[Part 4]- Buddhism: Beliefs and teachings đŸȘ· Flashcards

1
Q

What are three marks of existence ?

A
  • the three marks of existence [sometimes known as the three universal truths] are:
  • dukkha- suffering [it’s inescapable and unavoidable]
  • anicca- impermanence- everything is constantly changing
  • and, anatta- no fixed self or soil
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2
Q

How do the three marks of existence, relate to each other ?

A
  • the three marks of existence relate to each other as firstly, there is a relationship between anicca [impermanence- everything is constantly changing] and dukkha [suffering, which is inevitable and inescapable]
  • This is because, Buddhism teaches suffering is unavoidable; it can be overcome by: understanding the four noble truths, following the eightfold path, attaining enlightenment and then ultimately reaching nibanna.
  • This is seen in the Anguttara Nikaya which teaches Buddhists: ‘all conditioned [compound] things are impermanent [annica], dukkha and that everything is selfless [anatta]’
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3
Q

What is the Anguttara Nikaya ?

A
  • the Anguttara Nikaya, is a Theravada Buddhist scripture and, it’s contained in a collection known as the Sutta Pitaka [the second basket of the Tripitaka= pali canon, in sanskrit]
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4
Q
  • Fill in the gaps: If a Budddhist ___________ why there are suffering, they can then weed out the samudaya in their live.
  • example, __________ ignorance [one of the three poisons] by practising vipassana meditation, to understand the true ______ of reality? [as Mrs. Ruki Shillam, a Sri Lanka Buddhist taught through __________ , ‘things can be seen and understood more clearly’]
  • This is because, a Buddhist may understand that ignorance is a cause of suffering therefore, they may ________ themselves to be less ignorant.
A
  • If a Budddhist understands why there are suffering, they can then weed out the samudaya in their live.
  • For example, overcoming ignorance [one of the three poisons] by practising vipassana meditation, to understand the true nature of reality? [as Mrs. Ruki Shillam, a Sri Lanka Buddhist taught through meditation, ‘things can be seen and understood more clearly’]
  • This is because, a Buddhist may understand that ignorance is a cause of suffering therefore, they may educate themselves to be less ignorant.
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5
Q

What’s one way, how anicca [one of the three marks of existence] influences Buddhists today ?

A
  • one way how the teaching of anicca influences Buddhists today, is to be more resilient and accepting of suffering
  • This is because, annica teaches Buddhists the of importance of impermanence as not only can change: grant new possibilities and chances
  • ; it can teach Buddhists to have a deeper insight of reality, [and ultimately attain enlightenment and reach nibbana] since everything ’contains within itself the character that it will change and dissolve’ [Maha Parinibbana Sutta]
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6
Q

What is the Maha Parinibbana Sutta ?

A
  • the Maha Parinibbana Sutta, is a Theravada Buddhist scripture contained in the collection known as the Sutta Pitaka [the second basket of the Tripitaka= pali canon, in sanskrit]
  • and, it is known as ‘ Sutta 16 in the DÄ«gha Nikāya’, which is a part of the the Sutta Pitaka.
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7
Q
  • Fill in the gaps: A Buddhist may choose to perform _______ actions, so they can generate good kamma.
  • This means, they can be ______ into a higher being [human], and can work towards eventually escaping the cycle of _______, that’s contained within the six realms. [in the Tibetan wheel of life]
A
  • A Buddhist may choose to perform skilful actions, so they can generate good kamma.
  • This means, they can be reborn into a higher being [human], and can work towards eventually escaping the cycle of samsara, that’s contained within the six realms. [in the Tibetan wheel of life]
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8
Q

Which one of the three marks of existence, is the most important ?

A
  • dukkha could be seen as the most important [of the three marks of existence] because, it motivates Buddhists to end their suffering [by extinguishing the three poisons].
  • moreover, dukkha is the most important, sincethe other two marks of existence [anicca and anatta] can’t be truly understood without understanding dukkha- suffering exists and it’s inevitable.
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9
Q

Why can’t anicca be understood, without dukkha ?

A
  • anicca meaning impermanence [constantly changing]; this cannot be understood, without perhaps knowing that everything changes, because they suffer.
  • An example of this, is aperson’s thoughts may change due to them not being able to achieve their desires- one of the physical states of suffering]
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10
Q

Why else might dukkha, be seen as the most important, of the three marks of existence

A
  • dukkha may also be seen as the most important, as dukkha teaches Buddhists a fundamental knowledge of suffering.
  • This is seen in the Dhammacakkappavattanasutta SN 56.11 [the turning of the wheel] which teaches Buddhists ‘pain, grief and despair are dukkha;’
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11
Q

What is the Dhammacakkappavattanasutta ?

A
  • known as the turning of the wheel, the Dhammacakkappavattanasutta is a Buddhist scripture, in which Gotama [historical] Buddha taught his first revelation to others: the four noble truths,
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12
Q

What are the seven states of suffering ? [7]

A
  • the seven states of suffering are divided into two parts, physical and mental:

mental:

  • not being able to achieve your desires
  • contact with someone or something you dislike
  • separation, from someone or something you love

physical:

  • old age
  • sickness
  • death
  • and, birth
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13
Q

What are the three mental states of suffering ?

A

mental:

  • not being able to achieve your desires
  • contact with someone or something you dislike
  • separation, from someone or something you love
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14
Q

What are the four physical states of suffering ?

A

physical:

  • old age
  • sickness
  • death
  • and, birth
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15
Q

What are the three different types of suffering ? [3]

A
  • the three three different types of suffering are:
  • dukkha- dukkhata [ordinary suffering- physical and mental pain]
  • viparinama-dukkha [suffering because of change]
  • and, samkhara-dukkha [suffering because of attachment]
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16
Q

What is the story of Kisa Gomati ?

A
  • Kisa Gotami’s child died at a young age, so she went out of her mind with sorrow
  • ; Gotama Buddha told her she should visit all the houses in the village, and ask for a mustard see from a house where no one has died
  • but Kisa couldn’t find a house where no one had died.
17
Q

What is the story of Kisa Gomati ?

A
  • the story of Kisa Gotami, is a traditional Buddhist story that teaches Buddhists about suffering, due to of one of three marks of existence- anicca
  • ; this story also taught Kisa that death [one of the physical states of suffering] is inescapable because- dukkha is inevitable- as everything is subject to impermanence.
18
Q

What are the three ways, how anicca affects the world ?

A
    • the three ways that anicca affects the world are:*
  • living things- [e.g- a tree sprouts from a seed, grows and then eventually dies]
  • non-living things- [e.g- an iron nail will rust, if left out in the rain]
  • and, peoples minds- [e.g- a person’s thoughts and feelings can throughout their life]
19
Q

Name the five aggregates [5]

A
  • form- the first of the five aggregates, referring to matter, the sense organs and the objects of their experience
  • sensation- the second of the five aggregates, meaning feelings that arise from our sense organs making contact with objects
  • perception- the third of the five aggregates, meaning the ability to distinguish between different objects that we expirience through our senses [perception enables memory]
  • mental formations- the fourth of the five aggregates, meaning mental activities that direct a person to good, bad, or morally neutral actions. mental formations produce good or bad kamma
  • consciousness- the fifth of the five aggregates, meaning of something without or before recognition [perception]