Q

Evaluation of Religious experience?

A

Strong impact - Religious experiences shape beleif and practice, with key figutres, e.g Muhammad in Islam founding faith through them
conversions demonstrate their influence
No impact - experience are personal and unverifiable. Ayer rejected his near death experience
Morality is not exclusive to religious individuals
Some impact - experiences can inspire faith without necessarily shaping doctrine