PHIL test 1 Flashcards

1
Q

State the principle of Aldo Leopold’s ‘land ethic.’

A

An action is right when it tends to promote the beauty, integrity and stability of the eco- system; it is wrong when it tends otherwise.

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2
Q

Taylor states that non-human living things are not moral agents and do not possess moral rights. He nevertheless holds that living things deserve equal moral respect and consideration within human ethical decision- making. Explain how he uses a conception of the human good to arrive at this position. (Worth 4 marks)

A

Taylor provides an argument for the conclusion that all living things deserve equal moral consideration. The human good, for Taylor, involves being rational agents. Rational agents are able to discern that a conclusion follows from an argument and act in accordance with what reason requires. So, realizing our good as rational agents involves acting in accordance with the conclusion of his equality argument.

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3
Q

Would Peter Singer say that a species of animal (e.g. Bengal tigers) has moral value as a species? Explain. (Worth 3 marks)

A

Under Singer’s theory a species would have no moral value as such. Moral value for Singer is a matter of being the sort of thing that has interests, and he defines this in terms utilities which require the capacity for experiencing pleasures and pains. While an individual animal can have an interest in this sense, a species does not have a nervous system or brain and so lacks the interests that would qualify it as a possessor of moral value.

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4
Q

What are the four principal fields of philosophical study?

A

Metaphysics, epistemology, axiology, logic

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5
Q

What are the three fields of the philosophical study of ethics ?

A

Applied Ethics, Metaethics & Normative Ethics

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6
Q

What’s the difference between ethical theories of the good and theories of the right ?

A

Theories of the good is a theory that will make ethical evaluations in terms of good consequences as they say the affects of actions is what determines whether or not an action is good or an action is bad; ethical or unethical.

Theory of the right however is going to say that consequences are irrelevant to ethical evaluations and that actions are right or wrong in themselves. The action in itself makes it right or wrong. Actions are right / wrong in themselves is the focus of theories of the right.

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7
Q

What is the Principle of Utility ?

A

It says that you should act in such a way to maximize the aggregate utility for all effected by your act.

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8
Q

What is the Categorical Imperative ?

A

The Categorical Imperative says that firstly, act only upon that maxim that you can and at the same time will as a universal law. The second form is always treat humanity including yourself as ends in themselves and never merely as means. It derives from Kant’s Deontology.

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9
Q

What’s the difference between deontic ethics and aretaic ethics ?

A

Deontic theories are duty based-theories that is to say that they involve duties on whether to act or not to act in certain ethical situations. We look at certain ethical rules on if we should act or not to act in certain situations.

Aretaic theories focus on character of the person and looks at who the person really is as a person (their character). If you are a good person, you will do good things.

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10
Q

How does Singer argue for the moral equality of animals and what does this equality entail for utilitarianism ?

A

Singer argues that anything that can process pain(has interests) has utilities that we need to take into consideration like other human beings in terms of calculating our moral duties.

Singer is a utilitarian and he wants to retain traditional canon ethics but tweak the theory a bit to adjust what sorts of things we need to take into ethical consideration regarding animal ethics. If you are a utilitarian you should act in such a way that maximizes happiness / utility for everybody affected. A big part of Singer’s theory was to focus on whether or not an entity has a brain, nervous system, and feelings. This will determine if animals should be treated as equals.

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11
Q

What is Regan’s definition of the ‘subject of a life’ and know how this differs from Kant’s account of human dignity ?

A

Definition: it involves more than being merely alive and more than being merely conscious. It is to have beliefs and desires, perception, memory and a sense of the future, including their own future ; an emotional life together with feelings of pleasure and pain; preference and welfare interests; the ability to initiate action in pursuit of desires and goals; a psychological identity over time; and an individual welfare in the sense that their experiential life fares well or ill for them, independently of their utility for others.

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12
Q

What are the core elements of Leopold’s ethical holism and what is his land ethic principle ?

A

The core elements: 1) Humans are a part of nature, not separate / superior.
2) We should look to the life sciences to tell us about ethics. 3) Land ethic principle

Land ethic principle: An action is right when it tends to promote the beauty, integrity and stability of the eco- system; it is wrong when it tends otherwise.

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13
Q

What does Leopold mean by the land pyramid ?

A

Biodiversity is a good thing. Land is not merely soil it is a fountain of energy flowing through a circuit of soils, plants, and animals. Food chains are the bling channels which conduct energy upwards, death and decay return it to the soil. Through a love for the land we can be ethical regarding the land.
Soil-Photosynthesis/Primary producers-Herbivore-Carnivore-Top Carnivore

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14
Q

What are the 4 components of Taylor’s biocentrism ?

A

1.Human beings are thought of as members of the earth’s community of life, holding on the same terms as apply to all non-human members.
2. Secondly, the earth’s natural ecosystems as a totality are seen as a complex web of interconnected elements, with the sound biological functioning of each being dependent on the sound biological functioning of the others.
3. Thirdly, each individual organism is conceived as a teleological centre of life, pursuing its own good in its own way.
4. Fourthly, whether we are concerned with standards of merit or with the concept of inherent worth, the claim that humans by their very nature are superior to other species is a groundless claim and in the light of elements 1, 2, and 3 above, must be rejected as nothing more than an irrational bias in our own favour.

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15
Q

What does Taylor mean by a teleological center of life ?

A

Each organism has a purpose and a reason for being, which is inherently good or valuable
Teleology is the study of final ends, everything has a specific way that it should be

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16
Q

How does Taylor argue for moral consideration of non-human life notwithstanding his denial of non-human moral agency ?

A

Non-humans don’t depend on humans to live. However if non-humans became extinct we would die
Moral agency is the individuals ability to make moral choices based on some notion of right and wrong and to be held accountable for these actions
Animals do not have moral agency so they cannot be morally inferior in merit to humans

17
Q

What are the differences on issues (e.g., species preservation) arising from the theories of Singer, Leopold and Taylor and the reasons why ? Explain

A

Singer is utilitarian, actions are right or wrong depending on the extent to which they promote happiness or prevent pain. Moral value relies on interests, we don’t owe anything to the ecosystem only to the animals inside.

Leopold is ethical holism. Wild=natural and is good, domestic=artificial which is potentially bad. The right state is biodiversity

Taylor is biocentrism. Opposes Leopold in that each living individual is different from the “whole view”, damages that affect individuals are wrong not to the ecosystem in general like singer. Closer to singer in that only juman being have moral rights (singer doesn’t include plants or lower animals)

18
Q

What is the naturalistic fallacy ?

A

A fallacy is an error in reason so just having a belief that is false just means your belief is false. A fallacy refers to problems in how you infer your inferences. It means you cannot derive a value statement or an ought statement from an is statement.

19
Q

What is Sober’s criticism of the environmentalist’s more expansive appeal to interests ?

A

Preference utilitarianism says objects interests give ethical status and is at the core of natural objects communication of wants, but this grants ethical importance to what environmentalists want (cherry picking). You don’t need a brain to have interests (garbage dump), you need to weigh and compare interests which is overlooked

20
Q

Which category of value would Sober use to address environmental issues?

A

Aesthetics -> Sober wants to preserve “art” in the natural habitat to keep aesthetic (category if value) value. Proposes a basis for being environmentalist consisting of aesthetic value in nature and natural entities

21
Q

What are the parallels Sober argues for between environmental concerns and aesthetics ?

A

Orginality, Context, and Rarity Matters in Both

22
Q

What is the difference that Parsons articulates between strong and weak aesthetic preservationism ?

A

Aesthetic preservation is preserving nature in its underdeveloped state for the sake of its aesthetic value. Strong is doing anything if we can to preserve the natural environment no matter the threat. Weak is only concerned with non-interference.

23
Q

What problem does Parsons identify with the strong version ?

A

Problem of strong is preserving nature from itself turns it into an ARTIFACT

24
Q

What does Parsons mean by the aesthetic preservationist’s dilemma and why he believes it arises ?

A

1) make the case for preservation on just aesthetic grounds -> we can say this value can also be found in a garbage dump (hanging a urinal in an art gallery has aesthetic value, so does Vegas and Disneyland) no guarantee nature “wins”
2) put a finger on the scale so the environment always wins. If there are ethical considerations this renders aesthetics irrelevant. I don’t care about not murdering you cause you’re attractive now i just won’t murder you cause you’re a human!

The appeal to aesthetics either fails to favour nature or else becomes purely rhetorical

25
Q

What are the two virtues that Hill relates to environmental concern and why does he believes they are relevant ?

A

Humility -> you should value things for their own sake and not only care about things that directly affect you

Gratitude -> When someone takes joy in something (nature) it is common to cherish it, and not simply to be happy with it at the moment but to care about it for its own sake. One wants it to survive and when appropriate to thrive not simply for its utility

26
Q

Explain why Hill’s application of virtue ethics to environmental concern may be described as derivative ?

A

His application is pretty traditional

The good -> still something that is anthropocentric (regarding humankind as the central or most important element of existence especially as opposed to god/animals)

27
Q

What is Sober’s criticism of the environmentalist’s use of the term natural ?

A

Natural is normative and has very little to do with biology. If humans are part of nature then our domestication of other organisms is natural and is the same as exerting selection pressure on another like a parasite on a fish. Concept of natural abused by the concept of normalcy. Normalcy->usual and desirable, domestication of animals is undesirable and therefore unnatural which is conflicting.