No sugar Essay Flashcards
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Postcolonial texts serve as a powerful critique of historical injustices, exposing the lingering effects of colonial exploitation and amplifying the voices of those who have been silenced.
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Set against the backdrop of 1930s Australia, No Sugar (1986), a postcolonial play script, written by Jack Davis, unfolds the harrowing journey of the Millimurra-Munday family as they confront the brutal realities of systemic racism and the oppressive policies of the Australian government.
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Davis has experienced these attempts of subsistence first hand in his life where society upheld euro-centric values and used them as a force to assimilate his indigenous community; his context shaped his perspective which was weaved into his writing
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Davis manipulates dialogue and stage directions to reflect the historical and production context he has to present his condemning perspective. His perspective enforces his critique of the pervasive racism of white Australians, highlights the resilience and resistance of Aboriginal people, and exposes the devastating impact of government policies on Indigenous communities.
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Jack Davis’s perspective in No Sugar (1986) is deeply informed by the historical context of 1930s Australia, a period marked by pervasive racism and discriminatory ideologies.
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Davis employs a juxtaposition between Aboriginal and white worlds and has the effect of scorning the officiousness and callousness of the regime of A.O. Neville, Western Australia’s Chief Protector of Aborigines. In Neville’s diatribes, though it is cloaked in officialdom and the “scientific” guise of eugenics, it is engrossed with racism.
- As Neville instructs Jimmy that the “native’s entrance” is at the “back”, it alludes to segregationist policies mandated by the Aborigines Act 1905 (WA).
- Davis’ includes Neville’s directive to segregate Aboriginal people from white Australians to illustrate his condemning standpoint towards the institutionalised racism inherent in these policies, reflecting a broader societal attitude of racial superiority and exclusion.
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Furthermore, as the Millimurra family is displaced by white authorities, Jimmy protests stating that the white people in the town “don’t want us ‘ere’” and doesn’t want “our kids with their kids” in school, highlighting the widespread racism and discrimination faced by Aboriginal people.
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The separation of “our” versus “their” and the lack of “want” of the aboriginals reveals Davis’ condemning perspective of how there is community hostility towards Aboriginal people and their exclusion from educational and social opportunities.
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This practice is portrayed in the play through the Millimurra-Munday family’s displacement, illustrating the harsh realities of government policies designed to control and marginalised Indigenous populations.
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Through character dialogue, Davis utilises historical context which reveals his critical perspective on the systemic racism and discriminatory government policies of the time, demonstrating their profound impact on Indigenous Australians.
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The production context of No Sugar (1986) significantly shapes Davis’s condemning perspective on the resilience and resistance of Aboriginal people, reflecting the socio-political climate of Australia in the 1980s when the play was first performed. This period saw a resurgence of Indigenous activism and a growing recognition of Aboriginal rights, influenced by events such as the 1967 referendum, allowing legislation for Indigenous Australians. The play was released during a time of significant cultural and political change, and Davis draws on these contemporary movements to emphasise the strength and determination of Indigenous people in the face of systemic oppression.
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Davis’s portrayal of resistance is vividly illustrated through the character of Joe. As Joe plans to go against the white’s regime, he informs his mom that he is “running away [tonight]”.
- This dialogue, “running away”, reflects his defiance against the oppressive forces trying to control his family.
- This line captures the movement of resistance, showcasing the urgency and resolve of Joe’s resistance, symbolising the broader Indigenous struggle for autonomy and justice.
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Furthermore, once Joe runs away he is “immediately on high guard” and “grabs his doak”.
- ## This stage direction visually reinforces his readiness to resist and fight back against systemic oppression.The doak is a traditional noongar tool for hunting and his possession of one highlights his willingness to physically confront authority to protect his family; was using an indigenous tool symbolises aboriginal resistance.
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As Mary gives birth in the Moore River Settlement, Mary has an anguished cry, screaming that the head of hospital, who is white, “[is not] having [her] baby!” and worried that “trackers” will have him and “kill him”.
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These moments illustrate Joe’s resilience and the broader spirit of resistance within Indigenous communities, demonstrating how Davis’s perspective, shaped by the production context of the 1980s, underscores the importance of cultural identity and the enduring strength of Aboriginal people despite ongoing challenges.