Religious Experience Flashcards

1
Q

What distinctive religious emotion do all religious experiences share according to Rudolph Otto?

A

The feeling of the numinous

This feeling is characterized as a unique emotional response to the divine.

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2
Q

How does William James describe the focus of religious experiences?

A

They are directed towards a religious object

This indicates that religious experiences are not defined by a single characteristic but by their orientation.

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3
Q

What concept did Walter Stace introduce regarding religious experiences?

A

Family resemblance concept

This concept suggests that religious experiences share a set of characteristics rather than a single defining trait.

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4
Q

What does ‘numen’ refer to in Otto’s work?

A

The divine, the non rational aspect of the divine

It emphasizes the mysterious and transcendent qualities of the divine.

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5
Q

Define ‘sui generis’ as used by Otto.

A

Of its own kind

This term denotes that the religious emotion is unique and cannot be reduced to other experiences.

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6
Q

What is Schleiermacher’s contribution to the concept of the numinous?

A

The feeling of absolute dependence

Otto critiques this by stating that Schleiermacher’s view is too simplistic and is regarding to parental dependence rather than the dependence that human have on God which is more greater and larger

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7
Q

What does Otto mean by ‘Creature Feeling’?

A

The emotion of a creature abased and overwhelmed by its own nothingness

It emphasizes the profound humility and awareness of one’s insignificance in the face of the divine.

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8
Q

What are the two moments of the ‘Mysterium Tremendum et Fascinans’?

A

Tremendum and fascinans

‘Tremendum’ refers to awe and fear, while ‘fascinans’ refers to bliss and peace.

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9
Q

What is the key issue in evaluating numinous experiences?

A

If the feeling is non rational, how can it provide rational justification for beliefs about God

This poses a challenge to traditional theological arguments.

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10
Q

Differentiate between institutional religion and personal religion according to William James.

A

Institutional religion: traditional practices and ceremonies; Personal religion: inner experiences and conscience

James argues that personal religion is foundational to institutional religion.

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11
Q

What is the genetic fallacy?

A

Making a conclusion based on the origin rather than the content

This fallacy can dismiss the value of an experience due to its psychological background.

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12
Q

What are the four common characteristics of conversion experiences identified by William James?

A

PINT: Passivity, Ineffability, Noetic quality, Transiency

These characteristics create a core understanding of religious conversion across traditions.

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13
Q

How does Stace categorize mystical experiences?

A

Extrovertive and introvertive experiences

Extrovertive experiences relate to sensory engagement with the world, while introvertive experiences focus on internal unity.

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14
Q

What is meant by ‘non sensuous and non intellectual’ in the context of mystical experiences?

A

Mystical experiences are devoid of imagery and do not involve intellectual processes

They focus purely on emotional states.

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15
Q

What does Stace mean by the ‘Universal Core’ of mystical experiences?

A

A common essence across different cultures and beliefs

This suggests that despite varying interpretations, mystical experiences share fundamental qualities.

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16
Q

What is Patrick McNamara’s view on the nature of mystical experiences?

A

They are biologically innate and possess adaptive value

This perspective suggests that such experiences enhance altruism and selflessness.

17
Q

According to Edwin Starbuck, how are religious experiences related to adolescence?

A

They are versions of conversions from teenager to adult

This implies that religious experiences may be developmental rather than purely spiritual.