RELIGION Flashcards

1
Q

Human beings’ relation to that which they regard as holy, sacred, absolute, spiritual, divine, or worthy of especial reverence. It is also commonly regarded as consisting of the way people deal with ultimate concerns about their lives and their fate after death.

A

RELIGION

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

In many traditions, this relation and these concerns are expressed in terms of

A

one’s relationship with or attitude toward God(s) or spirits;

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

in more humanistic or naturalistic forms of religion, they are expressed in terms of

A

one’s relationship with or attitudes toward the broader human community or the natural world.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Believers and worshippers
participate in and are often
enjoined to perform
devotional or contemplative
practices such as

A

prayer, meditation, or particular rituals

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

‘A unified system of belief and practice relative to sacred things-that is to say, things set apart and forbidden; beliefs and practices which unite into one single moral community called a Church all those who adhere to them:
According to?

A

Emile Durkheim

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Three essential elements of the definition

A

1.Observable phenomena (study objectively)

2.Organized and ordered system (can be construed)

  1. Unification of Moral community (the sacredness of religious entities is
    collectively constructed in a social process towards unification)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

“ a process, a search for significance in ways related to the sacred” According to?

A

Kenneth Pargament

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

is a religious or other belief system affiliation. ___________________ is the self-identified association of a PERSON with a religion.

A

Religious Affiliation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

in his essay Religion and Globalization, he points out the rift between the study of religion and science. He underscores that the focus of social science in the past century was SECULARIZATION, which points to the hypothesized demise of religion and its value in societies manifested, for instance , in the separation of church and State.

A

Victor Roudometof

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

a philosophical view oriented toward the need for a secular life beyond one’s religious life

A

SECULARISM,

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

“a transition from a religious to a more
worldly level”.

A

SECULARIZATION

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

the separation of religion from civil affairs and the state and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere)

A

SECULARISM

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

allowing others to abide by their own religious practices and beliefs, such as consenting the establishment of places of worship or the toleration of countries or communities of minority religions or religion as a whole.

A

RELIGIOUS TOLERANCE

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

is intolerance of another’s religious beliefs, practices, faith or lack thereof. Statements which are contrary to one’s religious beliefs do not constitute intolerance.

A

RELIGIOUS INTOLERANCE

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

refers to extreme self-identification with a particular religion

A

NONVIOLENT INTOLERANCE

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

involves direct use of physical violence in pursuing subjectively-defined religious missions, including killing and destroying.

A

VIOLENT INTOLERANCE

17
Q

is a term used to describe how global cultures are adjusted in local contexts to suit localized needs. It is a portmanteau of the terms “globalization” and “localization”.

A

Glocalization

18
Q

speaks of the loss of the “natural” relation between culture and the social and geographic territories (García Canclini 1990), and describes a deep transformation of the link between our everyday cultural experiences and our configuration as preferably local beings

A

DETERRITORIALIZATION

19
Q

is a phenomenon in which there is an international interconnectivity that impacts society through economics, cultural exchange, and in some cases, political ideologies.

A

TRANSNATIONALIZATION

20
Q

“religion going global”

A

TRANSNATIONALIZATION OF RELIGION

21
Q

In the age of globalization, Roudometof suggested four forms of glocalization:

A
  • VERNACULARIZATION
  • INDIGENIZATION
  • NATIONALIZATION
    -TRANSNATONALIZATION.
22
Q

Linking “religious universalism with vernacular language” Sacred practices remain to be tied to particular sacred language

A

VERNACULARIZATION

23
Q

Linking “religious universalism with local particularism” Religious practices are blended with indigenous practices

A

INDIGENIZATION

24
Q

Linking “universal religion and local, national particularism”
Emergence of local religions tied with universal religions.

A

NATIONALIZATION

25
Q

Absorption of a universal religion into ones one’s own culture:
naturalization of religion Allegiance to global religious community

A

TRANSNATIONALIZATION

26
Q

RELIGIONS

A

ISLAM
HINDUISM
BUDDHISM
JUDAISM
CHRISTIANITY

27
Q

a world religion, was founded by Prophet Muhammad in the 7th century CE. It emphasizes surrender to Allah’s will, who is considered the sole creator, sustainer, and restorer of the world. The Qurʾān, revealed to Muhammad, reveals this will. Muhammad is considered the last prophet, and his message complements the revelations of earlier prophets.

A

ISLAM

28
Q

also known as Sanatana
Dharma, is the world’s oldest living religion. It
is a natural religion, meaning its philosophies
and practices are considered universally
accessible through sincere study, reason,
and experience apart from special revelation.

A

HINDUISM

29
Q

is one of the world’s largest religions and originated 2,500 years ago in India. Buddhists believe that the human life is one of suffering, and that meditation, spiritual and physical labor, and good behavior are the ways to achieve enlightenment, or nirvana.

A

BUDDHISM

30
Q

Religious beliefs and practices of the Jews. One of the three great monotheistic world religions, Judaism began as the faith of the ancient Hebrews, and its sacred text is the Hebrew Bible, particularly the Torah.

A

JUDAISM

31
Q

RELIGIOUS FUNDAMENTALISM

A

NONVIOLENT INTOLERANCE
VIOLENT INTOLERANCE