rc7 Flashcards

1
Q

The laws of the Torah. according to Frigge,

A

Represent many, many years of development in Israel that also involved the emergence of the priesthood and system of sacrifice at the temple.

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2
Q

According to Frigge, a key lesson that the Priestly redactors learned from centuries of living in covenant with God was

A

God’s great faithfulness despite the people’s frequent unfaithfulness.

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3
Q

Bernard M. Levinson reports what many scholars have observed about the Mosaic covenant in (Exodus and) Deuteronomy:

A

That this covenant follows the strict outline for similar covenants between the Babylonian god Marduk and his followers. WRONG

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4
Q

Many scholars believe that the Priestly redactors created Deuteronomy

A

Using an earlier source, D or the Deuteronomist, probably primarily law codes, and then the redactors added other literary units (e.g., hymns, narratives, etc.).

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5
Q

The Mosaic covenant is

A

Conditional.

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6
Q

Deuteronomy has a particular pattern or structure:

A

It is a series of parables that teach the people lessons about how they should live. WRONG

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7
Q

The “great Shema” refers to a verse in Deuteronomy

A

That calls on the people of Israel to “hear” and follow God.

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8
Q

For Walter Brueggemann, the Mosaic covenant creates “social possibility” for the ancient Israelites because

A

God’s vision for human society presents an alternative that is very different from the hierarchical models of governance (e.g., Egypt, Canaanite city-states) that the people had observed and experienced; God’s vision is much more egalitarian in access to power, land, goods, etc.

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9
Q

According to Frigge, the Priestly redactors, who began their work of writing and shaping the Torah in the Babylonian Exile,

A

Believed that the exiles had finally learned the all-important lesson of remaining faithful to God, no matter what.

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10
Q

The Book of Deuteronomy closes with

A

A covenant renewal ceremony that reminds everyone of their bilateral covenant with God, a hymn of lessons learned, and Moses’ death and burial.

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11
Q

Walter Brueggemann reports that, for Martin Buber, a Jewish theologian who lived through the Holocaust era, the notion of God as king

A

Delegitimates all other political authority: God is the supreme ruler, above any human ruler; all human rulers may be critiqued!

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12
Q

Deuteronomy is so named because

A

It presents a second account of God’s giving the law to Moses at Mt. Sinai.

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13
Q

The storyline of Deuteronomy (world of the text) is set

A

Just before the people of God are about to enter the Promised Land of Canaan.

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14
Q

The Priestly redactors were interested in reminding the exiles who they were through stories of their origins,

A

And they also wanted to remind the people what failure to follow God and God’s covenant meant: the loss of their land and exile.

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15
Q

Bernard M. Levinson states that the particular design of the Mosaic covenant

A

Is intended to counter the ancient Assyrian treaties imposed upon Judah without their choice and out of the Assyrians’ desire for conquest and wealth.

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16
Q

Scholars believe that a good portion of Deuteronomy includes

A

Psalms or hymns that were sung as the people journeyed from Egypt to Canaan.