phi3 d2 Flashcards

1
Q

What is cultural relativism, and how does it differ from objectivism about morality?

A

Cultural relativism holds that moral truths depend on cultural norms, while objectivism asserts that moral truths are universal and independent of cultural beliefs.

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2
Q

Explain the cultural difference argument.

A

The cultural difference argument claims that since cultures differ in their moral beliefs, no objective moral truth exists, and morality is culturally defined.

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3
Q

Explain one critique Rachels raises about the cultural difference argument.

A

Rachels argues that disagreement about morality doesn’t prove there is no objective truth, just as disagreement about facts doesn’t negate objective reality.

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4
Q

Define validity.

A

Validity means an argument is structured so that if the premises are true, the conclusion must also be true.

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5
Q

Define soundness.

A

Soundness is when an argument is both valid and has all true premises.

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6
Q

What does Rachels think we can learn from cultural relativism?

A

Rachels believes it teaches us to be open-minded and avoid ethnocentric biases.

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7
Q

What are the key differences between self-interested reasons and moral reasons?

A

Self-interested reasons focus on personal benefit, while moral reasons prioritize principles of right and wrong or others’ well-being.

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8
Q

According to Mozi, why do people act morally? What kind of reason is this?

A

People act morally because it benefits society; this is a pragmatic reason based on utility.

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9
Q

What is Glaucon’s challenge to Socrates in the Republic? How does this relate to Mozi’s argument?

A

Glaucon challenges Socrates to prove that justice is valuable for its own sake, which contrasts with Mozi’s focus on the practical benefits of morality.

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10
Q

What is the difference between intrinsic and instrumental goods?

A

Intrinsic goods are valued for their own sake, while instrumental goods are valued as a means to an end.

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11
Q

Explain the purpose of the Ring of Gyges example.

A

The Ring of Gyges questions whether people value justice intrinsically or only for its rewards by imagining actions without consequences.

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12
Q

According to Mengzi (Mencius), are people inherently good (have innate virtue) or does acting morally require acting against human nature?

A

Mengzi argues people are inherently good, citing natural compassion, like saving a child in danger, as evidence.

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13
Q

How is morality cultivated or harmed, according to Mengzi?

A

Morality is cultivated through education and practice and harmed by neglect or negative influences.

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14
Q

Why do people prefer the social virtues (things that benefit society), according to Hume?

A

Hume argues social virtues are valued because they promote societal harmony and utility, such as justice ensuring stability.

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15
Q

Explain one critique Annas offers of the technical manual model of ethics (grounded in a theory of right action).

A

Annas critiques that it reduces morality to rule-following, ignoring the importance of moral growth and practical wisdom.

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16
Q

Explain Annas’s builder model of virtue ethics. Why does she argue this captures morality better than a theory of right action?

A

The builder model emphasizes developing moral character like a skill, better reflecting the dynamic nature of moral life.

17
Q

According to Gardiner, what are 3 key features of climate change that make it a tricky problem of global distributive justice & intergenerational justice?

A

Its global scope, intergenerational impact, and fragmented responsibility make climate change uniquely challenging.

18
Q

Why is climate change a problem of global distributive justice?

A

It disproportionately harms poorer nations that contribute less to the problem but lack resources to address it.

19
Q

Why is climate change a problem of intergenerational justice?

A

Current generations benefit from actions causing climate change, leaving future generations to suffer the consequences.

20
Q

What makes lives meaningful, according to Susan Wolf?

A

Meaningful lives involve engaging in personally fulfilling projects that have objective value.

21
Q

According to Wolf, is meaningfulness the same as moral worth?

A

No, meaningfulness depends on engaging in valuable activities, while moral worth concerns ethical actions.