religious experience Flashcards
Mystical religious experiences 4 characteristics
Ineffable (beyond words)
Noetic (provide knowledge/insight)
Transient (temporary)
Passive (happen to the person)
William James
Psychologist and philosopher who studied religious experiences.
Believed mystical experiences have similar features across religions.
Ineffable
Mystical experiences are difficult or impossible to describe in words.
Like understanding love or music without experiencing them.
James’ argument for religious experience
Universality of mystical experiences points to a higher spiritual reality.
Similar to a well metaphor - all religions access the same underlying truth.
Alternative explanations for mystical experiences
Hallucination due to similar brain structures across cultures.
Serve a psychological or sociological function.
James’ pragmatism argument
Focuses on the effects of religious experiences.
If experiences have positive, life-changing effects, they hold some truth.
Conversion experiences (James)
Change from a divided self to a more unified, happy state.
Strong example of James’ pragmatism argument.
Counterargument to James’ pragmatism argument
Even hallucinations can be life-changing if they fit a person’s beliefs.
Doesn’t prove a higher spiritual reality.
Swinburne’s Approach to Religious Experience
Evidence-based analysis - Religious experiences can be evidence for God.
Open to any type of religious experience, as long as it’s believable.
Swinburne on Evidence
Our experiences and testimonies are evidence (unless we have reason to doubt).
“If it seems something is true, then probably it is true.”
Applies to religious experiences too.
Scrutinising Religious Experience
Evidence from religious experiences needs testing like any other evidence.
If contradicted by stronger evidence, it’s not reliable.
Principles of Credulity and Testimony
Credulity: Believe your experiences unless you have a reason not to.
Testimony: Believe others’ testimonies unless you have a reason not to
Limits of Swinburne’s Theory
Rejects experiences with known causes (lying, mental illness, etc.).
Only experiences without counter-evidence count as evidence for God.
Swinburne’s Conclusion
Unexplained religious experiences are evidence for God.
Dismissing them without reason is irrational.
Extraordinary Evidence?
Is a simple experience enough evidence for God’s existence?
Maybe God’s existence requires stronger, “extraordinary” evidence.