Religion and Social change Flashcards

1
Q

What are the two broad groups of sociologists studying religion?

A

Those who see religion as a conservative force and those who see it as a force for social change.

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2
Q

How is religion viewed as a conservative force?

A

It is seen as traditional, defending customs and moral views, and it functions to preserve the status quo.

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3
Q

What are traditional conservative beliefs in most religions?

A

Many religions oppose changes allowing more freedom in personal and sexual matters, such as divorce and abortion.

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4
Q

What family values do most religions uphold?

A

They often favor a traditional patriarchal domestic division of labor, such as the belief that the man should be the head of the family.

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5
Q

How do non-Christian religions reflect traditional conservative values?

A

For example, Hinduism endorses male domestic authority and arranged marriage.

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6
Q

What role does religion play in maintaining social stability?

A

Functionalists see it as a conservative force that promotes social solidarity and reduces the likelihood of societal collapse.

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7
Q

How do Marxists and feminists view religion’s role in society?

A

They see it as an ideology that supports the existing social structure and acts as a means of social control.

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8
Q

What is Marx’s view on religion and capitalism?

A

He sees religion as a conservative ideology that legitimizes exploitation and prevents social change.

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9
Q

What does Weber argue about Calvinism?

A

He argues that Calvinism helped bring about modern capitalism through its religious beliefs.

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10
Q

What is the ‘spirit of capitalism’ according to Weber?

A

It refers to the systematic, rational pursuit of profit for its own sake, which aligns with Calvinist beliefs.

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11
Q

What is predestination in Calvinist beliefs?

A

It is the belief that God has predetermined who will be saved and that individuals cannot change this.

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12
Q

What does asceticism refer to in Calvinism?

A

It refers to abstinence and self-discipline, such as monks leading an ascetic existence.

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13
Q

What is divine transcendence in Calvinist beliefs?

A

It is the belief that God is so far above the world that no human can know His will, leading to a sense of ‘salvation panic’.

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14
Q

What is the difference between other-worldly and this-worldly asceticism?

A

Calvinism introduces this-worldly asceticism, emphasizing work as a calling to glorify God, unlike the other-worldly focus of previous beliefs.

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15
Q

What psychological function did wealth serve for Calvinists?

A

Wealth was seen as a sign of God’s favor, helping them cope with their salvation panic.

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16
Q

How did Calvinists accumulate wealth?

A

They worked long hours, led an ascetic lifestyle, and reinvested their profits, embodying the spirit of modern capitalism.

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17
Q

What does Weber argue about the causes of modern capitalism?

A

He argues that Calvinist beliefs were one of the causes, but material factors were also necessary.

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18
Q

What does Weber say about Hinduism and Confucianism in relation to capitalism?

A

He notes that both had higher economic development than Europe but lacked a belief system like Calvinism to spur capitalism.

19
Q

What criticisms do Marxists have of Weber’s view?

A

They argue that he overestimates the role of ideas and underestimates economic factors in the development of capitalism.

20
Q

How does Steve Bruce describe the American civil rights movement?

A

He describes it as a religiously motivated social change aimed at ending racial segregation.

21
Q

What sparked the civil rights movement in 1955?

A

Rosa Parks refused to sit at the back of a bus in Montgomery, Alabama.

22
Q

What role did the black clergy play in the civil rights movement?

A

They provided support, moral legitimacy, and meeting places for activists.

23
Q

How did the black clergy appeal to whites during the civil rights movement?

A

They shamed whites into changing laws by appealing to shared Christian values of equality.

24
Q

What are some ways religious organizations can support social change?

A

Mobilizing public opinion and taking the moral high ground.

25
Q

What is the aim of the New Christian Right?

A

To take America ‘back to God’ by opposing liberalization and promoting traditional values.

26
Q

What challenges does the New Christian Right face?

A

Difficulty cooperating with other religious groups and strong opposition from those supporting freedom of choice.

27
Q

How does Bruce describe the success of the New Christian Right?

A

He describes it as a failed movement that has not achieved its aim of imposing Protestant fundamentalist morality.

28
Q

What is Marxists’ view on the dual character of religion?

A

They recognize that religion can be both a force for stability and a force for change.

29
Q

What does Engels argue about religion?

A

He argues that while religion disguises inequality, it can also inspire social change.

30
Q

What is Bloch’s view on religion?

A

He sees it as having a dual character, capable of inhibiting change but also inspiring protest and rebellion.

31
Q

What is Bloch’s view of religion?

A

Bloch sees religion as having a dual character, recognizing both its positive and negative influence on social change.

32
Q

How does Bloch describe the principle of hope?

A

For Bloch, religion is an expression of ‘the principle of hope’ - our dreams of a better life that contain images of utopia.

33
Q

What are the potential effects of images of utopia?

A

Images of utopia can deceive people with promises of rewards in heaven, but they may also help people see what needs to be changed in this world.

34
Q

What is liberation theology?

A

Liberation theology is a movement that emerged within the Catholic Church in Latin America at the end of the 1960s, with a strong commitment to the poor and opposition to military dictatorships.

35
Q

What factors led to the emergence of liberation theology?

A

Factors include deepening rural poverty, human rights abuses following military take-overs, and the growing commitment among Catholic priests to support the poor.

36
Q

How does liberation theology differ from traditional Catholicism?

A

Unlike traditional Catholicism, which supported the status quo, liberation theology set out to change society by helping the poor establish support groups.

37
Q

What was the Church’s attitude towards liberation theology in the 1980s?

A

During the 1980s, Pope John Paul II condemned liberation theology, instructing priests to focus on pastoral activities rather than political struggle.

38
Q

What impact did liberation theology have despite losing influence?

A

Liberation theology played an important part in resisting state terror and bringing about democracy, and it continues to defend democracy and human rights.

39
Q

What are millenarian movements?

A

Millenarian movements are religious movements that express a desire to bring about a better world, often expecting a total transformation by supernatural means.

40
Q

What does the term ‘millennium’ refer to in Christian theology?

A

In Christian theology, it refers to the idea that Christ will return to rule for a thousand years before the Day of Judgement.

41
Q

Why do millenarian movements appeal to the poor?

A

They promise immediate improvement and often arise in colonial situations where traditional structures have been disrupted.

42
Q

What is Gramsci’s concept of hegemony?

A

Gramsci uses hegemony to describe how the ruling class uses ideas like religion to maintain control and gain popular consent.

43
Q

Can hegemony be challenged according to Gramsci?

A

Yes, hegemony is never guaranteed, and the working class can develop a counter-hegemony that challenges the ruling class.

44
Q

What role can clergy play in the context of hegemony?

A

Some clergy may act as organic intellectuals, helping workers understand their situation and supporting working-class organizations.