Perception as a source of knowledge: direct realism Flashcards

1
Q

direct realism is the view that

A

the external world exists indepenently of thw mind and we percieve the external world directly

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2
Q

what you see

A

is what you get

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3
Q

these objects retain their properties indepedent of our minds

A

if you were to turn around and see a table when you turn around again it would still be there

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4
Q

you look directly at an object

A

there is nothing inbetween when you see this. there is nothing mediating when you look at this

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5
Q

direct realism rejects the notion

A

of sense data

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6
Q

we immedaitley percive phsyical objects

A

these objects are mind-indepdent

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7
Q

direct realism says

A

that the immediate objects of perception are mind indepedent objects and thier properites

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8
Q

our senses detect properties of these obejcts

A

which exist in the world

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9
Q

things are

A

as them seem

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10
Q

also known as a

A

‘man on the street’ theory.

it’s a common sense theory. most non-philosphers hold this view

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11
Q

in support of direct realism:

A
  • it avoides scpeticism (it gvies us a clear view of how we got the knowledge we did)
  • it shows how many people share the same expericnes with the universe. the majority of people see blue.
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12
Q

issue 1: illusions (against direct realism)

A
  • our senses can distort what happens in the world, so from time to time our perceptions are decieving us of what is actually there in the real world. e.g. a bent pencil in water.
  • must conclude the immediate objects of perception cannot be material objects
  • what the perciever is directly aware of (the bent straw) snd what is real (the straight straw) are distinct.
  • you are not directly perceiving any mind-indepedent object
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13
Q

response to the issue (from a direct realists pov)

A

Austin’s response (using pencil in water): we are perceiving refraction- refraction is a feature of the extneral world and not our minds. we percieve something mind-indepednent. we know the stick is not bent.
- the direct realist does say that it’s not the case that I am directly aware of anything disticnt from the physical object

You are directly aware of the real straw, but it appaers bent becuase of the circumstances. there is not another mediating thing inbetween, but is just the straws appearence

We shouldn’t take an illsiosn and call it an experience, it is just the appearnce of the straw

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14
Q

issue 2: perceptaul variations (RUSSEL): against direct realism

A

the appearence of physical objects can vary depending on the situation they are in
The proerpties phyiscal objects and thier properites they appear to jave are not identical
-e.g. when looking at railway tracks they get smaller the further you move away, not actually getting smaller
- if our perception of an object can change without the corresponding objects changing, there is clearly a disnctionion between the mind-indepdent object and what is percieved
-table example: when light reflects of the table it is white. and when it doesn’t it is brown. cannot chose one colour over another, so this shows the table doesn’t actually have a colour. AND the shape of the table changes depending from what angle it is looked at.

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15
Q

response to the perceptaul varation issue

A

direct realists can accept that objects may appear differntly to perceivers and yet insist they are still directly percieved
e.g with table and colour example- the way light reflects from its surface
- things can appear differntly to each indivudal- still direct;y percevig it
RELATIONAL properties: we perceive the properties an object has from that angle/distance

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16
Q

issue 3: time lag argument

A

e.g you see lightning a few seconds before you hear thunder
- the light from the sun takes a certian amount of time to travel to earth: so when looking at sun you actually see it like it was 8 mins.
Russel argues that if something was going to happen to the sun, you wouldn’t know about it until 8 mins later. this means if what you are seeing may no longer exist, then you can not really be seeing it (so what we are seeing now is different)
therefore, we do NOT perecive objects from the percise moments they appear

17
Q

response to this issue

A

the time lag does’t mean we are seeing objects indirecltly, you just see the objects how they WERE.

there is a misunderstanding regarding what is meant by immediate: we are directly perveing the past. nothing about that chnages, it is jsut how far away (regarding time) we see it.

the perception is still direct

happens to everyhting as well, all objects experience a time lag

18
Q

issue 4: hallucinations (more extreme version than illusions)

A

occurs when a person percieves something that is not actually there,

often, the person is unable to distinguish thier halluncoiatin from a veridical (truthful) perception. the halluincations are (subjectively indistgusiable)

we sometimes percieve things that are just not there, however, it can feel as real as an ordinary perception.

19
Q

resposne to this issue

A

can be caused by some malfunction in the brain

they are a different mental state

they are not identical to veridical perceptions