Postcolonialism Flashcards

1
Q

What does the word post highlight? (3)

A
  • Nothing post about post colonialism
  • Highlights impact that colonial histories still have in shaping a colonial way of thinking about the world
  • And how Western forms of knowledge + power marginalise the non-Western world
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2
Q

Postcolonialism is not only interested in understanding the world as it is…

A

But also as it ought to be

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3
Q

What are Western perceptions of the non-West a result of?

A

A result of the legacies of European colonisation + imperialism

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4
Q

How did discourses help justify European domination? (3)

A
  • Discourses constructed non-Western states + peoples as ‘other’, so they appeared inferior
  • So helped justified European domination in the name of bringing civilisation or progress
  • These discourses made certain power relations seem natural or inevitable
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5
Q

Postcolonialism views key issues in IR as constituting discourse of power. What does this move away from?

A

The empirically verifiable and ‘fact’-based inquiry that drives traditional IR theories

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6
Q

In order to better understand how global class relations emerge and are maintained, what must we do?

A

We must address ideas about why these relations appear normal

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7
Q

What often accompanies characterisations of global poverty?

A

Images and narratives of non-Western governments + societies as

  • Primitive
  • Hypermasculine
  • Aggressive
  • Childlike
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8
Q

What makes it difficult for Western policymakers to shed their biases? What is the impact of this? (3)

A
  • Representations of the ‘other’ make it difficult for Western policymakers to shed their biases
  • And address underlying global structural factors of global inequality
  • Such as how capital + resources are accumulated, + flow around world generating inequality
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9
Q

Why do Western solutions often not address underlying causes of global inequality?

A

Solutions to global inequalities often focus only on intervening to support a less developed state, rather than addressing the underlying causes of global inequality

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10
Q

What do key concepts of IR, such as power, the state and security reproduce?

A

Reproduce the status quo

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11
Q

How does postcolonialism challenge the Westphalian model, of a sovereign modern state?

A
  • Concepts of sovereignty + the modern state were imposed on colonial world by European powers
  • Yet is a concept taken for granted by realists + liberalists
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12
Q

How does postcolonialism challenge the Marxist perspective that class struggle is at the root of historical change? (2)

A
  • Instead demonstrates how race shapes history
  • Analyses that focus only on class fail to consider how identification of ‘Third World’ as ‘primitive’ + ‘non-rational’ are linked to persistent economic marginalisation
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13
Q

What do postcolonialists see instead of anarchy (3)

A
  • See the international system as a hierarchy
  • Colonialism has fostered a long process of continued domination by the West over the rest of world
  • Cultural, economic and political domination still characterise global politics
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14
Q

What is Edward Said’s Orientalism? (4)

A
  • Western media rely on a distorted lens to describe history + culture of Arab peoples
  • Ascribes ‘Orient’ + its peoples with characteristics that are opposite of the West
  • Characterised as exotic, emotional, feminine, backward, non-rational
  • In contrast to West: rational, masculine, civilised, modern
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15
Q

What is the power of othering? (5)

A
  • The ‘black man’ made to believe in his inferiority, through imposition of coloniser’s language, culture, religion + education systems
  • Through such impositions, colonised believe they are a culturally inferior ‘other’
  • This internalisation helps justify + maintain coloniser’s rule
  • These racial binaries continue even after end of colonial rule
  • Racialised othering still frames contemporary debates e.g. immigration, security, nuclear politics
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16
Q

In what ways is racialised othering found in discourses around nuclear non-proliferation? (2)

A
  • States in Global South not trusted w. nuclear weapons

- Dominant discourses construct these states as dangerous, unpredictable, unaccountable

17
Q

Why are North Korea and Iran’s portrayals as rogue states hypocritical? (4)

A
  • NK + Iran have pursued nuclear proliferation
  • Both portrayed as rogue states in US foreign policy discourse
  • Yet West has consistently disregarded human rights in uranium mining on indigenous land around world, that has caused death, illness + environmental degredation
  • US is only power to have ever used WMDs, against Nagasaki + Hiroshima in 1945
18
Q

What does postcolonialism argue in the context of nuclear proliferation? (2)

A
  • That some states can be trusted + others cannot (as less developed…) is a radicalised discourse
  • Postcolonialism asks not who can be trusted, but instead “who determines who can be trusted - and why?”
19
Q

Significant overlap between postcolonialism and third wave feminism because prominent in…

A

The 1990s

20
Q

What did bell hooks observe and call for? (3)

A
  • ‘second wave’ feminism of mid to late 20th century emerged from women in a position of privilege
  • did not represent African American women who remain on margins of society, politics + the economy
  • called for an alternative, critical + distinctive feminist politics
21
Q

Does a black woman from a poor neighbourhood in Chicago experience sexism in the same way as a white woman from its wealthier suburbs? (2)

A
  • women w. same ethnic identity might experience sexism in different ways because of their class
  • the same might be true for women of colour + white women from same social class
22
Q

What is central to third wave feminist approaches?

A

The idea of intersectionality

23
Q

What do postcolonial feminist scholars call for, and what is the result of this? (2)

A
  • Call for more attention to intersections of race, ethnicity, class + gender
  • So address ways that different aspects of one’s identity intersect to create multiple + distinct forms of oppression
24
Q

Why do postcolonial feminists question the idea of universal solidarity in women’s movements?
Give an example. (4)

A
  • Argue that the struggle against patriarchy as well as social inequality must be situated in relation to racial, ethnic + sexual privilege
  • e.g. Western feminism has often portrayed the veil as symbol of oppression of women
  • But many Algerian adopted the veil when protesting French rule
  • To them, it was a symbol of opposition to white, colonial patriarchy
25
Q

Postcolonial feminism asserts that women of colour are triply oppressed due to their… (3)

A
  1. Race/ethnicity
  2. Class status
  3. Gender
26
Q

Popular Western clothing lines profit from low wages, exploitation + sweatshop conditions by…

A

Producing their clothes in countries w. lax building codes + inadequate labour standards

27
Q

Postcolonial scholars argue that exploitative conditions + a disregard for safety of these workers shows.. (2)

A

That lesser value is ascribed to brown bodies compared to white ones
There has been little sustained effort to right the wrongs in the operations of multinational firms

28
Q

What happened to Rana Plaza?

A
  • Garment factory
  • Dhaka, Bangladesh
  • Killed 1135 workers
  • Mostly women
29
Q

What is the race to the bottom? (3)

A
  • Quest for highest profit margins forces developing countries into a race to the bottom
  • In which they have to compete to have the cheapest labour + production costs to attract investment from MNCs
  • Results are low wages, exploitation + low safety standards
30
Q

Almost impossible to imagine that a tragedy of a similar scale to Rana Plaza in a Western state would…

A

Would prompt so little action against those responsible