Nationalisation Flashcards
Banner bright: an illustrated history of the banners of the British trade union movement–Williams, 1973
BookRecommended
union men in inter-war yrs reluctant to move out of tradition
certain themes central nationally: unity, brotherhood, mutuality, assertion of essentially moral and innocent character of the organization
Celebration of brotherly virtues
drive to build up on one single banner a huge and complex structure of pictorial representation and craft
Under the first impact of the new unionism the world of banners visibly expanded
The banner was essentially an expression of local, of branch pride and in a few years of tumultuous growth there was a profusion of new ideas.
Banners moved with public art, most notably with the poster and advertisement art of the 1920s
Only when the living connection with working people was broken from the 1920s that banner art became a petrified sub-culture, a conscious archaism expressing ‘tradition’ and in due time a collector’s item.
Shift towards realism and humanity. Exact representation.
Use of old Victorian device of juxtaposing contrasting pictures in a two-sides-of-the-question form. Could be used to tackle any problem and became very popular after 1918 particularly in the hands of miners and transport men to support the argument that ‘Organisation is security’
From the 1890s, the local worthies of an earlier day disappeared or were overpainted, to be replaced by branch officers carefully chosen by committee and increasingly by the national spokesmen of Labour. The Durham Gala became a barometer of popularity
Both the impulse to produce banners and the public proclamation of socialism upon them fade out rapidly after 1926.
Shattering defeat of trade unionism.
With the exception of the miners and the agricultural workers, banner-bearing and banner-making went into a long decline
Time after time, Gorman discovered that it was in the 1920s that an old neglected banner had last seen the air
Banners have flourished at moments of breakthrough.
Efflorescence among mines and rural workers after 1945 can be interpreted in such terms
Demand shrinks as pitts close
Tutill’s
manufactured 75% of trade union banners since 1837
1889 Tutills made more banners in a single year than ever before or since (year of great dockers’ strike)
1967, for first time in its history, no trade-union banner came out of Tutills
First Trades Union Congress
1868
TUC 1874
over 150 affiliated unions, over 1 mill mems
London branches of the Society of Watermen and Lightermen, est 1872
Painted into their benners prominent men who had assisted them. Admiral Bedford Pim and councillors, etc
Ipswich dockers’ banner
‘justice to the toilers’
beneath this, angel presides over a handshake between a workman and a capitalist
1888 banner of Watford branch of the Operative Bricklayers
Centre is a scene of the first bricklayers building the Tower of Babel. Around it climbs up to Heaven a massive and almost indescribably complex structure, crammed to the limit with medallions, verse, symbols, scenes
Walter Crane
Designed banners
Converted to socialism around 1884
1885, angel of freedom
Another widely imitated design was Crane’s engraving for the great May Day of 1891 0 ‘ The Triumph of Labour’
Gorman, num of banners produced 1832-1939
10,000
Decline in banners
May Day 1898, 400 banners on show 1967, 10.
The press and the party system between the wars-C. Seymour-Ure, 1975, in Gillian Peele, Chris Cook, The Politics
Of reappraisal, 1918-1939
Overall trend was toards a set of dominant national newspapers, squeezing out the provincials, whereas before the war the nationals were more accurately described as ‘metropolitan’ and the provincials flourished
Decline in the num of provincial morning papers (evening papers less vulnerable)
43 1919 to 25 in 1939
Ch 8, Scotland, Wales and Ireland, in Elections and party management: politics in the time of Disraeli and Gladstone-H. J. Hanham1978
As
a con equ nee, the reforms of the 1830s, which in England had
the effect of transferring political initiative to the provinces-to
the Manchester school and eventually to the Birmingham caucus
-had the effect in Scotland and Ireland of restoring the representation
to the nation at large. The
Scots reacted to the change
by giving their wholehearted support to the Whigs and the Radicals
who had come to be regarded as the champions of the
national int rest.
The Irish, whose nationalism was more ardent
and who, unlike the cots, regarded themselves as a temporarily
conquer d people, were also sympathetic to the Whigs
Only Welsh nationalism was unaffected
by the reforms, and that because it was essentially a development
of the forties.
Scotland (Hanham)
The closeness of the English connection and the predominance of the English Liberal party caused Scottish politics to develop along the same lines as those of England.
Scottish elections were ultimately decided by issues which affected the whole of the Liberal party in the three kingdoms, or which were purely local, not by those of a Scottish character.
Leaders of the Scottish parties, w exception of Duncan McLaren, were all English.
1870s, control of party HQ in London was strengthened by the formation of branches of the party organisations in Edinburgh. More efficient of these was that created for the Liberals by WP Adam, inaugurated in January 1877, which lasted until the First World War.
Scottish Liberal Association, 1881
Reginald Macleod appointed Conservative Central Office agent in Edinburgh 1883.
Overwhelmingly Liberal character of the Scottish burghs (1832-1885). Conservatives never held more than 3 of the 23, or after 1867 26, burgh seats.
Oligarchical character of Scottish Liberalism. Respect of age and experience led Liberal associations into choosing retired soldiers, sailors, Indian civil servants, merchants and manufacturers as candidates, rather than men of dash and ability
Wales (Hanham)
Feeling of signif political diffs between Wales and Eng still quite new 1868.
Modern Wales is a product of the industrial revolution and of the evangelical revival of the early nineteenth century. The one created a new urban Wales alongside the old Wales of the hills, the other cut off the mass of the people from the old ruling classes.
Dissent was a popular Welsh movement. It emphasised Welshness, and the need to revive the national language and culture.
Influential dissenting press sprung up, which used the Welsh language and agitated nonconformist grievances, and which in 1859 was reinforced by the most influential of all Welsh-language newspapers, Thomas Gee’s Baner ac Amserau Cymru
Stuart Rendel. Captured Welsh imagination in 1880 by winning Montgomeryshire. Formed Welsh national party within the Liberal party. By restricting his objectives to purely Welsh ones Rendel reduced English opposition to the minimum, and created a Welsh party in the House of Commons
1885 - only 4 Conservatives, 30 Welsh Liberals or ‘Lib-Labs’
Ireland (Hanham)
1868 superficial resemblance to England.
Tradition of Irish politics to employ mobs to ‘protect’ the candidates on each side. Contested elections thus particularly violent.
Party divisions of English politics had meaning only in Ulster, where strongly Protestant w-c with Conservative sympathies which made Belfast a Conservative stronghold
1885, Parnell.
Home Rule movement introduced a purely Irish party into Irish politics, while the ballot destroyed the political power of the landowners who were the principal supporters of the two English parties
1874 - Liberal party destroyed as an Irish Party. 55 Home Rulers returned for the 3 southern provinces, but only 5 Liberals. Conservative minority thus became only effective representative of the English ascendancy
LeMahieu, A Culture for Democracy (1988)
In the late nineteenth and early twentieth centuries, the development of popular national daily newspapers, the cinema, the gramophone and other forms of mass entertainment threatened to upset traditional patterns of British culture. Attracting an audience of unprecedented size, this ‘mass’ or ‘commercial’ culture was created for profit, dependent upon new technologies, and often dominated by individuals outside the mainstream of British cultural life
The spectacle of women: imagery of the Suffrage Campaign 1907-14-Lisa Tickner1987
drew on iconography of woman in late and dilute Pre-Raphaelitism, and in contemp advertising and magazine illustration that surrounded them, much of it influenced by art nouveau
WSPU representations - voteless, helpless female of the WSPU representations centred around forcible feeding and the Cat and Mouse Act
By the end of the nineteenth century public advertising had shifted from a predominantly verbal to a predominantly visual means of representation, a development facilitated by refinements in colour reproduction and registration, and accelerated by a parallel shift from indiscriminate bill-posting to a more orderly display
Artists’ Suffrage League (Tickner)
est Jan 1907, to help w the NUWSS demonstration the following month.
chromolithographed posters, deriving mainly from fine art and illustrational styles which match the gentle symbolism of a helpmeet for John Bull
The Suffrage Atelier
Est Feb 1909
most trained as fine artists
hand-printed publications, made from wood blocks, etchings, stencil plates.
Fresh cartoons could be got out at v short notice and little expense.
Most Atelier posters = block prints.
Laurence and Clemence Housman. From 1885 Clemence Commercial engraver for weekly papers like the Graphic and the Illustrated London News
Sylvia Pankhurst - embryonic socialist realism of her paintings of w-c women, and dilute Pre-Raphaelite allegory, derived from Walter Crane
First large scheme produced for lecture hall in a building erected by the ILP in mem of her father
Crane
SDF, Hammersmith Socialist League
1885 Angel of Freedom widely copied. Revitalised ideal woman of Pre-Raphaelite imagery and adapted to iconography of socialism.
Influenced Sylvia Pankhurst
Tutill’s quick to systematise Crane’s motifs and reproduce in imagery adequate to the aspirations of the organised working-class.
“Triumph of Labour” inspired Sylvia
Anti-suffrage imagery
browbeaten husbands, neglected homes
WSPU representations
voteless, helpless
golden age of the picture postcard
between about 1904 and 1910
By 1910 866 million cards were sent through the post each year, and by 1913 more than 900 million
Fraser – great vehicle for messages of the new urban proletariat between 1900 and 1914
Visions of the people: industrial England and the question of class, 1848-1914-Patrick Joyce1991
custom has been seen as everywhere in retreat in the
nineteenth century, dissolved from within by the subscription of
working-class leaders and autodidacts to the canons of rational
reform, progress and revealed religion, and from without by the
increasing structural limitations on time and space as industry and
towns grew.4
The growing significance of the regulative functions of
an increasingly interventionist local and national state were
important, as evident for instance in policing, the control of leisure
and the provision of education. The confluence of utilitarianism and
evangelicalism in upper-class attempts to reform popular manners
also contributed much to the assault on custom. While there is much
of value in this picture it does raise certain problems.
The importance of regional factors will be evident from the
treatment of unions. Like the cultural factors considered in the next
section there is much evidence of the persistence of diversity until at
least 1914
Turning more directly to custom, its presence in popular culture
was more tenacious than is sometimes thought. One may certainly
discern the two currents of outright suppression, and a more-or-less
deliberate higher-class remodelling of custom. The latter may be
seen in the nineteenth-century English countryside, farmers, landowners
and the clergy remodelling older practices along neopaternalist
lines as a means of handling agrarian social change.6
It
was also the case that for a variety of reasons much of custom simply
became obsolete. Equally, a surprising amount of custom continued
in place: this was so in the area of workplace and trade custom,
particularly outside the factory,7
but was evident too in the area of
leisure, for example, the persistence of wakes and fairs
Cultural adaptation
The popularity of the broadside ballad continued much later than is commonly allowed. Far from being a hostile environment the industrial town seems if anything to have been congenial to the ballad. The banning of street music in 1860s’ London hastened the ballad’s decline there, but in regions such as industrial Lancashire one many note a living practice in the street ballad singing of out-of-work operatives in the 1860s Cotton Famine. Men toured Lancashire and Yorkshire singing traditional songs as well as songs especially composed and printed for the occasion. In normal times, too, as late as the 1870s and 80s, the streets of Lancashire mill towns were reported to be full of street singers. In 1879 the citizens of Oldham got up a petition against the ‘profane and debauched’ singing of ballads in the street, especially on Sunday and by women as well as men. Ballads were published and sung to aid the victims of industrial accidents in mid-1880s’ Bradford. Party political agitation relied on the ballad form to the end of the century. The proponents of the Manchester Ship Canal, advocates of economic modernity in the 1880s and 90s, turned with alacrity to the old established ballads in propagandising their case. The longevity, and something of the uses, of the ballad will be apparent.
there was something like a
fairly uniform ‘national’ ballad culture which was yet inflected in very important regional and local ways
there is no doubting how profoundly important were
regional and local differences in the work, culture and politics of the
time. Because of the early formation and centralisation of the English
state, this diversity is often lost to view. In the talismanic significance
of figures like Gracie Fields one begins to appreciate something of
this localism of spirit. Not that ‘the north’ or ‘the industrial north’
was all of one piece: the industrial districts of Lancashire, Yorkshire
and the north-east were often profoundly different in their industrial
histories and experiences. Lancashire towns were just not like
Yorkshire ones: they had different sports, different sorts of
architecture, different churches and chapels, different ways of
speaking.
in the north, the old localist message seems
to have held into the inter-war years, despite changes of emphasis
and changes in the material conditions of life and art.
Performers were quick to respond to the expectations of audiences,
inflecting their performance to meet local demand. Twentiethcentury
accounts testify to the longevity of these characteristics. In
inter-war Britain the renowned northern comic Sandy Powell
adopted the manner and costume of the Scots when in Scotland, and
of the miner when playing in the pit districts.15
Writing in 1925 on
the patter comedians’ ‘poetry of the gutter’ D. C. Calthorp noted
this acute responsiveness to popular tastes, especially in the case of
the perennially favoured dialect turn. These took the forms of Scots,
Cockney, Irish, ‘Mummerset’ and ‘Lancashire Lad’. The latter,
invested with the cultural symbolism of football, clogs, and the
whippet, was the very epitome of heartiness and honest forthrightness.
There is no doubting the dialectal changes already
mentioned; the greatly decreasing importance of dialect vocabularies,
the erosion of local, rural dialects in favour of new, urban ones
(especially the linguistic imperialism of cockney), and the rising
importance of standard forms of pronunciation. The reasons for this
undoubted decline of dialect are not far to find, among them
increased migration and education, new and improved systems of
transport and cultural communication, and the development of
large-scale towns and industry. Changes in values and ideas were
also significant, among them the decreasing hold of customary
practices and beliefs. The period when dialects seem most quickly to
have gone through this process of standardisation was that from the
1880s to about 1914
in the industrial districts of the time, dialect did
not simply decline but took new forms based heavily on the
experience of labour and common living in these new regions. It was
standardised, but standardised around what were still powerfully
regionalised and localised forms.
The association of strong dialect attachments and thriving local
cultures apparent in the case of Rochdale, and evident also in the
sociolinguistic literature, is reflected in the other districts considered
in the 1861 reports
To this sense of local history they wedded a large sense
of history, in both cases one derived from the Nonconformist vision
of the Protestant heritage. The people’s own English was in fact
perhaps the chief sign that this tradition and history lived
Class in England was largely built up out of the often
ill-fitting bricks of these distinctive local and regional experiences, in
which the parochial and the sectional were often finely balanced
with the catholic and the solidaristic.
Langton
industrialisation, at least up to the last quarter of the century,
actually increased the degree of economic and cultural distinctiveness.
Politics and the people: a study in English political culture, c. 1815-1867-James Vernon1993
Westminster’s national party identities played a limited role in popular electoral politics
local political organisations identified themselves with colours, individual leaders and even particular symbols like flowers.
Prominence afforded to local political identities suggests deep-seated antipathy to the concept of party.
persistence of 18th C creed of electoral Independency
Up to 1860s elections dominated by uses of languages of colours.
Colours firmly rooted in local political histories and cultures.
Heathcote’s Old Orange Cause was that of his Ancaster family’s interest
We should not assume that colours were local shorthand for national party allegiances, rather they cut across those allegiances and created their own local constituencies of support
1868 election - Liberals fought under blue in Grantham and Cambridgeshire, red and green in Burnley, yellow in Nottingham.
Not until the formation of the Conservative Association in 1865 and the Liberal Registration Society in 1866 that national party-political organisations existed in Lewes.
Individuals as likely to command popular constituencies of support as party organisations.
Cobbett - populist, radical in 1852. Increasingly associated w the Conservatives during unsuccessful campaigns 1857, 1865, 1868.
Movement across party boundaries by Cobbett reflects the fragility of party-political categories, demonstrating that they were not hermetically sealed categories w discreet ideological platforms.
Competing groups tried to ascribe opponents perjorative party labels.
As party organisations grew, so too did the perception of them as hierarchical and unaccountable bodies dominated by sinister individuals and agents lining their own pockets.
Vilification of Meaburn Staniland, lawyer, agent, and leading activist for Boston’s Blues, exemplified this fear of the manipulative self-serving party ‘fixer’.
Party as agent of social disruption.
assertion of popular liberty, rights of freeborn Englishmen, in vein of pop constitutionalist discourse
older 18th C political identities and organisational forms were most persistent in constituencies which ahd long electoral histories before 1832 - Boston, Lewes, Devon.
Easier for national party organisations and identities to establish themselves in Oldham and Tower Hamlets, where they had no local
Independency alive and well in Cornish borough
1880, Liskeard
Rise of party (Vernon)
Increasingly by the 1860s culture of national party politics had begun to dominate, until by 1880s it was these party-political cultures that defined the parameters of the public political sphere
Tory association with beer and the politics of the good time became stronger 1870s and 1770s when many of its characteristics were institutionalised in the club movement.
Radical uses of ticketing.
From late 1830s ticketing increasingly became an exclusive, rather than an inclusive weapon
New cultural styles and their role in the mid-Victorian invention of party were less marked in Devon and Tower Hamlets. Culture of Devon’s county politics changed v little bc of Conservative domination
feminisation of radical culture - meeting outside the pub, as well as using ticketing and social entertainments designed to attract family units. Reinforced primacy of their private roles as wives, mothers and sisters.
Disciplining of popular politics critical to the mid-Victorian invention of party
Vincent’s account of the rise of party
by the social and religious cleavages left in the wake of the forward march of British history.
‘broad church of Liberalism’.
Sustained by increasingly assertive middle class through the vehicles of non-conformist religion and the provincial press.
In response to these forces that Disraelian Conservatism organised itself
Increasingly this account being questioned as historians have recognised that parties actually created their own identities and constituencies of support, rather than reflecting the identities of existing social groups
emergence of provincial press following the repeal of the stamp duties in 1854 explaining the growth of party-political identities in the constituencies. Repeal of Stamp Act 1855
Invention of party reqorked the languages of the independent citizen in increasingly restrictive and masculine ways
Joyce
beer, Britannia and bonhomie central to the style and appeal of popular Toryism in late Victorian Lancashire
Hollinwood’s Constitutional Working Men’s Club
est 1868
only room was a well-stocked library
Robert Michels
Growth of nationally organised mass political parties irrevocably shifted the balance of power in favour of the leaders over the led
Vernon, Power and Print
Decline of street lit - views of moral and political reformers and disapproving autodidacts slowly began to predominate, and these forms of printed media were increasingly deemed inappropriate to a political system which placed a premium on ‘rational’ debate between individuals.
Proliferation of the penny press 1850s
Unlike the popular, flexible and formulaic oral and visual uses of the past and present, print imposed fixed, verbatim meanings.
Small group of people responsible for the production of the political uses of print e.g. Butterworth family of Oldham.
Audiences divested of much of their power to lead and shape the direction of the speeches they heard by press. Growing use of ticketed media
Secret ballot - legislated public nomination out of existence
National political organisations dependent on print to break down the isolation of individuals within local communities through membership cards, rule books, correspondence, and press.
These printed technologies enabled the creation of a nationally organised mass political democracy with the Reform Acts of 1884 and 1918.
As politics became increasingly organised and national in character, ever greater distances placed between individuals and their political leaders.
Political parties perceived as oligarchic cliques
Far from representing a triumphant march towards the model parliamentary democracy, nineteenth-century English politics witnessed the gradual and uneven closure of the public political sphere.
After the Victorians: Private Conscience and Public Duty in Modern Britain, John Reith-D. LeMahieu, in Mandler and Pedersen, After the Victorians: Private Conscience and Public Duty in Modern Britain, 1994
The Left welcomed an experiment in public control w BBC monopoly
firmly believed that broadcasting soothed public opinion
Reith - “If there had been broadcasting at the time of the French Revolution, there might have been no French Revolution
By 1929, daily service and weekly evensong
Reithian ethos allowed the BBC to portray itself as the embodiment of British culture and tradition
Increase in light entertainment
1930s in response to Radio Luxembourg and Radio Normandie competition - dance music and jazz
1933 separate variety dept.
Systematic listener research. Hired an advertising expert to discover what the public wanted