Philosophy Exam 1 Flashcards

1
Q

Problem of Evil Argument Premises

A
  1. If God exists, then he is all-good and all-powerful.
  2. If God is all-good then he would want to eliminate all suffering.
  3. If god is all-powerful then he could eliminate all suffering.
  4. Therefore, if god exists there would be no suffering.
  5. but there is suffering.
  6. therefore, god does not exist.
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2
Q

Free Will Objection Version 1

A

A world where people have free will is better than a world without free will.

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3
Q

Who made the problem of evil argument?

A

Mackie

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4
Q

Free will objection version 2

A

a world where people have the ability to make morally significant choices is better than having free will and no significant choices.

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5
Q

Suffering

A

by natural causes: say it allows for charity but charity wouldnt be necessary if there was no suffering.
innocents: good from child suffering outweighs the bad but what about the children that dont have any good come.

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6
Q

objections to the problem of evil

A
  1. punishing those who suffer
  2. no good without evil
  3. an evil all-powerful being
  4. free will objection
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7
Q

Testimony

A

knowledge you gain from other people

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8
Q

anti-reductionism

A

you can sometimes be justified in believing a proposition based on testimony alone

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9
Q

problems with anti-reductionism

A

Gullibility

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10
Q

reductionism

A

you also have to have other good reasons to believe the proposition in question
(talk about children)

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11
Q

Fricker

A

She stated you need to know that someone is credible in order to believe testimony

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12
Q

Lackey

A

talked about gullibility

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13
Q

Aquinas’ Causal Argument premises

A
  1. at least some things come into existence
  2. whatever comes into existence had to be caused to come into existence.
  3. an infinite number of past causes is impossible
  4. therefore, there was a first cause.
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14
Q

Causal argument not sound

A

third premise fails. respond by saying there can be an infinite number of past causes.

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15
Q

Aquinas’ argument for third premise

A

if you take away a cause, you take away its effects. if there were an infinite number of past causes, there would be no first cause, and its effects would never happen. but we exist so there cant be an infinite number of past causes.

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16
Q

problem with argument for third premise

A

begs the question. uses conclusion to prove argument for third premise.

17
Q

Descartes and the skeptical challenge

A

tried to be more skeptical then any skeptic ever was. posed question to himself and tried to answer it.

  1. i know that p only if i can rule out every possibility that not-p.
  2. I cant rule out every possibility that not-p.
  3. therefore, i dont know that p.
18
Q

first skeptical possibility

A

sense deception: our senses have deceived us in the past, therefore they could be deceiving us now.

19
Q

Descartes’ response to the first skeptical possibility

A

In order to know they have deceived us, they had to have been right at one point.

20
Q

second skeptical possibility

A

dreaming: you cant rule out the possibility that you are only dreaming about that p, so if you are only dreaming, then not-p is possible.

21
Q

Descartes’ response to the second skeptical possibility

A

colors, shapes, and quantities exist in all our dreams, therefore they must be real.

22
Q

third skeptical possibility

A

evil demon: i cant rule out the possibility that an evil demon is making me believe that p, so i dont know p.

23
Q

Response to the third possibility

A

cant deny that i am a thinking thing. even if he tries to make me doubt i am thinking, i am still thinking.

24
Q

Clifford’s argument premises

A
  1. if the truth of a belief could matter to other people, you shouldnt have that belief without good reason.
  2. the truth of any belief could matter to other people.
  3. therefore, you shouldnt have any belief without good reason.
25
Q

Objections to Clifford’s argument

A

Zagzebski: religious beliefs dont rely on evidence of god existing. based on feelings and emotions. ex: friendships
2. also based on our communities

26
Q

objection to zagzebski’s argument

A

communities can be wrong. respond to this by saying there are peaceful ways of resolving these problems by giving reasons for your side, just not to the extreme.

27
Q

Anselm’s ontological argument premises

A
  1. God is the greatest possible being.
  2. existence in reality and in the mind is greater than existing just in the mind.
  3. so if god existed only in the mind, he wouldnt be as great as he would if he existed in reality.
  4. so if god existed only in the mind he wouldnt be the greatest possible being.
  5. therefore, god must exist in both reality and the mind.
28
Q

Guanilo’s greatest island objection

A

exact same argument but with SuperHawaii. Anslem’s argument proves too much.

29
Q

attacking an assumption

A

problem with his third premise. says that what exists in the mind and reality are the same thing. But something is not exactly the same in my mind and in reality.

30
Q

Bostrom’s argument premises

A
  1. some people will survive to reach technological maturity.
  2. At least some people will want to run ancestor simulations.
  3. the number of ancestor simulations will outnumber the number of people that lived in the civilization before it reached technological maturity.
  4. therefore, it is more likely that i am a computer simulation than not.
31
Q

objections

A
  1. reject the assumptions

2. should we care?

32
Q

reject the assumptions

A
  1. there is no reason to believe some people will not survive to see technological maturity.
  2. there is a chance people will like to run simulations since they do now
  3. there are many more simulations than the person playing the simulation.
33
Q

should we care

A
  1. want truth over deception
  2. want control of our own life.
    being simulations does not mean we are wrong about our ordinary life. we still know certain things exist.