quiz 7 Flashcards

1
Q

Arguments against the death penalty include

A

the death penalty undermines human dignity

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2
Q

Retentionists’ view of the death penalty include

A

Expresses an appropriate demand for justice

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3
Q

Biblical teaching on Capital Punishment include:

A

Murder (Exodus 21: 12-14)

b.
Adultery (Leviticus 20:10-21)

c.
Sodomy or homosexual sex (Leviticus 20:13)

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4
Q

In the Bible, Capital punishment can be organized in certain violations including

A

Violation against the sanctity of life

b.
Violation against the source of life

c.
Violation against the purity of worship

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5
Q

The Mosaic law as a rule of life is not applicable in the same way it was in Israel during the Old Testament times because:

A

The New Testament clearly teaches that the ceremonial law is neither necessary nor appropriate because of the once-for-all sacrifice of Christ.

b.
The law of God was automatically the law of the land

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6
Q

The Abolitionists extend the best bet arguments to include

A

Erroneously executed people as part of the group of the innocent

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7
Q

The life-for-life principle and its link to the image of God in human beings seems to support the notion that:

A

Murder and the consequence of murder are not morally the same thing.

b.
It is based on the unchanging truth that God created human beings in his own image.

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8
Q

Procedural abolitionists argue that the death penalty

A

Is discriminatory

b.
Oppresses the most disadvantaged group in society

c.
Is unjust

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9
Q

The life-for-life principle is important because it is based on the unchanging truth that God created human beings in his own image

A

true

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10
Q

Among the crimes the Bible prescribes the death penalty include premarital sexual promiscuity

A

true

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11
Q

The Bible seems to allow for the death penalty in principle as long as the absolute certainty of guilt is established.

A

true

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12
Q

v=Retentionist are those who reject the death penalty

A

false

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13
Q

Procedural elements such as the possibility of mistakes and the death penalty’s unfair application, are cause of concern, regardless of how a person views the death penalty.

A

true

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14
Q

Abolitionists claim that the demand for “justice” is inconsistent with Jesus’ ethics of forgiveness and redemption.

A

true

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15
Q

Retentionists argue that the death penalty removes the prospect of Rehabilitation that could lead to a criminal becoming a productive member of society again.

A

false

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16
Q

The problem with bringing Jesus’ ethic of forgiveness to bear on the issue of the death penalty is the way deontologists confuse personal ethics and social ethics.

17
Q

Abolitionists argue that the cost of executing an innocent person is so high that, given the ambiguity of the deterrence argument, society ought to bet for the death penalty.

18
Q

Retentionists argue that society should not have to bear the cost of a life term.

19
Q

n the Old Testament Israel, the people did not vote on the laws to which they were to be subject. No legislative body made the law and no executive branch enforced them.

20
Q

The Old Testament did not prescribe the death penalty for sodomy or homosexuality.