religious experience Flashcards

1
Q

Mystical religious experiences 4 characteristics

A

Ineffable (beyond words)

Noetic (provide knowledge/insight)

Transient (temporary)

Passive (happen to the person)

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1
Q

William James

A

Psychologist and philosopher who studied religious experiences.

Believed mystical experiences have similar features across religions.

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2
Q

Ineffable

A

Mystical experiences are difficult or impossible to describe in words.
Like understanding love or music without experiencing them.

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3
Q

James’ argument for religious experience

A

Universality of mystical experiences points to a higher spiritual reality.
Similar to a well metaphor - all religions access the same underlying truth.

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4
Q

Alternative explanations for mystical experiences

A

Hallucination due to similar brain structures across cultures.
Serve a psychological or sociological function.

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5
Q

James’ pragmatism argument

A

Focuses on the effects of religious experiences.

If experiences have positive, life-changing effects, they hold some truth.

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6
Q

Conversion experiences (James)

A

Change from a divided self to a more unified, happy state.

Strong example of James’ pragmatism argument.

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7
Q

Counterargument to James’ pragmatism argument

A

Even hallucinations can be life-changing if they fit a person’s beliefs.
Doesn’t prove a higher spiritual reality.

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8
Q

Swinburne’s Approach to Religious Experience

A

Evidence-based analysis - Religious experiences can be evidence for God.

Open to any type of religious experience, as long as it’s believable.

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9
Q

Swinburne on Evidence

A

Our experiences and testimonies are evidence (unless we have reason to doubt).

“If it seems something is true, then probably it is true.”

Applies to religious experiences too.

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10
Q

Scrutinising Religious Experience

A

Evidence from religious experiences needs testing like any other evidence.

If contradicted by stronger evidence, it’s not reliable.

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11
Q

Principles of Credulity and Testimony

A

Credulity: Believe your experiences unless you have a reason not to.

Testimony: Believe others’ testimonies unless you have a reason not to

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12
Q

Limits of Swinburne’s Theory

A

Rejects experiences with known causes (lying, mental illness, etc.).

Only experiences without counter-evidence count as evidence for God.

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13
Q

Swinburne’s Conclusion

A

Unexplained religious experiences are evidence for God.

Dismissing them without reason is irrational.

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14
Q

Extraordinary Evidence?

A

Is a simple experience enough evidence for God’s existence?

Maybe God’s existence requires stronger, “extraordinary” evidence.

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15
Q

Freud’s View on Religion

A

Psychological challenge - Sees religion as an “obsessional neurosis.”

16
Q

Freud’s Two Sources of Religious Belief

A

Fear of death: Humans constantly aware of mortality, leading to a desire to deny it.

Desire for eternal innocence: Religion provides a comforting “father figure” like a child.

17
Q

Freud’s Analogy: Religious Experience as Mirage

A

Explains religious experiences as wish-fulfillment hallucinations.
Like a person lost in the desert hallucinating water due to thirst.

18
Q

Religious Response to Freud

A

Mystical experiences can’t be explained by mere wish fulfilment.

They are too profound and unlike ordinary experiences.

19
Q

Freud’s Response to Mysticism

A

Mystical experiences are reliving of childhood experiences before the ego formed.

Explains the sense of unity and dissolving of self.

20
Q

Evaluation of Freud’s Theory

A

Unscientific, overgeneralized, and reductive.

Doesn’t account for non-neurotic religious people.

Psychological explanations struggle to be universally true.

21
Q

Criticisms of Freud’s Methods

A

Unempirical - Small sample size, no experimentation.
Unfalsifiable according to Popper - Theories difficult to disprove.