Q2 Flashcards

1
Q

He believes that Christianity itself enriched upon entering new cultural phases and regions, acquiring surplus meaning in loyalty and conformity to its tradition.

A

Shorter

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2
Q

He is convinced that our ritual behaviors, religious institutions, and sacred texts all find their wherewithal in the bailiwick of culture.

A

Skreslet

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3
Q

According to him, the way we eat, sleep, speak, and think are some ways we can trace the existence of culture. Culture, therefore, is a particular group of people’s way of life.

A

Standaert

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4
Q

According to him, the process by which culture is passed on and learned is enculturation, which is a very long process of growing into the culture to which he or she belongs.

A

Standaert

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5
Q

This encyclical describes the Church as a pilgrim Church and is missionary by her very nature since it is from the mission of the Son and the mission of the Holy Spirit that she draws her origin, in accordance with the decree of God the Father.

A

Ad Gentes

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6
Q

The Gospel must be inculturated in the people, and Christ must find a home in the culture of the people. If culture is a way of life, one must be slow in judgement because culture mirrors the behavior and _____ system of a group of people or community.

A

Belief

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7
Q

The basic argument of inculturation is that just as Jesus Christ, the Word of God, became incarnate in human culture, in the Jewish milieu, the gospel of Jesus Christ should be allowed to be ______ in the local culture or context.

A

Enculturated

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8
Q

Inculturation is not mere adaptation of a ready-made Christianity into a given situation but rather a creative embodiment of the _______ in the local church.

A

Word

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9
Q

He said that evangelization loses much of its force and effectiveness if it does not take into consideration the actual people to whom it is addressed if it does not use their language, their signs and symbols if it does not answer the questions they ask, and if it does not have an impact on their concrete life.

A

Paul VI

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10
Q

He said that the mystery of incarnation tells us that God is not afraid of using cultures to communicate with us.

A

Agcaracar

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11
Q

A dialogue within the Catholic Church refers to efforts of different Christian Churches to develop closer relationships and better understandings of the shared faith.

A

Ecumenical Dialogue

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12
Q

This type of dialogue refers to the means of cooperation with those people of Non-Christian religions, specifically with the members of the “Abrahamic faiths” that is, the Jewish and Muslim traditions.

A

Interfaith Dialogue

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13
Q

This kind of dialogue refers to the means of cooperation with those people of Non-Christian religions such as Hinduism and Buddhism.

A

Intereligious Dialogue

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14
Q

It is a form of dialogue and proclamation in which people strive to live in harmony and peace with their neighbors of other faiths, sharing their joys and sorrows, hopes and dreams with each other as friends.

A

Dialogue of Life

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15
Q

It is a form of dialogue and proclamation in which persons are rooted in their own religious traditions and share their spiritual riches, such as prayer and contemplation, faith, and ways of searching for God.

A

Dialogue of Religious Experience

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16
Q

It is a form of dialogue and proclamation in which persons of different faiths work together to act and collaborate for people’s integral development and liberation.

A

Dialogue of Action

17
Q

He believes that Asians have many diverse wats of life that have nurtured and sustained them for millennia and many ages. Asians have their own system of meaning, including religion, the core of their way of life.

A

Skreslet

18
Q

In this particular gospel, Jesus commanded his apostles not to go to the Samaritan but instead to the lost sheep of Israel. However, there are instances in which Jesus was friendly to non-Jews.

A

Matthew

19
Q

According to this encyclical, the Catholic Church rejects nothing that is true and holy in these religions. She looks with sincere respect upon those ways of conduct and life, those rules and teaching which, though differing in many particulars from what she holds and sets forth nevertheless often reflect a ray of that Truth which enlightens all men.

A

Nostra Aetate

20
Q

Divine Providence does not deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God. Whatever good or truth is found amongst them is looked upon by the Church as preparation for the _______.

A

Gospel

21
Q

According to the CCC, the poor are recipients of the Good News and bearers of the Gospel.

A

False

CFC

22
Q

According to Paul V, evangelization for the Church means bringing the Good News into all the strata of humanity and through its influence, transforming humanity from within and making it new: “Now I am making the whole of creation new.”

A

False

Paul VI

23
Q

This passage came from the gospel of John: The Spirit of the Lord is upon me, because he has anointed me to proclaim freedom for the prisoners and recovery of sight to the blind, to set the prisoners free, to proclaim the year Lord’s favor.

A

False

Luke

24
Q

The Church teaches that the modern paradigm of mission understands salvation to include, besides forgiveness of sin and reconciliation with God, liberation from all forms of socio-political oppression and promotion of economic well-being.

A

True

25
Q

Evangelii Nuntiandi reminds us that the Church must move outside where the people need it the most and become “a church bruised, hurting and diry because it has been out on the streets, rather than a church which is unhealty from being confined and from clinging to its own security.

A

False

26
Q

According to Pope Benedict XVI, our faith in Christ, who became poor and was always close to the poor and the outcast, is the basis of our concern for the integral development of society’s most neglected members.

A

False

Pope Francis

27
Q

According to Pope Francis, the poor are dialogue partners in mission, for they are, like people of other faiths and cultures, instruments of evangelization.

A

True

28
Q

The encyclical Caritas in Veritate describes human beings as consumer goods to be used and discarded. We have created a “throw-away” culture, which is now spreading. It is no longer simply about exploitation and oppression but something new.

A

False

Evangelii Gaudium

29
Q

Pope Francis reminds us the preferential option for the poor such as the migrants, indigenous and tribal people, women and children, and the defense of human life, health care, education, peacemaking, cancellation of debts, and protection of the environment.

A

False

John Paul II

30
Q

The Church’s social teaching reminds us that the dignity of the human person is the very foundation of a moral vision for society.

A

True