quotes book 9 Flashcards

1
Q

Milton’s didactic purpose in writing the Christian epic, wards off some criticism because this is a great task- how can he explain God in human terms?

A

to justify the ways of God to men

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2
Q

invocation, the tone will change from heavenly and of one describing paradise because humanity will change- foreshadows the Fall

A

I must now change these notes to tragic

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3
Q

deception

A

tinsel trappings

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4
Q

Satan recognising the serpent as the best vehicle of deception as it is already viewed as dishonest, thus arousing the least suspicion

A

fittest imp of fraud

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5
Q

Satan can only be at peace when destroying God’s creation

A

for only in destroying i find ease to my relentless thoughts

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6
Q

Satan would prefer to bask in sin than serve God, also brags about him leading a rebellion from God BUT he didn’t take half of the angels like he claims, downright lying

A

freed from servitude inglorious (better to rule in Hell than serve in Heaven)

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7
Q

Eve’s request for autonomy from Adam, shocking!

A

Let us divide our labours

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8
Q

Adam flatters Eve and we see his uxoriousness

A

to me beyond compare all living creatures dear

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9
Q

Satan as seductive- foreshadowing

A

subtle he needs be, who could seduce angels

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10
Q

what kind of life is living in fear of separation?- Eve

A

how are we happy, still in fear of harm?

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11
Q

Adam relenting to Eve’s request BUT attempting to order Eve to not sin because he loves her- protection

A

seek not temptation then

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12
Q

Adam lets Eve go because he thinks giving in to her whim will ensure she loves him more

A

go for thy stay, not free, absents thee more

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13
Q

Milton’s poetic voice mocks Adam- he just failed as a patriarch, reminds readers of 17th century views on gender roles within marriage and of Milton’s didactic purpose

A

so spake the patriarch of mankind

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14
Q

PV lamenting and foreshadowing the loss of Eve’s heavenly innocence, CAN BE interpreted as Woolf saw it, “Eve is Milton’s bogey” and he blames women

A

so much deceived, much failing, hapless Eve

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15
Q

Satan’s rhetoric is that of a courtly lover, he woos Eve and plays on her hamartia by flattering her and quite literally worshipping the ground she walks on but also attracts attention from his looks and connotations surrounding them descriptions of Satan’s form as the serpent as phallic and attractive visually -> he seduces Eve

A

descriptions of Satan’s form as the serpent as phallic and attractive visually -> he seduces Eve

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16
Q

flattery, feeds Eve’s potential narcicissm (her hamartia)

A

sovereign mistress

17
Q

sacrilegious flattery, especially in the 17th century

A

fairest resemblance of thy Maker fair

18
Q

sacrilegious flattery AND reference to polytheism, not monotheism = anti-Christian

A

a goddess amongst Gods

19
Q

Eve is initially weary of Satan’s flattery, saying that the fruit’s effect must have gone to his head

A

thy overpraising leaves in doubt the virtue of that fruit

20
Q

the PV describes Satan as manipulative and overzealous in his seduction, but he continues because it’s working

A

the wily adder, blithe and glad

21
Q

PV Mocking Eve- mothers are meant to be wise, not gullible! Eve our credulous mother

A

Eve our credulous mother

22
Q

Satan changes his tactics

A

new parts put on

23
Q

Satan now flatters the tree, making Eve further intrigued and drawing flattering attention away from Eve

A

mother of science

24
Q

Satan tells Eve that he has not died, therefore she won’t, either. In fact, his life has only gotten better and hers could, too do not believe these rigid threats of death; ye shall not die.. look on me, who have touched and tased, yet both live and life more perfect have attainted than fate meant me

A

do not believe these rigid threats of death; ye shall not die.. look on me, who have touched and tased, yet both live and life more perfect have attainted than fate meant me

25
Q

excess, lust, PV is critical. Eve couldn’t wait to become “better” than she was (and Adam?)

A

greedily she engorged without restraint

26
Q

Eve’s going to be superior, for a change-> defies patriarchal views held by 17th century society AND serves as a reminder of her hamartia

A

superior, for who inferior is free?

27
Q

Eve is jealous of this possibility, therefore she will share the fruit with Adam, sacrificing her superiority but not wanting to face punishment alone

A

Adam wedded to another Eve

28
Q

repeated- sounds like marriage vows- A + E will do this together, and Eve knows this is because Adam is uxurious in his love and the consequences will be shared

A

“in bliss or woe”, also a lot of mention of equality

29
Q

Adam despairs Eve’s sinning- he has lost his perfect mate

A

defaced, deflowered/ some cursed fraud of enemy has beguiled thee

30
Q

ADAM FELL KNOWINGLY AND CONSCIOUSLY!!! (C.S Lewis, very Christian critic)He CHOSE to eat the fruit because he loves Eve, but also because she used Satanic rhetoric against him and it worked

A

not deceived, but fondly overcome with female charm

31
Q

the fruit has opened their eyes to evil, and they argue

A

Adam and Eve then become conscious of their nakedness, are lustful (in comparison to earlier books) and feel shame

32
Q

they are visibly tainted, there is no hiding their sin

A

foul concupiscence

33
Q

cyclical structure- book 9 starts and ends with a martial dispute

A

Adam blames Eve for corrupting him, being in disbelief at himself but voicing that anger at her

34
Q

Eve sasses Adam, if she’s so volatile then why did he let her go?

A

being as I am, why didst not thou, the Head,
command me absolutely not to go?

35
Q

they give each other the silent treatment, each blaming the other and thinking they are in the right

A

thus they in mutual accusation spent the fruitless hours