philo 1 Flashcards
thales
-ancient philosopher
thales first principle
everything is water; how things flow and change, and also steadiness
Descartes
early modern
descartes 3 kinds of doubt
can he trust his senses? heck to the no
cna he trust that he is awake or asleep? nope cause those dreams feel too real
can he trust that the world exists? nah cause there is an evil demon deceiving
descartes cogito
I think therefore I am bitch
Socrates
ANCIENT BIOTCH
socrates charges
1) corrupting the youth
2) impiety, committing to blasphemy to the Gods
Socrates Daimon
inner voice, conscious, soul
Plato
ancient
Plato allegory of the cave
People the cave, can’t see behind them or to the side, only in front, sees shadows from statues and fire behind them, like puppets being controlled by a puppeteer, chained to the wall, believes those are real, but one is freed, sees that the shadows arent the real things, leaves caves, sees the sun and outside world, wants to share with other dwellers, but dwellers think that his eyes are damaged Education is not about sharing knowledge, it is about giving sight to those were blinded.
plato allegory of the cave knowable realm
The intelligible realm cannot be sensed, but only grasped with the intellect. It consists of the Forms. Only the intelligible realm can be the object of knowledge. Outside world
plato allegory of the cave visible realm
the visible realm can be grasped with our senses. It is comprised of the world see around us—the world of sensible particulars. The objects which comprise the visible realm are not as real as those which comprise the intelligible realm; in addition, they are not the proper objects of knowledge (i.e., we cannot “know” anything about them), but of opinion. THE CAVE
Heidegger
contemporary
Heidegger Phusis vs Natura
Phusis (conception of being, encompasses everything including spiritual ) and natura (deficient mode, all of the world of space and time, physical reality)
Heidegger Being vs beings
b-anything that exists the world earth you and me,
B the creator giving existence to particular beings