New Pali Course Vocabulary Flashcards

1
Q

akusala

A

bad, inefficient, evil, unskillful

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2
Q

agutta

A

unguarded

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3
Q

añña

A

other

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4
Q

attho

A

advantage, meaning, aim, purpose

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5
Q

adanta

A

untamed

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6
Q

anattho

A

disadvantage, pointlessness

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7
Q

anuppanna

A

unarisen, not having come into being

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8
Q

anuppādo

A

non-arising, not coming into existence, hence non-existing

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9
Q

arakkhita

A

unprotected, unwatched

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10
Q

asaṃvuta

A

unrestrained

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11
Q

asammoso

A

non-bewilderment, non-confusion

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12
Q

ahaṃ

A

I

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13
Q

ārabhati

A

begins

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14
Q

uppanna

A

arisen, having come into being, hence existing

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15
Q

uppajjati

A

arises, is born, comes into existence

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16
Q

uppādo

A

arising, coming into existence

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17
Q

eka

A

one, single, only

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18
Q

eva

A

verily, indeed

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19
Q

evaṃ

A

thus

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20
Q

kusala

A

virtuous, good, efficient, skilled

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21
Q

gacchati

A

goes

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22
Q

gutta

A

guarded, protected

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23
Q

ca

A

and, also

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24
Q

cittaṃ

A

mind

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25
Q

ceva

A

ca + eva (and indeed)

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26
Q

chando

A

desire, resolution, will

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27
Q

janeti

A

generates, causes to be born

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28
Q

thiti

A

persistence, continuity

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29
Q

tatiyaṃ

A

third time

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30
Q

-ti

A

form of “iti” quotation marker

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31
Q

danta

A

tamed

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32
Q

dutiyaṃ

A

second time

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33
Q

dhammo

A

doctrine, physical or mental element

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34
Q

na

A

not

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35
Q

nāhaṃ

A

na + ahaṃ (not I)

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36
Q

nuppajjati

A

na + uppajjati (is not born)

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37
Q

paggaṇhāti

A

uplifts, takes up, makes ready, holds out/up

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38
Q

padahati

A

exerts, strives, confronts

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39
Q

parihāyati

A

decreases, deteriorates

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40
Q

pahānaṃ

A

avoidance, destruction

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41
Q

pāpaka

A

sinful, evil, wicked

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42
Q

pāripūri

A

fulfillment, completion

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43
Q

pi

A

emphatic particle

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44
Q

buddho

A

A Buddha

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45
Q

bhāvanāya

A

Dative of bhāvanā ‘development’

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46
Q

bhikkhave

A

Oh, monks

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47
Q

bhikkhu

A

monk

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48
Q

bhiyyobhāvo

A

increase, growth

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49
Q

mahato

A

great, big (dative singular)

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50
Q

micchādiṭṭhi

A

wrong views

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51
Q

micchādiṭṭhiko

A

he who has wrong views

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52
Q

yathayidaṃ

A

that is to say, namely, to wit

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53
Q

yaṃ

A

which, that

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54
Q

yena

A

by which

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55
Q

rakkhita

A

protected, watched

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56
Q

A

or

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57
Q

vāyamati

A

strives, endeavors, struggles

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58
Q

viriyaṃ

A

effort, exertion, energy

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59
Q

vepullaṃ

A

fullness, abundance

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60
Q

saṃgho

A

community, association (of monks, esp)

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61
Q

saṃvattati

A

leads to, is conducive to

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62
Q

saṃvuta

A

restrained, controlled

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63
Q

samanupassati

A

sees, perceives correctly

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64
Q

sammādiṭṭhiko

A

he who has right views

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65
Q

sammoso

A

bewilderment, confusion

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66
Q

saraṇaṃ

A

refuge, protection

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67
Q

anuyogo

A

application, practice, employment

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68
Q

antaradhānaṃ

A

disappearance

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69
Q

appamādo

A

diligence, earnestness, heedfulness

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70
Q

itthi

A

woman

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71
Q

itthirūpaṃ

A

woman as an object of visual perception, female beauty

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72
Q

itthisaddo

A

the sound of a woman, the word “woman”

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73
Q

kosajjaṃ

A

idleness, indolence

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74
Q

gandho

A

odor, scent, smell

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75
Q

tiṭṭhati

A

stands, exists, is, remains

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76
Q

pamādo

A

indolence, sloth, heedlessness

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77
Q

pariyādāya

A

having overpowered, taking up

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78
Q

puriso

A

man, male

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79
Q

poṭṭhabbaṃ

A

touch, contact

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80
Q

raso

A

taste, savor

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81
Q

rụpaṃ

A

form, object of visual perception

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82
Q

viriyārambho

A

taking effort

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83
Q

saddo

A

sound, word

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84
Q

saddhammo

A

true doctrine

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85
Q

akaraṇaṃ

A

non-doing

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86
Q

aṃgaṃ

A

component, part, limb, member

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87
Q

aññatra

A

outside

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88
Q

aññāti

A

comprehends, discriminates

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89
Q

atthamaññāti

A

atthaṃ + aññāti

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90
Q

atha

A

now, then

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91
Q

atha kho

A

now, but, however

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92
Q

adhigacchati

A

finds, acquires, attains, comes into possession of

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93
Q

adhigata

A

obtained, acquired

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94
Q

adhiṭṭhāti

A

attends to

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95
Q

appaka

A

little, few

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96
Q

avijjāgata

A

ignorant

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97
Q

idha

A

here, in this world

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98
Q

imehi

A

by these (instr. of ayaṃ/ima)

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99
Q

upasampadā

A

acquisition, attainment, higher ordination

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100
Q

etaṃ

A

this, this thing

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101
Q

ete

A

these, those

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102
Q

evameva

A

even so, thus, similarly

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103
Q

esa

A

that

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104
Q

aḷamūga

A

not receptive to that doctrine, stupid

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105
Q

katama

A

which, what

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106
Q

kammantaṃ

A

business, activity

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107
Q

karoti

A

does

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108
Q

kātuṃ

A

infinitive of karoti

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109
Q

kiccha

A

difficult, rare, painful

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110
Q

kudācanaṃ

A

any day, ever

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111
Q

kho

A

emphatic particle

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112
Q

cakkhuṃ

A

eye

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113
Q

janapado

A

province, locality, countryside

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114
Q

jaḷa

A

slow, stupid

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115
Q

jaḷo

A

stupid person

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116
Q

jīvitaṃ

A

life

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117
Q

tathāgatappavedita

A

expounded by the Tathāgata

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118
Q

tīhi

A

instrumental plural of ti, three

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119
Q

te

A

they

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120
Q

dassanaṃ

A

sight, seeing, insight

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121
Q

duppañña

A

not wise, foolish

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122
Q

duppañño

A

foolish one, ignorant person

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123
Q

dubbhāsita

A

ill-spoken

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124
Q

dhammavinayo

A

The doctrine and discipline

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125
Q

paccantima

A

bordering, adjoining, countryside

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126
Q

paccājāyati

A

is (re)born

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127
Q

paññavanto

A

wise ones, insightful persons

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128
Q

paññā

A

wisdom, knowledge, insight

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129
Q

paṭibala

A

competent, capable

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130
Q

paṭilābho

A

attainment

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131
Q

pariyodapana

A

purification

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132
Q

pavedita

A

pointed out, expounded, declared

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133
Q

pāpaṃ

A

sin, evil, bad deed, wrong action

134
Q

pāpaṇiko

A

merchant, shopkeeper

135
Q

pubbaṇhasamayaṃ

A

in the forenoon, in the morning

136
Q

pe

A

signal of repetition

137
Q

phāti

A

increase, development

138
Q

bahutara

A

many, more

139
Q

bhabba

A

competent, able

140
Q

bhogo

A

wealth, possession, item for enjoyment

141
Q

macco

A

mortal, human being

142
Q

majjhaṇhikasamayaṃ

A

during midday

143
Q

majjhima

A

central, middle

144
Q

maññati

A

thinks, deems, conceives

145
Q

manusso

A

man, human being

146
Q

ye

A

which ones (nominative plural masculine relative pronoun)

147
Q

labhati

A

gets, receives

148
Q

veraṃ

A

enmity, ill-will

149
Q

sa-

A

one’s own

150
Q

sakkaccaṃ

A

properly, well, carefully

151
Q

sacittaṃ

A

sa + cittaṃ

152
Q

satto

A

being, living being

153
Q

sanantana

A

eternal, old, ancient

154
Q

sabba

A

all, every

155
Q

samannāgata

A

endowed with, possessed of (instrumental)

156
Q

samādhinimittaṃ

A

object of meditation

157
Q

sammati

A

is pacified, ceases

158
Q

sammūḷha

A

confused, confounded, stupid

159
Q

savaṇaṃ

A

hearing, listening

160
Q

sāyaṇhasamayaṃ

A

in the evening

161
Q

sāsanaṃ

A

teaching, message, doctrine

162
Q

subhāsita

A

well spoken

163
Q

subbhāsitadubbhāsitaṃ

A

things well and badly spoken

164
Q

hi

A

indeed, verily (emphatic particle)

165
Q

akusīta

A

diligent, non-lazy

166
Q

adoso

A

non-ill-will

167
Q

anavajja

A

not blameworthy

168
Q

anottappī

A

reckless, not afraid of wrongdoing, remorseless

169
Q

amoho

A

non-confusion

170
Q

alobho

A

non-avarice

171
Q

assaddha

A

non-determined

172
Q

ahirika

A

shameless, without modesty

173
Q

imāni

A

Nominative plural neuter of ima - ‘this’

174
Q

ottappī

A

not reckless, afraid of wrongdoing, scrupulous

175
Q

kusīta

A

indolent, lazy

176
Q

cavati

A

falls (away), dies

177
Q

-ja

A

born of, be born (X-ja, be born of X)

178
Q

tiṇi

A

three (neuter, nominative plural)

179
Q

doso

A

anger, ill-will, malice

180
Q

nidānaṃ

A

source, cause, origin

181
Q

nirodho

A

cessation, emancipation, calming down

182
Q

pakata

A

done, made (X-pataka, done out of X)

183
Q

pañcahi

A

five

184
Q

paññavā

A

wise (masculine nom sing. paññavant)

185
Q

patiṭṭhāti

A

stands firmly, is established

186
Q

moho

A

delusion, ignorance, confusion

187
Q

lobho

A

avarice, greed

188
Q

vipāko

A

result, fruition

189
Q

saddha

A

determined, faithful

190
Q

samudayo

A

rise, origin (X-samudaya - arising from X)

191
Q

sāvajja

A

blameworthy

192
Q

sukhaṃ

A

happiness, comfort, well-being

193
Q

hirimā

A

modest (masculine nominative singular of hirimant)

194
Q

nātuṃ

A

to know (infinitive of jānāti)

195
Q

daṭṭhuṃ

A

to see (inf. of passati)

196
Q

dahituṃ

A

to put (inf. of dahati)

197
Q

pāpuṇituṃ

A

to attain

198
Q

pātuṃ

A

to drink (inf. of pivati)

199
Q

marituṃ

A

to die (inf. of mīyati)

200
Q

laddhuṃ

A

to obtain (inf. of labhati)

201
Q

vikkiṇituṃ

A

to sell (inf. of vikkiṇāti

202
Q

sotuṃ

A

to hear, to listen (inf. of suṇoti)

203
Q

añño

A

another (one)

204
Q

atthaṃ vadati

A

characterizes, gives the meaning to

205
Q

atthi

A

(there) is

206
Q

adinnaṃ

A

ungiven thing

207
Q

abhijjhā

A

covetousness

208
Q

abhijjhālu

A

covetous one

209
Q

ayaṃ

A

this one (may refer back to something previously said)

210
Q

avijjāgata

A

he who is ignorant

211
Q

ahitaṃ

A

harm

212
Q

ādiyati

A

takes up, takes upon

213
Q

āma

A

yes

214
Q

imamhā

A

ablative singular of “this”

215
Q

opammaṃ

A

simile, example

216
Q

kathaṃ

A

how

217
Q

karohi

A

do, make (2nd person imperative singular of karoti)

218
Q

kinnu

A

is it (that), how is it that, (but) why (kiṃ + nu)

219
Q

ko

A

what (or how)

220
Q

koci

A

any (one), some (one)

221
Q

kocideva

A

some (one) or other

222
Q

garahita

A

despised, condemned, not approved

223
Q

ci

A

indefinite particle

224
Q

tasmā

A

therefore, hence, from that

225
Q

dīgha

A

long

226
Q

dīgharattaṃ

A

for a long time, for long

227
Q

duṭṭho

A

he who is wicked

228
Q

nanu

A

isn’t it (the case that)

229
Q

nu

A

interrogative particle

230
Q

pajahati

A

gives up, abandons

231
Q

paṭisandahati

A

is connected, is reunited, is reborn

232
Q

padīpato

A

ablative of lamp (padīpo)

233
Q

padīpeyya

A

optative of padīpeti

234
Q

padīpeti

A

lights, kindles

235
Q

padīpo

A

lamp

236
Q

paradāro

A

someone else’s wife

237
Q

parimutto

A

one who is completely freed

238
Q

pasattha / pasaṭṭha

A

praised, extolled, commended

239
Q

pahīna

A

given up, abandoned, calmed down

240
Q

pāṇo

A

breath, life, living being

241
Q

byāpannacitto

A

he whose mind is malevolent

242
Q

byāpādo

A

ill will, malevolence, revengefulness

243
Q

bhaṇati

A

says, speaks

244
Q

bhante

A

reverend sir, sire, sir, venerable one

245
Q

bhavati

A

is, becomes

246
Q

bhāvita

A

begotten, increased, developed, practiced, cultured

247
Q

bhāveti

A

begets, produces, increases, cultivates, develops

248
Q

mahārājo

A

great king

249
Q

mutto

A

one who is release, one who is freed

250
Q

musā

A

falsely

251
Q

mūḷho

A

fool, confused one, ignorant person

252
Q

yathā

A

just as, like

253
Q

yadi

A

if

254
Q

yasmā

A

because, since, just as

255
Q

yo

A

who (relative pronoun)

256
Q

luddho

A

greedy person

257
Q

vadati

A

says, speaks

258
Q

viññū

A

wise man

259
Q

viññūgarahita

A

despised by the wise ones

260
Q

viññūpasattha

A

extolled, praised by the wise ones

261
Q

sakkā

A

it is possible

262
Q

saṃkanta

A

crossed over, passed over

263
Q

saṃkamati

A

crosses over, transmigrates

264
Q

saṃkamanto

A

one who crosses over

265
Q

hanati

A

kills, strikes

266
Q

hitaṃ

A

benefit, welfare, good

267
Q

hoti

A

is, becomes

268
Q

akammaniya

A

inactive, sluggish, slothful, lazy

269
Q

attanā

A

by oneself

270
Q

aduṭṭha

A

free from malice or ill-will

271
Q

aduṭṭho

A

one who is characterized by aduṭṭha

272
Q

adhivāha

A

bringing, entailing

273
Q

anabhijjhā

A

absence of covetousness or desire

274
Q

anbhijjhālū

A

one characterized by anabhijjhā

275
Q

appiyo

A

that which is disagreeable or unpleasant

276
Q

abyāpannacitto

A

one whose mind is free from malice or ill-will

277
Q

abyāpādo

A

non-ill-will, benevolence, non-anger

278
Q

amūḷho

A

one who is not confused

279
Q

aluddho

A

non-covetous person

280
Q

āgacchanta

A

coming

281
Q

icchā

A

desire

282
Q

uttara

A

northern

283
Q

upasampajja

A

having stepped into, having arrived at

284
Q

kammaniya

A

ready, active, functional

285
Q

kalla

A

dextrous, smart, clever

286
Q

kiṃlakkhaṇaṃ

A

of what nature, of what characteristic

287
Q

ghānaṃ

A

nose

288
Q

ghāyati

A

smells

289
Q

jarā

A

old age, decay

290
Q

jāti

A

birth, rebirth, possibility of rebirth

291
Q

jānāti

A

knows, realizes, comprehends

292
Q

jivhā

A

tongue

293
Q

tathattaṃ

A

that state

294
Q

tumhe

A

you (all)

295
Q

dakkhiṇa

A

southern

296
Q

disā

A

direction

297
Q

nagaraguttiko

A

superintendent of a city

298
Q

nagaraṃ

A

city, town

299
Q

nisinna

A

seated

300
Q

no

A

indeed not

301
Q

pacchima

A

western

302
Q

pañca

A

five

303
Q

pañcupādānakkhandhā

A

The five clinging aggregates

304
Q

pana

A

verily, but

305
Q

paro

A

another (person)

306
Q

pātubhūta

A

manifested, become manifest, appeared

307
Q

piyo

A

pleasant one, agreeable one, dear one

308
Q

puratthima

A

eastern

309
Q

phusati

A

touches, feels

310
Q

bahulīkata

A

practiced frequently, exercised, expanded

311
Q

majjha(aṃ)

A

middle, midst

312
Q

manasā

A

by/with the mind

313
Q

maraṇaṃ

A

death

314
Q

yadā

A

when

315
Q

lakkhaṇaṃ

A

feature, mark, characteristic, discriminating mark

316
Q

vijānanaṃ

A

act of cognizing, discriminating

317
Q

vijānāti

A

perceives, understands, discriminates

318
Q

vijjā

A

discriminitive knowledge, wisdom, insight

319
Q

vijjāgato

A

one who has attained wisdom

320
Q

viññāṇaṃ

A

consciousness

321
Q

vippayogo

A

separation, dissociation

322
Q

vharati

A

lives, abides, resides, leads a life

323
Q

vyādhi

A

sickness, malady, illness

324
Q

saṃkhittena

A

in short

325
Q

saccaṃ

A

truth

326
Q

samatta

A

completed, grasped, accomplished

327
Q

samādapeti

A

encourages, incites, rouses

328
Q

samādinna

A

taken upon oneself, accepted, union, association

329
Q

sāyati

A

tastes

330
Q

siṃghāṭako

A

cross, cross-roads

331
Q

suṇāti

A

hears, listens

332
Q

sotaṃ

A

ear