Quiz 4 Flashcards

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1
Q

Explain the two thoughts which Jesus intends to convey according to Christians by calling himself the “Son of Man.”

A

A: 1. “a son of man” in the sense of “son of humans is humself human; he is the son of man. 2. He wants his people to think of a vision the prophet Daniel describes. Jesus phrases the “son of man” to himself intending to the “harmless” idea that he is truly human.

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2
Q

Besides stating that Jesus is truly human, the New Testament implies several other matters about him. State at least three of the ones that have been mentioned in class.

A

Jesus Claims to be king, Jesus, the “judge of the world?” and Jesus the messiah?

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3
Q

Explain why Jesus is called the Word. Further, explain how the beginning of the Gospel according to John teaches Jesus’ divinity (= that Jesus is God).

A

If god spoke through Jesus, then he is a word that god speaks to us. A part in johns teaching was “the word was god”. John says how Jesus’ becoming human and clearly identifies “the word” with the father’s “only son”

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4
Q

Your humble instructor has referred to a New Testament passage which contains an exchange between Jesus and Thomas. Explain the reason for which Christians claim that this exchange demonstrates the divinity of Jesus. (Divinity = that Jesus is God.)

A

This exchange demonstrates the divinity of Jesus because Thomas referred to him as my lord and my god, and Jesus accepted being called God.

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5
Q

State and briefly explain what the two “components” are out of which humans consist according to Christianity.

A
  1. Physical body; arms, legs, head. 2. Spiritual person; “I” - I am happy, I am sad, I am conscience
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6
Q

Explain what the respect is in which Christians consider Jesus as similar to other humans, and what the chief difference between Jesus and other humans is said to consist in.

A

Christians consider Jesus as similar to other humans in that he has a genuinely human physical body. The chief difference between Jesus and other humans is said to consist of that Jesus is a divine person and Jesus did not come into existence at the moment of his conception, he existed prior to it.

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7
Q

“Before Abraham came to be, I AM.” State and briefly explain what the two chief points are these words are to convey.

A

The first chief point is that god is outside of time and is in the “eternal now.” The second point is that God referred to himself as “I am” when Moses asked for his name.

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8
Q

State how, according to your humble instructor, non-Christians often react when faced with the assertion that “God died,” summarize the “preliminary response” to this reaction, and formulate what the non-Christian calls his/her “real problem.”

A

Non-Christians react by saying that death is the extinction of the physical body and the spirit of a human. So if Jesus is human then he would have to become extinct the same way as regular human beings. The non-Christian calls their real problem, “The way in which Jesus’ spiritual person got separated from his physical body.”

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9
Q

As a background to a discussion of the purpose Christians see in Jesus’ suffering and death, your humble instructor has referred to four functions of punishment. State and briefly explain what they are.

A

The first function of punishment is the Protective function, meaning that dangerous individuals should be removed from society. The second punishment is the deterrent punishment and that means the person who is tempted to do wrong but might not when knowing the consequences. The third punishment is the corrective function, and that means helping wrongdoers to avoid similar wrongdoings. The fourth punishment is the retributive function, and that means if a person does wrong, then they deserve to be punished.

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10
Q

Adolf Eichmann’s fate was used to illustrate one of the four functions of punishment. State who he was, what function of punishment his story illustrates, and how.

A

Adolf Eichmann was the head of the Gestapo’s Jewish Section in Nazi Germany and oversaw the extermination of Jews. The function of punishment his story illustrates is the retributive function because he was originally captured by the Allies until he escaped to Argentina where he created a new identity only to be finally discovered by Israeli agents. They convicted him of his crime and ultimately sentenced him to death.

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11
Q

Explain what the retributive function of punishment is.

A

The retributive function of punishment is, people who do wrong deserve to be punished. The principle that must be connected with the retributive function of punishment is the proportionality principle. The nature of the proportionality principle is that the punishment can not be too lenient, nor too severe. The punishment must fit the crime.

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12
Q

According to Christianity, other humans are not the only targets of wrongdoing. Explain the example that has been used to call attention to a target in addition to the person primarily wronged, and state whom else each and every wrongdoing affecting other humans also is directed against.

A

The example that has been used to call attention to a target in addition to the person primarily wronged is when someone mistreats your child, the child is the direct target. But the person who mistreats your child has also offended every human being who loves that child as well as God.

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13
Q

According to Christianity, wrongdoing is directed against two targets. Explain what this means for the magnitude (or seriousness) of wrongdoing, and what the consequences are for the nature of the appropriate punishment due to wrongdoing.

A

The wrongdoing is directed against God as well as the human. The means for the magnitude of wrongdoing to a human is finite but a wrongdoing to God is infinite. The consequence in totality of wrongdoing is the sum of the finite and infinite.

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14
Q

Summarize your humble instructor’s “Betsy-Holly” story and explain the point it is to make.

A

Betsy and her friends make fun of Holly on their way home from school. Holly already gets teased a lot but goes along with some of the jokes. Holly later on writes a suicide note and jumps off a building. The next day Betsy and her friends are at the principles office and find out. This story is supposed to show how wrongdoings not only affect the target but everyone who loves them, especially God.

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15
Q

Explain why according to Christianity, the proportionality principle gives rise to a seemingly insurmountable problem—a seemingly hopeless situation—for humans.

A

The proportionality principle gives rise to a seemingly insurmountable problem for humans in that God has two options. The first option is God inflicts punishment that the humans deserve. While the second option is that God pretends things are fine in the absence of appropriate punishment.

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16
Q

Following your humble instructor’s explanation that according to Christianity, the proportionality principle causes a seemingly insurmountable problem for humans, he has pointed out that there seem to be only two options left for God to deal with humans. Explain what these options are, and state why the second one is not even a genuine option.

A

The proportionality principle gives rise to a seemingly insurmountable problem for humans in that God has two options. The first option is God inflicts punishment that the humans deserve. While the second option is that God pretends things are fine in the absence of appropriate punishment. The second option is not even a genuine option because justice would not be done.

17
Q

Explain the course of action (option) God has actually chosen for dealing with human wrongdoing, and why Christians consider this course of action as complying with the demands of the proportionality principle.

A

God has chosen to let Jesus suffer for us and to withstand punishment. Jesus pays the debt to humanity incurred through wrongdoings. Since he is infinite he can withstand the punishment humanity deserves. This course of action complys with the principle because justice has been served by Jesus and humanity is saved.

18
Q

Explain why Jesus supposedly suffered and died according to Christianity.

A

Jesus supposedly suffered and died according to Christianity because he was the infinite component that could withstand the punishment for humanity and ultimately pay off the debt and save humanity.

19
Q

Explain the debtor analogy your humble instructor has used in class, as well as the point that analogy is to make.

A

The debtor analogy is about a man who has a nice family, house, cars, etc. He decides to make an investment that if succeeds, he would make a lot of money. But if it fails could set him back.The investment set him back so he could not pay off his loans and the repo man took his cars. So he walked to the bank to talk with them and ask them for help but arrived to hear that his next door neighbor payed off all his loans and opened an account in his name with $100,000 in it. THe point of this story is that it is an analogy for what Jesus did to humanity. He paid all the debts we incurred and opened a new life for us.

20
Q

Explain why Christians do no longer observe the Torah’s non-moral laws.

A

They think fulfill means “complete, finish or bring to an end”. Since Jesus has brought the law to completion, it is no longer binding.

21
Q

Explain why Christians continue to adhere to the Torah’s moral laws.

A

They stand on the moral law because Jesus mentions the first five items are from the Ten Commandments, which are a part of the Torah’s moral law, which is why Christians hold that moral law of the Torah is mandatory. Christians need “nudging” to understand that the non-moral law is no longer binding on them. Paul says the law is written in people’s hearts. The non-moral law is not obligatory, but the Torah’s moral law is according to Christians.

22
Q

Briefly describe the scene (in Acts of the Apostles) of which your humble instructor has said that it shows the manner in which Peter was nudged into understanding that the Torah’s dietary laws (a subdivision of the non-moral laws) are no longer binding.

A

In the scene where Peter was nudged into understanding the dietary laws were no longer binding, Peter was up on the roof while a meal was being prepared for him. When he was there he had a vision that a large sheet was lowered from the sky by its four corners. The sheet contained many animals that were nonkosher, and a voice told him to get up and slaughter and eat the animals but he said he could not because he had never eaten anything profane or unclean. After he said this the voice said three times “what God has made clean, you are not to call profane”, and after this he got the message.

23
Q

State the two commandments which Jesus designates as the most important ones.

A

“You should love the Lord your God with all your heart, your soul and with your mind” 2. You shall love your neighbor as yourself

24
Q

Summarize the story of the Good Samaritan, and explain who one’s neighbor is according to that story. Further, explain what Jesus says about one’s relationship to one’s enemies.

A

The Good Samaritan is about a man fell victim to robbers who beat him and left him half-dead by the side of the road. Everyone ignored him and left him there, and then a Samaritan walked down the road and the guy was moved with pity, helped him, put him on his animal and took him to a place where he could get cured. The innkeeper gave the Samaritan money as he left. Jesus believes the “love your neighbor as yourself” rule is to be extended to your enemies, which means that as far as you are concerned, you are not to have any enemies.

25
Q

State at least five of the six items Jesus lists as obligatory in his account of judgment day.

A
  1. Did I feed the hungry? 2. Did I give a drink to those who were thirsty? 3. Did I take the stranger in? 4. Did I clothe the naked? 5. Did I comfort the ill?
26
Q

Your humble instructor told a story about two men in a mountain cabin. Summarize that story and explain the point it is to make.

A

In the late fall, two guys in the cabin wake up in the morning with the first snowfall, one of them is blown away by the beauty he jumps for joy. The other one cannot stand the light. The point this story is trying to make is that the one guy represents those will be able to accept God’s loves joyfully. The second guy can’t stand brilliant brightness of beautiful brightness meaning; he is unable to accept gods love.

27
Q

Summarize the story about the man hustling for money and explain the point the story is to make.

A

The man hustling for money is trying to collect change or anything for himself. Normally one like us would say “No! Get Away”. Christian view it has a hustler is “Jesus asking you whether or not you could help him out and you told him to go to hell”