QUIZ #1 Flashcards

1
Q

Who is Maria Lugones?

A

feminist philosopher

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2
Q

Lugones wrote a philosophical reflection on?

A

her experiences as an ‘outsider’ to the mainstream as an Argentinian women living in the U.S.

Her experiences of shifting how she views her mother

A writing about cross-cultural and cross-racial loving

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3
Q

What is arrogant perception?

A

The tendency of those in power to claim or define others to serve their interests, not only in practice, but at the very level of how we view or perceive other people. (Almost view people as tools to your disposal).

When we view others in limited and often harmful ways

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4
Q

Arrogant Perception: Attitude toward the other that is characterized by…?

A

a lack of recognition of who they are in a more fuller sense

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5
Q

Arrogant Perception: Lugones argues?

A

We all are arrogant perceivers, or have the potential to be…

Often times we are taught to be arrogant perceivers (Knowingly or Unknowingly)

Each of us can be the agent (the doer) and the object (the receiver) of arrogant perception

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6
Q

Arrogant perception is a failure to?

A

love in a deep kind of meaningful way

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7
Q

Failure of Love happens in two distinct ways which are?

A

1) Overt Failure of Love: Ignoring, ostracizing, rendering invisible, stereotyping
E.g. The dumb jock

2) Subtle Failure of Love: When we believe our being and worlds are independent of each other
E.g. Poem “We lived happily during the war”
Subtle ways that we detach ourselves from the atrocities or happenings that exist around us as in ways that we see ourselves as separate from.

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8
Q

What is Subtle Failure of Love?

A

When we have the ability to detach ourselves from others…especially groups and people we see as different than us

Often must be in a privileged position to do this.

Ex. BLM protests, backing off and detaches yourself even though it has a huge impact on others. You only detach because it has no meaning to you.

People prefer to be oblivious so we don’t have any ethical burden on ourselves.

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9
Q

Both forms of failing to love are situated in? (4)

A

1) Push for independence (my being is not attached to your being, separate lives)
2) Indifference to each other (this is my world, that is your world. I don’t want to know about yours)
3) No sense of concern/loss for others wellbeing (when someone else feels pain, you feel nothing at all)
4) Failure to identify with (you cannot move beyond a difference (ex. race) and then cannot identify with the other person)

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10
Q

Failure to love allows us to?

A

Abuse without identification (disidentify yourself, think about something and not see the issues that hurt others)

Said another way allows us to perpetuate Racism, Sexism, Ageism, Ableism, etc.

Ex. It is hard to live a life thinking you’re nice if everyone tells you that you’re mean.

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11
Q

Loving perception is?

A

In contrast to arrogant perception

An understanding that we are dependent upon others without being subordinate to them

Ex. If I think I’m funny and make a joke, I’m dependent on others to laugh to confirm to myself that I’m funny. But, if you say I’m not, I still can be a funny person- not subordinate to others.

When we engage others in ways that allow us both to be better understood

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12
Q

Loving Perception: Attitude and orientation towards the other is characterized by…?

A

an ongoing search for mutual recognition and confirmation of who we are in a more fuller sense

When you engage with others that allows you to both be understood. Understand each other’s wholeness. Ex. teacher says “tell me all about you. “ – then they will know who they are working with and resonate with them more.

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13
Q

Loving Perception: Lugones argues?

A

We all have the potential to perceive each other in loving ways

Loving way out of abuse without identification

Way to stop the cycle of perpetuating Racism, Sexism, Ageism, Ableism, Healthism, etc.

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14
Q

Lugones explains that in order to come with loving perception we need to become?

A

Playful World Travelers

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15
Q

World traveling with loving perception is? (2)

A

The ability to see with some one else’s eyes…Meaning:

1) The ability to see the other from their world (how they define/know themselves)
2) The ability to see who you are from their world (how they define/know you)

Ex. the way university is structured, a prof cannot attend to the students wholeness. – hard to make this possible.

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16
Q

What is a playful world traveller?

A

Thing/Place/Environment inhabited by people
Could be an actual society given its dominant culture and way of life
E.g. Canadian Society, constructions of gender and masculinity

Could be a tiny (tinier) portion of a particular society
E.g. Provincial, like Alberta, Quebec, or Saskatchewan
Even tinier!! A world can be as tiny as your family home, the hockey arena, the locker room

Ex of worlds: gym, classroom, different countries, etc.

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17
Q

What is a “fluent speaker” in a world?

A

Know norms rules, language, moves, are Confident! (ex. me at the gym)

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18
Q

What is “Normatively Happy” in that world?

A

Agree w/ norms, asked to do what you want and think you should do, generally at ease/comfortable

Ease can be found in…: People (humanly bonded), shared history

(ex. not comfortable with yoga but going with a friend puts me at ease)
(ex. related to a time in history to talk about, like the riders winning the grey cup)

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19
Q

What is “Dis-ease or Outsider” in that world?

A

Don’t fit, know norms, asked to play part that is not you, do not feel healthy/full in these worlds (Lugones really felt this one).- feel like you have to be a different person to operate and live in that world.

If you don’t feel good about the world you are going to feel a push to leave (ex. when I played Miller basketball I never knew how to act. I was good at the skills but I struggled being in that world)

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20
Q

What is closest to “Fullest sense of self. Experience ease and agency over what one can do and be.”?

A

“Fluent Speaker” in that world

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21
Q

What is closest to No sense of experiencing agency or own will. Feel dominated.”?

A

“Dis-ease or Outsider” in that world

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22
Q

Who are “world travellers”?

A

People who have the distinct experience of being different in different ‘worlds’ (place/environments) = “Double sided-ness”

People who have the capacity to remember other worlds and ourselves in them
E.g., That is me in that world (ex. me in the gym is outgoing and confident while myself at school is very quiet and shy)

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23
Q

What is “world travelling”?

A

Shift from being one person to being another person = Travel; traveler; travelling

**This travelling is not always willful, wanted or even conscious

Sometimes done out of necessity (Outsiders of mainstream worlds often negotiate this more)

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24
Q

What is Playfulness Attribute?

A

Attitude Lugones recommends as the loving attitude to travel across worlds

There are different types of being ‘playful’…

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25
Q

What is Agonistic Play?

A

Competence is supreme

Know rules of game

Uncertainty around who wins and loses

Structured for hostility

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26
Q

What is Loving Play?

A

Openness to surprise (uncertainty in what doing)

Openness to self construction (we are not self-important)

There are no rules that are sacred (no one way)

We are there creatively (we are not passive)

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27
Q

Agonistic Play travelers look to?

A

conquer other worlds (looking to win) so they can live at ease- don’t try to make the world your own

NOT WHAT LUGONES WAS PUSHING FOR

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28
Q

Loving Play travelers are interested in?

A

the possibilities that may exist for being in that world. (Not trying to control the world)
*turning an activity/relation into play.

(ex. you can adapt a soccer game so everyone will enjoy and want to play)

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29
Q

Playful world travelling as an approach to?

A

working with others in a more respectful way

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30
Q

Playful world travelling asks us to consider?

A

moving away from arrogant perception and towards seeing the fullness of another person (can be hard in situations like work, but at least try!)

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31
Q

Lugones article relevance to sport/rec/health?

A

Most if not all in this room will work in a relational profession

Relational professions are those areas of work where you work with people to care and support others towards better wellbeing

Requires wholeness in relation

Relation should have a place of discussion!! – understand people and their wholeness so you can provide the best program possible.

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32
Q

Arrogant Perception & Relational Professions in Sport/Rec/Health?

A

Many rec/sport/health services based in arrogant perception (i.e., the deficits of the people and we are there to ‘fix them up’)

Systematic reproduction of arrogant perception in our institutions (we are taught to do this)

(Ex. person centered teaching can defeat this arrogance)

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33
Q

As practitioners and people we can be playful “world” travellers how?

A

Learn how clients/participants define themselves and you in your relation (can help shift practice) – do not have to do it by the book, do what works for everyone.

Understand how people we work with experience negotiating ‘worlds’ (facilitate ease..?)

As experts/practitioners we don’t always know best (openness to working with/understanding…)

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34
Q

Loving Perception elevance to sport/rec/health?

A

Lugones speaks primarily of the need to be playful world travelers and come with loving perception towards other PEOPLE

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35
Q

In recreation, leisure, sport area we can also turn this loving perception towards the ACTIVITY….Meaning…

A

We may perceive specific activities arrogantly or in limited ways…or we use our understanding of an activity to define a person

May be missing the fuller meaning of the activity in that person’s life

E.g. Me learning about crossfit from a woman graduate student in Montreal

Meaning of gardening or football in my life

(Ex. seeing cross fit as intense and you immediately think they are an adrenaline junkie but you don’t know anything about them)

**Multiplicity of meanings exist…part of what we can do is learn those meanings deeper

TRY TO UNDERSTAND WHAT THINGS MEAN IN PEOPLE’S LIVES

Everyone has a different story of what an activity means to them.

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36
Q

Who is Greg Sarris?

A

author and writer on cross cultural communication

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37
Q

Writing is a philosophical reflection that demonstrates what?

A

the limits of we each have in terms of cross cultural communications and the implications that can have for understanding

“Just because we are conversing with one another does not mean we are understanding one another” (Sarris, 1993, p. 5)

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38
Q

What is the Peeling Potatoes Metaphor?

A

Metaphor demonstrates that our interpretations or judgments on the world are shaped by and constituted by different cultural and personal worlds.

Meaning: Our cultural and personal world shapes how we understand and make judgments

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39
Q

How did greg misinterpret the metaphor?

A

Greg watched the women peel potatoes thinking the objective was a perfectly smooth round potatoes…this was not the case—learned he had limits to how he viewed or read across cultures… he misinterpreted or assumed that was the objective

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40
Q

If culture shapes our understanding of almost everything (how we interpret the world around us)…then it is fair to say that?

A

culture shapes our understanding of ethics (right/wrong—good/bad)

Culture is how we make sense of the world- cultural norms, what society tells you based on your culture.

Culture informs your thinking- what you look for and what you miss

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41
Q

What is ethical relativism?

A

What is right or wrong (ethical) depends on the moral and social norms that are practiced and expected in that culture, society, community.

Each culture or community has drastically different ways of judging what is ethically permissible actions given cultural/social norms and one cannot judge another person/culture by a different cultural norm.

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42
Q

Ethical relativism example?

A

I come from a certain culture/community and see a certain way to deal with a situation but someone from another culture/community has a different way to deal with it - YOU CANNOT JUDGE THEM FOR DOING I THAT WAY

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43
Q

Ethical framework that stopped injustices of colonization/imperialism and moved world toward?

A

cross-cultural tolerance

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44
Q

Margaret Mead, Anthropologist; showed what about Europeans (and other powerful/privileged people)…?

A

had little respect towards practices of other cultures (Indigenous)

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45
Q

How do Europeans (and other powerful/privileged people) deem other cultures?

A

Was common for Europeans to deem cultural practices, behaviors and moral belief systems of other cultures as inferior or less-than

Thus, ethical relativism proposed that the beliefs systems and ethical norms of other cultures (outside of Europeans) also had value and should be valued.

Ex. residential schools feeling right in the western culture in that era

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46
Q

Ethical relativism is an approach that?

A

An approach that shows respect for the values of other cultures, instead of dismissal

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47
Q

Ethical relativism asks us to?

A

Have the ability to understand a culture on its own terms and not to make judgments using the standards of our own culture

…to be better cross-cultural communicators, to playfully travel to other worlds to understand what is acceptable and ethical action within that specific cultural context.

Just because you feel its wrong due to your cultural beliefs, it doesn’t mean it is

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48
Q

What does critical of ethnocentrism mean?

A

Ethnocentrism is applying your cultures or communities standards over another’s with the sense that your cultural discourse is superior or the standard in which to judge all actions

Ex. In North America ethical judgement of hijab = oppression… hello ethnocentrism!!

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49
Q

What is Critical 5o?

A

the notion that ethics are universalizable truths that cut across all places, cultures, and groups

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50
Q

Should the same standard be used everywhere? Why?

A

Relativists say no.

That would actually lead to dominance by some groups and ways of knowing over other groups

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51
Q

Negatives of ethical relativism?

A

1) Makes us uncritical or too permissive of cultural practices
2) Assumes that cultural norms that inform right/wrong are homogenous

52
Q

How is being uncritical or too permissive of cultural practices a negative of ethical relativism?

A

Cannot even engage in dialogue of right/wrong across cultures as everything reduces to ‘each culture has different ethical and moral standards so you cannot judge, you are supposed to respect that cultures belief system and they respect yours’

Issue when you know of/see actions that are intolerable

(e.g., honor killing, up until 2012 certain countries did not allow or limited women sport participation in Olympics—Sarah Attar first women Olympian from Saudi Arabia)

Ex. feeling like you cannot critique women in the Olympics due to things like not understanding women in sport. – feeling discomfort.

53
Q

How is assuming that cultural norms that inform right/wrong are homogenous a negative of ethical relativism?

A

Does everyone within a specific culture/community hold the same beliefs? No!

Thus does not account for those internal diversities/tensions that exist within cultures

54
Q

Philosophy tries to?

A

Philosophy tries to clarify thinking

55
Q

What is Philosophical Thinking?

A

Often much harder to define (many branches)

Emphasis on reason-based logical analysis

56
Q

What is science?

A

Very specific type of observation to learn about the world: Experimentation to identify facts

57
Q

What is Scientific Thinking?

A

How does X work (in terms of its mechanics)?

What causes make X work?

What causes from X plus Y interacting

Emphasis on empirically-based hypothesis testing to account for various natural phenomena

58
Q

is/ought gap: science?

A

“is”

Science does not tell you how to act, only what the world is. (No a action guiding)

59
Q

is/ought gap: philosophy?

A

“ought”

60
Q

What is the is/ought gap?

A

The is-ought gap means that we cannot derive an ethical conclusion from an argument consisting of purely scientific or factual premises.

There is a logical gap between how the world is and statements about how the world ought to to be.

61
Q

How does Hume explain the gap?

A

Hume argued that ethical judgments have action guiding forces and factual or scientific statements do not, they describe the world…

Meaning:
When you make a scientific or factual statement about what the world is, that statement provides no guidance of what you should or ought to do…

So you know the fact… Now what do you do with that info? – ethical reasoning

62
Q

is/ought gap example?

A

Is/Ought and climate change…

‘Is/world of facts’: Cite scientific evidence that atmospheric carbon dioxide levels are rising/changing and that humans play a large responsibility (e.g., burning fossil fuels). - “IS”

Such scientific evidence alone does not state what one ought to do, or what is the right thing to do in this situation.

Does then end goal justify the means? Ex. bringing Co2 down, if we have to be taxed it is justified. – don’t care what it takes to get to that end point because the end is more important.

63
Q

6 main areas of Philosophy?

A

Metaphysics/Ontology

Epistemology

Logic

Political Philosophy

Aesthetics

Ethics

64
Q

What is Metaphysics/Ontology?

A

Nature of reality/being (What is?)

65
Q

What is Epistemology?

A

Study of knowledge, how retained, and limits of our understanding (ex. bomb shelter- valuing the people’s knowledge)

66
Q

What is logic?

A

Study of rational/correct reasoning (inductive and deductive reasoning)

67
Q

What is Deductive reasoning?

A

Start with general idea and try to figure out if its true to a specific idea

68
Q

What is Inductive reasoning?

A

Start with a specific idea and then see if you can relate it to a general idea

69
Q

What is Political Philosophy?

A

Study of how a society should be run/governed

70
Q

What is Aesthetics?

A

Study of beauty and art (questions of what individuals find beautiful)

71
Q

What is Ethics?

A

Study of right and wrong

72
Q

What are values?

A

Deeply held views that motivate or guide behavior (ex. I value personal rights and freedom vs. collective responsibility when it comes to the vax)

73
Q

What are norms?

A

Standards or generally held set of criteria (ex. how a woman should dress to look feminine)

74
Q

Ethics is concerned with?

A

Concerned with issues of (right/wrong…good/bad…authentic/inauthentic) in human conduct

75
Q

What is Right/wrong?

A

judgment according to rule-based approach (i.e., wrong to steal)

76
Q

What is Good/bad?

A

when focusing on the consequences of action

77
Q

What is Authentic/Inauthentic?

A

critically examine own behavior if true to how one wants to live

78
Q

What is Meta-ethics?

A

deals with large abstract questions and the meaning of moral judgments

79
Q

What types of questions are asked in meta-ethics?

A

What is the meaning of life?

What is a good life?

What is respect?

What is sport?

What is leisure?

What is health?

What is the best ethical framework to use and why?

Are there objective ethical standards (e.g., don’t kill innocent people) or are ethics more subjective?

80
Q

What are the three types of ethics?

A

meta-ethics

Normative ethics

Applied ethics

81
Q

What is Normative ethics?

A

these are the many ethical frameworks.

They provide a systematic way of thinking about what the right thing is to do.

(e.g., Ethical Relativism, Moral Egoism)

Are prescriptive—give you a framework or an an approach to guide your reasoning and thinking

They don’t deal with actual situations, and thus may be transferred based on circumstances/situations.

82
Q

T/F: Cannot use your own framework on others because they have different frameworks?

A

True.

Ex- judging a different culture because it’s not how your culture does it

83
Q

What is applied ethics?

A

deals with real situations and tries to apply the normative framework.

Q: What is the right behaviour/action given this specific situation and why

84
Q

There is often a tension between which ethics?

A

normative and applied ethics.

You may think that the greatest good for the greatest number (Utilitarian-consequantalist) is the framework to use, but it can point you toward actions you are uncomfortable with.

85
Q

What constitutes a concern for ethics and ethical behavior?

A

Occurring when you make a judgment about some behavior exhibited

Judgments made of behavior are in relation to an implicit or explicit standard, and are often, if not always, situated in our own set of beliefs about what is right and wrong

Most of us are unaware of our basis for moral judgment…also don’t discuss much.

86
Q

Intuitively you all know…?

A

“That’s bad!…You shouldn’t do that, it’s wrong!…”

87
Q

What constitutes a concern for ethics and ethical behavior?

A

Occurring when you make a judgment about some behavior exhibited

Judgments made of behavior are in relation to an implicit or explicit standard, and are often, if not always, situated in our own set of beliefs about what is right and wrong

Most of us are unaware of our basis for moral judgment…also don’t discuss much.

88
Q

Sport Ethics Text outlines three main reasons of why we should behave ethically:

A

1) Human Interaction: How we treat people influences how they treat us (reciprocal) …If we persist with unethical actions most of society will refuse to associate with you
2) Refusal to Obey Rules: Assumption that we all follow rules to avoid chaos
3) Goodness is Preferable to Evil: Assume that people would rather live in a world that cares than a world that does not.

89
Q

Why is it so hard to live with ethical integrity?

A

Personal (Individual) Misconduct Level

90
Q

Aristotle went from view people act unethically because? (3)

A

Ignorant (Did not know doing right or wrong)

Weakness of will (want to do right, but desires/obligations that conflict)

Malice (just doing wrong because want to, pure evil—less interest)

91
Q

Hume argued comes from a lack of?

A

empathy (much like Lugones)

92
Q

Why may we sense that we are better than others?

A

Money/social standing —sense we are better than others, thus treat others less (social and/or cultural hierarchy)

93
Q

What is Group Misconduct Level?

A

Dilution of Personal Responsibility in Groups

Misalignment of Incentives in Society (pushes us to)
(Influences of Neoliberalism/Capitalism)

Dysfunctional systems (Bad apples at top, failure of leadership)

Ex. patent of health care like the vax (like pizer)- people own it, then people can buy it – capitalism

Ex. inequitable services because of decision on who will pay- child ended up dying for lack of service- now decisions come first and financials later

94
Q

What is Narrow scope of view?

A

Primary focus on insiders to group/organization without considering outward (ex. working for shareholders)

Primary focus on short term and not thinking about long term consequences

Dysfunctional System: Ex. back to back games in the NFL (healing isn’t as important as profits, they silenced the health and safety concerns of athletes)

95
Q

What is “Moral Egoism”?

A

what is best for me?

Ethical framework that comes from the belief that everyone is to do what is best for their self interests.

Looking out for number one 1 is always the ethical thing to do…no matter what

Too problematic of an ethical framework to be seriously considered as it is inherently selfish

96
Q

Problematic forms of ethical reasoning?

A

Arbitrariness E.g. “Doping is wrong in sport”…”To get a University degree you need 120 credits” (why 120 credits? Breadth of knowledge, basic to advanced)There needs to be reasons why something is wrong…say more

Over-reliance on Feelings- Feeling something is wrong is often the sign it is wrong, but the feeling alone doesn’t prove it…say more

Because Authority says so- Respected authorities can guide you, but cannot think for you…say more

Partisan Behavior- Thinking only, or largely about your friends/group. Think political parties
E.g., I lean to ”X” political party there stance on “X” issue is this—thus it is mine too

97
Q

Traditional Model: Steps to Rendering Ethical Judgment? 5 steps

A

1) Take some time
2) Obtain and Identify all the relevant facts
3) Be able to articulate your reasoning
4) Identify and discuss extenuating or special circumstance, and divergent thinking
5) Render judgment

98
Q

1) Take some time means?

A

Snap decisions are often not as good (remember sometimes we are taught to perceive in arrogant ways or with single stories)

Cool off in those beginning moments, especially if emotions heighten, pay attention to those feelings and move to the why of them as you can..

99
Q

2) Obtain and Identify all the relevant facts means?

A

Obtain and Identify all the relevant facts

Make sure there is a shared-base of facts that everyone can and is working from.

All pertinent and relevant facts need to be presented and considered.

100
Q

3) Be able to articulate your reasoning means?

A

Be able to articulate your reasoning

You need to be able to articulate why you think something is right or wrong
Must be able to do this clearly and with details

As class progresses we will discuss approaches to reasoning that ask you to consider:

Results/Outcomes/Consequences – Rules/Principles – Virtue/Character/Relational

101
Q

4) Identify and discuss extenuating or special circumstance, and divergent thinking means?

A

Identify and discuss extenuating or special circumstance, and divergent thinking

Are there any extenuating or special circumstances that may change/alter your judgment that not aware of from beginning

Attend to divergent thinking

102
Q

5) Render judgment means?

A

At some point you will need to render some sort of judgment of what is the right/best thing to do, or ethical action going forward.

Not always will you feel the decision in absolutes

Reminder ethics is not black and whites, many shades of grey

There is some good and some wrong in particular act/decision/behavior but reasons support decisions reached.

103
Q

What is attending to divergent thinking?

A

When two, or more, people hold differing opinions

Ask the why, listen attentively, discuss, paraphrase to better understand, reflect…Always consider divergent views—multiple views preferred

often these are situated in what ethical frameworks we are using (i.e., what measuring rods or ethical maxims being used to guide decision)

104
Q

Kinesiology field centered on ethical imperative to?

A

make communities and people ‘healthier’

105
Q

Joseph & Kriger argued?

A

Field of KIN and practice of professionals is “steeped in colonial, Eurocentric ideas about bodies, health, sporting and research excellence, and inclusion” (p.193)

Meaning our practices, or what we do, when working towards promoting ‘healthy people and healthy communities’ privileges narrow conceptions tied to Eurocentric scientific ideals. Need to consider a new ethics model.

Comes from a place of European ideals.

i.e., a healthy body can be reduced to measurements such things as BMI

106
Q

What model was created to offer a counter-stories to Eurocentric narratives about health, sport, and the moving body?

A

Decolonizing Kinesiology Ethics Model (DKEM)

107
Q

What are Heuristics?

A

are short cuts in the brain

108
Q

Decolonizing Kinesiology Ethics Model (DKEM) components?

A

Social justice

Vulnerability

Context and Relationships

Autonomy

Beneficence and Non-Maleficence

109
Q

What is Social Justice?

A

must acknowledge how our societies have been historically structured, or set up, to privilege some people/groups and oppress other people/groups
E.g., Our starting points/opportunities are different because of history

“Social justice aims to correct wrongs of history through transformation of laws, institutions, systems, and professional practices that distribute unequal life chances to members of society from birth—goals which align with the ideals of decolonization” (p. 198)

Ex. being a white human made it easier for me in life in this specific society

Notice your privileged but also know that the society has been created to privilege a specific group

Need to have an understanding of correcting wrongs.

110
Q

All other principles within DKEM must be understood in relation to?

A

Social Justice

111
Q

Health, rec, sport systems are structured or set up to continually?

A

oppress those without power. The issue is our systems of health, rec, sport have historically and continue to discriminate… which has led to issues of health/disease

112
Q

Social Justice must attend to all axes of difference that involve discrimination, which are?

A

socio-economic, class, sex, gender, race, ability, ethnicity, culture, etc.

113
Q

Social Justice: What to do…In order to avoid reproducing harms from historical power imbalances?

A

1) Must understand the truth of colonial histories and ongoing impact of oppressive systems.
E.g., Know TRC, Sixties scoop, ongoing practices such as birth alerts or eugenic/sterilization

2) Resist assumption that all individuals adhere to same value system
As shared in cultural relativism, there are differences! Your idea of healthy may not be another’s

3) Work with not for, or against, the oppressed in struggles for liberation

4) Do not blame victims for experiencing/facing disenfranchisement
It is not just an individual issue…e.g., food deserts in north central Regina

System creates them to be unhealthy

114
Q

Learn food deserts slide

A

Look it up

115
Q

What is vulnerability?

A

“A decolonized Kinesiology practice means lessening the power differentials between practitioners and the populations they serve…DKEM adds a recognition that the vulnerability of the person being served is as equally as important as the vulnerability of the person serving.” (p. 200)

Biomedical/scientific training in KIN trains you to be non-vulnerable…’good practice’ means to disassociate focus on the bodily systems to correct/improve health

116
Q

DKEM says practice mutual vulnerability occurs when?

A

particularly if there is a difference in identity

117
Q

How to practice vulnerability?

A

Know your own socio-historical location, prejudices, and metanarratives that undergird your ways of knowing

E.g., individualism (my socio-historical world taught me my health is my responsibility…value specific form of competition, winners and losers)

Develop intercultural communication

Believe what people seeking services say even if it contradicts/clashes with what you were taught

118
Q

What is Context and Relationships?

A

“A focus on context and relationships in the DKEM means a shift from thinking of ourselves as separate from each other to understanding everything we do as part of our collective histories and relationships in context.” (p. 201)

Each of us has our specific histories and circumstances that can and do transform relationships and contexts of our organizations.

E.g. in reading example, survivor of violence may bring empowerment orientation to recreation facility practice

Ex. when a close person dies of suicide, you will most likely care more about everyone’s feelings

Your history shapes how you engage in your practice

119
Q

What is an autonomous individual (traditional Eurocentric definition)? (3)

A

1) Individual agents who can make choices and decide intentionally
2) A person who has the capacity to understand the details and consequences of the choices before them
3) Who are independent thinkers free from controlling interference or coercion from others

In health practice–often want to work to these ideals in any health decision so it is considered ethical…you check for competency, give information, and let freely decide

120
Q

DKEM states concept of ‘autonomous individual’ which means?

A

as one embodied person is a Eurocentric practice made common through colonial practice.

121
Q

Critical points of autonomy?

A

Should all information be the shared the same across all people (what if in certain cultures speaking of/about death is not right)

Some communities and cultures would question the notion of “individual agent” and where decision making resides…decision and process of coming to one may be communal or familial, not just ‘independent’

122
Q

What is Duty of Beneficence?

A

Protecting the best interests of the people you serve…choice made for person are for promoting good and with good intent. Ought to do good.

123
Q

What is Duty of Non-Maleficence?

A

Duty to do no harm or at very least to minimize harm in the pursuit of greater good

124
Q

What is Beneficence?

A

“best interests” –Reflect on how one has come to to the decision of what is “best” for another person

E.g., Sport for development programs, best for whom? Me-–inner city, assumed

125
Q

What is Non-Maleficence?

A

“harm” needs to be contextualized alongside power

E.g., Non-consensual or coerced removing of reproductive organs, prevalent among Indigenous woman and within disability community…rationalized by health providers as best as “harmful reliance” on social aide, thus the act of genocide stops societal harm…”Do no harm” has not always been practiced the same for all groups and people.