Ontological Argument Flashcards

1
Q

What is anselm’s first ontological argument (with premises and conclusion)?

A

1 God is the greatest possible being
2 it is greater to exist in the understanding and reality than to just exist in the understanding
3 the greatest possible being, if genuinely the greatest, must exist in both the understanding and the reality otherwise it would be possible to imagine a greater being
4 God must therefore exist in the understanding and in reality

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Why is anselm’s second argument better than his first?

A

The first tells us God is the greatest possible being but provides no explanation as to why he must exist.

The second argument tells us more about God and provides a reason why he must exist - he is necessary

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Who does anselm consider “fools”?

A

People that do not believe in God but understand he is the greatest possible being

If he is the greatest possible being, then he must exist

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

How does Gaunillo respond to Anselm’s first argument ?

A

He says that anselm trying to move from the definition of God to the suggestion of his existence is not a valid move.

He uses an example of an island to attempt to undermine anselm’s first argument
1 we can imagine an island which is the most excellent island
2 it is greater to exist in reality and understanding than just understanding
3 therefore the most excellent island must exist in reality

If the existence of this island is doubted then it follows that anselm’s first argument can be doubted

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

What is Anselm’s response to Gaunillo’s criticism?

A

He says there is no “intrinsic maximum” and you cannot compare and island to God as what makes an island excellent is subjective and everyone can agree that God is the greatest being.

He then present his second argument
1 God is “that than which nothing greater can be conceived”
2 it is greater to be a necessary being than a contingent being
3 if God exists only as a contingent being, then a greater God could be imagined
4 God must therefore be a necessary being
5 he must therefore exist in reality

  • it is impossible to imagine the greatest possible being as not existing as you would then therefore not be imagining the greatest being
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

What is Descartes Ontological argument ?

A

1 God is a supremely perfect being
2 a supremely perfect being contains all supreme perfection a
3 existence is a supreme perfection
4 therefore God, a supremely perfect being, exists

He uses the example of a triangle to support his argument
1- it is necessary for a triangle to have 3 sides
2 - a predicate of a triangle is that all the angles must add up to 180*

This relates to Descartes’ argument as descartes argues that existence is a predicate of a supremely perfect being

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Why do you hate Descartes’ shitty little argument ?

A

It’s FUCKIN stupid

Premise 3 - “existence is a supreme perfection”
Is just not even true

Humans exist, by that logic we possess a “supreme perfection”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

What is Leibniz’s addition to Descartes’ argument?

A

Leibniz identified the problem that the idea of a supremely perfect being may not make sense (as there are classes with its attributes)

He made some rules for what perfection had to be in order for it to make sense
1 perfections must be simple (easy to understand) and positive (tell us what God is like e.g. Omnibenevolent)
3 perfections must be self contained meaning they shouldn’t clash with other attributes

  • only if you define a supremely perfect being following these rules can the argument work
  • “existence” is simple, positive and self contained so the argument works
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Why is Leibniz’s addition to Descartes’ argument absolutely hilarious to you?

A

Leibniz literally draws attention to the fact that if there are clashes with god’s attributes then the idea of God does not make sense

He lays out rules for what perfection a have to be in order to make sense.
The divine attributes of God do not fit into these rules as the attributes clash.
Therefore according to Leibniz, God would not have these perfections. Therefore the whole idea of God is undermined.

In trying to support the existence of God, Leibniz undermines the whole idea of him.

The attribute that does fit into the categories (existence) is therefore left as the only characteristic of God not undermined. God is then on the same level of supremacy as humanity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

How did Hume criticise the ontological argument?

A

Hume was an empiricist and believed that “matters of fact” we’re the only truths that tell us anything significant about the world.

The ontological argument concludes that God exists which is a matter of fact.
However the evidence is based on “relations of ideas” (god’s definition).
Relations of ideas never tell us anything significant about the world do it is impossible to use them to draw the conclusion that God exists

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

What is Kant’s first criticism?

A

The premise “God is a necessary being” is critiqued.

Kant says we can accept that the subject and predicate are inseparable and then deny that there is anything in the world to which the subject refers.

If God exists he must be necessary but that does not mean that God must exist.

He used the example of a unicorn
“If unicorns do exists then they necessarily have horns” but we deny they exist.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

What is your problem with Kant’s unicorn example ?

A

It is not to do with existence!

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

What is kant’s second criticism ?

A

He tries to show that existence cannot be part if our definition of God as it is not a property at all

Example
1 idea of 100 quid
2 100 quid in reality
These are worth the same so it is not greater to exist in reality than in just the understanding

Point
- existence cannot be used as a predicate of any concept

This means anselm and Descartes both fail because they both claim that existence is an essential characteristic of God in the same way that omnibenevolence is

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

What is Norman Malcom’s Ontological Argument??

A

Malcolm presents 4 possible outcomes of what God can be

His existence can either be 
continently true 
Contingently false 
Necessarily false 
Or necessarily true 

God cannot be contingently true or false as God is “that than which nothing greater can be conceived”.
If God is contingent then it follows that God could exist and could not exist. If God could not exist then he would not be “that than which nothing greater can be conceived” as a greater version of him could be imagined that exists

God must therefore be necessarily true or false
He cannot be necessarily false as to be necessarily false, something must be logically contradictory.
The idea of God is not contradictory

So God must be necessarily true and must therefore necessity exist

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Thoughts on Malcom’s cute argument

A

It’s shit

Malcolm does not prove that God necessarily exists as he does not prove God’s existence to be logically contradictory.

Gods existence is logically contradictory
I.e. Euthyphro dilemma, problem of evil, etc…

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

What is Platinga’s ontological argument ?

A

1 there is a possible world where a being has maximum greatness
2 necessarily, a bring is maximally great only is he is maximally excellent in all possible worlds
3 necessarily, a being is maximally excellent in all possible worlds only if it has omniscience, omnipotence and moral perfection
4 it would be impossible for a being with maximum greatness to not exist in any possible world
5 therefore a being of maximum granted exists in all possible worlds

Therefore it is logically necessary that God exists