Reformation Movement Midterm

Question 1

Robert Haldane was a Scottish theologian who wrote during the:

Answer 1

Early 19th century

Question 2

The regulation of the church in the Bibles shows this about the Scriptures:

Answer 2

Its practical value

Question 3

The universal nature of the practices of the first churches follows from:

Answer 3

The character of the apostles and their office

Question 4

Luther and Melanchthon erred in treating some apostolic doctrines as:

Answer 4

As matters of indifference

Question 5

Matters of the church that have only general rules and are unclear on how to handle specific circumstances should be settled by prudence and:

Answer 5

Expediency

Question 6

This is NOT one of the three main streams of churches arising from the Stone-Campbell Movement:

Answer 6

International Churches of Christ

Question 7

Histories of the stone-campbell movement produced for the one-hundred-year anniversary of Thomas Campbell’s Declaration and Address tended to have this tone:

Answer 7

Triumphalist

Question 8

The Critical turn in Stone-Campbell Historiography was characterized by:

Answer 8

Emphasis on American identity

Question 9

This was an important context in American History for the growth of the Stone-Campbell movement

Answer 9

The trans-Appalachian frontier

Question 10

This is NOT a characteristic of the historiography of David Edwin Harrell:

Answer 10

Focus of Church unity

Question 11

Barton Stone was impacted by this Presbyterian pastor:

Answer 11

James McGready

Question 12

Stone was distinct from the Presbyterians in his concern over this doctrine:

Answer 12

Predestination

Question 13

Cane Ridge Revival began in

Answer 13

1801

Question 14

All of the following supported the use of the name ‘Christians’ to officially designate their Christian group, except:

Answer 14

Francis Asbury

Question 15

In 1826, Stone began publishing this monthly periodical:

Answer 15

Christian Messenger

Question 16

Thomas Campbell was once a member of this faction of the Scottish Presbyterian Church in Ireland:

Answer 16

Antiburgher Seceder

Question 17

After he was censured by the Presbyterian Synod of North America and given a preaching assignment by his presbytery, Thomas Campbell removed himself from the authority and completed a second ‘Declaration and Address” in September of this year:

Answer 17

1809

Question 18

After his shipwreck delayed his passage to America in 1808, Alexander Campbell studied at the University of Glasgow for nine months and was influenced by the thought of these two men

Answer 18

Thomas Reid and Robert Haldane

Question 19

In 1823 and 1830, respectively, Alexander Campbell began the publication of these two periodicals:

Answer 19

Christian Baptist and Millennial Harbinger

Question 20

On January 1, 1832, Disciples and Christians met together to symbolize their unity in this way:

Answer 20

To share the Lord’s Supper

Question 21

Regarding views of slavery and white superiority among members of the Stone-Campbell movement, historians tell us the following:

Answer 21

White superiority lurked just below the surface

Question 22

Jerusalem was the city involved in the initial effort of this group:

Answer 22

The American Christian Missionary Society

Question 23

Alexander Campbell’s millennial optimism led him to believe in all of the following. EXCEPT this:

Answer 23

All Christians must oppose slavery

Question 24

For Alexander Campbell, and for Barton Stone, this is what confirmed the Christian identity of a person’s life

Answer 24

The image of Christ

Question 25

For much of his late life, Alexander Campbell argued that churches should be:

Answer 25

Cooperative

Question 26

Which of the following is true of Barton Stone's position of slavery?

Answer 26

He stopped publishing an anti-slavery tract because of the response to it

Question 27

Stone and Campbell were both pacifists because:

Answer 27

They saw war as the unjust violence of worldly powers

Question 28

A significant minority of leaders of the Stone-Campbell Movement, like Jacob Creath Jr. John W. McGarvey, and Tolbert Fanning shared this stance during the Civil War:

Answer 28

Neutrality

Question 29

The American Missionary Society was:

Answer 29

A supporter of the Union during the Civil War

Question 30

James Jenkins Trott is the best example of a missionary from the Stone-Campbell churches among this group:

Answer 30

Cherokee Indians

Question 31

Preston Taylor and Robert Cassius are both examples of this:

Answer 31

Black Leaders in the Stone-Campbell

Question 32

The General Christian Missionary Convention (GCMC)

Answer 32

Sent Bibles to aid black missionaries

Question 33

This was distinctive form of American American "Church of Christ" with annual conferences that sought to use biblical models

Answer 33

Assembly churches

Question 34

Preston Taylor, a spokesman for the National Convention of Churches of Christs (NCCC), pressed for Christian support for African Americans in this area of society

Answer 34

Higher Education

Question 35

In his 1920 book, Birth of Nation, prominent African American evangelist Samuel R. Cassius advocated this course of action:

Answer 35

Prohibition of racial intermarriage

Question 36

This was not a leading periodical in the early decades of the restoration movement:

Answer 36

Gospel Echo

Question 37

This pacifist and counter-cultural preacher was shaped by his mentor Tolbert Fanning (a disciple of Alexander Campbell) and preachers in the Stone Movement

Answer 37

David Lipscomb

Question 38

Christian application of the Puritan Principle, God's Positive Law, and the Regulative Principle all led to this doctrine:

Answer 38

Rejection of instrumental music

Question 39

James H Garrison and disciples like him viewed missionary society as this:

Answer 39

An expedient method to sharing the gospel

Question 40

The Sand Creek "Address and Declaration" (1889) and the General Christians Missionary Convention (1892) were two events that symbolized this:

Answer 40

The growing divergence in the Stone-Campbell movement

Question 41

An opponent of biblical higher criticism among the Disciples was:

Answer 41

John W. McGarvey

Question 42

Liberal disciples tended to emphasize the their creed was not the Bible, but this

Answer 42

Jesus of Nazareth

Question 43

The so-called 'London Plan' for Christian fellowship involved

Answer 43

Acceptance of all forms of baptism

Question 44

In this year, conservatives in the Disciples of Christ identified as Christian Churches/Churches of Christ and asked to be listed in the Yearbook of American and Canadian Churches

Answer 44

1971

Question 45

The 'Indiana Tradition' of the Churches of Christ has this characteristic

Answer 45

Opposed institutions like Bible colleges

Question 46

The eclipse of the Tennessee Tradition and ascendance of the Texas Tradition was evidenced by this charge by increase in this doctrinal position

Answer 46

Rebaptism

Question 47

All of these are representatives of the Texas Tradition, except

Answer 47

David Lipscomb

Question 48

Opposition to Premillennialism included the following charge or institution:

Answer 48

It was communist or Bolshevik

Question 49

The author of The Way of Salvation and Christ versus a Plan:

Answer 49

K.C. Moser

Question 50

Which of these was NOT a way that Churches of Christ stabilized their theological identity in the first half of the twentieth century?

Answer 50

Missionary Societies

Question 51

Leroy Brownlow's book Why I am a Member of the Church of Christ included this basic teaching

Answer 51

The five steps of salvation

Question 52

This was not part of the threefold hermeneutic commnly held among the twentieth century churches of Christ

Answer 52

Illumination of the Spirit

Question 53

The principle of "mentual edification" was an important model for Christians opposed to this church innovation

Answer 53

Located Preachers

Question 54

An arrangement in which a larger church was sent contribution by smaller churches to support missionaries:

Answer 54

Sponsoring church

Question 55

A leader in the non-institutional movement was:

Answer 55

Roy Cogdill