philo 1 Flashcards

1
Q

thales

A

-ancient philosopher

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2
Q

thales first principle

A

everything is water; how things flow and change, and also steadiness

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3
Q

Descartes

A

early modern

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4
Q

descartes 3 kinds of doubt

A

can he trust his senses? heck to the no
cna he trust that he is awake or asleep? nope cause those dreams feel too real
can he trust that the world exists? nah cause there is an evil demon deceiving

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5
Q

descartes cogito

A

I think therefore I am bitch

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6
Q

Socrates

A

ANCIENT BIOTCH

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7
Q

socrates charges

A

1) corrupting the youth
2) impiety, committing to blasphemy to the Gods

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8
Q

Socrates Daimon

A

inner voice, conscious, soul

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9
Q

Plato

A

ancient

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10
Q

Plato allegory of the cave

A

People the cave, can’t see behind them or to the side, only in front, sees shadows from statues and fire behind them, like puppets being controlled by a puppeteer, chained to the wall, believes those are real, but one is freed, sees that the shadows arent the real things, leaves caves, sees the sun and outside world, wants to share with other dwellers, but dwellers think that his eyes are damaged Education is not about sharing knowledge, it is about giving sight to those were blinded.

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11
Q

plato allegory of the cave knowable realm

A

The intelligible realm cannot be sensed, but only grasped with the intellect. It consists of the Forms. Only the intelligible realm can be the object of knowledge. Outside world

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12
Q

plato allegory of the cave visible realm

A

the visible realm can be grasped with our senses. It is comprised of the world see around us—the world of sensible particulars. The objects which comprise the visible realm are not as real as those which comprise the intelligible realm; in addition, they are not the proper objects of knowledge (i.e., we cannot “know” anything about them), but of opinion. THE CAVE

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13
Q

Heidegger

A

contemporary

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14
Q

Heidegger Phusis vs Natura

A

Phusis (conception of being, encompasses everything including spiritual ) and natura (deficient mode, all of the world of space and time, physical reality)

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15
Q

Heidegger Being vs beings

A

b-anything that exists the world earth you and me,
B the creator giving existence to particular beings

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16
Q

Heidegger Critique of Science & Theology

A

The big bang theory chain of cause and effect,
science: explains things in terms of other beings

theology- doesn’t answer the question, it explains beings in terms of other beings, doesn’t go to the real origin of things

17
Q

du chatelet

A

early modern

18
Q

Du chatelet Design

A

everything is in some sort of order, NO chaos, if there is an intelligent design, there is an intelligent designer

19
Q

Du Chatelet No Infinite Regress

A

There must be a beginning, causes cannot go back in time forever

20
Q

Du Chatelet The Necessary Being

A

There must be a being that started it all. AKA GOD

21
Q

Spinoza

A

early modern

22
Q

Spinoza Critique of Anthropomorphism

A

When you apply human characteristics and apply them to non human things
Have more to do with our relationships rather than things in the world

23
Q

Spinoza The Worm in the Blood

A

Worm’s perspective
Totally distinct from the medium it is in
But the scientist sees it is apart of the world
We are part of the universe, we see ourselves as distinct, but everything is all interconnected

24
Q

Heraclitus

A

ancient

25
Q

Heraclitus Universal Flux

A

Universal flux, never being able to step into the same river twice, waters are always flowing on, things change as we step in,

26
Q

Parmenides/Zeno

A

ancient

27
Q

Parmenides/Zeno Either it is or it is not

A

Becoming is impossible, either it is, or it is not
If something were to come to be, it would have to come from nothing, but this cannot happen
Nothing can ever be destroyed
Nothingness has no property
Always been there, always exists
From a logical level, they don’t go anywhere once done
If something has existed, it has always existed

28
Q

Parmenides/Zeno Dichotomy

A

Moving from point A to point B (endlessly moving and dividing the finite space)
denies movement exists on the ground, movement is illogical, to get to one point one has to go half way, distance is infinitely divisible

29
Q

Parmenides/Zeno Achilles and the Tortoise

A

We perceive change, but it is not coherent, so it’s not true

30
Q

Parmenides/Zeno The Arrow Paradox

A

An object can only be where it is A thing cannot be where it isn’t The arrow moving is an illusion

31
Q

Epistemology

A

how do we know what we know

32
Q

Metaphysics

A

what’s really real

33
Q

Aesthetics

A

art

34
Q

Logic

A

mathematics

35
Q

comparative

A

comparing between cultures