Pericles Flashcards
Authorship is questioned - that Shakespeare only wrote half of the play
True
To sing a song that old was sung,
From ashes ancient Gower is come,
Assuming man’s infirmities
To glad your ear and please your eyes.
It hath been sung at festivals,
On ember eves and holy days,
And lords and ladies in their lives
Have read it for restoratives.
The purchase is to make men glorious,
Et bonum quo antiquius, eo melius.
If you, born in these latter times
When wit’s more ripe, accept my rhymes,
And that to hear an old man sing
May to your wishes pleasure bring,
I life would wish, and that I might
Waste it for you like taper light.
This Antioch, then: Antiochus the Great
Built up this city for his chiefest seat,
The fairest in all Syria.
I tell you what mine authors say.
This king unto him took a peer,
Who died and left a female heir
So buxom, blithe, and full of face
As heaven had lent her all his grace;
With whom the father liking took
And her to incest did provoke.
Bad child, worse father! To entice his own
To evil should be done by none.
But custom what they did begin
Was with long use accounted no sin.
The beauty of this sinful dame
Made many princes thither frame
To seek her as a bedfellow,
In marriage pleasures playfellow;
Which to prevent he made a law
To keep her still, and men in awe,
That whoso asked her for his wife,
His riddle told not, lost his life.
So for her many a wight did die,
As yon grim looks do testify.
He indicates heads above the stage.
What now ensues, to the judgment of your eye
I give my cause, who best can justify.
Gower (1.0)
Young Prince of Tyre, you have at large received
The danger of the task you undertake.
Antiochus (1.1.1-2)
I have, Antiochus, and with a soul
Emboldened with the glory of her praise
Think death no hazard in this enterprise.
Pericles (1.1.3-5)
Music!
Bring in our daughter, clothèd like a bride
For embracements even of Jove himself,
At whose conception, till Lucina reigned,
Nature this dowry gave: to glad her presence,
The senate house of planets all did sit
To knit in her their best perfections.
Antiochus (1.1.6-12)
You gods that made me man, and sway in love,
That have inflamed desire in my breast
To taste the fruit of yon celestial tree
Or die in th’ adventure, be my helps,
As I am son and servant to your will,
To compass such a boundless happiness.
Pericles (1.1.20-25)
Prince Pericles—
Antiochus (1.1.26)
That would be son to great Antiochus.
Pericles (1.1.27)
Before thee stands this fair Hesperides,
With golden fruit, but dangerous to be touched;
For deathlike dragons here affright thee hard.
Antiochus (1.1.28-30)
I am no viper, yet I feed
On mother’s flesh which did me breed.
I sought a husband, in which labor
I found that kindness in a father.
He’s father, son, and husband mild;
I mother, wife, and yet his child.
How they may be, and yet in two,
As you will live resolve it you.
The Riddle (Read by Pericles) (1.1.66-73)
Sharp physic is the last! But, O you powers
That gives heaven countless eyes to view men’s acts,
Why cloud they not their sights perpetually
If this be true which makes me pale to read it?
Fair glass of light, I loved you, and could still
Were not this glorious casket stored with ill.
But I must tell you now my thoughts revolt;
For he’s no man on whom perfections wait
That, knowing sin within, will touch the gate.
You are a fair viol, and your sense the strings
Who, fingered to make man his lawful music,
Would draw heaven down and all the gods to
hearken;
But, being played upon before your time,
Hell only danceth at so harsh a chime.
Good sooth, I care not for you.
Pericles (1.1.74-89)
Behold,
Here’s poison, and here’s gold. We hate the Prince
Of Tyre, and thou must kill him. It fits thee not
To ask the reason why: because we bid it.
Say, is it done?
Antiochus (1.1.161-166)
My lord, ’tis done.
Thaliard (1.1.167)
I thank thee for ’t; and heaven forbid
That kings should let their ears hear their faults hid.
Pericles (1.2.66-67)
My Dionyza, shall we rest us here
And, by relating tales of others’ griefs,
See if ’twill teach us to forget our own?
Cleon (1.4.1-3)
That were to blow at fire in hope to quench it;
For who digs hills because they do aspire
Throws down one mountain to cast up a higher.
O, my distressèd lord, even such our griefs are.
Here they are but felt, and seen with mischief’s eyes,
But like to groves, being topped, they higher rise.
Dionyza (1.4.4-9)
O Dionyza,
Who wanteth food, and will not say he wants it,
Or can conceal his hunger till he famish?
Our tongues and sorrows do sound deep our woes
Into the air, our eyes do weep till lungs
Fetch breath that may proclaim them louder, that
If heaven slumber while their creatures want,
They may awake their helpers to comfort them.
I’ll then discourse our woes, felt several years,
And, wanting breath to speak, help me with tears.
Cleon (1.4.10-19)
I’ll do my best, sir.
Dionyza (1.4.20)
This Tarsus, o’er which I have the government,
A city on whom Plenty held full hand,
For Riches strewed herself even in her streets;
Whose towers bore heads so high they kissed the
clouds,
And strangers ne’er beheld but wondered at;
Whose men and dames so jetted and adorned,
Like one another’s glass to trim them by;
Their tables were stored full to glad the sight,
And not so much to feed on as delight;
All poverty was scorned, and pride so great,
The name of help grew odious to repeat.
Cleon (1.4.21-32)
O, ’tis too true.
Dionyza (1.4.33)
But see what heaven can do by this our change:
These mouths who but of late earth, sea, and air
Were all too little to content and please,
Although they gave their creatures in abundance,
As houses are defiled for want of use,
They are now starved for want of exercise.
Those palates who not yet two savors younger
Must have inventions to delight the taste,
Would now be glad of bread and beg for it.
Those mothers who, to nuzzle up their babes,
Thought naught too curious, are ready now
To eat those little darlings whom they loved.
So sharp are hunger’s teeth that man and wife
Draw lots who first shall die to lengthen life.
Here stands a lord and there a lady weeping;
Here many sink, yet those which see them fall
Have scarce strength left to give them burial.
Is not this true?
Cleon (1.4.34-51)
Our cheeks and hollow eyes do witness it.
Dionyza (1.4.52)
O, let those cities that of Plenty’s cup
And her prosperities so largely taste,
With their superfluous riots, hear these tears.
The misery of Tarsus may be theirs.
Cleon (1.4.53-56)
Where’s the Lord Governor?
Lord (1.4.57)