post 1945 Flashcards

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1
Q

why is kinship important?

A

Kinship is incredibly important to dreaming as it allows for the continuation of stories and ceremonies to be passed down through generations, describing a distinct relationship in that, without kinship, the dreaming would become broken.

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2
Q

moieties

A

The Dreaming is responsible for creating skin groups or moieties from which kinship ties are formed. This complex network of relationships determines Indigenous lore, including who can marry who and is a grouping into which an individual is born based on their totem or ancestral spirit.

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3
Q

roles of aboriginal ceremonial life?

A

rites of passage, passing on social information, facilitating personal connections and facilitating spiritual connections

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4
Q

why are laws of the dreaming important?

A

Laws of kinship outlined in Dreaming maintain a network of dependence beyond family groups

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5
Q

how did dispossession affect spirituality?

A

Dispossession affected the expression of Aboriginal spirituality due to ‘separation from the land’ and ‘separation from kinship groups’

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6
Q

effect of separation from land

A

Separation from the land: Westerners seek to ‘own’ land – and gain economic value from it. Taking Aboriginals from the land had a deeply traumatic effect. The separation meant cultural practice and ceremonies could not be carried out. They were unable to draw effectively on the spiritual power of the Dreaming, and had no access to sacred sites and totems.

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7
Q

effect of separation from kinship groups

A

Separation from Kinship groups: They lost their sense of identity and belonging, not only to the land, but to each other. Languages and ceremonies were lost, role of tribal elders was undermined. Kinship obligations and taboos were lost.

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8
Q

what is the greatest ongoing effect of the SG?

A

loss of culture

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9
Q

contribution of separation from land?

A

Separation of land has led to an intergenerational cycle of abuse and trauma caused from a lack of identity, best described in the ‘Bringing Them Home Report’ of 1997 which suggests “How can you know where you are going if you don’t know where you come from?”

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10
Q

totems

A

Kinship creates a connection with ancestor spirits through totems as well as the land, each kinship group is assigned a totem, these totems then govern their responsibilities amongst their community and the relations with one another.

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11
Q

continuing effect of loss of kinship?

A

A direct result of separation from kinship groups is seen in 800 of the original dialects spoken by tribal groups in Australia, being restricted down to only 13 dialects now being actively spoken thus showing the impacts of restrictions on language enforced by missions, but also loss of connection.

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12
Q

when was the stolen generation?

A

mid 1800s to 1970s

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13
Q

what was the stolen generation?

A

Forced separation of 100,000 Indigenous children from families

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14
Q

continuing effects of the stolen generation

A
  • children receive low levels of education
  • higher rates of mental illness and alcohol abuse
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15
Q

what is the uluru statement from the heart and when

A

2017 statement to address the ongoing effect, overall the continuing impact of dispossession and having children ‘removed from their families’ is reflected in a loss of land, kinship and therefore identity which creates significant social and economic disadvantage, and a loss of spirituality.

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16
Q

what is the land rights movement?

A

The land rights movement was a religious political movement seeking to secure the inherent rights of Aboriginal people to their land and ensure their spiritual and cultural integrity is preserved.

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17
Q

importance of the native title act

A
  • The Native Title Act, initiated by the Mabo decision in 1993, legally recognised the rights, freedoms and interests of Indigenous people to traditional land and waters, according to their traditional laws, customs and custodianship.
    • Reinforced connection to land after Stolen Generations’ loss of ability to claim it
    • Important to Aboriginal Spirituality as ancestral beings manifest in the land and Native Title allowed communities to practice vital ceremonies and customs
    • However, these rights could not prevail over any freehold title. (1998 amendment act)
  • This established a procedure for lodging native claim titles which has since led to 35% of Australia’s total land mass being returned to Indigenous custodianship.
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18
Q

importance of the wik decision

A
  • The Wik decision in 1996 claimed that pastoral leases and native title could co-exist. It deemed that Native title could co-exist with pastoral leases, however, pastoralists rights would prevail.
  • This was a backwards step for the land rights movement as it gave more leverage to pastoralists, deeming that ownership could be mutual if a pastoral lease existed.
    • Wik decision was of great significance as around 42% of crown land is under pastoral lease.
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19
Q

four aboriginal policies

A
  • protection: 1915
  • assimilation: 1951
  • self-determination: 1972
  • reconciliation: 1991
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20
Q

census data (catholic vs no religion)

A
  • catholic: 43.9
  • no-religion: 38.9
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21
Q

most common religions in order

A
  1. christianity 43.9%
    - no religion 38.9%
    - islam 3.2%
    - hinduism 2.7%
    - buddhism 2.4%
22
Q

census data changes from 2016

A
  • Non religion: 38.9% up from 30.1%
  • Catholic: 20% down from 26%
  • Anglicans: 9.8% down from 13.3%
23
Q

account for the rise in christianity

A
  • Currently, Christianity is the major religious tradition in Australia, with 52% of the population being adherents.
    • Christian Settlement
    • Christian Missionaries establishment of services and Infrastructure
    • Abolishment of the White Australia Policy in 1973
      • Immigration from Philippines has most increased number of Christians in Australia
24
Q

account for the decrease in christianity

A
  • Decline in Christianity (due to immigration, secularisation and New Age religions) seen in 35% drop in adherence from 1947 to 2016
    • Rigidity of practices in modern world
25
Q

account for the decrease in christianity

A
  • Decline in Christianity (due to immigration, secularisation and New Age religions) seen in 35% drop in adherence from 1947 to 2016
    • Rigidity of practices in modern world
26
Q

immigration by years

A
  • 1940S - POST WORLD WAR II (EUROPE)
  • 1960S- MIDDLE EAST
  • 1970S - SOUTH EAST ASIA
  • 2000S - ENTRANTS FROM AFRICA AND NORTH EAST (skilled migrants)
27
Q

reasons for denominational switching

A
  • Changed ethics and morals
  • Not likely rigidity of particular religion
  • Changing family situations - convert after marriage
  • Exposure to different religions
  • Location of community
  • Educational advantages
28
Q

census data about denominational switching

A

2016 Census data proved 23% of Australian church attendees had switched or transferred to prioritise personal spiritual fulfilment rather than denominational loyalty and that 3 in 10 attendees are new to their current church within the last five years

29
Q

switching between protestant denominations

A
  • Switching between Protestant faiths more common than switching in/out of Catholicism due to the fundamental differences between the two denominations
    • Pentecostalism, known for its charismatic expression of faith has had significant growth due to denominational switching
30
Q

increase in new age religions

A
  • These religions have increased by over 140% since 1996 as a spiritual response to increasing secularism
  • New Age religions are a product of the late 1960s and 1970s
31
Q

secularism

A
  • Due to greater scientific and technological knowledge, and the Decline of churches’ authority and credibility, no religion has increased from 0.3% of population in 1947 to 30.1% of population in 2016
  • 7.8% increase in no religion from 2011-2016
32
Q

most and least religious states

A
  • tasmania is the most non-religious state
  • NSW is the least non-religious state
33
Q

impact of the national council of churches

A

ecumenical dialogue for social change

34
Q

impact of NSW ecumenical council

A
  • The NSW Ecumenical Council is an initiative which was established in 1982 to function on a state level and communicate to the government on behalf of Christian churches as a whole.
    • The council has four working structures including
        1. Theological reflection,
        1. Local initiatives
        1. Education and advocacy
35
Q

relevance of the ecumenical council

A
  • The first ecumenical movement was the Uniting Church, which was established in 1977 as all Methodist and Congregational churches as well as two thirds if Presbyterians agreed to unify in order to increase their influence.
  • Since the implementation of all of these movements Christianity has still declined by 19.7% between 1991 and 2016, thus demonstrating their ineffectiveness in addressing the problem.
36
Q

native title ammendment act

A
  • Other subsequent restrictions such as the Native Title Amendment of 1998 have further reduced Indigenous ability to make claims over the land, including an extinguishing of native title on all crown land.
    • The amendment was later with the right to merely be consulted. The 10 Point plan was introduced by Prime Minister John Howard to pull back the rights that were created in the high court native title act decision.
37
Q

examples of new age religions

A

Neo-paganism
Wicca
Modern Pagan religion
Hold polytheistic and pantheistic views
Children of God
Self-improvement movement

38
Q

initiatives of the national council of churches

A

act for Peace
International aid agency of NCCA
Works with communities displaced from;
Syria
Iraq
South Sudan
Myanmar
Many other disaster struck countries

Rallied to aid of East Timor after the massacre of civilians by the Indonesian army, and in their struggle for independence
Founding partner in Australian National Dialogue of Christians, Muslims and Jews, since it was founded in 2003

39
Q

ecumenical council house of welcome

A

House of Welcome
Established in 2002
Provides support and services to refugees living in Australia without working visas and access to social services
Community connection programs
English lessons
House of welcome now encompasses more than 23 properties, many in the Diocese of Parramatta

40
Q

Women’s Interfaith Network (WIN)

A

Gathering of representatives from Aboriginal, Christian, Jewish, Islamic, Buddhist, Hindu and other religious communities
Bring together women of different religious traditions in order to promote harmony, understanding and respect among the followers of the various world religions, and as a sign of solidarity among people of faith

  • Key principles
    Respect for other religions
    Encouragement of mutual understanding and learning about the ideals of various religious groups, through personal relationships of co-operation and discussion
    Rejection of all proselytising (attempting to convert someone)
41
Q

atheism

A

They do not believe that the spiritual dimension exists

moral ideologies are developed by the individual

42
Q

agnosticism

A

The belief that nothing is known or can be known about the existence or nature of spirituality.

Ability to have an ‘open mind’ and thus accept challenges presented in their lives for what they are, instead of something more meaningful/spiritual/vengeful.

43
Q

humanism

A

focuses on the things we can be sure of (humans)
1. rational
2. scientific

44
Q

example of animism

A

aboriginal dreamtime

45
Q

materialism and scientology

A

Scientology uses the rising materialism to encourage self-improvement, as the courses they provide are expensive and thus individuals see them as high quality and expense is equated with value. Whilst some new age expressions encourage materialism if it brings happiness to individuals, saying that material prosperity is a reward from the higher powers. However, many individuals in an increasingly consumerist society are searching for refuge in new age religious practices.

46
Q

how has devlopment influenced new religious expressions

A

The growth of the Church of Scientology was greatly influenced by the progression of mapping the human genome in the global ‘HapMap’ project. For individuals this showed that understanding of DNA could allow for greater fulfilment in life, brought forth by personal development programs available for adherents. Furthermore, views of traditional religions have been slightly altered, as the understanding of evolution has disproved the traditional creation story.

47
Q

humanist organisations + quotes

A

Amnesty International is a not for profit humanist focused organisation that aims to “relentlessly give a voice to those that have had theirs taken away”, highlighting the desire to fulfil human potential for all individuals. The aspirations for humanists are defined by curating happiness in their current life, exemplified by George Clooney “I know that I have this life, I can’t waste it on the prospect that there may be another”.

48
Q

account for australias changing religious landscape

A

The religious landscape of Australia has shifted significantly since 1961. The abolition of the White Australia Policy in 1973, shifted Australia from predominantly Christian in 1961 (88.4%), to a much more diverse and multi-faith society. Immigration not only brought Eastern religions such as Islam and Hinduism, but also developing ideologies that have impacted upon ‘No Religion’ in Australia.

49
Q

how do religious traditions contribute to reconciliation

A

Religious traditions in Australia, such as Christianity and Judaism, have supported the process of Reconciliation through various initiatives. Christianity seeks to promote ‘forgiveness’ and respect through programs such as the Catholic Church’s strong emphasis on National Reconciliation Week 2020, in which they valued Aboriginal history and culture. The Anglican Church initiated the Reconciliation Project 2020 which aims to raise $15 000 to enable resources and events to be created which will help the wider community recognise the need for Aboriginal Reconciliation. Similarly, Judaism approaches Reconciliation through the lens of both ‘truth’ and ‘peace’. In December 2019, the NSW Jewish Board of Deputies hosted a Shabbat service and dinner for leaders of the Indigenous community in order to converse and create ‘truthful’, meaningful relationships, which are at the core of Reconciliation. Thus, through seeking ‘forgiveness’ and ‘peace’, both Judaism and Christianity pave the way for ‘lasting reconciliation’.

50
Q

which churches made the uniting church

A

The Uniting Church in Australia (UCA) was formed on June 22, 1977, as a union of three churches: the Congregational Union of Australia, the Methodist Church of Australasia and the Presbyterian Church of Australia.