New Pali Course Vocabulary Flashcards
akusala
bad, inefficient, evil, unskillful
agutta
unguarded
añña
other
attho
advantage, meaning, aim, purpose
adanta
untamed
anattho
disadvantage, pointlessness
anuppanna
unarisen, not having come into being
anuppādo
non-arising, not coming into existence, hence non-existing
arakkhita
unprotected, unwatched
asaṃvuta
unrestrained
asammoso
non-bewilderment, non-confusion
ahaṃ
I
ārabhati
begins
uppanna
arisen, having come into being, hence existing
uppajjati
arises, is born, comes into existence
uppādo
arising, coming into existence
eka
one, single, only
eva
verily, indeed
evaṃ
thus
kusala
virtuous, good, efficient, skilled
gacchati
goes
gutta
guarded, protected
ca
and, also
cittaṃ
mind
ceva
ca + eva (and indeed)
chando
desire, resolution, will
janeti
generates, causes to be born
thiti
persistence, continuity
tatiyaṃ
third time
-ti
form of “iti” quotation marker
danta
tamed
dutiyaṃ
second time
dhammo
doctrine, physical or mental element
na
not
nāhaṃ
na + ahaṃ (not I)
nuppajjati
na + uppajjati (is not born)
paggaṇhāti
uplifts, takes up, makes ready, holds out/up
padahati
exerts, strives, confronts
parihāyati
decreases, deteriorates
pahānaṃ
avoidance, destruction
pāpaka
sinful, evil, wicked
pāripūri
fulfillment, completion
pi
emphatic particle
buddho
A Buddha
bhāvanāya
Dative of bhāvanā ‘development’
bhikkhave
Oh, monks
bhikkhu
monk
bhiyyobhāvo
increase, growth
mahato
great, big (dative singular)
micchādiṭṭhi
wrong views
micchādiṭṭhiko
he who has wrong views
yathayidaṃ
that is to say, namely, to wit
yaṃ
which, that
yena
by which
rakkhita
protected, watched
vā
or
vāyamati
strives, endeavors, struggles
viriyaṃ
effort, exertion, energy
vepullaṃ
fullness, abundance
saṃgho
community, association (of monks, esp)
saṃvattati
leads to, is conducive to
saṃvuta
restrained, controlled
samanupassati
sees, perceives correctly
sammādiṭṭhiko
he who has right views
sammoso
bewilderment, confusion
saraṇaṃ
refuge, protection
anuyogo
application, practice, employment
antaradhānaṃ
disappearance
appamādo
diligence, earnestness, heedfulness
itthi
woman
itthirūpaṃ
woman as an object of visual perception, female beauty
itthisaddo
the sound of a woman, the word “woman”
kosajjaṃ
idleness, indolence
gandho
odor, scent, smell
tiṭṭhati
stands, exists, is, remains
pamādo
indolence, sloth, heedlessness
pariyādāya
having overpowered, taking up
puriso
man, male
poṭṭhabbaṃ
touch, contact
raso
taste, savor
rụpaṃ
form, object of visual perception
viriyārambho
taking effort
saddo
sound, word
saddhammo
true doctrine
akaraṇaṃ
non-doing
aṃgaṃ
component, part, limb, member
aññatra
outside
aññāti
comprehends, discriminates
atthamaññāti
atthaṃ + aññāti
atha
now, then
atha kho
now, but, however
adhigacchati
finds, acquires, attains, comes into possession of
adhigata
obtained, acquired
adhiṭṭhāti
attends to
appaka
little, few
avijjāgata
ignorant
idha
here, in this world
imehi
by these (instr. of ayaṃ/ima)
upasampadā
acquisition, attainment, higher ordination
etaṃ
this, this thing
ete
these, those
evameva
even so, thus, similarly
esa
that
aḷamūga
not receptive to that doctrine, stupid
katama
which, what
kammantaṃ
business, activity
karoti
does
kātuṃ
infinitive of karoti
kiccha
difficult, rare, painful
kudācanaṃ
any day, ever
kho
emphatic particle
cakkhuṃ
eye
janapado
province, locality, countryside
jaḷa
slow, stupid
jaḷo
stupid person
jīvitaṃ
life
tathāgatappavedita
expounded by the Tathāgata
tīhi
instrumental plural of ti, three
te
they
dassanaṃ
sight, seeing, insight
duppañña
not wise, foolish
duppañño
foolish one, ignorant person
dubbhāsita
ill-spoken
dhammavinayo
The doctrine and discipline
paccantima
bordering, adjoining, countryside
paccājāyati
is (re)born
paññavanto
wise ones, insightful persons
paññā
wisdom, knowledge, insight
paṭibala
competent, capable
paṭilābho
attainment
pariyodapana
purification
pavedita
pointed out, expounded, declared