Pneumatology Midterm Flashcards

1
Q

What are the names of the four historical groups whose theology developed away from correct biblical pneumatology as discussed in class?

A
  1. Puritans
  2. Wesleyans
  3. Holiness Pentecostals
  4. Pentecostals
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2
Q
  1. What did each of these groups believe the “second work” of the Spirit was supposedly after conversion and what distinctive did that include for each?
  2. Group 1
  3. Second work: _____________________ of ___________________________.
A

Puritans

Assurance of salvation

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3
Q
  1. What did each of these groups believe the “second work” of the Spirit was supposedly after conversion and what distinctive did that include for each?
  2. Group 2
  3. Second work: ____________________________; totally irradiated the ________ ___________________________.
A

Wesleyans

Sanctification; sin nature

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4
Q

What did each of these groups believe the “second work” of the Spirit was supposedly after conversion and what distinctive did that include for each?

  1. Group 3
  2. Second work: __________________________ but evidenced by ____________________________.
A

Holiness Pentecostals

Sanctification; tongues

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5
Q

What did each of these groups believe the “second work” of the Spirit was supposedly after conversion and what distinctive did that include for each?

  1. Group 4
  2. Second work: ____________________________ for ______________________.
A

Pentecostals

Empowerment for ministry

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6
Q
  1. How did the second group know they had received the so called “second work” of the Spirit and what did it supposedly eliminate?
  2. An ______________________ _______________________ that showed you had eradicated the _______________________ ___________________________.
A

Arbitrary feeling; sin nature

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7
Q
  1. What was the different evidence for the third group as opposed to the second regarding evidence of the Spirit’s so called “second work”?
  2. It was no longer an ______________________ _____________________ but was evidenced by ______________________.
A

Arbitrary feeling; tongues

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8
Q

What did the fourth developing group stop practicing leaving the third group and how did that affect their pneumatology?

  1. They left _____________________.
  2. They no longer saw __________________________ as the second work so they said it was ______________________________ for ___________________.
A
  1. Holiness

2. Sanctification; empowerment for ministry

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9
Q

What does James Dunn mean by “conversion-initiation”?

1. __________________________ or ________________________ into the Kingdom of God.

A

Salvation or entrance

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10
Q

What is the OT paradigm of salvation?

A
  1. Presence of God was encountered

2. Call upon the name of the Lord

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11
Q

What is the NT paradigm of salvation?

A
  1. Having the name called over you

2. infilling of the Spirit

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12
Q

What is the point of showing other places in the scripture that acts to establish our doctrine or pneumatology?

A

That being baptized and receiving the HG is more than just an Acts experience, but a whole Bible experience. It shows that the Apostles agreed. Shown by both John and Paul. Represents a unified Apostolic confession.

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13
Q

How does Jn. 3:3-8 inform soteriology and pneumatology?

A

You have to be born of the water and of the Spirit in order to be saved. It’s 2 parts of one thing.

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14
Q

What is Jn. 3:5 a repetition and expansion of?

A

John 3:3

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15
Q

What does Jesus show about the 2 components regarding water and spirit baptism in Jn 3:5?

A

It’s 2 parts of one thing. They are both unmet and needed for entrance into the Kingdom of God.

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16
Q

What does the Greek in Jn 3:5 clearly show (even according to Belleville)

A

There is a unity between “water-spirit” Both are unmet conditions

17
Q

How does Titus 3:5-6 inform soteriology and pneumatology?

A

Salvation: washing of regeneration (water baptism) and renewing of the HG (Spirit baptism)

18
Q

What is the importance of the “Law of first mention” regarding Acts 2 and every other passage in Acts?

A

It set the definition of every other experience that follows

19
Q

How does the language of Titus 3:5-6 echo the outpouring of the Spirit in Acts 2:33?

A

It says the same thing that Jesus the man was the means by which Acts 2 occurred

20
Q

What are the 3 big commonalities of Acts 8, 10, & 19 with what happened in Acts 2?

A
  1. Baptism and reception were both a part of entrance into covenant
  2. Reception of the Spirit is both expected and necessary
  3. When the Spirit was given it was accompanied by speaking in tongues
21
Q

Must an author repeat him or herself again an again in the same writing? Explain.

A

No. Once you state it, it becomes implied in the rest of the text that that’s what you’re referring to.

22
Q

What 2 false claims does Acts 8 refute regarding Spirit baptism?

A
  1. Baptism in the Spirit is after conversion

2. Converts at Samaria were only awaiting empowerment

23
Q

What are the 6 things that do not show you are saved?

A
Preach Christ / inspired preaching
Saw miracles 
Cast out demons
Baptism
Great Joy
Belief
24
Q

What does Acts 11:17 show about the experience of the Gentiles in Acts 10?

A

They believe and acted in faith and God gave them the same gift He gave to the Jews in Acts 2

25
Q

What does Acts 10:47-48 show about salvation?

A

Baptism in Jesus name and the HG are the standard conversion experience. Its not enough to just speak with tongues.

26
Q

How do you know the disciples of John in Acts 19 were not filled with the Spirit and thus not saved?

A

Paul’s question “have ye received the HG since you believed?”

27
Q

What does Paul assume is wrong with the disciples in Acts 19 resulting in their lack of being Spirit-filled?

A

Their Baptism

28
Q

What does Acts 19:6 affirm about the paradigm of Acts regarding salvation?

A

First Baptism in the name, then the infilling of the Spirit with tongues.

29
Q

When Dunn says Peter’s invitation is a “paradigm” what does this mean?

A

IT is a change from one dispensation or epoch into another

30
Q

What does God tie together for covenant entrance according to John, Luke, and Paul?

A

Baptism in the name of Jesus and the infilling of the Spirit

31
Q

How does 1 Corinthians 12:13 inform soteriology and pneumatology?

A

Clear illusion: to both being dunked in water (baptism) while drinking in the Spirit (Spirit baptism)

32
Q

How does 1 Corinthians 6:11 inform soteriology and pneumatology?

A

The text is not about baptism alone because joined to the phrase “in the name of Jesus” is “and by the Spirit of our God”