PHI1001 Flashcards

1
Q

What is the main purpose of Plato’s Republic?

A

The main purpose of Plato’s Republic is to define justice and demonstrate why it is inherently better to live a just life than an unjust one, both for the individual and society.

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2
Q

Where and when does the dialogue in Republic take place?

A

The dialogue takes place in the house of Cephalus at the Piraeus, the harbor of Athens, during the festival of the Thracian moon-goddess Bendis. While the dialogue is set in 422 BC during a lull in the Peloponnesian War, it was written much later, around 375 BC.

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3
Q

Who are the main characters involved in the conversation?

A

The main characters include Socrates, who narrates the dialogue, and Cephalus, a wealthy elder who initially attempts to define justice. Socrates is also joined by Cephalus’ sons, Polemarchus and Lysias, Plato’s brothers Glaucon and Adeimantus, and Thrasymachus, a sophist who argues that “justice is the interest of the stronger.”

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4
Q

What is Cephalus’ definition of justice? How does Socrates challenge this?

A

Cephalus defines justice as telling the truth and repaying one’s debts. Socrates challenges this definition with a counterexample: if someone borrows a weapon from a friend and the friend later goes mad, it would be unjust to return the weapon as it could cause harm.

Socrates’ argument implies that justice must be more nuanced than a simple adherence to truth-telling and debt repayment. It must involve consideration of the consequences of one’s actions and the greater good.

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5
Q

What is Polemarchus’ definition of justice? How does Socrates refute it?

A

Polemarchus argues that justice means doing good to friends and harming enemies. Socrates refutes this by arguing that justice, as a virtue, cannot involve harming anyone, as it would contradict the nature of excellence to make others less excellent.

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6
Q

How does Thrasymachus define justice? What is his view on morality?

A

Thrasymachus, a sophist, asserts that justice is simply the advantage of the stronger, meaning those in power. Laws, according to him, are made to protect the interests of the ruling class, not the ruled. He advocates for disregarding moral principles and pursuing self-interest above all else.

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7
Q

What is Glaucon’s view on the nature of justice?

A

Glaucon, modifying Thrasymachus’ position, suggests that people only adhere to justice out of fear of being oppressed. He presents an early version of the social contract theory, where individuals agree to abide by rules to avoid suffering injustice but would prefer to act unjustly if they could get away with it.

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8
Q

What challenge do Glaucon and Adeimantus pose to Socrates?

A

Glaucon and Adeimantus challenge Socrates to prove that justice is desirable in itself, even without external rewards or punishments. They argue that people are praised and rewarded for appearing just rather than being just, pushing Socrates to demonstrate the inherent value of a just life.

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9
Q

What is justice, according to Plato?

A

Justice, for Plato, is not merely a set of rules or actions but a harmonious state of the soul. He divides the soul into three parts: reason, spirit, and appetite. Justice is achieved when each part of the soul fulfills its proper function, with reason guiding and moderating the desires of the other parts. This internal harmony leads to a virtuous life and, ultimately, happiness.

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9
Q

What is the purpose of the ideal city in the Republic?

A

The ideal city, often called Kallipolis, serves as a model for understanding justice on a larger scale. By exploring the structure and principles of a well-ordered city, Socrates aims to illuminate the nature of justice in the individual soul. The city is structured with three classes: philosopher-rulers, who possess knowledge of the Good; guardians, who protect the city and uphold its laws; and producers, who fulfill the city’s material needs.

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10
Q

Why does Socrates argue that a just person is always happier?

A

Socrates presents three main “proofs” to demonstrate that a just person is happier:

Psychological Health: A just soul, with its harmonious functioning, is compared to a healthy body. In contrast, an unjust soul, filled with inner conflict, is like a diseased body, leading to a life of frustration and misery.

True Pleasure: Socrates distinguishes between true pleasures, which are lasting and fulfilling, and false pleasures, which are fleeting and based on the fulfillment of insatiable desires. The just person experiences the true pleasures of intellectual and moral pursuits, while the unjust person is driven by fleeting, bodily pleasures.

Capacity to Do What One Wants: The just person, guided by reason, is better equipped to make choices that lead to genuine fulfillment. The unjust person, ruled by unmoderated desires, is often enslaved to those desires, leading to a life of regret and unfulfilled potential.

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11
Q

What is the lasting significance of the Republic for understanding ethics and politics?

A

The Republic continues to provoke reflection on fundamental questions about the good life, the nature of justice, and the best form of government. It highlights the importance of reason, virtue, and knowledge in shaping both individual character and a just and harmonious society. While certain aspects of Plato’s ideas may be controversial or seem impractical, the Republic’s exploration of these enduring themes continues to challenge and inspire readers centuries later.

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12
Q

What is the tripartite theory of the soul?

A

Socrates argues that the human soul is divided into three parts: reason, spirit, and appetite. These parts are not simply beliefs, emotions, and desires but rather distinct subjects experiencing psychological attitudes. Each part has its own function and aims: reason seeks wisdom and the good, spirit pursues honor and social standing, and appetite desires material satisfaction and bodily pleasures.

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13
Q

What are the criticisms raised against the ideal city?

A

Utopian: Critics argue that the ideal city relies on an overly optimistic view of human nature and is practically unattainable.

Communistic: The communal living arrangements, particularly the abolition of private families, are deemed unnatural, undesirable, or impossible.

Totalitarian: Concerns are raised regarding the concentration of power in the hands of philosopher-kings, potential for paternalistic control, and censorship of cultural expression.

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13
Q

What are the main arguments Socrates provides for why it is always better to be just than unjust?

A

Argument from Psychological Health: Just as physical health is preferable to illness, a just soul characterized by internal harmony and order is more conducive to happiness than an unjust soul plagued by internal conflict and disorder.

First Pleasure Argument: Philosophers experience the highest form of pleasure through learning and contemplation. Their judgment regarding pleasure is superior due to their reason, experience, and argumentative skills.

Second Pleasure Argument: True pleasures are those that do not merely fill a lack or replace pain. The philosopher’s pleasures, stemming from intellectual pursuits, are true and enduring, while bodily pleasures are mostly illusory and fleeting.

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14
Q

Reason

A

This part of the soul seeks knowledge, truth, and wisdom. It is responsible for making decisions and guiding the other parts of the soul. Reason is associated with the virtue of wisdom because it helps individuals understand what is best for them in the long term.

15
Q

Spirit (Thumos)

A

This is the emotional and ambitious part of the soul. It drives a person to take action, defend themselves, and strive for honor. Spirit is linked to the virtue of courage because it supports reason in standing firm against challenges or temptations.

16
Q

Appetite

A

This part of the soul is focused on basic needs and physical pleasures, such as food, drink, and comfort. While these desires are natural, they must be controlled. When appetite is kept in check by reason, it leads to the virtue of self-control or temperance.

17
Q

Wisdom

A

is found in the rational part of the soul. A wise person uses their reason to make thoughtful decisions and guide their actions.

18
Q

Courage

A

resides in the spirited part of the soul. A courageous person stands by their principles and is not easily swayed by fear or pressure.

19
Q

Self-control

A

involves harmony between the soul’s parts, especially when appetite accepts the guidance of reason. It allows a person to resist excessive desires and maintain discipline.

20
Q

Justice

A

the fourth and overarching virtue, arises when each part of the soul does its job without interfering with the others. A just person is someone whose soul is well-ordered and balanced, with reason in control.