PLATO SCHOLARS Flashcards

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1
Q

‘Proper love is all about

A

self-control.’ – Goldhill

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2
Q

‘Socrates takes on a female alter-ego

A

because women were considered the experts on reciprocity and procreation.’ – Halperin

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3
Q

The nature of the symposia

A

‘reflects the male-dominated character of Greek social life.’ – Gill

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4
Q

‘Socrates does not appear to be interested

A

in the ‘rights’ of women: his concern is to harness the potential of women for the overall good of the state.’ – Hobbs

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5
Q

‘Plato clearly distinguishes between two types of love

A

the base lust and the advanced love of the soul and the mind.’ – Burton

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6
Q

‘The overarching statement is

A

that love is powerful. It can lead us to truth or delude us with beauty.’ – Waterfield

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7
Q

‘We may be attracted towards beauty

A

but our real goal is happiness.’ – Waterfield

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8
Q

‘This is the love

A

that enslaves us.’ (sex stopping ascension to the forms) – Waterfield

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9
Q

‘Plato believed the abolition

A

of the family would improve the cohesion of society as a whole.’ – Brown

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10
Q

‘Love is a potent force

A

for moral behaviour.’ (Phaedrus’ speech) – Waterfield

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11
Q

‘Happiness is the

A

true goal of eros.’ – Sheffield

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12
Q

‘Love is not of the beautiful

A

but of creation/reproduction in the beautiful.’ – Sheffield

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13
Q

the goal of the ladder

A

is to find ultimate beauty
- Sheffield

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14
Q

Plato and Ovid agree that love is

A

a cultural construct but Ovid says sex is a natural thing
- Volk

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15
Q

Plato doesn’t have a

A

comprehensive theory of love.
an account of what love can do for philosophy rather than an account of love for its own sake.
- Ferrari

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16
Q

Plato emphasises more love’s

A

relationship to the practice of philosophy, the search for happiness and the contemplation of truth
- Burton

17
Q

Plato’s concept of friendship

A

is political; he would only be friends with those who were a benefit to him.
- Von Heyking

18
Q

Lovers are themselves,

A

supremely beautiful and good in every way.
- Sheffield

19
Q

heavenly love

A

of an older male for a younger male focuses on the younger male’s spiritual development
- Hobbs

20
Q

eros is a connecting force

A

between love and religion. Diotima is the focal point of this.
- Hobbs

21
Q

Plato included Alcibiades’ speech

A

to showcase Socrates’ theory of sexual restraint in practice.
- Scott

22
Q

no one suggests that

A

eros without lust is nonsensical
consider distinction between earthly attraction to body and the more transcendent love for personality and soul but never seem to think that eros requires a sexual component
- Davidson

23
Q

Socrates worries about women disrupting

A

philosophy - makes female entertainer leave
a woman ‘endangers speech and the philosopher occasion, the ecstatic contemplation of pederastic love’
- DuBois

24
Q

Aristophanes does not elaborate

A

on women’s erotic life with other women
- DuBois

25
Q

the philosopher represents the woman’s

A

wisdom, incorporates and appropriates it, then allows her to return subdues and dominated by philosophical truth
- DuBois

26
Q

Plato elsewhere rejects the idea

A

that the only sexual intercourse that should be permitted is procreative, for he has Socrates say in the Republic that couples who are past their fertile years may have sexual relations more or less as they please
- Provencal

27
Q

Republic is a test that allows public

A

life to overpower and annihilate all that Sappho deems important
creates a world where the kind of erotic connection described by Sappho seems impossible because it must always be reduced to a project of self-improvement and social welfare
- DuBois

28
Q

Sappho would have no

A

place in his ideal republic
- DuBois

29
Q

Plato’s dialogues are the persistent

A

exclusion of women from philosophical pleasure and labour
- DuBois