Religion and Belief Systems in Australia Post-1945 Flashcards

1
Q

Dreaming definition:

A

The dreaming underpins all beliefs and practices. It outlines all relationships and responsibilities for aboriginal peoples.

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2
Q

What are the three aspects that inform the dreaming?

A

Ceremonial life
obligations to land and people
kinship

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3
Q

Outline how kinship informs aboriginal spirituality:

A

A highly sophisticated network of relationships. Creates a connection with land, ASB and the dreaming. It outlines belonging and responsibility within the tribe and between clans. “The completeness to the oneness” - Bob Randall. e.g. Land is part of kinship group “my mother”

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4
Q

Outline how ceremonial life informs aboriginal spirituality:

A

It is the ritual and artistic expression of the dreaming. It ensures that vital components of aboriginal law and dreaming stay intact. All ceremonies acknowledge a metaphysical presence of the dreaming world in the real world.
e.g. Initiation denotes transition from childhood to adulthood

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5
Q

Outline how obligations to land and people inform aboriginal spirituality:

A

Inextricably connected to land and spirituality. Land is the physical medium in which the dreaming takes place. Land is the meeting point where tribes derive identity and relationships. Rituals are connected to sacred sites called balance rites.
e.g. Resting place for ASB

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6
Q

Dreaming cant be taught statement

A

The dreaming can’t be taught, it is something that is felt and experienced by being in one’s country and being surrounded by one’s skin. They are steadfastly connected

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7
Q

What was the continuing effect of dispossession on aboriginal spirituality in relation to?

A

separation of land, separation of kinship groups and stolen generations

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8
Q

Describe the continuing effects as a result of the separation from the land:

A

Loss of land = loss of spirituality and they are no longer able to fulfil ritual responsibilities( loss of purpose) e.g. smoking ceremony.
It is an ONGOING effect of dispossession on traditional spirituality
Complete destruction of all elements of spirituality; totemic responsibilities, relationships, connections, kinship and ceremonial life e.g. severed link of knowledge of their “country”
E.g. Elders are obliged to walk the land each year, to perform balance rites where needed and pay respect to the ASB. This cant be fulfilled if they are dispossessed from the land.

The land is the medium in which the dreaming is expressed and lived, resulted in loss od identity.

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9
Q

When were missions established in Australia?

A

1820’s-1850’s: Gov and church established missions and reserves in which they were forced to assimilate into European culture and lifestyle

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10
Q

When was Terra nullius declared?

A

In 1788 terra Nullius was declared which resulted in no recognition of Aboriginal land ownership and marked the start of the removal of tribes from dreaming stories/totems

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11
Q

Describe the continuing effects as a result of the separation from kinship groups:

A

Removal from land destroyed kinship groups alongside thousands of years of traditional custom and culture e.g. ASB
1838 policy of protection deliberately attempted to destroy spirituality, kinship, culture, language etc.
1901 policy of assimilation was detrimental to the all-encompassing nature of aboriginal spirituality

They lost their practical expression of their religion such as songs and dances
Loss of info made it difficult to participate in native title claims
They undermined parenting which contributed to a loss of connection

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12
Q

What was the policy of protection?

A

1838 policy of protection deliberately attempted to destroy spirituality, kinship, culture, language etc.

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13
Q

What was the policy of assimilation?

A

1901 policy of assimilation was detrimental to the all-encompassing nature of aboriginal spirituality

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14
Q

Describe the continuing effects as a result of the stolen generations:

A

100,000+ children were forcibly removed in a deliberate attempt to remove their aboriginal identity
The bringing home report revealed the shattering loss of:
Heritage, Culture, Language, Land and community
It made recommendations such as a national sorry day should be held but this did not occur till 2008

Aboriginal people make up 2.7% of the Australia population according to the 2016 census. This census revealed the ongoing devastating effects of dispossession such as:
Life expectancy= 20 years lower
Make up 20% of those unemployed
9% of homeless
Higher mental health issues and substance abuse
Resulted in a systematic cycle of oppression and poverty

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15
Q

Outline some ongoing effects that occurred as a result of dispossession:

A

Aboriginal people make up 2.7% of the Australia population according to the 2016 census. This census revealed the ongoing devastating effects of dispossession such as:
Life expectancy= 20 years lower
Make up 20% of those unemployed
9% of homeless
Higher mental health issues and substance abuse
Resulted in a systematic cycle of oppression and poverty

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16
Q

Define the land rights movement:

A

a religious-political movement to secure the rights of aboriginal people to their land and ensure their religious, spiritual and cultural integrity is preserved (connection to the dreaming).

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17
Q

Why are land rights important?

A

Land rights are of critical importance in relation to aboriginal spirituality as the dreaming is inextricably linked with the land

Control over the land is a means of regaining control of their lives and spirituality

Land Rights claims by ATSI people to repossession & compensation for White use of their land & sacred sites

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18
Q

Mabo Case

A

An indigenous man from the Torrest Strait islands, he had a large role in indigenous rights in overturning of Terra Nullius.
He sent a precedent and raised awareness and support for indigenous rights

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19
Q

When was the Mabo case?

A

1991

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20
Q

When was the native title act?

A

1993

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21
Q

What did the Mabo decision do?

A

1991 high court: Merian people continued to have a traditional right to possess and live on most lands of Mer ( rejected Terra Nullius)

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22
Q

What was the native title amendment act?

A

1998: The native title amendment act: (10 point plan) gave the right to negotiate for government-owned land and was a set back for native title
- it gave priority to pastoralist rights and they only had a right to be consulted

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23
Q

What was the 10 point plan?

A

1998: The native title amendment act: (10 point plan) gave the right to negotiate for government-owned land and was a set back for native title

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24
Q

What was the Wik decision?

A

the high court made the decision that native title coexists with pastoral leases, however, the pastoralists rights prevail

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25
Q

When was the Wik decision?

A

1996

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26
Q

Analyse the importance of dreaming for the land rights movement:

A

The dreaming defined the connection between the aboriginal people and the land. Without the land, the dreaming could not be communicated.
Thus the land lies at the heart of aboriginal spirituality.
The identity is inextricably linked to the land.

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27
Q

What is census data?

A

Census data records the population’s religious affiliations and allows us to draw conclusions about how religion is changing in Australia (It is optional on the census)

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28
Q

What religions have experienced religious growth?

A

Islam: 2011 (2.2%) - 2016 (2.6%) It is the biggest religion outside of Christianity. The rise has occurred due to immigration.
Hinduism: 2011 (1.3%) - 2016 (1.9%) Huge growth, fastest growing
Seekhism: 2011 (0.3%) - 2016 (0.5%) Intense upward growth

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29
Q

Outline Islams changing patterns:

A

Islam: 2011 (2.2%) - 2016 (2.6%) It is the biggest religion outside of Christianity. The rise has occurred due to immigration.

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30
Q

Outline Hinduisms’ changing patterns:

A

Hinduism: 2011 (1.3%) - 2016 (1.9%) Huge growth, fastest growing

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31
Q

Outline Seekism’s changing patterns:

A

Seekhism: 2011 (0.3%) - 2016 (0.5%) Intense upward growth

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32
Q

What religions have experienced religious decline?

A

Judaism: 2011 (0.5%) - 2016 (0.4%). Numbers have stayed consistent since mass migration after ww2- constant with population growth
Buddhism: 2011 (2.5%) - 2016 (2.4%). Massive growth from 1972-2011 through immigration, numbers have now levelled out
Christianity: 2011 (61.1%) - 2016 (52.4%). Biggest group but is on the decline
Anglicanism: huge decline
Presbyterian: significant, not huge
Uniting Church: more substantial loss
Eastern orthodox: small drop
Catholic: decreased in the percentage of the population but they have increased numerically

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33
Q

Outline Judaism’s changing patterns:

A

Judaism: 2011 (0.5%) - 2016 (0.4%). Numbers have stayed consistent since mass migration after ww2- constant with population growth

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34
Q

Outline Buddhism’s changing patterns:

A

Buddhism: 2011 (2.5%) - 2016 (2.4%). Massive growth from 1972-2011 through immigration, numbers have now levelled out

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35
Q

Outline Christianity changing patterns:

A

Christianity: 2011 (61.1%) - 2016 (52.4%). Biggest group but is on the decline

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36
Q

Outline Anglicanism’s changing patterns:

A

Anglicanism: huge decline

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37
Q

Outline Presbyterian’s changing patterns:

A

Presbyterian: significant, not huge

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38
Q

Outline Uniting Church changing patterns:

A

Uniting Church: more substantial loss

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39
Q

Outline Eastern orthodox changing patterns:

A

Eastern orthodox: small drop

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40
Q

Outline Catholic changing patterns:

A

Catholic: decreased in the percentage of the population but they have increased numerically

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41
Q

What was seen from the 2016 census data?

A

A huge rise in no-religion

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42
Q

No-Religion Census

A

2011 (22.3%) - 2016 (30.1%)

Intense growth due to the decline of traditional religions and more non-religious schools of thought e.g. meditation

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43
Q

What was the white Australian Policy?

A

Immigration restriction act/ white Australian policy (1901-1970’s). The aim was to limit non-white immigration ti Australia particularly Asian immigration and thereby preserves the predominance of the British within Aus. The policy reflected the ideal homogenised society.

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44
Q

What does religion in Australia look like today?

A

Religion in Australia is now more diverse, revitalised and differently located

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45
Q

How and when did the uniting church form?

A

Methodist Church combined with the Congregational Union of Australia, and the Presbyterian Church of Australia in 1977 to form the uniting church

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46
Q

What is the major religious tradition in Australia?

A

Christianity

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47
Q

Why is Christianity the major religious tradition in Australia?

A

Mainly due to British immigration, massive change since 1945 with diverse denominations

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48
Q

How was Christianity brought to Australia?

A

Assisted migration from Britain brought Christianity to Aust.

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49
Q

Account for the present religious landscape in Australia in relation to:

A

Christianity as the major religious tradition, immigration, denominational switching, rise of new age religions and secularism

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50
Q

Immigration directly after ww2

A

1945: numbers were too few, govt. Agreed to take war refugees, affected Christian denominations

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51
Q

Immigration 1945-60

A

1945-1960: approximately 30,000 Jews arrived from Europe, joining an established community here
1960’s: saw drastic moves to restrict racial diversity

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52
Q

When was the white Australian policy abandoned?

A

1973

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53
Q

1975 immigration

A

1975: planned Asian immigration brought multiculturalism and eastern religions to Aust. This escalated after the Vietnam War, 120,000 refugees from Indochina

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54
Q

1980’s immigration

A

1980’s: increase in the total Muslim population in Aust. ( this is ongoing)

55
Q

What is denominational switching?

A

When people move from one denomination of Christianity to another

56
Q

Where does the evidence for denominational switching come from?

A

Evidence comes from National Church Survey

57
Q

Pentecostals and denominational switching

A

Pentecostals: young people more committed to the congregation rather than a denomination. Pentecostals benefit the most from this in 5 years attendance has grown 16%

58
Q

Traditional churches and denomination switching

A

Traditional churches losing numbers to other denominations: Lutheran, Uniting, Presbyterian and Anglican

59
Q

Why has there been a rise in new age religions?

A

Alternative spiritualities aiming to foster personal happiness, health and meaning in life
Traditional religions are increasingly failing to resonate with modern people

60
Q

Why has there been a rise in new age religions? specific example

A

E.g. Christianity with its negativity towards body, sexuality and women

61
Q

Examples of new age religions

A

meditation, astrology, Scientology

62
Q

When did the rise in new age religions occur?

A

It has been growing since the 1970s

63
Q

What is secularism?

A

The principle that sees that religion should not interfere with or be integrated into the public affairs of society

64
Q

What does secularism promote?

e.g.

A

Promotes the idea that society would be better off without forced religion
Allows pluralism. Individualism, materialism, scepticism and increasing disillusionment with tradition religion
e.g. “No religion”

65
Q

Define ecumenism:

A

the movement for dialogue and mutual understanding between Christian churches

66
Q

Why is ecumenism important?

A

Religious dialogue in multifaith Australia

The single community of faith, stresses the common values and teachings that exist across the many churches and denominations making up the Christian world

67
Q

Why is ecumenism a challenge

A

Ecumenism is a challenge to the Christian churches to build bridges of understanding while recognising and preserving the individual person’s belief

68
Q

Re shift and ecumenism:

A

One obvious effect of the re. shift since 1945 has been in collaboration across traditions, with the sectarianism of the path, favouring dialogue on social issues

69
Q

NCCA

A

Consists of 19 member churches across Aust. including Anglican, Catholic and Uniting. In order to apply the message of unity Christ willed.
The works for social justice are able to have a huge impact on the Aust. religious landscape
Seeks to voice common concerns to the Govt. on issues that directly affect Christian life. As well as create solutions and reduce differences between member churches throughout the world.
Objectives:
Develop existing relationships
Social Justice
Promote relationships
e.g. Social Justice: hold Christmas bowl appeal to send aid and assistance to 22 countries

70
Q

NSWEC

A

16 churches from NSW and ACT,
Aims to maintain the unity of the spirit and share a commitment to the gospel
Believe ecumenism is a positive expression of the commitment to seek communication
Strong social justice emphasis
Local and international initiatives
e.g. house of welcome: support and facilitates for asylum seekers without work rights or social security

71
Q

Effect of ecumenism:

A

Restricted as not everyone’s involved e.g. pentecostal denominations
Allowed awareness and respect in society
Cooperation for mission
Greater efficiency

72
Q

What is interfaith dialogue?

A

Positive communication and cooperation between different religious traditions as they all share a common worldview
The process of interfaith dialogue involves the concept of coming together to discuss matters of societal and faith concern with each other

73
Q

What does interfaith dialogue do?

A

Different traditions find common ground to create dialogue. This dialogue depends on mutual understanding.
It expresses commonalities which bind the religious worldviews e.g. peace and justice

74
Q

Why is interfaith dialogue important?

A

Dialogue helps avoid conflict due to a difference in belief and promotes harmony and peace between the religious traditions. Respecting the diversity of beliefs in the process
Due to increased ethnic and religious diversity, it is extremely important.
Development: Post-1945 expansion due to cultural diversity from immigration. Promotes understanding and communication

75
Q

Australian Council of Christians and Jews:

A

Aims to create dialogue and mutual understanding
Runs programs e.g. education of Christian teachers on how to deal with Anti-Semitism in the New Testament
Positive outcome: decrease in racism, religious intolerance and supremacy

76
Q

When was the Australian Council of Christians and Jews: founded?

A

1991

77
Q

When was the NCCA founded?

A

1994

78
Q

When was the NSWEC founded?

A

1982

79
Q

Columban Centre for Christian-Muslim Relations:

A

Aims to break down negative comments and stereotypes about Islam
Engages to promote the Catholic church teachings through interfaith dialogue
Religious harmony positive in face of secularisation
Programs such as adult education

80
Q

2007 Victorian Bushfire Memorial Service:

A

Involved many religions from Australia: aboriginal elder, catholic archbishop, Anglican archbishop and Islamic Rabbi
Presented interfaith as a means of universal comfort and reflection in the face of the tragedy at a national level

81
Q

Examples of interfaith dialogue;

A

2007 Victorian Bushfire Memorial Service, Columban Centre for Christian-Muslim Relations and the Australian Council for Christian and Jews

82
Q

Examples of ecumenism:

A

NCCA and NSWEC

83
Q

Are there limitations of interfaith dialogue movements?

A

Despite the progress of interfaith movements, occasional resistance to other religions is still a reality of religiously diverse societies.

84
Q

What is reconciliation?

A

Reconciliation- a long and difficult process requiring the recognition of past wrongdoings involved in the destruction of aboriginal spiritualities

85
Q

NATSIEC reconciliation

A

Works for acknowledgement of all Christian churches of their role in aboriginal dispossession and acts to promote reconciliation through programs
Promotes indigenous rights
Runs programs designed to empower indigenous women

86
Q

Examples of reconciliation

A

NATSIEC, Pope John Paul ll: 2001 and Buddhist peace fellowship:

87
Q

Pope John Paul ll: 2001

A

Apologised for the role of Christian missions in the stolen generation
Urged government to implement basic health, employment and educational facilities
Marks huge progress

88
Q

Buddhist peace fellowship:

A

The land and the cross and the lotus was a public performance by representatives of Buddhist, aboriginal and Christian religions with a strong emphasis on building social harmony and social support
They run many programmes especially focused on social welfare and education e.g. Alcoholic anonymous for aboriginal Australians

89
Q

reconciliation set backs

A

Ongoing processes of reconciliation still face serious barriers such as ABS stats showing life expectancy to be 2o years below average of Indigenous Australians.

90
Q

What is the religion and non-religion topic about?

A

The way religion and non-religion school of thought functions in human history

91
Q

What is the religious dimension?

A

how humans have explored the forces or powers that could explain why the world is the way it is

92
Q

What is the religious expression?

A

the way people show a belief in the powers of forces in the religious dimension

93
Q

What do animism, polytheism and monotheism share?

A

a belief in a spiritual dimension and have a relationship with this

94
Q

What is animism?

A

The belief that all-natural objects including people, animals and the wider environment possess a soul and are animate
Because everything has a soul, all-natural things should be treated with respect
The souls, or spirits, of each natural object, control the day-to-day activities of the natural world e.g. the way the trees sway in the breeze

95
Q

Animism examples

A

Shintoism: Kamis inhabit the natural World

Aboriginal Spirituality

96
Q

What is Polytheism?

A

Belief in the existence of a God or Gods
Many polytheistic religions believe that different gods or goddesses have control of specific aspects of the universe
Gods or deities resemble humans in the sense that they have their own personalities, interact and hold grudges against other Gods

97
Q

Polytheism example:

A

Hinduism- have 330 million deities

98
Q

What is monotheism?

A

One God who is omnipresent, omniscient and omnipotent

Created the universe and gave humans morals

99
Q

Monotheism examples

A

E.g. Semitic religions: God revealed itself gave humans the universe, revealed in sacred texts (Christianity, Judaism and Islam)

100
Q

-Evaluate the place of the religious dimension in human history to provide:

A

meaning and purpose for the individual, social cohesion and social transformation

101
Q

Meaning + Purpose

A

Origins, Purpose + destiny
Provides answers to the big questions
Origins + Purpose: religion provides life with meaning by answering the big religious questions
Origins + Destiny: Religion gives life structure and consistency
Origins- sacred texts outline creation story
Purpose- each religion celebrates important stages e.g. Bar Mitzvah
Creates cultural identity and sense of belonging
Destiny- act morally, obey God e.g. Akhira

102
Q

Meaning + Purpose examples

A

Bar Mitzvah and Akhira

103
Q

Social Cohesion:

A

The way society works together and forms communities
Religion provides people with a sense of community because it ties life to something more stable and constant e.g. laws “Do not commit murder”, dress codes, architecture (churches) and public holidays
Provides a common purpose
Between religions and sects, there are differences which can result in disharmony e.g. Sunni and Shia

104
Q

Social Cohesion examples

A

Laws “DO not commit murder and Sunni and Shia’s

105
Q

Social Transformation:

A

Change while maintaining traditional views
Religion can transform society: stability, security, rituals, tradition, constancy
Religion can influence the rate of progress in society

106
Q

What does social transformation help with?

A

Social justice and education

107
Q

social transformation social justice

A

Poverty (Caritas)
Environmental destruction (Islamic plan for climate change)
Natural disasters (Jewish Coalition for Disaster Relief)
Conflict (John XXIII’s Pacem in Terris)

108
Q

social transformation education

A

Religion can prevent progress science vs religion
Religion is supportive of new technologies (IVF)
Willing to correct their understanding (HIV/AIDS)
Religion has acted as a means for change by helping the less fortunate.
Religion has prevented change by maintaining traditional views

e.g. tikkun olam

109
Q

Order of largest to smallest of the 5 biggest religious traditions:

A

Christianity, Islam, Hinduism, Buddhism and Judaism

110
Q

Christianity global distribution percentage

A

31%

111
Q

Christianity global distribution top 4 countries

A

USA, Brazil, Mexico and China

112
Q

Christianity global distribution population

A

2.2 Billion people

113
Q

Christianity global distribution dominant religion

A

Ireland, Canada, Poland, Philippines, USA, Brazil, Germany, South Africa

114
Q

Christianity global distribution facts

A

declining in the western world

The Philippines had the largest population

115
Q

Islam global distribution percentage

A

23%

116
Q

Islam global distribution top 4 countries

A

Indonesia, Pakistan, India and Bangladesh

117
Q

Islam global distribution population

A

1.6 billion people

118
Q

Islam global distribution dominant religion

A

Indonesia, Pakistan, Malaysia, Turkey, Lebanon, Egypt, Bangladesh, Iran, Afghanistan, Iraq, Dubai

119
Q

Islam global distribution facts

A

One of the fastest-growing religions in the world

Majority of the world Muslims live in the Asia Pacific region (outside of the middle east)

120
Q

Hinduism Global distribution population

A

900 million people

121
Q

Hinduism Global distribution percentage

A

15%

122
Q

Hinduism Global distribution top 4 countries

A

India, Nepal, Bangladesh and Sri Lanka

123
Q

Hinduism Global distribution dominant religion

A

India, Nepal, Bangladesh

124
Q

Hinduism Global distribution facts

A

Mostly stayed within India

Fastest growing in Australia

125
Q

Buddhism Global Distribution population

A

488 million people

126
Q

Buddhism Global Distribution percentage

A

6%

127
Q

Buddhism Global Distribution top 4 countries

A

China, Thailand, Japan and Myanmar

128
Q

Buddhism Global Distribution dominant religion

A

Thailand, Japan, Tibet, Sri Lanka, Burma/Myanmar

129
Q

Buddhism Global Distribution facts

A

Majority of the world Buddhists live in the Asia Pacific region

130
Q

Judaism Global Distribution population

A

14.9 million people

131
Q

Judaism Global Distribution percentage

A

0.22%

132
Q

Judaism Global Distribution top 4 countries

A

USA, Israel, France and Canada

133
Q

Judaism Global Distribution facts

A

After WW2 Israel was handed back to them by the United Nations

134
Q

Global Distribution facts

A

In China none of the majority of the population practices one of the five major religions
In India order of largest religion: Hinduism, Islam and Christianity