prelim Intro Flashcards

1
Q

refers to the proclamation of the good news,
the Gospel. That good news is, of course, Jesus Christ, his incarnation, death, and resurrection, and his
sending of the Spirit. That good news must be proclaimed by the Church in word and deed.

A

kerygma

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2
Q

often translated fellowship or community, touches on all those elements which build up the body of
Christ, the Church, and which create the new Israel, the new covenant, the new people of God. Worship
and the sacramental life are at the basis of this operation of the Spirit within the Church and form its
unity.

A

koinoina

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3
Q

means service and extends the action of the Spirit to the world. It is service, which
keeps the Church from becoming turned in on itself, which helps it grow in love and charity.

A

diakonia

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4
Q

keeps the Church from focusing its eyes only on the mystical and the supernatural and it helps it to
become truly incarnated in the life around it.

A

diakonia

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5
Q

No organization could long survive without a structure and a visible system of rights and duties of
members, without a stable form of government, which assures continuity and effective action.

A

the church as institution

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6
Q

As a society the Church has to have those who govern, who can act in
the name of the group, who can assure its faithful, doctrinal continuity.

A

the church as institution

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7
Q

insisted on a self-examination on the part of the Church to maintain
its role as servant.

A

. Pope John XXIII

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8
Q

forgets the need for the existence of the sacramental ministry (reduces the
clergy to a kind of hired-help, at the whim of the majority) and for all those structures and safeguards,
which the sacramental life of the Church demands

A

congregationalism

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9
Q

that a group of lay people
controls all the material assets.

A

trusteeism

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10
Q

can refer to our own personal relationship to God, the “I-Thou” relationship

can
also mean fellowship or mutual bonding.

A

communion

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11
Q

The beauty of this model is, of course, its vitality. We had lost, in history, too much of this sense of
living in unity with God and with all the members. Now we are regaining a consciousness of the need
for this more spiritual dimension of Church.

A

church as mystical communion

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12
Q

The role of the Holy Spirit becomes again apparent; the
need for a community based on faith is emphasized; the interior or spiritual life and the role of prayer
find their place among us.

A

church as mystical communion

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13
Q

This model explains so well the Pauline concepts of charisms as gifts of the Spirit for building up the
body of Christ. The unselfish aspects of God’s love thus become more manifest.

A

church as mystical communion

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14
Q

a sign and instrument of the union of which the human family possesses with God and with one
another.

A

Church as Sacrament

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15
Q

demands certain knowledge of one’s faith and it may
seem a bit abstract and theoretical. On the other hand, at the basis of this concept lies one of the pillars
of Catholic identity.

A

The Church as Sacrament

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16
Q

reveals a fundamental Catholic perception of how God
relates to us and interacts with our history and how we relate to him.

A

sacrament

17
Q

are
not signs pointing to something absent, but, rather, symbolic acts signifying something present – albeit
that something is invisible.

A

sacramentss

18
Q

Viewing the Church as divinely-appointed
instrument for mediating God’s loving grace to his people presents no difficulty as long as God’s
freedom to act wherever and whenever he wills is preserved.

A

the church as sacraments

19
Q

This vision of Church acts as an antidote to triumphalistic, highly-structured views or to inward-looking
stances which the Church took in the past. It avoids the Marxist criticism that religion worries only
about the next life and dulls people’s strivings for a better life here and now.

A

church as servant

20
Q

This model has also been of ecumenical value, having been used frequently in papal documents dealing
with collaboration with other Churches. All can and should join forces to work for peace and justice
and in a common struggle against poverty and oppression.

A

church as servant