Natural Law Flashcards

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0
Q

Aquinas

A

Philosopher and Christian, he is the primary founder of Natural Law. He sought to combine Aristotle’s views on morality with Religious values.

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1
Q

Rationality

A

It is a key element in human existence, it gives the ability to consider a situation logically and to judge it to considerable moral standards. Both Aristotle and Aquinas agreed with this term, therefore becoming a concept within the theory.

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2
Q

Aristotle

A

Aristotle is the basis of Natural Law. Also, he is a key thinker in philosophy. Many of Aristotle’s beliefs are key concepts within Natural Law.

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3
Q

Absolutist

A

Natural Law is an absolutist theory. It applies to every situation within human nature. It can can be used by all as it is universal, however it can’t be changed.

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4
Q

Legalistic

A

Natural Law is the basis of catholic teachings, and to be legalistic simply means to follow laws to gain eternal life. The concept of following the Laws of the Natural Law theory will help an individual obtain the highest good.

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5
Q

Deontological

A

To be Deontological you must focus on the morality of an act, rather than the consequences. Natural Law is a deontological theory. The Greek word “deon” meaning obligation, or rather duty to God.

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6
Q

Law

A

Natural Law is universal, which means that the theory can be used by all regardless of ethnicity or religion. Eternal Law signifies that God creates everything and his will and wisdom is revealed to us through the Divine Law, which is through revelation in sacred texts of the Church. Divine Law is made known in Natural Law, which is the human ability to asses what is right of wrong. This links to Human Law, which is the legal systems in societies based on the moralistic norms of society.

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7
Q

Purpose

A

It is believed that every person has a purpose that God has assigned them when they are created. Aquinas was a firm believer of this and thought that everyone could achieve their own purpose and the ideal human nature with the goals to avoid evil to achieve eternal life.

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8
Q

Primary Precepts

A

Worship, Reproduction, Education, Defend the Innocent, And to Live in an Ordered Society. With these values, a human can achieve their purpose with reason. Humans are here to do “good” and the primary precepts represent desirable goals that humans should achieve.

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9
Q

Secondary Precepts

A

Developed from the Primary precepts in order to be flexible to certain situations, for example, masturbation. Aquinas believed that this went against reproduction. The secondary precepts would aid a person to work out what they should or shouldn’t do because they either uphold or fail to uphold the primary precepts.

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10
Q

Cardinal (Revealed) Virtues

A

Prudence, Justice, Fortitude and Temperance are the cardinal virtues. With cardinal meaning “hinge” these are fundamental aspects to the theory as it presents the basic morals that a human should possess In order to live a moral life.

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11
Q

Prudence

A

To be prudent is to be rational. Wisdom and caution would be undertook in regards to situations.

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12
Q

Justice

A

A primary precept is to defend the innocent, also it helps balance our interests with the rights and interests of others.

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13
Q

Fortitude

A

This means to possess the ability to confront fear and uncertainty to achieve a goal, which in Natural Law, are the precepts and human nature.

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14
Q

Temperance

A

To be able to practice self control or restraint in order to be considered honourable.

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15
Q

Theological Virtues

A

Faith, hope and charity. These are referred to a revealed virtues, and are directed at the Divine (God). These cardinal virtues cannot be obtained by human effort, and a person can only revive them by being wholly involved through Divine Grace.

16
Q

Interior Act

A

Based purely on the good/bad intentions within an act with positive/ negative motivation behind it. The “internal” is inside, meaning the concept of an act is something not visual to others.

17
Q

Exterior Act

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Exterior is the physical side of things. The act is visual, but may also have good/bad intentions underlying it.

18
Q

Double-Effect

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An act can be considered good, but may result in bad secondary consequences, which relates to interior and exterior. Although, even if the act has consequences it is still right to carry out the act.

19
Q

Real Good

A

Is a characteristic that will help a human being become closer to God and the ideal human nature that God planned. For example, giving food to your family.

20
Q

Apparent Good

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A vice or sin that may drive people further away from God and their purpose and the ideal human nature. For example, stealing to feed your family.

21
Q

Efficient Cause

A

This is Aristotle’s distinction between what gets things done. An example is sexuality – an efficient cause of sex is enjoyment: because humans enjoy sex, the species has survived through procreation. This focuses on the situation, and not the morals.

22
Q

Final Cause

A

The final cause assumes a rational mind behind creation, and as such moves from descriptive ethics to normative ethics. E.g. Sex is for procreation. It can look at whether that cause is consistent with God’s design for human beings.