Q2 Summ 2 Flashcards

1
Q

equivalent to a conscious being

A

SUbject

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2
Q

Connotes from this term which means among and between

A

inter

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3
Q

sharing of subjective states by two or more individuals.

A

Intersubjectivity

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4
Q

refers to two human beings in an interhuman relation

A

Intersubjectivity

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5
Q

He stresses order and harmony in the world. His aims can be achieved through practical, concrete, particular, and perceptual ways

A

Confucius

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6
Q

There is an emphasis on human actions in sociality. He calls every man to love the other through actions, not through thoughts.

A

Confucian thinking on intersubjectivity

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7
Q

is a Jewish philosopher who introduced the “I-Thou” and “I-It” relationships to embody his philosophy of intersubjectivity

A

Martin Buber

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8
Q

The “I” is the same with the “Thou” and there should be mutual relationship between them. We can only recognize the self in the context of the other.

A

I-Thou

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9
Q

We can only recognize the self in the context of the other. This is a “person-to-person” relationship, “subject-to-subject” relation. We need to accept, respect, be sincere, and have dialogue with the other.

A

I-Thou

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10
Q

we have to treat another person as a subject (a being different from things or objects).

A

I-It

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11
Q

He states that human action is the foundation of our being

A

Karol Wojtyla

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12
Q

man has the capacity to share himself to others. This affirms the reality that man acts and exists with others.

A

theory of participation

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13
Q

the branch of metaphysics dealing with the nature of being.

A

Ontology

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14
Q

He said that Women should be educated to please men

A

JEAN JACQUES ROUSSEAU

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15
Q

In Vindication on the Rights of Women (1782), she argued that such education would produce women who were mere propagators (reproduce) of fools.

A

MARY WOLLSTONECRAFT

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16
Q

He wrote that “Justice is the first virtue of institutions, as truth is of systems of thought.

A

John Rawls

17
Q

attempts to explain the reality of structural injustice. It uncovers the various faces of oppression in society-exploitation, powerlessness, marginalization, cultural imperialism and violence.

A

The politics of difference, as proposed by Iris Marion Young

18
Q

is generally understood as giving what is due to a person, or giving to a person what she / he deserves to receive

A

Justice

19
Q

which refers to the just distribution of benefits (such as rights and socioeconomic goods) and burdens (such as sacrifices and obligations).

A

distributive justice

20
Q

which refers to the just imposition of punishments and penalties on those guilty of performing wrongful acts.

A

Retributive Justice/ (Retaliatory) Justice

21
Q

refers to the just way of compensating people for what they lost as a result of wrongful actions done on them.

A

Compensatory justice

22
Q

This theory claims that a certain distribution is just if every member of a group receives an equal share of distribution.

A

EGALITARIANISM

23
Q

This theory claims that a certain distribution is just if every member of a group receives his or her share in the distribution according to or in proportion to his or her contribution to the success of the goals of the group.

A

CAPITALIST JUSTICE

24
Q

This theory claims that a certain distribution is just if every member of a group receives his or her share in the distribution according to or in proportion to his or her needs. Consequently, the greater is one’s needs the greater should be his/her share in the distribution, and the lesser is one’s needs the lesser should be his/her share in the distribution.

A

SOCIALIST JUSTICE

25
Q

This theory, advanced by Joel Feinberg (1993, 80-88) claims that a certain distribution is just if every member of a group receives his or her share in the distribution according to or in proportion to the effort he /she has exerted in achieving the goals of the group.

A

JUSTICE BASED ON FAIR OPPORTUNITY

26
Q

This theory, advanced by John Rawls (1993, 89-100), claims that a certain distribution among members in a group is just if the principles that govern such a distribution are chosen by the members in a fair manner.

A

JUSTICE AS FAIRNESS

27
Q

This theory advanced by Robert Nozick (1993,100-110), claims that distributions are just when no moral rights are violated in the two processes involved in the act of distribution- the process of acquiring ownership of the goods to be distributed and the process of transferring the ownership of the goods to be distributed.

A

LIBERTARIANISM.