Postmodernism And The Formation Of Youth Culture Flashcards
1
Q
What does the post modernist theory by Bauman (1993) state?
A
- society is no longer structured and coherent and as a result youth style has become increasingly fragmented and diverse
- youth types are fluid and changeable in today’s society as youth style is no longer based on factors like class, ethnicity or gender
- young people ‘pick and mix’ elements of their identity so there are no longer distinct and identifiable youth subcultures
- youth are global and connected due to internet and social media so ideas can be shared easily
- youth is individual and do not see their identity as collective. Being part of a group might mean the loss of individuality
2
Q
Evaluation on Bauman’s post modernist ideas of youth?
A
- cashmore supports the concept of youth hybridity e.g. rap began in 1960s Jamaica and by the 1970s it became promoted worldwide and cultures have fused e.g. Asian rappers (+)
- CCCS have stated that there has been a decrease in spectacular youth subcultures this supports the post modernist idea of individuality and young people picking and choosing their identity - youth style fluidity (+)
- there are still example of spectacular youth subcultures e.g. goths and emos. So youth subculture fluidity is not entirely accurate to describe all youth (-)
- Functionalists disagree as they argue youth culture still exists and is essential for the transition form childhood to adulthood and social integration (-)
3
Q
Describe Polemus’ post modernist theory
A
- developed the idea of youth style fluidity with the term ‘supermarket of style’- youths can choose from different music tastes, fashions and identities
- supermarket of style means that different styles are fused together e.g. Bhangra beats in pop songs
- supermarket of style has been advanced with technology and communication with the internet
- youth style can be used to represent lifestyle e.g designer brands can indicate wealth and identity
4
Q
Evaluation of Polemus’ super market of style
A
- lots of evidence to support youth culture has become hybridised and takes elements from global culture e.g. music
- Cooley disagrees the idea of appearance = identity e.g. wearing designer brands = rich, as this could lead to labelling.
5
Q
Describe Maffesoli’s study on Neo-tribes
A
- he states that youth subcultures no longer exist and are replaced by fluid and open movements called neo-tribes
- youth behaviour is dynamic and always changing
- e.g. punks, goths who have modded into various styles and is no longer a distinct subculture
- Neo tribes link to the idea of hybridised world kid (Luke 2000) this means youngsters with a globalised sense of youth that are connected by physical (face to face interaction) or virtually (through social networks)
6
Q
Evaluation of new Tribes by Maffesoli
A
- research support from the MIPC, clubbing culture and music brings people together regardless of class, gender or ethnicity which show youth styles are no longer accompanied with those factors (+)
- neo-tribes based on virtual social-networks can lead to problems e.g. online abuse