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deciduous
(dĭ-sĭj′o͞o-əs)
adj.
- Shedding or losing foliage at the end of the growing season: deciduous trees.
- Falling off or shed at a specific season or stage of growth: deciduous antlers; deciduous leaves.
- Of or relating to the primary teeth.
[From Latin dēciduus, from dēcidere, to fall off : dē-, de- + cadere, to fall; see kad- in Indo-European roots.]
de·cid′u·ous·ly adv.
de·cid′u·ous·ness n.
silica
(sĭl′ĭ-kə)
n. A white or colorless crystalline compound, SiO2, occurring abundantly as quartz, sand, flint, agate, and many other minerals and used to manufacture a wide variety of materials, especially glass and concrete.
[New Latin, from Latin silex, silic-, hard stone, flint.]
Molly Bloom
Molly Bloom is a fictional character in the novel Ulysses by James Joyce. The wife of main character Leopold Bloom, she roughly corresponds to Penelope in the Odyssey. The major difference between Molly and Penelope is that while Penelope is eternally faithful, Molly is not. Molly is having an affair with Hugh ‘Blazes’ Boylan after ten years of her celibacy within the marriage. Molly, whose given name is Marion, was born in Gibraltar in 1870, the daughter of Major Tweedy, an Irish military officer, and Lunita Laredo, a Gibraltarian of Spanish Jewish descent. Molly and Leopold were married in 1888. She is the mother of Milly Bloom, who, at the age of 15, has left home to study photography. She is also the mother of Rudy Bloom, who died at the age of 11 days. In Dublin, Molly is an opera singer of some renown.
The final chapter of Ulysses, often called “Molly Bloom’s Soliloquy”, is a long and unpunctuated stream of consciousness passage comprising her thoughts as she lies in bed next to Bloom.
bracken
n.
- A fern (Pteridium aquilinum) found worldwide, with large, triangular fronds usually divided into three parts.
- An area with dense thickets of this fern.
welter / weltering
n.
- A confused mass; a jumble: a welter of papers and magazines.
- Confusion; turmoil.
intr. v. wel·tered, wel·ter·ing, wel·ters
1. To wallow, roll, or toss about, as in mud or high seas.
2. To lie soaked in a liquid.
3. To roll and surge, as the sea.
[From Middle English welteren, to toss about, as in high seas, from Middle Low German or Middle Dutch, to roll; see wel- in Indo-European roots.]
barbiturate
(bär-bĭch′ər-ĭt, -ə-rāt′, bär-bĭch′ə-wĭt)
n. Any of a group of barbituric acid derivatives that act as central nervous system depressants and are used as sedatives or hypnotics.
transmogrify
(trăns-mŏg′rə-fī′, trănz-)
v. trans·mog·ri·fied, trans·mog·ri·fy·ing, trans·mog·ri·fies
v.tr.
To change thoroughly, as into a different shape or form. See Synonyms at convert.
v. To be thoroughly changed: “He couldn’t figure out why his simple desires for competence and order so often seemed to transmogrify into anger”
trans·mog′ri·fi·ca′tion (-fĭ-kā′shən) n.
pupa
(pyo͞o′pə)
n. pl. pu·pae (-pē) or pu·pas
An insect in the nonfeeding stage between the larva and adult, during which it typically undergoes complete transformation within aprotective cocoon or hardened case. Only insects that undergo complete metamorphosis have pupal stages.
gunmetal
n.
- An alloy of copper with 10 percent tin.
- Metal used for guns.
- A dark gray.
gun′met′al adj.
sarcophagus
n. pl. sar·coph·a·gi (-jī′) or sar·coph·a·gus·es
A stone coffin, often inscribed or decorated with sculpture.
[Latin, from Greek sarkophagos, coffin, from (lithos) sarkophagos, limestone that consumed the flesh of corpses laid in it : sarx, sark-, flesh + -phagos, -phagous.]
Word History: Sarcophagus, our term for a stone coffin located above ground, has a macabre origin befitting a macabre thing. Its ultimate source is the Greek word sarkophagos, “eating flesh, carnivorous,” a compound derived from sarx, “flesh,” and phagein, “to eat.” Sarkophagos was also used in the phrase lithos (“stone”) sarkophagos to denote a kind of limestone with caustic properties from which coffins were made in the ancient world. The Roman natural historian Pliny the Elder says that this stone was quarried near the town of Assos in the Troad and describes its remarkable properties as follows: “It is well known that the bodies of the dead placed in it will be completely consumed after forty days, except for the teeth.” The Greek term sarkophagos could also be used by itself as a noun to mean simply “coffin.” Greek sarkophagos was borrowed into Latin as sarcophagus and used in the phrase lapis (“stone”) sarcophagus to refer to the same stone as in Greek. In Latin, too, sarcophagus came to be used as a noun meaning “coffin made of any material.” The first known attestation of the word sarcophagus in English dates from 1601 and occurs in a translation of Pliny’s description of the stone. Later, sarcophagus begins to be used in English with the meaning “stone coffin,” especially in descriptions of sarcophagi from antiquity.
concertina
n. A small instrument with bellows like an accordion but with buttons in place of keys.
[concert + Italian -ina, feminine diminutive suff.]
evince
(ĭ-vĭns′)
tr.v. e·vinced, e·vinc·ing, e·vinc·es
To show or demonstrate clearly; manifest: evince distaste by grimacing.
martinet
(mär′tn-ĕt′)
n.
- A rigid military disciplinarian.
- One who demands absolute adherence to forms and rules.
tortuous
(tôr′cho͞o-əs)
adj.
- Having or marked by repeated turns or bends; winding or twisting: a tortuous road through the mountains.
- Not straightforward; circuitous; devious: a tortuous plot; tortuous reasoning.
- Highly involved; complex: tortuous legal procedures.
[Middle English, from Anglo-Norman, from Latin tortuōsus, from tortus, a twisting, from past participle of torquēre, to twist; see terkw- in Indo-European roots.]
tor′tu·ous·ly adv.
tor′tu·ous·ness n.
Usage Note: Although tortuous and torturous both come from the Latin word torquēre, “to twist,” their primary meanings are distinct. Tortuous means “twisting” (a tortuous road) or by extension “complex” or “devious.” Torturous refers primarily to torture and the pain associated with it. However, torturous also can be used in the sense of “twisted, strained, belabored” and tortured is an even stronger synonym: a tortured analogy.
bivouac
(bĭv′o͞o-ăk′, bĭv′wăk′)
n. , v. -acked, -ack•ing. n.
1. a military encampment made with tents.
2. the place used for such an encampment.
3. to assemble in a bivouac.
oncology
n.
The branch of medicine that deals with tumors, including study of their development, diagnosis, treatment, and prevention.
[Greek onkos, mass, tumor; see nek- in Indo-European roots + -logy.]
on′co·log′i·cal (-kə-lŏj′ĭ-kəl), on′co·log′ic (-lŏj′ĭk) adj.
on·col′o·gist n.
Choronzon
Choronzon /ˌkoʊˌroʊnˈzoʊn/ is a demon or devil that originated in writing with the 16th century occultists Edward Kelley and John Dee within the latter’s occult system of Enochian magic. In the 20th century he became an important element within the mystical system of Thelema, founded by Aleister Crowley, where he is the Dweller in the Abyss, believed to be the last great obstacle between the adept and enlightenment. Thelemites believe that if he is met with proper preparation, then his function is to destroy the ego, which allows the adept to move beyond the Abyss of occult cosmology.
portico
(pôr′tĭ-kō′)
n. pl. por·ti·coes or por·ti·cos
A porch or walkway with a roof supported by columns, often leading to the entrance of a building.
[Italian, from Latin porticus, from porta, gate; see per- in Indo-European roots.]
por′ti·coed′ adj.
Size of the Milky Way
Think the Milky Way is big? It’s puny compared to M87, an elliptical galaxy 980,000 light years in diameter. The Milky Way is only 100,000 light years in diameter.
Mary Tudor
Daughter of Henry VIII and Catherine of Aragon who was Queen of England from 1553 to 1558; she was the wife of Philip II of Spain and when she restored Roman Catholicism to England many Protestants were burned at the stake as heretics (1516-1558)
Also: Bloody Mary, Mary I
abatis
(ăb′ə-tē′, -tĭs)
n. pl. ab·a·tis (-tēz′) or ab·a·tis·es (-tĭ-sĭz)
A defensive obstacle made by laying felled trees on top of each other with branches, sometimes sharpened, facing the enemy.
[French, pile of things thrown down, from Old French abateis; akin to abattre, to throw down; see abate.]
Pan / Faunus
In Greek religion and mythology, Pan is the god of the wild, shepherds and flocks, nature of mountain wilds and rustic music, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, and wooded glens; because of this, Pan is connected to fertility and the season of spring. The ancient Greeks also considered Pan to be the god of theatrical criticism.
In Roman religion and myth, Pan’s counterpart was Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna; he was also closely associated with Sylvanus, due to their similar relationships with woodlands. In the 18th and 19th centuries, Pan became a significant figure in the Romantic movement of western Europe and also in the 20th-century Neopagan movement.
fulminate
(fo͝ol′mə-nāt′, fŭl′-)
v. ful·mi·nat·ed, ful·mi·nat·ing, ful·mi·nates
v. intr.
1. To issue a thunderous verbal attack or denunciation: fulminated against political chicanery.
2. To explode or detonate.
v.tr. 1.
To issue (a denunciation, for example) thunderously.
2. To cause to explode. n. An explosive salt of fulminic acid, especially fulminate of mercury.
ful′mi·na′tion n.
ful′mi·na′tor n.
ful′mi·na·to′ry (-nə-tôr′ē) adj.
elocution
(ĕl′ə-kyo͞o′shən)
n.
- The art of public speaking in which gesture, vocal production, and delivery are emphasized.
- A style or manner of speaking, especially in public.
[Middle English elocucioun, from Latin ēlocūtiō, ēlocūtiōn-, from ēlocūtus, past participle of ēloquī, to speak out : ē-, ex-, ex- + loquī, to speak; see tolkw- in Indo-European roots.]
el′o·cu′tion·ar′y (-shə-nĕr′ē) adj.
el′o·cu′tion·ist n.
agrarian
(ə-grâr′ē-ən)
adj.
- Relating to the cultivation of land; agricultural: an agrarian economy.
- Relating to or concerning the land and its ownership, cultivation, and tenure: agrarian reform.
n.
A person who favors equitable distribution of land.
[From Latin agrārius, relating to the land, from ager, agr-, field; see agro- in Indo-European roots.]
combe
(ko͞om)
n.
Chiefly British 1. also coom or coombe (ko͞om)
a. A steep, deep valley, especially one running down to the sea.
b. A dry, bowl-shaped valley or hollow on the side of a hill. 2. See cirque.
[Middle English coumb, hollow, valley, from Old English cumb, of Celtic origin; akin to Welsh cwm, valley.]
myrrh
(mûr)
n. An aromatic gum resin obtained from several trees and shrubs of the genus Commiphora of northeastern Africa and Arabia, used in perfume, incense, and medicinal preparations.
apiarist
(ā′pē-ə-rĭst, -ĕr′ĭst)
n. One who keeps bees, specifically one who cares for and raises bees for commercial or agricultural purposes. Also called beekeeper.
Esperanto
(ĕs′pə-răn′tō, -rän′-)
n.
An artificial international language with a vocabulary based on word roots common to many European languages and a regularized system of inflection.
[After Dr. Esperanto, “one who hopes,” pseudonym of Ludwik Lejzer Zamenhof (1859-1917), Polish philologist.]
Es′pe·ran′tist adj. & n.
pique
(pēk)
n.
A state of vexation caused by a perceived slight or indignity; a feeling of wounded pride.
tr. v. piqued, piqu·ing, piques
1. To cause to feel resentment or indignation.
2. To provoke; arouse: The portrait piqued her curiosity.
3. To pride (oneself): He piqued himself on his stylish attire.
[French, a prick, irritation, from Old French, from piquer, to prick, from Vulgar Latin *piccāre, ultimately of imitative origin.]
paresis
(pə-rē′sĭs, păr′ĭ-sĭs)
n. pl. pa·re·ses (-sēz)
1. Slight or partial paralysis.
2. General paresis.
[Greek, act of letting go, paralysis, from parīenai, to let fall : para-, beside; see hīenai in Indo-European roots.]
pa·ret′ic (pə-rĕt′ĭk) adj. & n.
pa·ret′i·cal·ly adv.
investiture
(ĭn-vĕs′tĭ-cho͝or′, -chər)
n.
- The act or formal ceremony of conferring the authority and symbols of a high office.
- An adornment or cover.
charnel
(chär′nəl)
n.
A repository for the bones or bodies of the dead; a charnel house.
adj.
Resembling, suggesting, or suitable for receiving the dead.
Marshall McLuhan
Herbert Marshall McLuhan (1911 – 1980) was a Canadian philosopher of communication theory and a public intellectual. His work is viewed as one of the cornerstones of the study of media theory, as well as having practical applications in the advertising and television industries. He was educated at the University of Manitoba and Cambridge University and began his teaching career as a Professor of English at several universities in the U.S. and Canada, before moving to the University of Toronto where he would remain for the rest of his life.
McLuhan is known for coining the expressions “the medium is the message” and “the global village,” and for predicting the World Wide Web almost thirty years before it was invented. Although he was a fixture in media discourse in the late 1960s, his influence began to wane in the early 1970s. In the years after his death, he continued to be a controversial figure in academic circles. With the arrival of the internet, however, interest in his work and perspective has renewed.
McLuhan was credited with coining the phrase Turn on, tune in, drop out by its popularizer, Timothy Leary, in the 1960s. In a 1988 interview with Neil Strauss, Leary stated that slogan was “given to him” by McLuhan during a lunch in New York City. Leary said McLuhan “was very much interested in ideas and marketing, and he started singing something like, ‘Psychedelics hit the spot / Five hundred micrograms, that’s a lot,’ to the tune of a Pepsi commercial. Then he started going, ‘Tune in, turn on, and drop out.’” During his lifetime and afterward, McLuhan heavily influenced cultural critics, thinkers, and media theorists such as Neil Postman, Jean Baudrillard, Timothy Leary, Terence McKenna, William Irwin Thompson, Paul Levinson, Douglas Rushkoff, Jaron Lanier, Hugh Kenner, and John David Ebert, as well as political leaders such as Pierre Elliott Trudeau and Jerry Brown. Andy Warhol was paraphrasing McLuhan with his now famous 15 minutes of fame quote. When asked in the 70s for a way to sedate violences in Angola, he suggested a massive spread of TV devices. The character “Brian O’Blivion” in David Cronenberg’s 1983 film Videodrome is a “media oracle” based on McLuhan. In 1991 McLuhan was named as the “patron saint” of Wired Magazine and a quote of his appeared on the masthead[citation needed] for the first ten years of its publication. He is mentioned by name in a Peter Gabriel-penned lyric in the song “Fly on a Windshield”. This song appears on the concept album The Lamb Lies Down on Broadway, from progressive rock band Genesis. The lyric is: “Marshall McLuhan, casual viewin’ head buried in the sand.” McLuhan is also jokingly referred to during an episode of The Sopranos entitled “House Arrest”. Despite his death in 1980, someone claiming to be McLuhan was posting on a Wired mailing list in 1996. The information this individual provided convinced one writer for Wired that “if the poster was not McLuhan himself, it was a bot programmed with an eerie command of McLuhan’s life and inimitable perspective.”
Magna Carta
The charter that King John of England issued in 1215 at the behest of his barons, recognizing the right of persons to certain basic liberties, such as due process, later also embodied in the American Constitution: “We are heirs to a tradition given voice 800 years ago by Magna Carta, which … confined executive power by ‘the law of the land’” (David Souter).
osprey
(ŏs′prē, -prā)
n. pl. os·preys
1. A fish-eating raptor (Pandion haliaetus) found almost worldwide, having plumage that is dark on the back and mostly white below. Also called fish hawk.
2. A plume formerly used to trim women’s hats.
[Middle English osprai, from Anglo-Norman ospreit, from Medieval Latin avis praedae, bird of prey : Latin avis, bird; see awi- in Indo-European roots + Latin praedae, genitive of praeda, booty, prey; see ghend- in Indo-European roots.]
coping
(kō′pĭng)
n. The top layer or course of a masonry wall, usually having a slanting upper surface to shed water; a cope.
Image: A bridge on the Lancaster Canal, featuring coping stones linked by large metal “staples”.
striation
(strī-ā′shən)
n.
- The state of being striated or having striae.
- One of a number of parallel lines or scratches on the surface of a rock that were inscribed by rock fragments embedded in the base of a glacier as it moved across the rock.
- The form taken by striae.
- A stria.
bate
tr. v. bat·ed, bat·ing, bates
1. To lessen the force or intensity of; moderate: “To his dying day he bated his breath a little when he told the story” (George Eliot).
2. To take away; subtract.
intr.v. bat·ed, bat·ing, bates also bait·ed or bait·ing or baits
To flap the wings wildly or frantically. Used of a falcon.
benight
v. t.
1.
To involve in darkness; to shroud with the shades of night; to obscure. [imp. & p. p. Benighted; p. pr. & vb. n. Benighting.] The clouds benight the sky. - Garth.
2. To overtake with night or darkness, especially before the end of a day’s journey or task. Some virgin, sure, . . . benighted in these woods. - Milton.
3. To involve in moral darkness, or ignorance; to debar from intellectual light. Shall we to men benighted The lamp of life deny ? - Heber.
gibbous
(gĭb′əs)
adj.
1.
a. Characterized by convexity; protuberant: a gibbous seashell.
b. More than half but less than fully illuminated from the point of view of an observer. Used of phases of the moon or the planets.
2. Archaic Having a hump; humpbacked.
[Middle English, bulging, from Late Latin gibbōsus, hunch-backed, from Latin gibbus, hump.]
gib′bous·ly adv.
gib′bous·ness n.
probity
n. integrity and uprightness; honesty.
trellis
n.
- A structure of open latticework, especially one used as a support for vines and other climbing plants.
- An arbor or arch made of latticework.
tr. v. trel·lised, trel·lis·ing, trel·lis·es
1. To provide (an area) with a trellis.
2. To cause or allow (a vine, for example) to grow on a trellis.
purloin
(pər-loin′, pûr′loin′)
tr.v. pur·loined, pur·loin·ing, pur·loins
To steal, especially in a stealthy way. See Synonyms at steal.
[Middle English purloinen, to remove, from Anglo-Norman purloigner : pur-, away (from Latin prō-; see loign in Indo-European roots).]
pur·loin′er n.
implacable
(ĭm-plăk′ə-bəl, -plā′kə-)
adj.
Impossible to placate or appease: implacable foes; implacable suspicion.
im·plac′a·bil′i·ty n.
im·plac′a·bly adv.
keelson
(kēl′sən, kĕl′-) also kel·son (kĕl′-)
n. Nautical A timber or girder fastened above and parallel to the keel of a ship or boat for additional strength.
catenate
(kăt′n-āt′)
tr.v. cat·e·nat·ed, cat·e·nat·ing, cat·e·nates
To connect in a series of ties or links; form into a chain.
[Latin catēnāre, catēnāt-, from catēna, chain.]
entelechy
(ĕn-tĕl′ĭ-kē)
n. pl. en·tel·e·chies
1. In the philosophy of Aristotle, the condition of a thing whose essence is fully realized; actuality.
2. In some philosophical systems, a vital force that directs an organism toward self-fulfillment.
[Late Latin entelechīa, from Greek entelekheia : entelēs, complete (en-, in; see telos in Indo-European roots) + ekhein, to have; see segh- in Indo-European roots.]
Diogenes of Sinope
Diogenes of Sinope (/daɪˈɒdʒəˌniːz/) was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes the Cynic (Ancient Greek: Διογένης ὁ Κυνικός, Diogenēs ho Kunikos), he was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BC and died at Corinth in 323 BC.
Diogenes of Sinope was a controversial figure. His father minted coins for a living, and when Diogenes took to debasement of currency, he was banished from Sinope. After being exiled, he moved to Athens and criticized many cultural conventions of the city. Diogenes modelled himself on the example of Heracles. He believed that virtue was better revealed in action than in theory. He used his simple lifestyle and behaviour (which arguably resembled poverty) to criticize the social values and institutions of what he saw as a corrupt or at least confused society. In a highly non-traditional fashion, he had a reputation of sleeping and eating wherever he chose and took to toughening himself against nature. He declared himself a cosmopolitan and a citizen of the world rather than claiming allegiance to just one place. There are many tales about him dogging Antisthenes’ footsteps and becoming his “faithful hound”. Diogenes made a virtue of poverty. He begged for a living and often slept in a large ceramic jar in the marketplace. He became notorious for his philosophical stunts such as carrying a lamp in the daytime, claiming to be looking for an honest man. He criticized and embarrassed Plato, disputed his interpretation of Socrates and sabotaged his lectures, sometimes distracting attendees by bringing food and eating during the discussions. Diogenes was also responsible for publicly mocking Alexander the Great.
After being captured by pirates and sold into slavery, Diogenes eventually settled in Corinth. There he passed his philosophy of Cynicism to Crates, who taught it to Zeno of Citium, who fashioned it into the school of Stoicism, one of the most enduring schools of Greek philosophy. None of Diogenes’ many writings has survived, but details of his life come in the form of anecdotes (chreia), especially from Diogenes Laërtius, in his book Lives and Opinions of Eminent Philosophers. All that is available is a number of anecdotes concerning his life and sayings attributed to him in a number of scattered classical sources.
hector
n.
Greek Mythology A Trojan prince, the eldest son of Priam and Hecuba, killed by Achilles in Homer’s Iliad.
n.
A bully.
v. hec·tored, hec·tor·ing, hec·tors
v.tr.
To intimidate or dominate in a blustering way.
v.intr.
To behave like a bully; swagger.
pustulate
(pŭs′chə-lāt′, pŭs′tyə-)
v. pus·tu·lat·ed, pus·tu·lat·ing, pus·tu·lates
v. tr. To cause to form pustules.
v. intr. To form pustules.
adj. (also -lĭt) Covered with pustules.
cognomen
(kŏg-nō′mən)
n. pl. cog·no·mens or cog·nom·i·na (-nŏm′ə-nə)
1.
a. A family name; a surname.
b. The third and usually last name of a citizen of ancient Rome, as Caesar in Gaius Julius Caesar.
2. A name, especially a descriptive nickname or epithet acquired through usage over a period of time.
[Latin cognōmen : co-, con-, co- (influenced by cognōscere, to know) + nōmen, name; see nō̆-men- in Indo-European roots.]
cog·nom′i·nal (-nŏm′ə-nəl) adj.
deiform
adj 1. (Art Terms) having the form or appearance of a god; sacred or divine
deacon
dē′kən)
n.
- A cleric ranking just below a priest in the Anglican, Eastern Orthodox, and Roman Catholic churches.
- A lay assistant to a Protestant minister.
- Used as a title prefixed to the surname of such a person: Deacon Brown.
[Middle English deken, from Old English dīacon, from Late Latin diāconus, perhaps from Greek diākonos, attendant, minister.]
scupper
(skŭp′ər)
n.
- Nautical An opening in the side of a ship at deck level to allow water to run off.
- An opening for draining off water, as from a floor or the roof of a building.
[Middle English scoper- (in scopernail, nail for attaching leather under a scupper to prevent dirty water from soiling the hull), probably from scopen, to scoop, from scope, a scoop; see scoop.]
anthropology
science of the origins and social relationships of humans
sentinel
(sĕn′tə-nəl)
n.
One that keeps guard; a sentry.
tr. v. sen·ti·neled, sen·ti·nel·ing, sen·ti·nels or sen·ti·nelled or sen·ti·nel·ling
1. To watch over as a guard.
2. To provide with a guard.
3. To post as a guard.
[French sentinelle, from Italian sentinella, probably from Old Italian sentina, vigilance, from sentire, to watch, from Latin sentīre, to feel; see sent- in Indo-European roots.]
mellifluous
(mə-lĭf′lo͞o-əs)
adj.
Having a pleasant and fluid sound: “polite and cordial, with a mellifluous, well-educated voice” (H.W. Crocker III).
[Middle English, from Late Latin mellifluus : Latin mel, mell-, honey; see melit- in Indo-European roots + Latin -fluus, flowing; see bhleu- in Indo-European roots.]
mel·lif′lu·ous·ly adv.
mel·lif′lu·ous·ness n.
potash
(pŏt′ăsh′)
n.
- See potassium carbonate.
- See potassium hydroxide.
- Any of several compounds containing potassium, especially soluble compounds such as potassium oxide, potassium chloride, and various potassium sulfates, used chiefly in fertilizers.
[From sing. of obsolete pot ashes, an alkaline substance obtained by leaching wood ashes and evaporating the leachate in a pot.]
chancre
(shăng′kər)
n.
1. A dull red, hard, insensitive lesion that is the first manifestation of syphilis.
2. An ulcer located at the initial point of entry of a pathogen.
First empire
As far as we know, the world’s first empire was formed about 2250 B.C., by Sargon the Great, in Mesopotamia. His empire included the Sumerian cities of the Tigris-Euphrates Delta. After taking control of these, Sargon went into Syria to the Taurus Mountains near Cyprus. Sargon is, less plausibly, said to have gone into Egypt, India, and Ethiopia.
febrile
fĕb′rəl, fē′brəl)
adj. Of, relating to, or characterized by fever; feverish.
[Late Latin febrīlis, from Latin febris, fever.]
byre
(bīr)
n. Chiefly British A barn for cows.
fatuous
(făch′o͞o-əs)
adj. Foolish or silly, especially in a smug or self-satisfied way: “an era of delicious, fatuous optimism shaped by the belief that enough good will on the part of people like ourselves could repair anything” (Shirley Abbott). See Synonyms at foolish.
fat′u·ous·ly adv.
fat′u·ous·ness n.
certes
(sûr′tēz, sûrts)
adv. Archaic Certainly; truly.
[Middle English, from Old French (a) certes, perhaps from Latin ad certās or from Vulgar Latin *certānus, both from Latin certus, certain; see certain.]
armada
(är-mä′də, -mā′-)
n.
- A fleet of warships.
- A large group of moving things: an armada of ants crossing the lawn.
[Spanish, from Medieval Latin armāta; see army.]
wharf
n. pl. wharves (wôrvz, hwôrvz) or wharfs
1. A pier where ships or boats are tied up and loaded or unloaded.
2. Obsolete A shore or riverbank.
v. wharfed, wharf·ing, wharfs
v.tr. 1.
To moor (a vessel) at a wharf.
2. To take to or store (cargo) on a wharf.
3. To furnish, equip, or protect with wharves or a wharf.
v.intr.
To berth at a wharf.
clowder
n. 1. a group of cats.
effervesce
ntr. v. ef·fer·vesced, ef·fer·vesc·ing, ef·fer·vesc·es
1. To emit small bubbles of gas, as a carbonated or fermenting liquid.
2. To escape from a liquid as bubbles; bubble up.
3. To show high spirits or animation.
[Latin effervēscere : ex-, up, out; see fervescere in Indo-European roots.]
ef′fer·ves′cence, ef′fer·ves′cen·cy n.
ef′fer·ves′cent adj.
ef′fer·ves′cent·ly adv.
elohim
Elohim is a grammatically singular or plural noun for “god” or “gods” in both modern and ancient Hebrew language.
When used with singular verbs and adjectives elohim is usually singular, “god” or especially, the God. When used with plural verbs and adjectives elohim is usually plural, “gods” or “powers”.
Mark S. Smith said that the notion of divinity underwent radical changes throughout the period of early Israelite identity. Smith said that the ambiguity of the term Elohim is the result of such changes, cast in terms of “vertical translatability” by Smith (2008); i.e. the re-interpretation of the gods of the earliest recalled period as the national god of the monolatrism as it emerged in the 7th to 6th century BCE in the Kingdom of Judah and during the Babylonian captivity, and further in terms of monotheism by the emergence of Rabbinical Judaism in the 2nd century CE. A different version was produced by Morton Smith. Despite the -im ending common to many plural masculine nouns in Hebrew, the word when referring to the Name of God is grammatically singular, and takes a singular verb in the Hebrew Bible.
The word is identical to the usual plural of el meaning gods or magistrates, and is cognate to the ‘l-h-m found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as “Elohim”. Most use of the term Elohim in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for the supreme deity, is generally not considered to be synonymous with the term elohim, “gods” (plural, simple noun). Hebrew grammar allows for this nominally-plural form to mean “He is the Power (singular) over powers (plural)”, or roughly, “God of gods”. Rabbinic scholar Maimonides wrote that the various other usages are commonly understood to be homonyms.
nomenclature
(nō′mən-klā′chər, nō-mĕn′klə-)
n.
- A system of names used in an art or science: the nomenclature of mineralogy.
- The system or procedure of assigning names to groups of organisms as part of a taxonomic classification: the rules of nomenclature in botany.
no′men·cla′tur·al adj.
bequest
(bĭ-kwĕst′)
n.
- Law The act of giving or leaving personal property by a will.
- Something that is bequeathed; a legacy.
[Middle English biquest (influenced by biquethen, to bequeath) : bi-, be- + quist, will (from Old English -cwis, as in andcwis, answer; see gwet- in Indo-European roots).]
wan
(wŏn)
adj. wan·ner, wan·nest
1. Unnaturally pale, as from physical or emotional distress.
2. Suggestive or indicative of weariness, illness, or unhappiness; melancholy: a wan expression.
intr.v. wanned, wan·ning, wans
To become pale.
[Middle English, pale, gloomy, from Old English wann, gloomy, dark.]
wan′ly adv.
wan′ness n.
bosky
(bŏs′kē)
adj. bosk·i·er, bosk·i·est
1. Having an abundance of bushes, shrubs, or trees: “a bosky park leading to a modest yet majestic plaza” (Jack Beatty).
2. Of or relating to woods.
arable
(ăr′ə-bəl)
adj.
Fit for cultivation, as by plowing.
n.
Land fit to be cultivated.
[Middle English, from Old French, from Latin arābilis, from arāre, to plow.]
ar′a·bil′i·ty n.
valetudinarian
(văl′ĭ-to͞od′n-âr′ē-ən, -tyo͞od′-)
n.
A sickly or weak person, especially one who is constantly and morbidly concerned with his or her health.
adj.
- Chronically ailing; sickly.
- Constantly and morbidly concerned with one’s health.
[From Latin valētūdinārius, from valētūdō, valētūdin-, state of health, from valēre, to be strong or well; see wal- in Indo-European roots.]
val′e·tu′di·nar′i·an·ism n.
Anglican
adj.
- Of or characteristic of the Church of England or any of the churches related to it in origin and communion, such as the Episcopal Church.
- Archaic Of or relating to England or the English.
n.
A member of the Church of England or of any of the churches related to it.
Helena Blavatsky
Helena Petrovna Blavatsky (Russian: 1831 – 1891) was an occultist, spirit medium, and author who co-founded the Theosophical Society in 1875. She gained an international following as the leading theoretician of Theosophy, the esoteric movement that the Society promoted.
Born into an aristocratic Russian-German family, Blavatsky traveled widely around the Russian Empire as a child. Largely self-educated, she developed an interest in Western esotericism during her teenage years. According to her later claims, in 1849 she embarked on a series of world travels, visiting Europe, the Americas, and India. She alleged that during this period she encountered a group of spiritual adepts, the “Masters of the Ancient Wisdom”, who sent her to Shigatse, Tibet, where they trained her to develop her own psychic powers. Both contemporary critics and later biographers have argued that some or all of these foreign visits were fictitious, and that she spent this period in Europe. By the early 1870s, Blavatsky was involved in the Spiritualist movement; although defending the genuine existence of Spiritualist phenomena, she argued against the mainstream Spiritualist idea that the entities contacted were the spirits of the dead. Relocating to the United States in 1873, she befriended Henry Steel Olcott and rose to public attention as a spirit medium, attention that included public accusations of fraudulence.
In New York City, Blavatsky co-founded the Theosophical Society with Olcott and William Quan Judge in 1875. In 1877 she published Isis Unveiled, a book outlining her Theosophical world-view. Associating it closely with the esoteric doctrines of Hermeticism and Neoplatonism, Blavatsky described Theosophy as “the synthesis of science, religion and philosophy”, proclaiming that it was reviving an “Ancient Wisdom” which underlay all the world’s religions. In 1880 she and Olcott moved to India, where the Society was allied to Dayananda Saraswati’s Arya Samaj, a Hindu reform movement. That same year, while in Ceylon she and Olcott became the first Euro-Americans to officially convert to Buddhism. Although opposed by the British administration, Theosophy spread rapidly in India, although experienced internal problems after Blavatsky was accused of producing fraudulent paranormal phenomena in the Coulomb Affair. Amid ailing health, in 1885 she returned to Europe, eventually settling in London, where she established the Blavatsky Lodge. Here she published The Secret Doctrine, a commentary on what she claimed were ancient Tibetan manuscripts, as well as two further books, The Key to Theosophy and The Voice of the Silence. She died of influenza in the home of her disciple and successor, Annie Besant.
Blavatsky was a controversial figure during her lifetime, championed by supporters as an enlightened guru and derided as a fraudulent charlatan by critics. Her Theosophical doctrines influenced the spread of Hindu and Buddhist ideas in the West as well as the development of Western esoteric currents like Ariosophy, Anthroposophy, and the New Age Movement.
bedstead
n. The frame supporting a bed.
sextant
(sĕk′stənt)
n.
- A navigational instrument containing a graduated 60-degree arc, used for measuring the altitudes of celestial bodies for use in determining the latitude and longitude of the observer.
- Sextant See Sextans.
[New Latin sextāns, sextant-, from Latin, sixth part (so called because the instrument’s arc is a sixth of a circle), from sextus, sixth; see s(w)eks in Indo-European roots.]
stanchion
(stăn′chən, -shən)
n.
- An upright pole, post, or support.
- A framework consisting of two or more vertical bars, used to secure cattle in a stall or at a feed trough.
tr. v. stan·chioned, stan·chion·ing, stan·chions
1. To equip with stanchions.
2. To confine (cattle) by means of stanchions.
[Middle English stanchon, from Old French estanchon, probably from estance, act of standing upright, prop, from estans, present participle of ester, to stand, from Latin stāre; see stā- in Indo-European roots.]
marmalade
n. A clear, jellylike preserve made from the pulp and rind of fruits, especially citrus fruits.
aeonian
\ee-OH-nee-uh n\
adjective
1. eternal; everlasting.
spoor
n.
- The track or trail of an animal or person.
- The footprints or other signs left by an animal or person, considered as a group: found fresh spoor.
tr.v. spoored, spoor·ing, spoors To track (an animal or person) by following the spoor.
Elizabethan
(ĭ-lĭz′ə-bē′thən, -bĕth′ən)
adj. Of, relating to, or characteristic of Elizabeth I of England or her reign. “William Shakespeare was an Elizabethan”
E·liz′a·be′than n.
consumptive
(kən-sŭmp′tĭv)
adj.
- Consuming or tending to consume.
- Of, relating to, or afflicted with consumption.
n. A person afflicted with consumption.
con·sump′tive·ly adv.
liniment
(lĭn′ə-mənt)
n. A medicinal fluid rubbed into the skin to soothe pain or relieve stiffness.
[Middle English, from Late Latin linīmentum, from Latin linere, linīre, to rub over, anoint; see lei- in Indo-European roots.]
subterfuge
(sŭb′tər-fyo͞oj′)
n.
- Deception used to achieve an end: tried to get her to sign the contract by subterfuge.
- A deceptive stratagem or device: The meeting was a subterfuge to get him out of his office while it was searched.
medial
adj.
- Relating to, situated in, or extending toward the middle; median.
- Linguistics Being a sound, syllable, or letter occurring between the initial and final positions in a word or morpheme.
- Mathematics Being or relating to an average or a mean.
- Average; ordinary.
n. Linguistics
1. A voiced stop, such as (b), (d), or (g). Also called media.
2. A sound, letter, or form of a letter that is neither initial nor final.
me′di·al·ly adv.
parley
(pär′lē)
n. pl. par·leys
A discussion or conference, especially one between enemies over terms of truce or other matters.
intr.v. par·leyed, par·ley·ing, par·leys
To have a discussion, especially with an enemy.
[Middle English, from Old French parlee, from feminine past participle of parler, to talk, from Vulgar Latin *paraulāre, from Late Latin parabolāre, from parabola, discourse; see parable.]
accession
(ăk-sĕsh′ən)
n.
1. The attainment of a dignity or rank: the queen’s accession to the throne.
2.
a. Something that has been acquired or added; an acquisition.
b. An increase by means of something added.
3. Law
a. The addition to or increase in value of property by means of improvements or natural growth.
b. The right of a proprietor to ownership of such addition or increase.
4. Agreement or assent.
5. Access; admittance.
6. A sudden outburst.
tr.v. ac·ces·sioned, ac·ces·sion·ing, ac·ces·sions
To record in the order of acquisition: a curator accessioning newly acquired paintings.
ac·ces′sion·al adj.
dowager
(dou′ə-jər)
n. 1. A widow who holds a title or property derived from her deceased husband.
2. An elderly woman of high social station.
proximate
(prŏk′sə-mĭt)
adj.
- Direct or immediate: “The stock market crash in October, 1929 … is often regarded as … the major proximate cause of the Great Depression” (Milton Friedman). “The proximate cause of America’s deficits is that Washington has dramatically cut the taxes of America’s rich” (Eamonn Fingleton).
- Very near or next, as in space, time, or order. See Synonyms at close.
[Latin proximātus, past participle of proximāre, to come near, from proximus, nearest; see per in Indo-European roots.]
prox′i·mate·ly adv.
prox′i·mate·ness n.
weft
n.
1.
a. The horizontal threads interlaced through the warp in a woven fabric; woof.
b. Yarn used for the weft.
2. Woven fabric.
entreat
v. en·treat·ed, en·treat·ing, en·treats v.tr.
1. To make an earnest request of (someone). See Synonyms at beg.
2. To ask for earnestly; petition for: “She made a hasty gesture with her hand, as if to entreat my patience and my silence” (Charles Dickens).
3. Archaic To deal with; treat.
v.intr. To make an earnest request or petition.
en·treat′ing·ly adv.
en·treat′ment n.
Joseph Stalin
Joseph Stalin (Russian: 1878 – 1953) was the leader of the Soviet Union from the mid-1920s until his death in 1953.
He was one of the seven members of the first Politburo, founded in 1917 in order to manage the Bolshevik Revolution, alongside Lenin, Zinoviev, Kamenev, Trotsky, Sokolnikov and Bubnov. Among the Bolshevik revolutionaries who took part in the Russian Revolution of 1917, Stalin was appointed General Secretary of the party’s Central Committee in 1922. He subsequently managed to consolidate power following the 1924 death of Vladimir Lenin through suppressing Lenin’s criticisms (in the postscript of his testament) and expanding the functions of his role, all the while eliminating any opposition. He remained general secretary until the post was abolished in 1952, concurrently serving as the Premier of the Soviet Union from 1941 onward.
Under Stalin’s rule, the concept of “Socialism in One Country” became a central tenet of Soviet society, contrary to Leon Trotsky’s view that socialism must be spread through continuous international revolutions. He replaced the New Economic Policy introduced by Lenin in the early 1920s with a highly centralised command economy, launching a period of industrialization and collectivization that resulted in the rapid transformation of the USSR from an agrarian society into an industrial power. However, the economic changes coincided with the imprisonment of millions of people in Gulag labour camps. The initial upheaval in agriculture disrupted food production and contributed to the catastrophic Soviet famine of 1932–33, known as the Holodomor in Ukraine. Between 1934 and 1939 he organized and led a massive purge (known as “Great Purge”) of the party, government, armed forces and intelligentsia, in which millions of so-called “enemies of the Soviet people” were imprisoned, exiled or executed. In a period that lasted from 1936 to 1939, Stalin instituted a campaign against enemies within his regime. Major figures in the Communist Party, such as the Old Bolsheviks, Leon Trotsky, and most of the Red Army generals, were killed after being convicted of plotting to overthrow the government and Stalin.
In August 1939, after failed attempts to conclude anti-Hitler pacts with other major European powers, Stalin entered into a non-aggression pact with Nazi Germany that divided their influence and territory within Eastern Europe, resulting in their invasion of Poland in September of that year, but Germany later violated the agreement and launched a massive invasion of the Soviet Union in June 1941. Despite heavy human and territorial losses, Soviet forces managed to halt the Nazi incursion after the decisive Battles of Moscow and Stalingrad. After defeating the Axis powers on the Eastern Front, the Red Army captured Berlin in May 1945, effectively ending the war in Europe for the Allies. The Soviet Union subsequently emerged as one of two recognized world superpowers, the other being the United States. The Yalta and Potsdam conferences established communist governments loyal to the Soviet Union in the Eastern Bloc countries as buffer states. He also fostered close relations with Mao Zedong in China and Kim Il-sung in North Korea.
Stalin led the Soviet Union through its post-war reconstruction phase, which saw a significant rise in tension with the Western world that would later be known as the Cold War. During this period, the USSR became the second country in the world to successfully develop a nuclear weapon, as well as launching the Great Plan for the Transformation of Nature in response to another widespread famine and the Great Construction Projects of Communism.
In the years following his death, Stalin and his regime have been condemned on numerous occasions, most notably in 1956 when his successor Nikita Khrushchev denounced his legacy and initiated a process of de-Stalinization. He remains a controversial figure today, with many regarding him as a tyrant. However, popular opinion within the Russian Federation is mixed. The exact number of deaths caused by Stalin’s regime is a subject of debate, but it is widely agreed upon that it is on the order of millions.
cobalt
n.
Symbol Co
A hard, brittle metallic element, found associated with nickel, silver, lead, copper, and iron ores and resembling nickel and iron in appearance. It is used chiefly for magnetic alloys, high-temperature alloys, and in the form of its salts for blue glass and ceramic pigments.
antediluvian
(ăn′tĭ-də-lo͞o′vē-ən)
adj.
- Bible Occurring or belonging to the era before the Flood.
- Extremely old or old-fashioned. See Synonyms at old.
[From ante- + Latin dīluvium, flood; see diluvial.]
an′te·di·lu′vi·an n.
confluent
(kŏn′flo͞o-ənt)
adj.
- Flowing together; blended into one.
- Merging or running together so as to form a mass, as sores in a rash.
n.
- One of two or more confluent streams.
- A tributary.
[Middle English, from Latin cōnfluēns, cōnfluent-, present participle of cōnfluere, to flow together : com-, com- + fluere, to flow; see bhleu- in Indo-European roots.]
Julius Caesar
Gaius Julius Caesar (100 – 44 BC) was a Roman general, statesman, Consul, and notable author of Latin prose. He played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire. In 60 BC, Caesar, Crassus, and Pompey formed a political alliance that was to dominate Roman politics for several years. Their attempts to amass power through populist tactics were opposed by the conservative ruling class within the Roman Senate, among them Cato the Younger with the frequent support of Cicero. Caesar’s victories in the Gallic Wars, completed by 51 BC, extended Rome’s territory to the English Channel and the Rhine. Caesar became the first Roman general to cross both when he built a bridge across the Rhine and conducted the first invasion of Britain.
servitor
(sûr′vĭ-tər, -tôr′)
n. One that performs the duties of a servant to another; an attendant.
[Middle English servitour, from Anglo-Norman, from Latin servītor, from servīre, to serve; see serve.]
ser′vi·tor·ship′ n.
caustic
adj.
- Capable of burning, corroding, dissolving, or eating away by chemical action.
- Sarcastic or cutting; biting: “The caustic jokes … deal with such diverse matters as political assassination, talk-show hosts, medical ethics” (FrankRich).
- Given to making caustic remarks: a caustic TV commentator.
n.
- A caustic material or substance.
- A hydroxide of a light metal.
- The enveloping surface formed by light rays reflecting or refracting from a curved surface, especially one with spherical aberration.
autobahn
n. An expressway in Germany or another area where German is spoken.
amanuensis
(ə-măn′yo͞o-ĕn′sĭs)
n. pl. a·man·u·en·ses (-sēz)
One who is employed to take dictation or to copy manuscript.
[Latin āmanuēnsis, from the phrase (servus) ā manū, (slave) at handwriting : ā, ab, by; see manū in Indo-European roots.]
moue
(mo͞o)
n. A small grimace; a pout.
groundling
- A bottom fish.
2.
a. A spectator in the cheap standing-room section of an Elizabethan theater.
b. A person with uncultivated tastes.
prodigal son
n. a wayward son who squanders his inheritance but returns home to find that his father forgives him. Luke 15:11–32.
liturgy
(lĭt′ər-jē)
n. pl. lit·ur·gies
1. A prescribed form or set of forms for public religious worship.
2. often Liturgy Christianity The sacrament of the Eucharist.
aquiline
(ăk′wə-līn′, -lĭn)
adj.
- Relating to or having the characteristics of an eagle.
- Curved or hooked like an eagle’s beak: an aquiline nose.
[Latin aquilīnus, from aquila, eagle.]
aq′ui·lin′i·ty (-lĭn′ĭ-tē) n.
fustian
(fŭs′chən)
n.
1.
a. A coarse sturdy cloth made of cotton and linen or flax.
b. Any of several thick twilled cotton fabrics, such as corduroy, having a short nap.
2. Pretentious speech or writing; pompous language.
adj.
- Made of or as if of fustian: “[He] disliked the heavy, fustian … and brocaded decor of Soviet officialdom” (Frederick Forsyth).
- Pompous, bombastic, and ranting: “Yossarian was unmoved by the fustian charade of the burial ceremony” (Joseph Heller).
[Middle English, from Old French fustaigne, from Medieval Latin fūstānum, fūstiānum, possibly from Latin fūstis, wooden stick, club (translation of Greek xulinos, wood-linen, cotton) or from El Fostat , (El Fustat), a section of Cairo, Egypt.]
disquisition
(dĭs′kwĭ-zĭsh′ən)
n. A formal discourse on a subject, often in writing.
[Latin disquīsītiō, disquīsītiōn-, investigation, from disquīsītus, past participle of disquīrere, to investigate : dis-, dis- + quaerere, to search for.]
badinage
(băd′n-äzh′)
n. Light, playful banter.
[French, from badin, joker, from Provençal badar, to gape, from Latin *batāre.]
gelignite
(jĕl′ĭg-nīt′)
n. An explosive mixture composed of nitroglycerine, guncotton, wood pulp, and potassium nitrate.
lacuna
(lə-kyo͞o′nə, -ko͞o′-)
n. pl. la·cu·nae (-nē) or la·cu·nas
1. An empty space or a missing part; a gap: “self-centered in opinion, with curious lacunae of astounding ignorance” (Frank Norris).
2. Anatomy A cavity, space, or depression, especially in a bone, containing cartilage or bone cells.
[Latin lacūna; see lagoon.]
la·cu′nal adj.
capillary
adj.
- Relating to or resembling a hair; fine and slender.
- Having a very small internal diameter: a capillary tube.
- Anatomy Of or relating to the capillaries.
- Physics Of or relating to capillarity.
n. pl. cap·il·lar·ies
1. Anatomy One of the minute blood vessels that connect arterioles and venules. These blood vessels form an intricate network throughout the body for the interchange of various substances, such as oxygen and carbon dioxide, between blood and tissue cells.
2. A tube with a very small internal diameter.
[From Latin capillāris, from capillus, hair.]
Yesod
Yesod (Hebrew: יסוד “foundation”) is a sephirah in the kabbalistic Tree of Life. Yesod is the sephirah below Hod and Netzach, and above Malkuth (the kingdom). It is the vehicle, from one thing or condition to another. It is the power of connection.
ion
n. An atom or a group of atoms that has acquired a net electric charge by gaining or losing one or more electrons.
jointure
(join′chər)
n.
- Law
a. The designation of property, held by one spouse (historically the husband) and jointly used by both spouses, to be provided to the other spouse (historically the wife) in the event of the death of the spouse holding the property.
b. The property so designated. - The act of joining or the state of being joined.
[Middle English, from Anglo-Norman, from Latin iūnctūra, joint; see juncture.]
epistle
(ĭ-pĭs′əl)
n.
- A letter, especially a formal one. See Synonyms at letter.
- A literary composition in the form of a letter.
- Epistle Bible
a. One of the letters included as a book in the New Testament.
b. An excerpt from one of these letters, read as part of a religious service.
catarrh
(kə-tär′)
n. Copious discharge of mucus associated with inflammation of mucous membranes, especially of the nose and throat.
[Middle English catarre, from Old French catarrhe, from Late Latin catarrhus, from Greek katarrous, from katarrein, to flow down : kata-, cata- + rhein, to flow; see sreu- in Indo-European roots.]
ca·tarrh′al, ca·tarrh′ous adj.
ca·tarrh′al·ly adv.
amygdala
The amygdalae (singular: amygdala; /əˈmɪɡdələ/), listed in Gray’s Anatomy as the nucleus amygdalæ, are two almond-shaped groups of nuclei located deep and medially within the temporal lobes of the brain in complex vertebrates, including humans. Shown in research to perform a primary role in the processing of memory, decision-making, and emotional reactions, the amygdalae are considered part of the limbic system.
In complex vertebrates, including humans, the amygdalae perform primary roles in the formation and storage of memories associated with emotional events.
dottle
(dŏt′l)
n. The plug of tobacco ash left in the bowl of a pipe after it has been smoked.
[From dot, lump (obsolete).]
foundling
(found′lĭng)
n. A deserted or abandoned child of unknown parentage.
[Middle English, from found, past participle of finden, to find; see find.]
damask
(dăm′əsk)
n.
- A rich patterned fabric of cotton, linen, silk, or wool.
- A fine, twilled table linen.
- Damascus steel.
- The wavy pattern on Damascus steel.
tr. v. dam·asked, dam·ask·ing, dam·asks
1. To damascene.
2. To decorate or weave with rich patterns.
[Middle English, Damascus, damask, from Latin Damascus, from Greek Damaskos.]
dam′ask adj.
acerbic
(ə-sûr′bĭk) also a·cerb (ə-sûrb′)
adj.
- Sour or bitter tasting; acid. See Synonyms at bitter, sour.
- Sharp or biting, as in character or expression: “At times, the playwright allows an acerbic tone to pierce through otherwise arid or flowery prose”.
[From Latin acerbus; see ak- in Indo-European roots.]
a·cer′bi·cal·ly adv.
theosophy
n. pl. the·os·o·phies
1. Religious philosophy or speculation about the nature of the soul based on mystical insight into the nature of God.
2. often Theosophy The system of beliefs and teachings of the Theosophical Society, founded in New York City in 1875, incorporating aspects of Buddhism and Brahmanism, especially the belief in reincarnation and spiritual evolution.
the′o·soph′ic (-ə-sŏf′ĭk), the′o·soph′i·cal (-ĭ-kəl) adj.
the′o·soph′i·cal·ly adv. the·os′o·phist n.
onomatopoeia
(ŏn′ə-măt′ə-pē′ə, -mä′tə-)
n. The formation or use of words such as buzz or murmur that imitate the sounds associated with the objects or actions they refer to.
[Late Latin, from Greek onomatopoiiā, from onomatopoios, coiner of names : onoma, onomat-, name; see nō̆-men- in Indo-European roots + poiein, to make; see kwei- in Indo-European roots.]
on′o·mat′o·poe′ic, on′o·mat′o·po·et′ic (-pō-ĕt′ĭk) adj.
on′o·mat′o·poe′i·cal·ly, on′o·mat′o·po·et′i·cal·ly adv.
Niels Bohr
Niels Henrik David Bohr (Danish: [ˈnels ˈboɐ̯ˀ]; 1885 – 1962) was a Danish physicist who made foundational contributions to understanding atomic structure and quantum theory, for which he received the Nobel Prize in Physics in 1922. Bohr was also a philosopher and a promoter of scientific research.
Bohr developed the Bohr model of the atom, in which he proposed that energy levels of electrons are discrete and that the electrons revolve in stable orbits around the atomic nucleus but can jump from one energy level (or orbit) to another. Although the Bohr model has been supplanted by other models, its underlying principles remain valid.
complaisant
adj. Exhibiting a desire or willingness to please; cheerfully obliging.
[French, from Old French, present participle of complaire, to please, from Latin complacēre; see complacent.]
com·plai′sant·ly adv.
NOTE: complaisant versus complacent:
Complacent means self-satisfied or smug and derives in part from the Latin verb placere (to please). Example:
He felt complacent about his excellent examination results.
Complaisant, on the other hand, means eager to please or obliging. An example of its use is:
He had thought she might oppose him, but found that she was surprisingly complaisant.
somnambulate
(sŏm-năm′byə-lāt′)
intr.v. som·nam·bu·lat·ed, som·nam·bu·lat·ing, som·nam·bu·lates
To walk or perform another act while asleep or in a sleeplike condition.
som·nam′bu·lar (-lər) adj.
som′nam·bu·la′tion n.
tumbledown
adj. Being in such bad repair as to seem in danger of collapsing; very dilapidated or rickety: a tumbledown shack.
decoct / decoction
tr.v. de·coct·ed, de·coct·ing, de·cocts
- To extract the flavor of by boiling.
- To make concentrated; boil down.
[Middle English decocten, to boil, from Latin dēcoquere, dēcoct-, to boil down or away : dē-, de- + coquere, to boil, to cook; see pekw- in Indo-European roots.]
de·coc′tion n.
adamant
(ăd′ə-mənt, -mănt′)
adj.
Not willing to change one’s opinion, purpose, or principles; unyielding.
n.
- A stone once believed to be impenetrable in its hardness.
- An extremely hard substance.
[From Middle English, a hard precious stone, from Old French adamaunt, from Latin adamās, adamant-, from Greek, unconquerable, hard steel, diamond; see demə- in Indo-European roots.]
ad′a·mance, ad′a·man·cy n.
ad′a·mant·ly adv.
tableau
(tăb′lō′, tă-blō′)
n. pl. tab·leaux or tab·leaus (tăb′lōz′, tă-blōz′)
1. A vivid or graphic description: The movie was a tableau of a soldier’s life.
2. A striking incidental scene, as of a picturesque group of people: “New public figures suddenly abound in the hitherto faceless totalitarian tableaux” (John McLaughlin).
3. An interlude during a scene when all the performers on stage freeze in position and then resume action as before.
4. A tableau vivant.
[French, from Old French tablel, diminutive of table, surface prepared for painting; see table.]
trireme
(trī′rēm′)
n. An ancient Greek or Roman galley or warship, having three tiers of oars on each side.
cairn
A mound of stones erected as a memorial or marker.
sloop
n. A single-masted, fore-and-aft-rigged sailing boat with a short standing bowsprit or none at all and a single headsail set from the forestay.
frisson
(frē-sōN′)
n. pl. fris·sons (-sōNz′, -sōN′)
A moment of intense excitement; a shudder: The story’s ending arouses a frisson of terror.
Thomism
(tō′mĭz′əm)
n. The theological and philosophical system of Saint Thomas Aquinas, a system that dominated scholasticism.
Tho′mist n.
Tho·mis′tic adj.
nonce
(nŏns)
n. The present or particular occasion: “Her tendency to discover a touch of sadness had for the nonce disappeared” (Theodore Dreiser).
viscid
(vĭs′ĭd)
adj.
- Thick and adhesive. Used of a fluid.
- Covered with a sticky or clammy coating.
[Late Latin viscidus, from Latin viscum, mistletoe, birdlime made from mistletoe berries.]
vis·cid′i·ty, vis′cid·ness n.
vis′cid·ly adv.
roister
(roi′stər)
intr. v. rois·tered, rois·ter·ing, rois·ters
1. To engage in boisterous merrymaking; revel noisily.
2. To behave in a blustering manner; swagger.
[From obsolete roister, roisterer, probably from Old French rustre, ruffian, alteration of ruste, from Latin rūsticus, rustic; see rustic.]
rois′ter·er n.
rois′ter·ous adj.
rois′ter·ous·ly adv.
leman
(lĕm′ən, lē′mən)
n. Archaic
1. A sweetheart; a lover.
2. A mistress.
whorl
(wôrl, hwôrl, wûrl, hwûrl)
n.
1. A form that coils or spirals; a curl or swirl: spread the icing in peaks and whorls.
2. Botany An arrangement of three or more leaves, petals, or other organs arising from a single node.
3. Zoology A single turn or volution of a spiral shell.
4. One of the circular ridges or convolutions of a fingerprint.
5. Architecture An ornamental device, as in stonework or weaving, consisting of stylized vine leaves and tendrils.
6.
a. A small pulley that regulates the speed of the bobbin of a spinning wheel.
b. A small flywheel that regulates the speed of a hand-operated spindle.
[Middle English whorle, alteration of whirle, whirl, from whirlen, to whirl; see whirl.]
Middle Platonism
Middle Platonism is the modern name given to a stage in the development of Plato’s philosophy, lasting from about 90 BC - when Antiochus of Ascalon rejected the scepticism of the New Academy - until the development of Neoplatonism under Plotinus in the 3rd century. Middle Platonism absorbed many doctrines from the rival Peripatetic and Stoic schools. The pre-eminent philosopher in this period, Plutarch (c. 45-120), defended the freedom of the will and the immortality of the soul. He sought to show that God, in creating the world, had transformed matter, as the receptacle of evil, into the divine soul of the world, where it continued to operate as the source of all evil. God is a transcendent being, which operates through divine intermediaries, which are the gods and daemons of popular religion. Numenius of Apamea (c. 160) combined Platonism with Neopythagoreanism and other eastern philosophies, in a move which would prefigure the development of Neoplatonism.
gyre
(jīr)
n.
A circular or spiral motion or form, especially a circular ocean current.
intr.v. gyred, gyr·ing, gyres
To whirl.
tatterdemalion
(tăt′ər-dĭ-māl′yən, -mā′lē-ən)
n. A person wearing ragged or tattered clothing; a ragamuffin.
adj. Ragged; tattered.
Proteus
(prō′tē-əs, -tyo͞os′)
n. Greek Mythology A sea god who could change his shape at will.
In Greek mythology, Proteus is an early sea-god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the “Old Man of the Sea”. Some who ascribe to him a specific domain call him the god of “elusive sea change”, which suggests the constantly changing nature of the sea or the liquid quality of water in general. He can foretell the future, but, in a mytheme familiar to several cultures, will change his shape to avoid having to; he will answer only to someone who is capable of capturing him. From this feature of Proteus comes the adjective protean, with the general meaning of “versatile”, “mutable”, “capable of assuming many forms”. “Protean” has positive connotations of flexibility, versatility and adaptability.
alderman
(ôl′dər-mən)
n.
1. A member of the municipal legislative body in a town or city in many jurisdictions.
2. A member of the higher branch of the municipal or borough council in England and Ireland before 1974.
3.
a. A noble of high rank or authority in Anglo-Saxon England.
b. The chief officer of a shire in Anglo-Saxon England.
[Middle English, a person of high rank, from Old English ealdorman : ealdor, elder, chief (from eald, old; see al- in Indo-European roots) + man, man; see man.]
al′der·man·cy (-sē) n.
al′der·man′ic (-măn′ĭk) adj.
plebeian
(plĭ-bē′ən)
adj.
- Of or relating to the common people of ancient Rome: a plebeian magistrate.
- Of, belonging to, or characteristic of commoners.
- Unrefined or coarse in nature or manner; common or vulgar: plebeian tastes.
n.
- One of the common people of ancient Rome.
- A member of the lower classes.
- A vulgar or coarse person.
[From Latin plēbius, from plēbs, plēb-, the common people; see pelə- in Indo-European roots.]
ple·be′ian·ism n.
ple·be′ian·ly adv.
vocative
adj.
- Relating to, characteristic of, or used in calling.
- Of, relating to, or being a grammatical case in certain inflected languages that indicates the person or thing being addressed.
n.
- The vocative case.
- A word or form in the vocative case.
[Middle English vocatif, from Old French, from Latin vocātīvus (cāsus), vocative (case), from vocātus, past participle of vocāre, to call; see vocation.]
voc′a·tive·ly adv.
Hephaestus / Vulcan
(hĭ-fĕs′təs, -fē′stəs)
n. Greek Mythology The god of fire and metalworking.
Roman counterpart: Vulcan
carmine
(kär′mĭn, -mīn′)
n.
- A strong to vivid red.
- A crimson pigment derived from cochineal.
adj.
Strong to vivid red.
Vril
Vril, the Power of the Coming Race is an 1871 novel by Edward Bulwer-Lytton, originally printed as The Coming Race. Among its readers have been those who have believed that its account of a superior subterranean master race and the energy-form called “Vril” is accurate, to the extent that some theosophists, notably Helena Blavatsky, William Scott-Elliot, and Rudolf Steiner, accepted the book as truth.[1] A popular book, The Morning of the Magicians (1960) suggested that a secret Vril Society existed in pre-Nazi Berlin. However, there is no historical evidence for the existence of such a society.
quaff
(kwŏf, kwăf, kwôf)
v. quaffed, quaff·ing, quaffs
v.tr.
To drink (a beverage) heartily: quaffed the ale with gusto.
v.intr.
To drink a liquid heartily: quaffed from the spring.
n.
A hearty draft of liquid.
Martin Luther
1483-1546
Martin Luther, one of the most notable theologians in Christian history, is responsible for initiating the Protestant Reformation. To some sixteenth century Christians he was hailed as a pioneering defender of truth and religious freedoms, to others he was charged as a heretic leader of a religious revolt.
Today most Christians would agree that he influenced the shape of Protestant Christianity more than any other person.
extirpate
(ĕk′stər-pāt′)
tr.v. ex·tir·pat·ed, ex·tir·pat·ing, ex·tir·pates
1.
a. To destroy totally; kill off: an effort to reintroduce wildlife that had been extirpated from the region.
b. To render absent or nonexistent: “No society … is devoid of … religion, even those … which have made deliberate attempts to extirpate it” See Synonyms at eliminate.
2. To pull up by the roots.
3. To remove by surgery.
pullulate
(pŭl′yə-lāt′)
intr. v. pul·lu·lat·ed, pul·lu·lat·ing, pul·lu·lates
1. To breed rapidly or abundantly.
2. To be or increase in great numbers: “Ideas pullulated in his brain” (G.D. Dess).
3. To teem; swarm: a lagoon that pullulated with fish.
[Latin pullulāre, pullulāt-, from pullulus, diminutive of pullus, young fowl; see pullet.]
pul′lu·la′tion n.
Priapus / priapic / priapism
Priapus (prī-ā′pəs)
n.
1. Priapus Greek & Roman Mythology
The god of procreation, guardian of gardens and vineyards, and personification of the erect phallus.
2. An image of this god, often used as a scarecrow in ancient gardens.
3. A representation of a phallus.
priapic (prī-ā′pĭk, -ăp′ĭk) also pri·a·pe·an (prī′ə-pē′ən)
adj.
1. Of, relating to, or resembling a phallus; phallic.
2. Relating to or overly concerned with masculinity.
In Greek mythology, Priapus (/praɪˈeɪpəs/), was a minor rustic fertility god, protector of livestock, fruit plants, gardens and male genitalia. Priapus is marked by his oversized, permanent erection, which gave rise to the medical term priapism. He became a popular figure in Roman erotic art and Latin literature, and is the subject of the often humorously obscene collection of verse called the Priapeia.
Darius I
Darius I (Old Persian: Dārayava(h)uš, c. 550–486 BCE) was the third king of the Persian Achaemenid Empire. Also called Darius the Great, he ruled the empire at its peak, when it included much of West Asia, the Caucasus, Central Asia as far as the Indus Valley, the eastern Balkans (Thrace and Macedonia) and Pannonia, portions of north and northeast Africa including Egypt (Mudrâya),1 eastern Libya and coastal Sudan.
vulpine
(vŭl′pīn′)
adj.
- Of, resembling, or characteristic of a fox.
- Cunning; clever.
[Latin vulpīnus, from vulpēs, fox; see wl̥p-ē- in Indo-European roots.]
monolatry
(mɒˈnɒlətrɪ)
n. (Other Non-Christian Religions) the exclusive worship of one god without excluding the existence of others
monolater moˈnolatrist n
moˈnolatrous adj
Monsignor
(mŏn-sēn′yər)
n. Roman Catholic Church
1. A title conferred by the pope on a high-ranking male cleric, such as a protonotary apostolic.
2. A cleric holding such a title.
3. Abbr. Msgr. or Mgr. Used as a form of address prefixed to the name of such a cleric.
Mon′si·gnor′i·al (mŏn′sēn-yôr′ē-əl) adj.
querulous
adj.
- Given to complaining; peevish.
- Expressing a complaint or grievance; grumbling: a querulous voice; querulous comments.
[Middle English querulose, litigious, quarrelsome, from Old French querelos, from Late Latin querulōsus, querulous, from Latin querulus, from querī, to complain; see kwes- in Indo-European roots.]
quer′u·lous·ly adv.
quer′u·lous·ness n.
tonsure
(tŏn′shər)
n.
- The act of shaving the head or part of the head, especially as a preliminary to becoming a priest or a member of a monastic order.
- The part of a monk’s or priest’s head that has been shaved.
tr.v. ton·sured, ton·sur·ing, ton·sures
To shave the head of.
[Middle English, from Old French, from Medieval Latin tōnsūra, from Latin, a shearing, from tōnsus, past participle of tondēre, to shear; see tem- in Indo-European roots.]
defoliate
(dē-fō′lē-āt′)
v. de·fo·li·at·ed, de·fo·li·at·ing, de·fo·li·ates
v. tr.
1. To deprive (a plant or a vegetated area, for example) of leaves.
2. To cause the leaves of (a plant or plants) to fall off, especially by the use of chemicals.
v.intr.
To lose foliage.
[Late Latin dēfoliāre, dēfoliāt- : Latin dē-, de- + Latin folium, leaf; see bhel- in Indo-European roots.]
de·fo′li·ate (-ĭt) adj.
de·fo′li·a′tion n.
de·fo′li·a′tor n.
carrack
also car·ack (kăr′ək)
n. A large sailing vessel with a high forecastle and poop, used from the 1300s to the 1500s.
clout
n
1. a blow with the hand or a hard object
2. power or influence, esp in politics
3. (Archery) archery
a. the target used in long-distance shooting
b. the centre of this target
c. a shot that hits the centre
4. (Building) Also called: clout nail a short, flat-headed nail used esp for attaching sheet metal to wood
5.
a. a piece of cloth: a dish clout.
b. a garment
c. a patch
vb (tr)
- to give a hard blow to, esp with the hand
- (Knitting & Sewing) to patch with a piece of cloth or leather
quarterdeck
n. The after part of the upper deck of a ship, usually reserved for officers.
cerulean
(sə-ro͞o′lē-ən)
adj.
Azure; sky-blue.
antipyretic
(ăn′tē-pī-rĕt′ĭk, ăn′tī-)
adj. Reducing or tending to reduce fever.
n. A medication that reduces fever.
an′ti·py·re′sis (-rē′sĭs) n.
inveigle
(ĭn-vā′gəl, -vē′-)
tr. v. in·vei·gled, in·vei·gling, in·vei·gles
1. To win over by coaxing, flattery, or artful talk: He inveigled a friend into becoming his tennis partner.
2. To obtain by cajolery: inveigled a free pass to the museum.
in·vei′gle·ment n.
in·vei′gler n.
vainglory
(vān′glôr′ē, vān-glôr′ē)
n.
- Excessive or unwarranted pride in one’s accomplishments or qualities.
- Vain, ostentatious display: “a narcissistic chaser of vainglory” (Jonathan Miles).
[Middle English vein glory, from Old French vaine gloire, from Latin vāna glōria, empty pride : vāna, feminine of vānus, empty; see vain + glōria, glory, pride.]
yowl
v. yowled, yowl·ing, yowls v.intr.
To utter a long loud mournful cry; wail.
v.tr.
To say or utter with a yowl.
n.
A long loud mournful cry; a wail.
[Middle English yowlen, probably of imitative origin .]
chilblains
chĭl′blān′)
n. An inflammation followed by itchy irritation on the hands, feet, or ears, resulting from exposure to moist cold.
metallurgy
(mĕt′l-ûr′jē)
n.
- The science that deals with procedures used in extracting metals from their ores, purifying and alloying metals, and creating useful objects from metals.
- The study of metals and their properties in bulk and at the atomic level.
met′al·lur′gic, met′al·lur′gi·cal adj.
met′al·lur′gi·cal·ly adv.
met′al·lur′gist n.
beauteous
adj. Beautiful, especially to the sight.
beau′te·ous·ly adv.
beau′te·ous·ness n.
rigging
n.
- Nautical The system of ropes, chains, and tackle used to support and control the masts, sails, and yards of a sailing vessel.
- The supporting material for construction work.
paramour
n. A lover, especially a lover of a person who is married to someone else.
[Middle English, from par amour, by way of love, passionately, from Anglo-Norman : par, by (from Latin per; see per in Indo-European roots) + amour, love (from Latin amor, from amāre, to love).]
stanza
n. One of the divisions of a poem, composed of two or more lines usually characterized by a common pattern of meter, rhyme, and number of lines.
[Italian; see stance.]
stan·za′ic (-zā′ĭk) adj.
adit
(ăd′ĭt)
n. An almost horizontal entrance to a mine.
[Latin aditus, access, from past participle of adīre, to approach : ad-, ad- + īre, to go; see ei- in Indo-European roots.]
baleful
- Portending evil; ominous: The guard’s baleful glare frightened the children.
- Harmful or malignant in intent or effect: a baleful influence.
gorget
(gôr′jĭt)
n.
- A piece of armor protecting the throat.
- An ornamental collar.
- The scarflike part of a wimple covering the neck and shoulders.
- A band or patch of distinctive color on the throat of an animal, especially an area of brightly colored feathers on the throat of a bird.
[Middle English, from Old French gorgete, diminutive of gorge, throat; see gorge.]
protectorate
(prə-tĕk′tər-ĭt)
n.
1.
a. A relationship of protection and partial control assumed by a superior power over a dependent country or region.
b. The protected country or region.
2. Protectorate
a. The government, office, or term of a protector.
b. The government of England under Oliver Cromwell and his son Richard, ruling as Lord Protector of the Commonwealth.
cadge
To beg or get by begging.
Hermeticism
Hermeticism, also called Hermetism, is a religious and philosophical tradition based primarily upon writings attributed to Hermes Trismegistus. These writings have greatly influenced the Western esoteric tradition and were considered to be of great importance during both the Renaissance and the Reformation. The tradition claims descent from a prisca theologia, a doctrine that affirms the existence of a single, true theology that is present in all religions and that was given by God to man in antiquity.
Many Christian writers, including Lactantius, Augustine, Thomas Aquinas, Marsilio Ficino, Giovanni Pico della Mirandola, Giordano Bruno, Campanella, Sir Thomas Browne, and Emerson, considered Hermes Trismegistus to be a wise pagan prophet who foresaw the coming of Christianity.
An account of how Hermes Trismegistus received the name “Thrice Great” is derived from the The Emerald Tablet of Hermes Trismegistus, wherein it is stated that he knew the three parts of the wisdom of the whole universe. The three parts of the wisdom are alchemy, astrology, and theurgy.
The Poimandres, from which Marsilio Ficino formed his opinion, states that “They called him Trismegistus because he was the greatest philosopher and the greatest priest and the greatest king.” The Suda (10th century) states that “He was called Trismegistus on account of his praise of the trinity, saying there is one divine nature in the trinity.”
Much of the importance of Hermeticism arises from its connection with the development of science during the time from 1300 to 1600 AD. The prominence that it gave to the idea of influencing or controlling nature led many scientists to look to magic and its allied arts (e.g., alchemy, astrology) which, it was thought, could put Nature to the test by means of experiments. Consequently it was the practical aspects of Hermetic writings that attracted the attention of scientists.
Isaac Newton placed great faith in the concept of an unadulterated, pure, ancient doctrine, which he studied vigorously to aid his understanding of the physical world. Many of Newton’s manuscripts—most of which are still unpublished—detail his thorough study of the Corpus Hermeticum, writings said to have been transmitted from ancient times, in which the secrets and techniques of influencing the stars and the forces of nature were revealed.
promontory
(prŏm′ən-tôr′ē)
n. pl. prom·on·to·ries
1. A high ridge of land or rock jutting out into a body of water; a headland.
2. Anatomy A projecting part.
phosphor
n.
- A substance that exhibits phosphorescence.
- The phosphorescent coating inside the screen of a cathode-ray tube.
[Latin Phōsphorus, the morning star; see phosphorus.]
Ezra Pound
Ezra Pound (1885 – 1972) was an American expatriate poet and critic of the early modernist movement. His contribution to poetry began with his promotion of Imagism, a movement that called for a return to more Classical values, stressing clarity, precision and economy of language, and had an interest in verse forms such as the Japanese Haiku. His best-known works include Ripostes (1912), Hugh Selwyn Mauberley (1920) and his unfinished 120-section epic, The Cantos (1917–1969).
Working in London and Paris in the early 20th century as foreign editor of several American literary magazines, Pound helped to discover and shape the work of contemporaries such as T. S. Eliot, James Joyce, Robert Frost and Ernest Hemingway. Hemingway wrote of him in 1925: “He defends [his friends] when they are attacked, he gets them into magazines and out of jail. … He writes articles about them. He introduces them to wealthy women. He gets publishers to take their books. He sits up all night with them when they claim to be dying … he advances them hospital expenses and dissuades them from suicide.”
Outraged by the loss of life during the First World War, he lost faith in England, blaming the war on usury and international capitalism. He moved to Italy in 1924, where throughout the 1930s and 1940s, to his friends’ dismay, he embraced Benito Mussolini’s fascism, expressed support for Adolf Hitler and wrote for publications owned by Oswald Mosley. The Italian government paid him during the Second World War to make hundreds of radio broadcasts criticizing the United States, as a result of which he was arrested for treason by American forces in Italy in 1945. He spent months in detention in a U.S. military camp in Pisa, including 25 days in a six-by-six-foot outdoor steel cage that he said triggered a mental breakdown, “when the raft broke and the waters went over me.” Deemed unfit to stand trial, he was incarcerated in St. Elizabeths psychiatric hospital in Washington, D.C., for over 12 years.[3]
While in custody in Italy, he had begun work on sections of The Cantos that became known as The Pisan Cantos (1948), for which he was awarded the Bollingen Prize in 1949 by the Library of Congress, triggering enormous controversy. He was released from St. Elizabeths in 1958 and returned to live in Italy until his death. His political views ensure that his work remains controversial; in 1933 Time magazine called him “a cat that walks by himself, tenaciously unhousebroken and very unsafe for children.” Hemingway nevertheless wrote: “The best of Pound’s writing – and it is in the Cantos – will last as long as there is any literature.”
busk
intr.v.
busked, busk·ing, busks
To play music or perform entertainment in a public place, usually while soliciting money.
malodorous
(măl-ō′dər-əs)
adj. Having a bad odor; foul.
mal·o′dor·ous·ly adv.
mal·o′dor·ous·ness n.
hepatitis
n. pl. hep·a·tit·i·des (-tĭt′ĭ-dēz′)
1. Inflammation of the liver, caused by infectious or toxic agents and characterized by jaundice, fever, liver enlargement, and abdominal pain.
2. Any of various types of such inflammation, especially viral hepatitis.
remunerate
(rĭ-myo͞o′nə-rāt′)
tr. v. re·mu·ner·at·ed, re·mu·ner·at·ing, re·mu·ner·ates
1. To pay (a person) a suitable equivalent in return for goods provided, services rendered, or losses incurred; recompense.
2. To compensate for; make payment for: remunerated his efforts.
[Latin remūnerārī, remūnerāt- : re-, re- + mūnerārī, to give (from mūnus, mūner-, gift; see mei- in Indo-European roots).]
re·mu′ner·a·bil′i·ty (-nər-ə-bĭl′ĭ-tē) n.
re·mu′ner·a·ble adj.
re·mu′ner·a′tor n.
patella
(pə-tĕl′ə)
n. pl. pa·tel·lae (-tĕl′ē)
1.
a. A flat triangular bone located at the front of the knee joint. Also called kneecap.
b. A dish-shaped anatomical formation.
2. A pan or dish in ancient Rome.
[Latin, diminutive of patina, plate, pan; see paten.]
pa·tel′lar, pa·tel′late (-tĕl′ĭt, -āt′) adj.
rook
n.
- a black, bare-faced Eurasian crow, Corvus frugilegus, that nests and roosts colonially.
- a sharper at cards or dice; swindler.
v. t.
3. to cheat or swindle.
enuresis
(ĕn′yə-rē′sĭs)
n. The involuntary discharge of urine; urinary incontinence.
[New Latin, from Greek enourein, to urinate in : en-, in; see en-2 + ourein, to urinate.]
en′u·ret′ic (-rĕt′ĭk) adj.
pile driver
n. A machine that drives a pile by raising a weight between guideposts and dropping it on the head of the pile.
regent
n.
- One who rules during the minority, absence, or disability of a monarch.
- One acting as a ruler or governor.
- A member of a board that governs an institution, such as a state university.
[Middle English, from Old French, from Latin regēns, regent-, ruler, from present participle of regere, to rule; see reg- in Indo-European roots.]
re′gent·al (-jən-tl) adj.
dram
(drăm)
n.
1. Abbr. dr.
a. A unit of weight in the US Customary System equal to 1/16 of an ounce or 27.34 grains (1.77 grams).
b. A unit of apothecary weight equal to 1/8 of an ounce or 60 grains (3.89 grams).
2.
a. A small draft: took a dram of brandy.
b. A small amount; a bit: not a dram of compassion.
saffron
(săf′rən)
n.
1.
a. A corm-producing plant (Crocus sativus) native to the eastern Mediterranean region, having purple or white flowers with orange stigmas.
b. The dried aromatic stigmas of this plant, used to color foods and as a cooking spice and dyestuff.
2. A moderate or strong orange yellow to moderate orange.
[Middle English safroun, from Old French safran, from Medieval Latin safrānum, from Arabic za’farān.]
Hydra
n.
- Greek Mythology The many-headed monster that was slain by Hercules. (Lernaean Hydra)
- Astronomy A satellite of Pluto.
- A constellation in the equatorial region of the southern sky near Cancer, Libra, and Centaurus. Also called Snake.
- A persistent or multifaceted problem that cannot be eradicated by a single effort.
[Middle English Idra, from Latin Hydra, from Greek Hudrā, Hydra, a water serpent; see wed- in Indo-European roots.]
oblique
adj.
1.
a. Having a slanting or sloping direction, course, or position; inclined.
b. Mathematics Designating geometric lines or planes that are neither parallel nor perpendicular.
2. Botany Having the part on one side of the midrib of a different size or shape than the part on the other side. Used of a leaf.
3. Anatomy Situated in a slanting position; not transverse or longitudinal: oblique muscles or ligaments.
4.
a. Indirect or evasive: oblique political maneuvers.
b. Devious, misleading, or dishonest: gave oblique answers to the questions.
5. Not direct in descent; collateral.
6. Grammar Designating any noun case except the nominative or the vocative.
n.
An oblique thing, such as a line, direction, or muscle.
adv. (ō-blīk′, ə-blīk′)
At an angle of 45°.
[Middle English, from Old French, from Latin oblīquus.]
o·blique′ly adv.
o·blique′ness n.
chancel
The space around the altar of a church for the clergy and sometimes the choir, often enclosed by a lattice or railing.
axiom
ak-see-uh m
- A self-evident or universally recognized truth; a maxim: “It is an economic axiom as old as the hills that goods and services can be paid for onlywith goods and services” (Albert Jay Nock).
- An established rule, principle, or law.
- A self-evident principle or one that is accepted as true without proof as the basis for argument; a postulate.
palimpsest
(păl′ĭmp-sĕst′)
n.
- A manuscript, typically of papyrus or parchment, that has been written on more than once, with the earlier writing incompletely scraped off or erased and often legible.
- An object or area that has extensive evidence of or layers showing activity or use: “My skin had become a palimpsest of fleeting sensations, and each layer bore the imprint of who I was” (Paul Auster).
[Latin palimpsēstum, from Greek palimpsēston, neuter of palimpsēstos, scraped again : palin, again; see kwel- in Indo-European roots + psēn, to scrape.]
declaim
v. de·claimed, de·claim·ing, de·claims
v. intr.
1. To deliver a formal recitation, especially as an exercise in rhetoric or elocution.
2. To speak loudly and vehemently; inveigh.
v.tr.
To utter or recite with rhetorical effect.
[Middle English declamen, from Latin dēclāmāre : dē-, intensive pref.; see clāmāre in Indo-European roots.]
de·claim′er n.
ochre
(or ochre)
n.
- Any of several earthy mineral oxides of iron occurring in yellow, brown, or red and used as pigments.
- A moderate orange yellow, from moderate or deep orange to moderate or strong yellow.
[Middle English oker, from Old French ocre, from Late Latin ōcra, from Latin ōchra, from Greek ōkhra, from ōkhros, pale yellow.]
o′cher·ous, o′cher·y (ō′krē) adj.
(ō′kər)
libertine
n.
- One who acts without moral restraint; a dissolute person.
- One who defies established religious precepts; a freethinker.
adj.
Morally unrestrained; dissolute.
Scholasticism
Scholasticism is a method of critical thought which dominated teaching by the academics (“scholastics,” or “schoolmen”) of medieval universities in Europe from about 1100 to 1700, and a program of employing that method in articulating and defending dogma in an increasingly pluralistic context. It originated as an outgrowth of, and a departure from, Christian monastic schools at the earliest European universities. It is difficult to define the date at which they became true universities, although the lists of studia generalia for higher education in Europe held by the Catholic Church and its various religious orders are a useful guide.
Not so much a philosophy or a theology as a method of learning, scholasticism places a strong emphasis on dialectical reasoning to extend knowledge by inference, and to resolve contradictions. Scholastic thought is also known for rigorous conceptual analysis and the careful drawing of distinctions. In the classroom and in writing, it often takes the form of explicit disputation: a topic drawn from the tradition is broached in the form of a question, opponents’ responses are given, a counterproposal is argued and opponent’s arguments rebutted. Because of its emphasis on rigorous dialectical method, scholasticism was eventually applied to many other fields of study.
As a program, scholasticism began as an attempt at harmonization on the part of medieval Christian thinkers: to harmonize the various authorities of their own tradition, and to reconcile Christian theology with classical and late antiquity philosophy, especially that of Aristotle but also of Neoplatonism.
strabismus
(strə-bĭz′məs)
n. A visual defect in which one eye cannot focus with the other on an object because of imbalance of the eye muscles. Also called squint.
[New Latin, from Greek strabismos, condition of squinting, from strabizein, to squint, from strabos, squinting; see streb(h)- in Indo-European roots.]
stra·bis′mal (-məl), stra·bis′mic (-mĭk) adj.
Solomon
Solomon, also called Jedidiah, was, according to the Bible (Book of Kings: 1 Kings 1–11; Book of Chronicles: 1 Chronicles 28–2, 2 Chronicles 1–9), Qur’an, and Hidden Words a king of Israel and the son of David. The conventional dates of Solomon’s reign are circa 970 to 931 BC. He is described as the third king of the United Monarchy, which would break apart into the northern Kingdom of Israel and the southern Kingdom of Judah shortly after his death. Following the split, his patrilineal descendants ruled over Judah alone.
According to the Talmud, Solomon is one of the 48 prophets. In the Qur’an, he is considered a major prophet, and Muslims generally refer to him by the Arabic variant Sulayman, son of David.
The Hebrew Bible credits Solomon as the builder of the First Temple in Jerusalem. It portrays him as great in wisdom, wealth, and power, but ultimately as a king whose sins, including idolatry and turning away from Yahweh, led to the kingdom’s being torn in two during the reign of his son Rehoboam. Solomon is the subject of many other later references and legends, most notably in the 1st-century apocryphal work known as the Testament of Solomon. In later years, in mostly non biblical circles, Solomon also came to be known as a magician and an exorcist, with numerous amulets and medallion seals dating from the Hellenistic period invoking his name.
ménage
(mā-näzh′)
n.
- People living together as a unit; a household.
- The management of a household.
[French, from Old French mesnage, alteration (influenced by maisnie, family) of manage, from maneir, to stay, from Latin manēre, to remain; see remain.]
Carthage
An ancient city and state of northern Africa on the Bay of Tunis northeast of modern Tunis. It was founded by the Phoenicians in the ninth century bc and became the center of a maritime empire in the Mediterranean after the sixth century bc. The city was destroyed by the Romans at the end of the Third Punic War (146 bc) but was rebuilt by Julius Caesar and later (ad 439-533) served as capital of the Vandals before its virtual annihilation by the Arabs (698).
Car′tha·gin′i·an (kär′thə-jĭn′ē-ən) adj. & n.
scintilla
(sĭn-tĭl′ə)
n.
- A minute amount; an iota or trace.
- A spark; a flash.
[Latin, spark.]
scin′til·lant adj.
earthenware
n. Pottery made from a porous clay that is fired at relatively low temperatures. Faience, delft, and majolica are examples of earthenware.
substratum
n. pl. sub·stra·ta (-strā′tə, -străt′ə) or sub·stra·tums
1.
a. An underlying layer.
b. A layer of earth beneath the surface soil; subsoil.
2. A foundation or groundwork.
3. The material on which another material is coated or fabricated.
4. Philosophy The characterless substance that supports attributes of reality.
5. Biology A substrate.
6. Linguistics A substrate.
[New Latin substrātum, from neuter of Latin substrātus, past participle of substernere, to lay under : sub-, sub- + sternere, to stretch, spread; see ster- in Indo-European roots.]
sub·stra′tive adj.
pellucid
(pə-lo͞o′sĭd)
adj.
- Admitting the passage of light; transparent or translucent. See Synonyms at clear.
- Transparently clear in style or meaning: pellucid prose.
[Latin pellūcidus, from pellūcēre, to shine through : per-, through; see lūcēre in Indo-European roots.]
pel·lu·cid′i·ty, pel·lu′cid·ness n.
pel·lu′cid·ly adv.
assay
(ăs′ā′, ă-sā′)
n.
1.
a. Qualitative or quantitative analysis of a metal or ore to determine its components.
b. A substance to be so analyzed.
c. The result of such an analysis.
2. A bioassay.
3. An analysis or examination.
4. Archaic An attempt; an essay.
v. (ă-sā′, ăs′ā′) as·sayed, as·say·ing, as·says v.tr.
1.
a. To subject (a metal, for example) to chemical analysis so as to determine the strength or quality of its components.
b. To bioassay.
2. To examine by trial or experiment; put to a test: assay one’s ability to speak Chinese.
3. To evaluate; assess: assayed the situation before taking action.
4. To attempt; try: “Singers of every race and nationality have by now assayed the role” (Barry Singer).
v.intr.
To be shown by analysis to contain a certain proportion of usually precious metal.
[Middle English, from Old French essai, assai; see essay.]
as·say′a·ble adj.
as·say′er n.
William Blake
William Blake (1757 – 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form “what is in proportion to its merits the least read body of poetry in the English language”. Although he lived in London his entire life (except for three years spent in Felpham), he produced a diverse and symbolically rich oeuvre, which embraced the imagination as “the body of God” or “human existence itself”.
Although Blake was considered mad by contemporaries for his idiosyncratic views, he is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings and poetry have been characterised as part of the Romantic movement and as “Pre-Romantic”. Reverent of the Bible but hostile to the Church of England (indeed, to all forms of organised religion), Blake was influenced by the ideals and ambitions of the French and American Revolutions. Though later he rejected many of these political beliefs, he maintained an amiable relationship with the political activist Thomas Paine; he was also influenced by thinkers such as Emanuel Swedenborg. Despite these known influences, the singularity of Blake’s work makes him difficult to classify. The 19th-century scholar William Rossetti characterised him as a “glorious luminary”, and “a man not forestalled by predecessors, nor to be classed with contemporaries, nor to be replaced by known or readily surmisable successors”.
itinerant
(ī-tĭn′ər-ənt, ĭ-tĭn′-)
adj.
Traveling from place to place, especially to perform work or a duty: an itinerant judge; itinerant labor. n. One who travels from place to place.
[Late Latin itinerāns, itinerant-, present participle of itinerārī, to travel, from Latin iter, itiner-, journey; see ei- in Indo-European roots.]
i·tin′er·ant·ly adv.
abyssal
(ə-bĭs′əl)
adj.
- Abysmal; unfathomable.
- Of or relating to the great depths of the oceans.
- Of or relating to the region of the ocean bottom between the bathyal and hadal zones, from depths of approximately 2,000 to 6,000 meters (6,500 to 20,000 feet).
Ergodic theory
Ergodic theory (ergon work, hodos way) is a branch of mathematics that studies dynamical systems with an invariant measure and related problems. Its initial development was motivated by problems of statistical physics. A central concern of ergodic theory is the behavior of a dynamical system when it is allowed to run for a long time. The first result in this direction is the Poincaré recurrence theorem, which claims that almost all points in any subset of the phase space eventually revisit the set. More precise information is provided by various ergodic theorems which assert that, under certain conditions, the time average of a function along the trajectories exists almost everywhere and is related to the space average. Two of the most important theorems are those of Birkhoff (1931) and von Neumann which assert the existence of a time average along each trajectory. For the special class of ergodic systems, this time average is the same for almost all initial points: statistically speaking, the system that evolves for a long time “forgets” its initial state. Stronger properties, such as mixing and equidistribution, have also been extensively studied. The problem of metric classification of systems is another important part of the abstract ergodic theory. An outstanding role in ergodic theory and its applications to stochastic processes is played by the various notions of entropy for dynamical systems. The concepts of ergodicity and the ergodic hypothesis are central to applications of ergodic theory. The underlying idea is that for certain systems the time average of their properties is equal to the average over the entire space. Applications of ergodic theory to other parts of mathematics usually involve establishing ergodicity properties for systems of special kind. In geometry, methods of ergodic theory have been used to study the geodesic flow on Riemannian manifolds, starting with the results of Eberhard Hopf for Riemann surfaces of negative curvature. Markov chains form a common context for applications in probability theory. Ergodic theory has fruitful connections with harmonic analysis, Lie theory (representation theory, lattices in algebraic groups), and number theory (the theory of diophantine approximations, L-functions).
penurious
(pə-no͝or′ē-əs, -nyo͝or′-)
adj.
- Poverty-stricken; destitute.
- Unwilling to spend money; stingy.
- Scanty or meager: “an allowance of cold meat and bread, in the same penurious proportion observed in our ordinary meals” (Charlotte Brontë).
pe·nu′ri·ous·ly adv.
pe·nu′ri·ous·ness n.
Pygmy
n. pl. Pyg·mies also Pig·mies
1. Greek Mythology A member of a race of dwarfs.
2. also pygmy A member of any of various peoples, especially of equatorial Africa and parts of Southeast Asia, having an average height less than 5 feet (1.5 meters).
3. pygmy
a. An individual of unusually small size.
b. An individual considered to be of little or no importance: political pygmies.
adj.
- also pygmy Of or relating to the Pygmies.
- pygmy
a. Unusually or atypically small.
b. Unimportant; trivial.
languor
(lăng′gər, lăng′ər)
n.
- Lack of physical or mental energy; listlessness: “the languor of the men, induced by the heat” (Herman Melville). See Synonyms at lethargy.
- A dreamy, lazy, or sensual quality, as of expression: “the clarity of her complexion, the length and languor of her eyelashes” (Jhumpa Lahiri).
- Oppressive stillness, especially of the air: the languor of a hot July afternoon.
[Middle English, from Old French, from Latin, from languēre, to be languid; see languish.]
lan′guor·ous adj.
lan′guor·ous·ly adv.
lan′guor·ous·ness n.
bilge
n
- (Nautical Terms) nautical the parts of a vessel’s hull where the vertical sides curve inwards to form the bottom
- (Nautical Terms) (often plural) the parts of a vessel between the lowermost floorboards and the bottom
- (Nautical Terms) Also called: bilge water the dirty water that collects in a vessel’s bilge
- silly rubbish; nonsense
- (Brewing) the widest part of the belly of a barrel or cask vb
- (Nautical Terms) nautical (intr) (of a vessel) to take in water at the bilge
- (Nautical Terms) nautical (tr) to damage (a vessel) in the bilge, causing it to leak
(probably a variant of bulge)
stratum
(strā′təm, străt′əm)
n. pl. stra·ta (-tə) or stra·tums
1. A horizontal layer of material, especially one of several parallel layers arranged one on top of another.
2. Geology A bed or layer of sedimentary rock that is visually distinguishable from adjacent beds or layers.
3. Any of the regions of the atmosphere, such as the troposphere, that occur as layers.
4. Biology A layer of tissue: the epithelial stratum.
5. A level of society composed of people with similar social, cultural, or economic status.
6. One of a number of layers, levels, or divisions in an organized system: a complex poem with many strata of meaning.
[Latin strātum, a covering, from neuter past participle of sternere, to spread; see stratus.]
stra′tal (strāt′l) adj.
Usage Note: The standard singular form is stratum; the standard plural is strata (or sometimes stratums), not stratas.
laryngeal
(lə-rĭn′jē-əl, -jəl, lăr′ən-jē′əl) also la·ryn·gal (lə-rĭng′gəl)
adj.
- Of, relating to, affecting, or near the larynx.
- Produced in or with the larynx; glottal.
n.
- A laryngeal sound.
- Any of a set of h-like sounds reconstructed for early Proto-Indo-European and partially preserved in Anatolian.
[From New Latin laryngeus, from Greek larunx, larung-, larynx.]
Tetragrammaton
(tĕt′rə-grăm′ə-tŏn′) n. The four Hebrew letters usually transliterated as YHWH or JHVH, used as a biblical proper name for God. [Middle English Tetragramaton, from Greek tetragrammaton, four-letter word, from neuter of tetragrammatos, four-lettered : tetra-, tetra- + gramma, grammat-, letter; see gerbh- in Indo-European roots.]
The tetragrammaton (from Greek τετραγράμματον, meaning “(consisting of) four letters”) is the Hebrew theonym יהוה, commonly transliterated into Latin letters as YHWH. It is one of the names of the national God of the Israelites used in the Hebrew Bible.
While YHWH is the most common transliteration of the tetragrammaton in English academic studies, the alternatives YHVH, JHVH and JHWH are also used.
Although “Yahweh” is favored by most Hebrew scholars and is widely accepted as the ancient pronunciation of the tetragrammaton, Jehovah is still used in some translations of the Bible. The Samaritans understand the pronunciation to be iabe. Some patristic sources give evidence for a Greek pronunciation iaō.
Religiously observant Jews are forbidden to pronounce the name of God, and when reading the Torah they use the word Adonai (“Lord”).
The name may be derived from a verb that means “to be”, “exist”, “become”, or “come to pass”.
tabard
(tăb′ərd)
n.
1. A short, heavy cape of coarse cloth formerly worn outdoors.
2.
a. A tunic or capelike garment worn by a knight over his armor and emblazoned with his coat of arms.
b. A similar garment worn by a herald and bearing his lord’s coat of arms.
3. An embroidered pennant attached to a trumpet.
[Middle English, from Old French tabart or Old Spanish tabardo.]
doldrums
pl.n. (used with a sing. or pl. verb)
1.
a. A period of stagnation or slump.
b. A period of depression or unhappy listlessness.
2.
a. A region of the ocean near the equator, characterized by calms, light winds, or squalls.
b. The weather conditions characteristic of these regions of the ocean.
[From obsolete doldrum, dullard, alteration (influenced by tantrum) of Middle English dold, past participle of dullen, to dull, from dul, dull; see dull.]
Faustian universe
From Illuminates:
There’s an article in there by the University College physicist F. R. Stannard about what he calls the Faustian Universe. He tells how the behavior of K-mesons can’t be explained assuming a one way time-track, but fits into a neat pattern if you assume our universe overlaps another where time runs in the opposite direction. He calls it the Faustian universe, but I’ll bet he has no idea that Goethe wrote Faust after experiencing that universe directly, just as you’re doing lately. Incidentally, Stannard points out that everything in physics is symmetrical, except our present concept of one-way time. Once you admit two -way time traffic, you’ve got a completely symmetrical universe. Fits the Occamite’s demand for simplicity. Stannard’ll give you lots of words, man.
trepidation
n.
- A state of alarm or dread; apprehension. See Synonyms at fear.
- Archaic An involuntary trembling or quivering.
[Latin trepidātiō, trepidātiōn-, from trepidātus, past participle of trepidāre, to be in a state of confusion, from trepidus, anxious.]
trep′i·da′tious (-shəs) adj.
rowan
(rō′ən, rou′-)
n. A small deciduous European tree (Sorbus aucuparia) in the rose family, having pinnately compound leaves, corymbs of white flowers, and orange-red berries.
Astarte / Ashtorot / Ishtar
Astarte /æˈstɑrti/ (Ancient Greek: Ἀστάρτη, “Astártē”) is the Greek name of the Mesopotamian (i.e. Assyrian, Akkadian, Babylonian) Semitic goddess Ishtar known throughout the Near East and Eastern Mediterranean from the early Bronze Age to Classical times. It is one of a number of names associated with the chief goddess or female divinity of those peoples. She is found as Ugaritic ????? (ʻṯtrt, “ʻAṯtart” or “ʻAthtart”); in Phoenician as ????? (ʻštrt, “Ashtart”); in Hebrew עשתרת (Ashtoret, singular, or Ashtarot, plural); and appears originally in Akkadian as ???? D, the grammatically masculine name of the goddess Ishtar; the form Astartu is used to describe her age. The name appears also in Etruscan as ??? ????? Uni-Astre (Pyrgi Tablets), Ishtar or Ashtart.
Ishtar (English pronunciation /ˈɪʃtɑːr/) is the East Semitic Akkadian, Assyrian and Babylonian goddess of fertility, love, war, and sex. She is the counterpart to the Sumerian Inanna, and is the cognate for the Northwest Semitic Aramean goddess Astarte.
reductio ad absurdum
Reductio ad absurdum, also known as argumentum ad absurdum, is a common form of argument which seeks to demonstrate that a statement is true by showing that a false, untenable, or absurd result follows from its denial, or in turn to demonstrate that a statement is false by showing that a false, untenable, or absurd result follows from its acceptance. First recognized and studied in classical Greek philosophy, this technique has been used throughout history in both formal mathematical and philosophical reasoning, as well as informal debate.
abstruse
(ăb-stro͞os′, əb-)
adj. Difficult to understand; recondite: The students avoided the professor’s abstruse lectures.
[Latin abstrūsus, past participle of abstrūdere, to hide : abs-, ab-, away; see trūdere in Indo-European roots.]
ab·struse′ly adv.
ab·struse′ness n.
goiter
(goi′tər)
n. A noncancerous enlargement of the thyroid gland, visible as a swelling at the front of the neck, that is often associated with iodine deficiency. Also called struma.
concupiscence
(kŏn-kyo͞o′pĭ-səns)
n. A strong desire, especially sexual desire; lust.
[Middle English, from Old French, from Late Latin concupīscentia, from Latin concupīscēns, concupīscent-, present participle of concupīscere, inchoative of concupere, to desire strongly : com-, intensive pref.; see com- + cupere, to desire.]
con·cu′pis·cent adj.
circumvallate
(sûr′kəm-văl′āt′)
tr.v. cir·cum·val·lat·ed, cir·cum·val·lat·ing, cir·cum·val·lates
To surround with or as if with a rampart.
adj.
- (also -ĭt) Surrounded with or as if with a rampart.
- Anatomy Surrounded by a ridge or raised, wall-like structure.
spectroscopy
(spĕk-trŏs′kə-pē)
n. pl. spec·tros·co·pies
The study of the interaction between matter and electromagnetic radiation. Historically, spectroscopy originated through the study of visible light dispersed according to its wavelength, by a prism.
spec·tros′co·pist n.
colloquial
adj.
- (Linguistics) of or relating to conversation
- (Linguistics) denoting or characterized by informal or conversational idiom or vocabulary. Compare informal
[From colloquy.] col·lo′qui·al n. col·lo′qui·al·ly adv. col·lo′qui·al·ness n.
Enoch
(ˈiːnɒk)
n
- (Bible) the eldest son of Cain after whom the first city was named (Genesis 4:17)
- (Bible) the father of Methuselah: said to have walked with God and to have been taken by God at the end of his earthly life (Genesis 5:24)
Lamarckism
(lə-mär′kĭz′əm) also La·marck·i·an·ism (-kē-ə-nĭz′əm)
n. A theory of biological evolution holding that physical changes that occur in an organism through purposeful use and disuse of body parts are inherited by its offspring.
[After Chevalier de Jean Baptiste Pierre Antoine de Monet Lamarck.]
lodestone
also load·stone (lōd′stōn′)
n. 1. A piece of magnetite that has magnetic properties and attracts iron or steel.
2. One that attracts strongly.
[Middle English lode, way; see lode + stone (from its use by sailors to show the way).]
hie
(hī)
intr. & tr.v. hied, hie·ing or hy·ing (hī′ĭng), hies
To go quickly; hasten.
entomology
(ĕn′tə-mŏl′ə-jē)
n. The scientific study of insects.
en′to·mo·log′ic (-mə-lŏj′ĭk), en′to·mo·log′i·cal (-ĭ-kəl) adj.
en′to·mo·log′i·cal·ly adv.
en′to·mol′o·gist n.
halcyon
(hăl′sē-ən)
adj.
- Calm and peaceful; tranquil.
- Prosperous; golden: halcyon years.
n.
- A fabled bird, identified with the kingfisher, that was supposed to have had the power to calm the wind and the waves while it nested on the sea during the winter solstice.
- A kingfisher, especially one of the genus Halcyon.
[Middle English alcioun, mythical halcyon bird, from Latin alcyōn, halcyōn, from Greek halkuōn, alteration (influenced by hals, salt, sea, and kuōn, conceiving) of alkuōn, probably from a pre-Greek Mediterranean language .]
magnanimous
adj.
Highly moral, especially in showing kindness or forgiveness, as in overlooking insults or not seeking revenge.
[From Latin magnanimus : magnus, great; see meg- in Indo-European roots + animus, soul, mind; see anə- in Indo-European roots.]
mag·nan′i·mous·ly adv.
mag·nan′i·mous·ness n.
illimitable
(ĭ-lĭm′ĭ-tə-bəl)
adj.
Impossible to limit or circumscribe; limitless: “an illusion of illimitable power” (Freeman Dyson).
il·lim′it·a·bil′i·ty, il·lim′it·a·ble·ness n.
il·lim′it·a·bly adv.
philanthropy
n. pl. phi·lan·thro·pies
1. The effort or inclination to increase the well-being of humankind, as by charitable aid or donations.
2. Love of humankind in general.
3. Something, such as an activity or institution, intended to promote human welfare.
[Late Latin philanthrōpia, from Greek, from philanthrōpos, humane, benevolent : phil-, philo-, philo- + anthrōpos, man, mankind.]
phi·lan′thro·pist n.
Ptolemaic Kingdom
The Ptolemaic Kingdom was a Hellenistic kingdom based in Egypt. It was ruled by the Ptolemaic dynasty which started with Ptolemy I Soter’s accession after the death of Alexander the Great in 323 BC and which ended with the death of Cleopatra VII and the Roman conquest in 30 BC.
cur
n.
- A dog considered to be inferior or undesirable; a mongrel.
- A base or cowardly person.
proscenium
(prō-sē′nē-əm, prə-)
n. pl. pro·sce·ni·ums or pro·sce·ni·a (-nē-ə)
1. The area of a modern theater that is located between the curtain and the orchestra.
2. The stage of an ancient theater, located between the background and the orchestra.
3. A proscenium arch.
[Latin proscēnium, from Greek proskēnion : pro-, before; see pro-2 + skēnē, buildings at the back of the stage.]
dyad
(dī′ăd′, -əd)
n.
- Two individuals or units regarded as a pair: the mother-daughter dyad.
- Biology One pair of homologous chromosomes resulting from the division of a tetrad during meiosis.
- Mathematics a. A function that draws a correspondence from any vector u to the vector (v·u)w and is denoted vw, where v and w are a fixed pair of vectors and v·u is the scalar product of v and u. For example, if v = (2,3,1), w = (0,-1,4), and u = (a,b,c), then the dyad vw draws a correspondence from u to (2a + 3b + c)w. b. A tensor formed from a vector in a vector space and a linear functional on that vector space.
adj.
Made up of two units.
[From Greek duas, duad-, from duo, two; see dwo- in Indo-European roots.]
coppice
n.
A thicket or grove of small trees or shrubs, especially one maintained by periodic cutting or pruning to encourage suckering, as in the cultivation of cinnamon trees for their bark.
v. cop·piced, cop·pic·ing, cop·pic·es v.tr.
To cut or prune (a tree) in making or maintaining a coppice.
v.intr.
To grow as a coppice after cutting. Used of trees.
[Old French copeiz; see copse.]
treadle
(trĕd′l)
n.
A pedal or lever operated by the foot for circular drive, as in a potter’s wheel or sewing machine.
intr.v. tread·led, tread·ling, tread·les
To work a treadle.
[Middle English tredel, from Old English, step of a stair, from tredan, to tread.]
tread′ler n.
Cerberus
(sûr′bər-əs)
n. Greek & Roman Mythology A three-headed dog guarding the entrance to Hades.
Cer′ber·e′an (sûr′bə-rē′ən) adj.
convivial
(kən-vĭv′ē-əl)
adj.
1. Enjoying good company; sociable. See Synonyms at social.
2. Characterized by merry celebrating; festive: a convivial atmosphere at the reunion.
sidle
v. si·dled, si·dling, si·dles
v. intr.
1. To move sideways: sidled through the narrow doorway.
2. To advance in an unobtrusive, furtive, or coy way: swindlers who sidle up to tourists.
v.tr.
To cause to move sideways: We sidled the canoe to the riverbank.
n.
- An unobtrusive, furtive, or coy advance.
- A sideways movement.
[Back-formation from sideling.]
si′dling·ly adv.
oblation
(ə-blā′shən, ō-blā′-)
n.
- The act of offering something, such as worship or thanks, to a deity.
- Oblation
a. The act of offering the bread and wine of the Eucharist.
b. Something offered, especially the bread and wine of the Eucharist. - A charitable offering or gift.
[Middle English oblacioun, from Old French oblacion, from Late Latin oblātiō, oblātiōn-, from Latin oblātus, past participle of offerre, to offer : ob-, ob- + lātus, brought; see telə- in Indo-European roots.]
ob·la′tion·al, ob′la·to′ry (ŏb′lə-tôr′ē) adj.
dewlap
- A fold of loose skin hanging from the neck of certain animals.
- A pendulous part similar to this, such as the wattle of a bird.
- A fold of loose skin hanging from the neck of a person.
auspice
n. pl. aus·pi·ces (ô′spĭ-sĭz, -sēz′)
- also auspices
Protection or support; patronage. - A sign indicative of future prospects; an omen: Auspices for the venture seemed favorable.
- Observation of and divination from the actions of birds.
[Latin auspicium, bird divination, auspices, from auspex, auspic-, bird augur; see awi- in Indo-European roots.]
pedantry
(pĕd′n-trē)
n. pl. ped·ant·ries
1. The ostentatious display of academic knowledge, or undue attention paid to minor details or formal rules: His detailed research was dismissed as pedantry.
2. An instance of pedantic behavior: grew tired of his pedantries.
founder
(foun′dər)
v. foun·dered, foun·der·ing, foun·ders
v. intr.
1. To sink below the surface of the water: The ship struck a reef and foundered.
2. To cave in; sink: The platform swayed and then foundered.
3. To fail utterly; collapse: a marriage that soon foundered.
4. To stumble, especially to stumble and go lame. Used of horses.
5. To become ill from overeating. Used of livestock.
6. To be afflicted with laminitis. Used of horses.
v.tr.
To cause to founder: A large wave foundered the boat.
n. See laminitis.
[Middle English foundren, to sink to the ground, from Old French fondrer, from Vulgar Latin *funderāre, from *fundus, *funder-, bottom, from Latin fundus, fund-.]
Usage Note: The verbs founder and flounder are often confused. Founder comes from a Latin word meaning “bottom” (as in foundation) and originally referred to knocking enemies down; it is now also used to mean “to fail utterly, collapse.” Flounder means “to move clumsily, thrash about,” and hence “to proceed in confusion.” If John is foundering in Chemistry 101, he had better drop the course; if he is floundering, he may yet pull through.
exotropia
(ĕk′sō-trō′pē-ə)
n. A form of strabismus in which one or both of the eyes deviate outward. Also called walleye.
[New Latin : exo- + Greek tropē, a turning; see -tropic.]
ex′o·trop′ic (-trŏp′ĭk, -trō′pĭk) adj.
forbearance
(fôr-bâr′əns)
n.
- Tolerance and restraint in the face of provocation; patience.
- Law The act of giving a debtor more time to pay rather than immediately enforcing a debt that is due.
pall
(pôl)
n.
1. A cover for a coffin, bier, or tomb, often made of black, purple, or white velvet.
2. A coffin, especially one being carried to a grave or tomb.
3.
a. A covering that darkens or obscures: a pall of smoke over the city.
b. A gloomy effect or atmosphere: “A pall of depressed indifference hung over Petrograd during February and March 1916” (W. Bruce Lincoln).
4. Ecclesiastical
a. A linen cloth or a square of cardboard faced with cloth used to cover the chalice.
b. See pallium.
tr.v. palled, pall·ing, palls
To cover with or as if with a pall.
v. palled, pall·ing, palls
v. intr.
1. To become insipid, boring, or wearisome.
2. To have a dulling, wearisome, or boring effect.
3. To become cloyed or satiated.
v. tr.
1. To cloy; satiate.
2. To make vapid or wearisome.
baize
An often bright-green woolen or cotton material napped to imitate felt and used chiefly as a cover for gaming tables.
prefect
n.
- A high administrative official or chief officer, as:
a. Any of several high military or civil officials in ancient Rome.
b. The chief of police of Paris, France.
c. A chief administrative official of a department of France.
d. The administrator in charge of discipline at a Jesuit school. - A student monitor or officer, especially in a private school.
[Middle English, from Old French, from Latin praefectus, from past participle of praeficere, to place at the head of : prae-, pre- + facere, to make; see dhē- in Indo-European roots.]
tumescent
(to͞o-mĕs′ənt, tyo͞o-)
adj.
- Somewhat tumid.
- Becoming swollen; swelling.
[Latin tumēscēns, tumēscent-, present participle of tumēscere, to begin to swell, inchoative of tumēre, to swell; see teuə- in Indo-European roots.]
Romulus and Remus
Romulus /ˈrɒmjʉləs/ and Remus /ˈriːməs/ were the twin brothers and main characters of Rome’s foundation myth. Their mother was Rhea Silvia, daughter of Numitor, king of Alba Longa. Before their conception, Numitor’s brother Amulius seized power, killed Numitor’s male heirs and forced Rhea Silvia to become a Vestal Virgin, sworn to chastity. Rhea Silvia conceived the twins by the god Mars, or by the god Hercules. Once the twins were born, Amulius had them abandoned to die in the Tiber river. They were saved by a series of miraculous interventions: the river carried them to safety, a she-wolf (in Latin, lupa) found and suckled them, and a woodpecker fed them. A shepherd and his wife found them and fostered them to manhood as simple shepherds. The twins, still ignorant of their true origins, proved to be natural leaders. Each acquired many followers. When they discovered the truth of their birth, they killed Amulius and restored Numitor to his throne. Rather than wait to inherit Alba Longa, they chose to found a new city.
While Romulus wanted to found the new city on the Palatine Hill, Remus preferred the Aventine Hill. They agreed to determine the site through augury but when each claimed the results in his own favor, they quarreled and Remus was killed. Romulus founded the new city, named it Rome, after himself, and created its first legions and senate. The new city grew rapidly, swelled by landless refugees; as most of these were male and unmarried, Romulus arranged the abduction of women from the neighboring Sabines. The ensuing war ended with the joining of Sabines and Romans as one Roman people. Thanks to divine favour and Romulus’s inspired leadership, Rome became a dominant force, but Romulus himself became increasingly autocratic, and disappeared or died in mysterious circumstances. In later forms of the myth, he ascended to heaven and was identified with Quirinus, the divine personification of the Roman people.
The legend as a whole encapsulates Rome’s ideas of itself, its origins and moral values. For modern scholarship, it remains one of the most complex and problematic of all foundation myths, particularly Remus’s death. Ancient historians had no doubt that Romulus gave his name to the city. Most modern historians believe his name a back-formation from the name Rome; the basis for Remus’s name and role remain subjects of ancient and modern speculation. The myth was fully developed into something like an “official”, chronological version in the Late Republican and early Imperial era; Roman historians dated the city’s foundation to between 758 and 728 BC, and Plutarch reckoned the twins’ birth year as c. 27/28 March 771 BC. An earlier tradition that gave Romulus a distant ancestor in the semi-divine Trojan prince Aeneas was further embellished, and Romulus was made the direct ancestor of Rome’s first Imperial dynasty. Possible historical bases for the broad mythological narrative remain unclear and disputed. The image of the she-wolf suckling the divinely fathered twins became an iconic representation of the city and its founding legend, making Romulus and Remus preeminent among the feral children of ancient mythography.
clavicle
n.
- Either of two slender bones in humans that extend from the manubrium of the sternum to the acromion of the scapula. Also called collarbone.
- One of the bones of the pectoral girdle in many vertebrates.
[New Latin clāvīcula, from Latin, diminutive of clāvis, key (from its shape).]
cla·vic′u·lar (klə-vĭk′yə-lər) adj.
cla·vic′u·late′ (-lāt′) adj.
canticle
(kăn′tĭ-kəl)
n.
- A song or chant, especially a nonmetrical hymn with words taken from a biblical text other than from the book of Psalms.
- Canticles Bible The Song of Songs.
[Middle English, from Latin canticulum, diminutive of cantus, song, from past participle of canere, to sing; see kan- in Indo-European roots.]
fug
(fŭg)
n. A heavy, stale atmosphere, especially the musty air of an overcrowded or poorly ventilated room: “In spite of the open windows the stench had become a reeking fug”
echinoderm
(ĭ-kī′nə-dûrm′)
n. Any of numerous radially symmetrical marine invertebrates of the phylum Echinodermata, which includes the starfishes, sea urchins, and sea cucumbers, having an internal calcareous skeleton and often covered with spines.
[From New Latin Echīnodermata, phylum name : echino- + -dermata, -skinned (from Greek derma, dermat-, skin; see -derm).]
e·chi′no·der′mal, e·chi′no·der′ma·tous (-dûr′mə-təs) adj.
irremediable
(ĭr′ĭ-mē′dē-ə-bəl)
adj. Impossible to remedy, correct, or repair; incurable or irreparable: irremediable errors in judgment.
ir′re·me′di·a·bly adv.
insular
adj.
1.
a. Of, relating to, or constituting an island.
b. Living or located on an island.
2.
a. Suggestive of the isolated life of an island: “He is an exceedingly insular man, so deeply private as to seem inaccessible to the scrutiny of a novelist” (Leonard Michaels).
b. Circumscribed and detached in outlook and experience; narrow or provincial.
3. Anatomy Of or relating to isolated tissue or an island of tissue.
in′su·lar·ism, in′su·lar′i·ty (-lăr′ĭ-tē) n.
in′su·lar·ly adv.
pustule
n.
- A small inflamed elevation of the skin that is filled with pus; a pimple.
- A small swelling similar to a blister or pimple.
- Something likened to an inflamed, pus-filled lesion: “a cool glimpse of green between hot pustules of sooty sprawl” (Nicholas Proffitt).
nettle
n.
- Any of various plants of the genus Urtica, having toothed leaves, unisexual apetalous flowers, and stinging hairs that cause skin irritation on contact.
- Any of various hairy, stinging, or prickly plants.
tr. v. net·tled, net·tling, net·tles
1. To sting with or as if with a nettle.
2. To irritate; vex.
penury
(pĕn′yə-rē)
n. Extreme want or poverty; destitution.
lyceum
(lī-sē′əm)
n.
- A hall in which public lectures, concerts, and similar programs are presented.
- An organization sponsoring public programs and entertainment.
- A lycée. [Latin Lycēum, from Greek Lukeion, the name of a grove with athletic training grounds near Athens in which Aristotle taught, from Lukeios, epithet of Apollo (to whom the grove was sacred)]
kabbalah
or kab·ba·la or ka·ba·la also ca·ba·la or qa·ba·la or qa·ba·lah (kăb′ə-lə, kə-bä′lə)
n.
- often Kabbalah A body of mystical teachings of rabbinical origin, often based on an esoteric interpretation of the Hebrew Scriptures.
- A secret doctrine resembling these teachings.
[Medieval Latin cabala, from Hebrew qabbālâ, received doctrine, tradition, from qibbēl, to receive; see qbl in Semitic roots.]
kab′ba·lism n.
kab′ba·list n.
Usage Note: There are no less than two dozen variant spellings of kabbalah, the most common of which include kabbalah, kabala, kabalah, qabalah, qabala, cabala, cabbala, kaballah, kabbala, kaballah, and qabbalah.
galoot
(gə-lo͞ot′)
n. Slang
A person, especially a clumsy or uncouth one.
titration
(tī-trā′shən)
n. The process, operation, or method of determining the concentration of a substance in solution by adding to it a standard reagent of known concentration in carefully measured amounts until a reaction of definite and known proportion is completed, usually as shown by a color change or by electrical measurement, and then calculating the unknown concentration.
pennon
(pĕn′ən)
n.
- A long narrow banner or streamer borne upon a lance.
- A pennant, banner, or flag.
- A pinion; a wing.
[Middle English, from Old French penon, streamer, feather of an arrow, augmentative of penne, feather, from Latin penna; see pet- in Indo-European roots.]
pen′noned adj.
mizzen
(mĭz′ən)
n. Nautical
1. A fore-and-aft sail set on the mizzenmast.
2. A mizzenmast.
miz′zen adj.
equine
(ē′kwīn′, ĕk′wīn′)
adj.
1. Of, relating to, or characteristic of a horse.
2. Of or belonging to the family Equidae, which includes the horses, asses, and zebras.
berth
n
- a bed or bunk in a vessel or train, usually narrow and fixed to a wall
- (Nautical Terms) nautical a place assigned to a ship at a mooring
- (Nautical Terms) nautical sufficient distance from the shore or from other ships or objects for a ship to manoeuvre
- give a wide berth to to keep clear of; avoid
- (Nautical Terms) nautical accommodation on a ship
- a job, esp as a member of a ship’s crew vb
- (Nautical Terms) nautical (tr) to assign a berth to (a vessel)
- (Nautical Terms) nautical to dock (a vessel)
- (tr) to provide with a sleeping place, as on a vessel or train
- (Nautical Terms) nautical (intr) to pick up a mooring in an anchorage
circuitous
(sər-kyo͞o′ĭ-təs)
adj. 1. Being or taking a roundabout, lengthy course: took a circuitous route to avoid the accident site.
2. Characterized by indirectness, evasiveness, or complexity, as in action or language: a circuitous method of inquiry; a circuitous argument.
[From Medieval Latin circuitōsus, from Latin circuitus, a going around; see circuit.]
cir·cu′i·tous·ly adv.
cir·cu′i·ty, cir·cu′i·tous·ness n.
livery
(lĭv′ə-rē, lĭv′rē)
n. pl. liv·er·ies
1. A distinctive uniform worn by the male servants of a household.
2. The distinctive dress worn by the members of a particular group; uniform: ushers in livery.
3. The costume or insignia worn by the retainers of a feudal lord.
4.
a. The boarding and care of horses for a fee.
b. The hiring out of horses and carriages.
c. A livery stable.
5. A business that offers vehicles, such as automobiles or boats, for hire.
6. Law Official delivery of property, especially land, to a new owner.
palmy
adj. palm·i·er, palm·i·est
1. Of or relating to palm trees.
2. Covered with palm trees.
3. Prosperous; flourishing: palmy times for stockbrokers.
toadstool
n. A fungus with an umbrella-shaped fruiting body, especially one thought to be inedible or poisonous.
limpid
adj.
- Characterized by transparent clearness; pellucid. See Synonyms at clear.
- Free from clouds or haze: a limpid sky.
- Easily intelligible; clear: writes in a limpid style.
- Easily or pleasantly heard; distinct: playing the violin with a limpid tone.
- Flowing or moving gracefully: limpid movements of a dancer.
lim·pid′i·ty, lim′pid·ness n.
lim′pid·ly adv.
pendulous
adj.
- Hanging loosely; suspended so as to swing or sway.
- Wavering; undecided.
[From Latin pendulus, from pendēre, to hang; see (s)pen- in Indo-European roots.]
pen′du·lous·ly adv.
pen′du·lous·ness n.
ergodicity
an attribute of stochastic systems; generally, a system that tends in probability to a limiting form that is independent of the initial conditions
haphazardness, stochasticity, randomness, noise - the quality of lacking any predictable order or plan
laconic
(lə-kŏn′ĭk)
adj. Using or marked by the use of few words; terse or concise.
[Latin Lacōnicus, Spartan, from Greek Lakōnikos, from Lakōn, a Spartan (from the reputation of the Spartans for brevity of speech).]
la·con′i·cal·ly adv.
Synonyms: laconic, reticent, taciturn, tightlipped
despoliation
n
- the act of despoiling; plunder or pillage
- the state of being despoiled
chancery
(chăn′sə-rē)
n. pl. chan·cer·ies
1. Law
a. A court of chancery.
b. The proceedings and practice of a court of chancery; equity.
c. A court of public record; an office of archives.
d. One of the five divisions of the High Court of Justice of Great Britain, presided over by the Lord High Chancellor.
2. The office or department of a chancellor; a chancellery.
[Middle English chancerie, alteration of chancelrie; see chancellery.]
renege
(rĭ-nĕg′, -nĭg′)
v. re·neged, re·neg·ing, re·neges
v. intr.
1. To fail to carry out a promise or commitment: reneged on the contract at the last minute.
2. Games To fail to follow suit in cards when able and required by the rules to do so.
v.tr.
Archaic To renounce; disown.
n.
The act of reneging.
[Medieval Latin renegāre, to deny; see renegade.]
re·neg′er n.
fetor
(fē′tər, -tôr′) also foe·tor (fē′tər)
n. A strong, offensive odor. See Synonyms at stench.
[Middle English fetoure, from Latin fētor, from fētēre, to stink.]
keelhauling
Keelhauling is a form of punishment meted out to sailors at sea. The sailor was tied to a line that looped beneath the vessel, thrown overboard on one side of the ship, and dragged under the ship’s keel, either from one side of the ship to the other, or the length of the ship (from bow to stern). As the hull was usually covered in barnacles and other marine growth, if the offender was pulled quickly, keelhauling would typically result in serious cuts, loss of limbs and even decapitation. If the victim was dragged slowly, his weight might lower him sufficiently to miss the barnacles, but this method would frequently result in his drowning.
Keelhauling was legally permitted as a punishment in the Dutch Navy by a Dutch ordinance of 1560, and the practice was not formally abolished until 1853. Keelhauling has become strongly associated with pirate lore. The earliest known mention of keelhauling is from the Greeks in the Rhodian Maritime Code (Lex Rhodia), of circa 800 BC, which outlines punishment for piracy. It is also pictured on a Greek vase from the same era.
The term still survives today, although usually in the sense of being over-punished or receiving extreme discipline for lightly violating the rules.
dervish
n.
- A member of any of various Muslim ascetic orders, some of which perform whirling dances and vigorous chanting as acts of ecstatic devotion.
- One that possesses abundant, often frenzied energy: “[She] is a dervish of unfocused energy, an accident about to happen” (Jane Gross).
[Turkish derviş, mendicant, from Persian darvēš, from Middle Persian driyōš, needy one, one who lives in holy mendicancy, from Old Iranian (Avestan) drigu-; akin to Sanskrit adhriguḥ (a divine epithet of unknown but favorable meaning) : perhaps a-, not + *dhrigu-, poor.]
poignard
Poignard, or poniard, (Fr.), refers to a long, lightweight thrusting knife with a continuously tapering, acutely pointed blade and crossguard, historically worn by the upper class, noblemen, or the knighthood. Similar in design to a parrying dagger, the poignard emerged during the Middle Ages and was used during the Renaissance in Western Europe, particularly in France, Switzerland, and Italy.
Modern usage
In modern French, the term poignard has come to be defined as synonymous with dague, the general term for “dagger”, and in English the term poignard or poniard has gradually evolved into a term for any small, slender dagger.
Manhattan Project
The Manhattan Project was a research and development project that produced the first atomic bombs during World War II. It was led by the United States with the support of the United Kingdom and Canada. From 1942 to 1946, the project was under the direction of Major General Leslie Groves of the U.S. Army Corps of Engineers; physicist J. Robert Oppenheimer was the scientific director of the Los Alamos National Laboratory that designed the actual bombs.
Neopythagoreanism
Neopythagoreanism (or Neo-Pythagoreanism) was a school of Hellenistic philosophy which revived Pythagorean doctrines. Neopythagoreanism was influenced by Middle Platonism and in turn influenced Neoplatonism. It originated in the 1st century BCE and flourished during the 1st and 2nd centuries CE. The 1911 Britannica describes Neopythagoreanism as “a link in the chain between the old and the new” within Hellenistic philosophy. As such, it contributed to the doctrine of monotheism as it emerged during Late Antiquity (among other things influencing early Christianity). Central to Neopythagorean thought was the concept of a soul and its inherent desire for a unio mystica with the divine.
The word “Neopythagoreanism” is a modern (19th century) term, coined as a parallel of “Neoplatonism”.
drawknife
n. A knife with a handle at each end of the blade, used with a drawing motion to shave a surface. Also called drawshave.
coif
(koif)
n.
1. (also kwäf) A coiffure.
2. A tight-fitting cap worn under a veil, as by nuns.
3. A white skullcap formerly worn by English lawyers.
4.
a. A hood of chain mail or other heavy material, usually worn under a helmet.
b. A cervellière.
tr. v. coifed, coif·ing, coifs
1. (also kwäf) To arrange or dress (the hair).
2. To cover with or as if with a coif.
flexuous
adj. Bending or winding alternately from side to side; sinuous.
[From Latin flexuōsus, from flexus, a bending, a turning, from past participle of flectere, to bend.]
flex′u·os′i·ty (-ŏs′ĭ-tē) n.
flex′u·ous·ly adv.
shrive
v. shrove (shrōv) or shrived, shriv·en (shrĭv′ən) or shrived, shriv·ing, shrives
v. tr.
1. To hear the confession of and give absolution to (a penitent).
2. To obtain absolution for (oneself) by confessing and doing penance.
v. intr. Archaic
1. To make or go to confession.
2. To hear confessions.
[Middle English schriven, from Old English scrīfan, from Latin scrībere, to write; see skrībh- in Indo-European roots.]
shriv′er n.
billet
n
- (Military) accommodation, esp for a soldier, in civilian lodgings
- (Military) the official requisition for such lodgings
- (Nautical Terms) a space or berth allocated, esp for slinging a hammock, in a ship
- a job
- a brief letter or document vb, -lets, -leting or -leted
- (Military) (tr) to assign a lodging to (a soldier)
- (tr) to assign to a post or job
- to lodge or be lodged
nonplus
(nŏn-plŭs′)
tr. v. non·plussed, non·plus·sing, non·plus·ses also non·plused or non·plus·ing or non·plus·es
1. To put at a loss as to what to think, say, or do; bewilder.
2. Usage Problem To cause to feel indifferent or bored.
n.
A state of bewilderment or perplexity.
[From Latin nōn plūs, no more : nōn, not; see plūs in Indo-European roots.]
Usage Note: The verb nonplus, from the Latin phrase nōn plūs, “not more,” is well established with the meaning “to surprise and bewilder.” The verb and its participial adjective nonplussed often imply that the affected person is at a loss for words. This use of the word was acceptable to 90 percent of the Usage Panel in our 2013 survey in the sentence The scientists were completely nonplussed—the apparatus had not acted at all as they had expected. However, the word is frequently used to mean “to make indifferent, bore,” as if the plus part of the word meant “to overcome with excitement.” This usage is still controversial and should probably be avoided.
epithelium
(ĕp′ə-thē′lē-əm)
n. pl. ep·i·the·li·a (-lē-ə) or ep·i·the·li·ums
Membranous tissue composed of one or more layers of cells separated by very little intercellular substance and forming the covering of most internal and external surfaces of the body and its organs.
[New Latin epithēlium : epi- + Greek thēlē, nipple; see dhē(i)- in Indo-European roots.]
ep′i·the′li·al adj.
hansom
n. A two-wheeled covered carriage with the driver’s seat above and behind the passenger compartment. Also called hansom cab.
[After Joseph Aloysius Hansom, (1803-1882), British architect.]
beleaguer
(bĭ-lē′gər)
tr. v. be·lea·guered, be·lea·guer·ing, be·lea·guers
1. To harass; beset: We are beleaguered by problems.
2. To surround with troops; besiege: The enemy beleaguered the enclave.
[Probably Dutch belegeren : be-, around (from Middle Dutch bie; see ambhi in Indo-European roots) + leger, camp; see legh- in Indo-European roots.]
be·lea′guer·ment n.
starveling
(stärv′lĭng)
n.
One that is starving or being starved.
adj.
1. Starving. 2.
Poor in quality; inadequate.
dray
n. A low, heavy cart without sides, used for haulage.
tr. v. drayed, dray·ing, drays To haul by means of a dray.
[Middle English draie, sledge, cart, from Old English dragan, to draw.]
cyclorama
(sī′klə-răm′ə, -rä′mə)
n.
- A large composite picture placed on the interior walls of a cylindrical room so as to appear in natural perspective to a spectator standing in the center of the room.
- A large curtain or wall, usually concave, hung or placed at the rear of a stage.
[cycl(o)- + (pan)orama.]
cy′clo·ram′ic adj.
filament
- A fine or very thin thread or fiber: filaments of cloth; filaments of flax.
- A slender or threadlike structure or part, especially:
a. A fine wire that is heated electrically to produce light in an incandescent lamp.
b. The stalk that bears the anther in the stamen of a flower.
c. A chainlike series of cells, as in many algae.
d. A long thin cellular structure characteristic of many fungi, usually having multiple nuclei and often divided by septa.
e. Any of various long thin celestial objects or phenomena, such as a solar filament.
concord
(kŏn′kôrd′, kŏng′-)
n.
- Harmony or agreement of interests or feelings; accord.
- A treaty establishing peaceful relations.
- Grammar Agreement between words in person, number, gender, or case.
- Music A harmonious combination of simultaneously sounded tones.
[Middle English concorde, from Old French, from Latin concordia, from concors, concord-, agreeing : com-, com- + cor, heart; see kerd- in Indo-European roots.]
neurasthenia
(no͝or′əs-thē′nē-ə, nyo͝or′-)
n. A group of symptoms, including chronic physical and mental fatigue, weakness, and generalized aches and pains, usually considered a psychological disorder. It was formerly thought to result from exhaustion of the nervous system and is no longer in clinical use in many parts of the world.
neu′ras·then′ic (-thĕn′ĭk) adj. & n.
neu′ras·then′i·cal·ly adv.
inure
(ĭn-yo͝or′)
tr.v. in·ured, in·ur·ing, in·ures
also en·ured or en·ur·ing or en·ures
To habituate to something undesirable, especially by prolonged subjection; accustom: “Though the food became no more palatable, he soon became sufficiently inured to it” (John Barth).
in·ure′ment n.
indubitable
adj. Too apparent to be doubted; unquestionable.
in·du′bi·ta·bly adv.
gulch
A small ravine, especially one cut by a torrent.
hovel
(hŭv′əl, hŏv′-)
n.
- A small, miserable dwelling.
- An open, low shed.
[Middle English, hut.]
sortie
n.
- An armed attack, especially one made from a place surrounded by enemy forces.
- A flight of a combat aircraft on a mission.
intr.v. sor·tied, sor·tie·ing, sor·ties
To go on a sortie.
[French, from feminine past participle of sortir, to go out, from Old French.]
eldritch
(ĕl′drĭch)
adj. Strange or unearthly; eerie.
coursing
Hunting with dogs trained to chase game by sight instead of scent.
verdant
adj.
- Green with vegetation; covered with green growth.
- Green in hue.
- Lacking experience or sophistication; naive.
[French verdoyant, from Old French, present participle of verdoyer, to become green, from Vulgar Latin *viridiāre, from Latin viridis.]
ver′dan·cy n.
ver′dant·ly adv.
mote
n. A very small particle; a speck: “Dust motes hung in a slant of sunlight” (Anne Tyler).
affable
adj.
- Easy and pleasant to speak to; approachable.
- Gentle and gracious: an affable smile.
[Middle English affabil, from Old French affable, from Latin affābilis, from affārī, to speak to : ad-, ad- + fārī, to speak; see bhā- in Indo-European roots.]
af′fa·bil′i·ty n.
af′fa·bly adv.
Magnus effect
The Magnus effect is the commonly observed effect in which a spinning ball (or cylinder) curves away from its principal flight path. It is important in many ball sports. It affects spinning missiles, and has some engineering uses, for instance in the design of rotor ships and Flettner aeroplanes.
equinox
n.
- Either of two points on the celestial sphere at which the ecliptic intersects the celestial equator.
- Either of the two times during a year when the sun crosses the celestial equator and when the length of day and night are approximately equal; the vernal equinox or the autumnal equinox.
[Middle English, from Old French equinoxe, from Medieval Latin aequinoxium, from Latin aequinoctium : aequi-, equi- + nox, noct-, night; see nekw-t- in Indo-European roots.]
Image: celestial sphere showing the positions of the autumnal and vernal equinoxes
venule
(vĕn′yo͞ol, vēn′-)
n. A small vein, especially one joining capillaries to larger veins.
[Latin vēnula, diminutive of vēna, vein.]
ven′u·lar (-yə-lər) adj.
bodice
(bŏd′ĭs)
n.
- The fitted part of a dress that extends from the waist to the shoulder.
- A woman’s laced outer garment, worn like a vest over a blouse.
empyreal
\em-PIR-ee-uhl, -PAHY-ree-, em-puh-REE-uhl, -pahy-\
adjective
- pertaining to the sky; celestial: empyreal blue.
- pertaining to the highest heaven in the cosmology of the ancients.
Quotes
Outside, the even rows of white clouds folded like crests of waves on the empyreal blue. – R. Clifton Spargo, Beautiful Fools: The Last Affair of Zelda and Scott Fitzgerald, 2013
Origin
Empyreal derives from the Greek term empýrios meaning “fiery.”
pinion
n.
- The wing of a bird.
- The outer rear edge of the wing of a bird, containing the primary feathers.
- A primary feather of a bird.
tr.v. pin·ioned, pin·ion·ing, pin·ions
1.
a. To remove or bind the wing feathers of (a bird) to prevent flight.
b. To cut or bind (the wings of a bird).
2.
a. To restrain or immobilize (a person) by binding the arms.
b. To bind (a person’s arms).
3. To bind fast or hold down; shackle.
[Middle English, from Old French pignon, from Vulgar Latin *pinniō, pinniōn-, from Latin penna, pinna, feather; see pinna.]
n. A small cogwheel that engages or is engaged by a larger cogwheel or a rack.
sigmoid
(sĭg′moid′) also sig·moi·dal (sĭg-moid′l)
(from sigma)
adj.
- Having the shape of the letter S.
- Of or relating to the sigmoid colon.
[Greek sīgmoeidēs : sīgma, sigma; see sigma + -oeidēs, -oid.]
Abdul Alhazred
Abdul Alhazred is a fictional character created by American horror writer H. P. Lovecraft. He is the so-called “Mad Arab” credited with authoring the fictional book Kitab al-Azif (the Necronomicon), and as such is an integral part of Cthulhu Mythos lore.
delouse
(dē-lous′)
tr.v. de·loused, de·lous·ing, de·lous·es To rid (a person or an animal) of lice by physical or chemical means.
canard
(kə-närd′)
n.
1. An unfounded or false, deliberately misleading story.
2.
a. A short winglike control surface projecting from the fuselage of an aircraft, such as a space shuttle, mounted forward of the main wing and serving as a horizontal stabilizer.
b. An aircraft whose horizontal stabilizing surfaces are forward of the main wing.
assiduous
(ə-sĭj′o͞o-əs)
adj. Showing or characterized by persistent attention or untiring application: an assiduous worker who strove for perfection; did assiduous research before writing the book. See Synonyms at diligent.
[From Latin assiduus, from assidēre, to attend to : ad-, ad- + sedēre, to sit; see sed- in Indo-European roots.]
as·sid′u·ous·ly adv.
as·sid′u·ous·ness n.
Robert Browning
Robert Browning (1812 – 1889) was an English poet and playwright whose mastery of dramatic verse, and in particular the dramatic monologue, made him one of the foremost Victorian poets. His poems are known for their irony, characterization, dark humor, social commentary, historical settings, and challenging vocabulary and syntax. The speakers in his poems are often musicians or painters whose work functions as a metaphor for poetry.
Browning’s admirers have tended to temper their praise with reservations about the length and difficulty of his most ambitious poems, particularly The Ring and the Book. Nevertheless, they have included such eminent writers as Henry James, Oscar Wilde, George Bernard Shaw, G. K. Chesterton, Ezra Pound, Jorge Luis Borges, and Vladimir Nabokov. Among living writers, Stephen King’s The Dark Tower series and A.S. Byatt’s Possession make direct reference to Browning’s work.
Today Browning’s most critically esteemed poems include the monologues Childe Roland to the Dark Tower Came, Fra Lippo Lippi, Andrea Del Sarto, and My Last Duchess. His most popular poems include Porphyria’s Lover, How They Brought the Good News from Ghent to Aix, the diptychMeeting at Night, the patriotic Home Thoughts from Abroad, and the children’s poem The Pied Piper of Hamelin. His abortive dinner-party recital of How They Brought The Good News was recorded on an Edison wax cylinder, and is believed to be the oldest surviving recording made in England of a notable person.
Francisco Goya
Francisco Goya (1746 – 1828) was a Spanish romantic painter and printmaker regarded both as the last of the Old Masters and the first of the moderns. Goya was court painter to the Spanish Crown; throughout the Peninsular War he remained in Madrid, where he painted the portrait of Joseph Bonaparte, pretender to the Spanish throne, and documented the war in the masterpiece of studied ambiguity known as the Desastres de la Guerra. Through his works he was both a commentator on and chronicler of his era. The subversive imaginative element in his art, as well as his bold handling of paint, provided a model for the work of artists of later generations, notably Édouard Manet, Pablo Picasso and Francis Bacon.
astrodynamics
(ăs′trō-dī-năm′ĭks)
n. (used with a sing. verb)
The dynamics of natural and human-made bodies in outer space.
as′tro·dy·nam′ic adj.
René Descartes
René Descartes (1596 – 1650) was a French philosopher, mathematician and writer who spent most of his life in the Dutch Republic. He has been dubbed the father of modern philosophy, and much subsequent Western philosophy is a response to his writings, which are studied closely to this day. In particular, his Meditations on First Philosophy continues to be a standard text at most university philosophy departments.
Descartes’ influence in mathematics is equally apparent; the Cartesian coordinate system — allowing reference to a point in space as a set of numbers, and allowing algebraic equations to be expressed as geometric shapes in a two-dimensional coordinate system (and conversely, shapes to be described as equations) — was named after him. He is credited as the father of analytical geometry, the bridge between algebra and geometry, crucial to the discovery of infinitesimal calculus and analysis. Descartes was also one of the key figures in the scientific revolution and has been described as an example of genius. He refused to accept the authority of previous philosophers, and refused to trust his own senses. Descartes frequently sets his views apart from those of his predecessors. In the opening section of the Passions of the Soul, a treatise on the early modern version of what are now commonly called emotions, Descartes goes so far as to assert that he will write on this topic “as if no one had written on these matters before”. Many elements of his philosophy have precedents in late Aristotelianism, the revived Stoicism of the 16th century, or in earlier philosophers like Augustine. In his natural philosophy, he differs from the schools on two major points: First, he rejects the splitting of corporeal substance into matter and form; second, he rejects any appeal to final ends—divine or natural—in explaining natural phenomena.9 In his theology, he insists on the absolute freedom of God’s act of creation.
Descartes laid the foundation for 17th-century continental rationalism, later advocated by Baruch Spinoza and Gottfried Leibniz, and opposed by the empiricist school of thought consisting of Hobbes, Locke, Berkeley, and Hume. Leibniz, Spinoza and Descartes were all well versed in mathematics as well as philosophy, and Descartes and Leibniz contributed greatly to science as well.
His best known philosophical statement is “Cogito ergo sum.”
marmoreal
(mär-môr′ē-əl) also mar·mo·re·an (-ē-ən)
adj. Resembling marble, as in smoothness, whiteness, or hardness.
[From Latin marmoreus, from marmor, marble.]
mar·mo′re·al·ly adv.
vacillate
(văs′ə-lāt′)
intr.v. vac·il·lat·ed, vac·il·lat·ing, vac·il·lates
- To be unable to choose between different courses of action or opinions; waver: She vacillated about whether to leave.
- To change between one state and another; fluctuate: The weather vacillated between sunny and rainy.
- Archaic To sway from one side to the other.
[Latin vacillāre, vacillāt-, to waver.]
vac′il·lat′ing·ly adv.
vac′il·la′tion n.
vac′il·la′tor n.
leaven
(lĕv′ən)
n.
- An agent, such as yeast, that causes batter or dough to rise, especially by fermentation.
- An element, influence, or agent that works subtly to lighten, enliven, or modify a whole.
tr. v. leav·ened, leav·en·ing, leav·ens
1. To add a rising agent to.
2. To cause to rise, especially by fermentation.
3. To pervade with a lightening, enlivening, or modifying influence.
stoat
n
1. (Animals) a small Eurasian musteline mammal, Mustela erminea, closely related to the weasels, having a brown coat and a black-tipped tail: in the northern parts of its range it has a white winter coat and is then known as an ermine
Sir Peter Paul Rubens
Sir Peter Paul Rubens (1577 – 1640) was a Flemish Baroque painter. A proponent of an extravagant Baroque style that emphasized movement, colour, and sensuality, Rubens is well known for his Counter-Reformation altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects.
In addition to running a large studio in Antwerp that produced paintings popular with nobility and art collectors throughout Europe, Rubens was a classically educated humanist scholar and diplomat who was knighted by both Philip IV of Spain and Charles I of England.
chiaroscuro
(kē-är′ə-sko͝or′ō, -skyo͝or′ō)
n. pl.
chi·a·ro·scu·ros
1. The technique of using light and shade in pictorial representation.
2. The arrangement of light and dark elements in a pictorial work of art.
3.
a. A woodcut technique in which several blocks are used to print different shades of a color.
b. A woodcut print made by this technique. In all senses also called claire-obscure.
Tophet
(tō′fĕt′, -fĭt)
n.
- In the Bible, a place outside Jerusalem where the Canaanites offered children as sacrifices to Moloch.
- The place where wicked souls are punished after death; Hell.
[Middle English, from Hebrew tōpet; see wtp in Semitic roots.]
larder
(lär′dər)
n.
- A place, such as a pantry or cellar, where food is stored.
- A supply of food.
ambivalence
- The coexistence of opposing attitudes or feelings, such as love and hate, toward a person, object, or idea.
- Uncertainty or indecisiveness as to which course to follow.
fricative
(frĭk′ə-tĭv)
n. A consonant, such as f or s in English, produced by the forcing of breath through a constricted passage. Also called spirant.
adj. Of, relating to, or being a fricative consonant.
[New Latin fricātīvus, from Latin fricātus, past participle of fricāre, to rub.]
loam
(lōm)
n.
- Soil composed of a mixture of sand, clay, silt, and organic matter.
- A mixture of moist clay and sand, and often straw, used especially in making bricks and foundry molds.
tr.v. loamed, loam·ing, loams
To fill, cover, or coat with loam.
[Middle English lam, lom, clay, from Old English lām; see lei- in Indo-European roots.]
loam′y adj.
fluke
n.
- Any of numerous parasitic flatworms, including the trematodes, some of which infect humans, and the monogeneans, which are chiefly ectoparasites of fish.
- Any of various flatfishes chiefly of the genus Paralichthys, especially the summer flounder.
n.
- Nautical The triangular blade at the end of an arm of an anchor, designed to catch in the ground.
- A barb or barbed head, as on an arrow or a harpoon.
- Either of the two horizontally flattened divisions of the tail of a whale.
avast
(ə-văst′)
interj. Nautical Used as a command to stop or desist.
[From Middle Dutch hou vast, hold fast : hou, houd, imperative of houden, to hold + vast, fast; see past- in Indo-European roots.]
spirant
n.
1. a consonant sound, as (th), (v), or (h), characterized by audible friction produced by forcing the breath through a constricted or partially obstructed passage in the vocal tract.
adj.
2. of or pertaining to a fricative.
tête-à-tête
(tāt′ə-tāt′, tĕt′ə-tĕt′)
adv. & adj.
Without the intrusion of a third person; in intimate privacy: talk
tête-à-tête; a tête-à-tête supper. n.
- A private conversation between two persons.
- A sofa for two, especially an S-shaped one allowing the occupants to face each other.
[French : tête, head (from Late Latin testa, skull; see teston) + à, to + tête, head.]
weal
n.
- Prosperity; happiness: in weal and woe.
- The welfare of the community; the general good: the public weal.
n.
A ridge on the flesh raised by a blow; a welt.
abominable
adj.
- Unequivocally detestable; loathsome: abominable treatment of prisoners.
- Thoroughly unpleasant or disagreeable: abominable weather.
[Middle English abhominable, from Old French, from Latin abōminābilis, from abōminārī, to abhor; see abominate.]
a·bom′i·na·bly adv.
aileron
(ā′lə-rŏn′)
n. Either of two movable flaps on the wings of an airplane that can be used to control the plane’s rolling and banking movements.
Typhon
n. Greek Mythology A monster with 100 heads, thrown by Zeus into Tartarus.
Typhon was the most fearsome monster of Greek mythology. The last son of Gaia, fathered by Tartarus, Typhon was, with his mate Echidna, the father of many famous monsters.
ragamuffin
or rag·ga·muf·fin (răg′ə-mŭf′ĭn)
n. A shabbily clothed, dirty child.
[Middle English Ragamuffyn, a personal name : probably raggi, ragged (from ragge, rag; see rag) + Middle Dutch moffel, muffe, mitten; see muff.]
masque
also mask (măsk)
n.
- A dramatic entertainment, usually performed by masked players representing mythological or allegorical figures, that was popular in England in the 1500s and early 1600s.
- A dramatic verse composition written for such an entertainment.
- See masquerade.
[French; see mask.]
laminitis
(lăm′ə-nī′tĭs)
n. Inflammation of the sensitive laminae of the hoof, especially in horses. Also called founder.
gibbet
(jĭb′ĭt)
n.
- A device used for hanging a person until dead; a gallows.
- An upright post with a crosspiece, forming a T-shaped structure from which executed criminals were formerly hung for public viewing.
tr.v. gib·bet·ed, gib·bet·ing, gib·bets or gib·bet·ted or gib·bet·ting
1. To execute by hanging on a gibbet.
2.
a. To hang on a gibbet for public viewing.
b. To expose to infamy or public ridicule.
ossuary
(ŏsh′o͞o-ĕr′ē, ŏs′yo͞o-)
n. pl. os·su·ar·ies
A container or receptacle, such as an urn or a vault, for holding the bones of the dead.
[Late Latin ossuārium, from neuter of Latin ossuārius, of bones, from os, oss-, bone; see ost- in Indo-European roots.]
cordite
Any of a family of smokeless explosive powders consisting chiefly of nitrocellulose, nitroglycerin, and petrolatum that have been dissolved in acetone,dried, and extruded in cords
prig
n.
- A person who demonstrates an exaggerated conformity or propriety, especially in an irritatingly arrogant or smug manner.
- Archaic
a. A petty thief or pickpocket.
b. A conceited dandy; a fop.
tr.v. prigged, prig·ging, prigs Chiefly British
To steal or pilfer. [Origin unknown.]
prig′ger·y n.
prig′gish adj.
prig′gish·ly adv.
prig′gish·ness n.
libretto
(lĭ-brĕt′ō)
n. pl. li·bret·tos or li·bret·ti (-brĕt′ē)
1. The text of a dramatic musical work such as an opera, including the lyrics to be sung and sometimes interpolated spoken passages.
2. A book containing such a text.
[Italian, diminutive of libro, book, from Latin liber, libr-, inner bark of trees used as a writing material, book.]
bestride
(bĭ-strīd′)
tr. v. be·strode (-strōd′), be·strid·den (-strĭd′n), be·strid·ing, be·strides
1. To sit or stand on with the legs astride; straddle.
2. To dominate by position; tower over: “Hitler’s ghost, the specter that … bestrides mid-twentieth-century history” (Economist).
3. Archaic To step or stride across.
[Middle English bistriden, from Old English bestrīdan : be-, be- + strīdan, to mount a horse; see stride.]
grippe
(grĭp)
n. See influenza.
[French, from Old French, claw, quarrel, from gripper, to seize, grasp, from Frankish *grīpan.]
grip′py adj.
outrigger
(out′rĭg′ər)
n.
- Nautical
a. A projecting beam or spar run out from the side of a vessel to help in securing the masts or from a mast to be used in extending a rope or sail.
b. A long thin float attached parallel to a seagoing canoe by projecting spars as a means of preventing it from capsizing.
c. A vessel fitted with such a float or beam.
d. A support for an oarlock projecting from the side of a racing shell.
e. A racing shell fitted with such a support. - A projecting frame extending laterally beyond the main structure of a vehicle, aircraft, or machine to stabilize the structure or support an extending part.
ellipsis
(ĭ-lĭp′sĭs)
n. pl. el·lip·ses (-sēz)
1.
a. The omission of a word or phrase necessary for a complete syntactical construction but not necessary for understanding.
b. An example of such omission.
2. A mark or series of marks ( … or * * * , for example) used in writing or printing to indicate an omission, especially of letters or words.
[Latin ellīpsis, from Greek elleipsis, from elleipein, to fall short; see ellipse.]
Valentinianism
Valentinianism is a Gnostic Christian movement that was founded by Valentinus in the second century AD. Valentinianism was one of the major Gnostic movements. Its influence was extremely widespread, not just within Rome, but also from Egypt through Asia Minor and Syria in the east, and Northwest Africa.
Valentinians believed that at the beginning there was a Pleroma (literally, a ‘fullness’). At the centre of the Pleroma was the primal Father or Bythos, the beginning of all things who, after ages of silence and contemplation, projected thirty Aeons, heavenly archetypes representing fifteen syzygies or sexually complementary pairs. Among them was Sophia. Sophia’s weakness, curiosity and passion led to her fall from the Pleroma and the creation of the world and man, both of which are flawed. Valentinians identified the God of the Old Testament as the Demiurge, the imperfect creator of the material world. Man, the highest being in this material world, participates in both the spiritual and the material nature. The work of redemption consists in freeing the former from the latter. One needed to recognize the Father, the depth of all being, as the true source of divine power in order to achieve gnosis (knowledge). The Valentinians believed that the attainment of this knowledge by the human individual had positive consequences within the universal order and contributed to restoring that order, and that gnosis, not faith, was the key to salvation. Clement wrote that the Valentinians regarded Catholic Christians “as simple people to whom they attributed faith, while they think that gnosis is in themselves. Through the excellent seed that is to be found in them, they are by nature redeemed, and their gnosis is as far removed from faith as the spiritual from the physical”.
alkaloid
n. Any of various organic compounds that are usually basic and contain at least one nitrogen atom in a heterocyclic ring, occurring chiefly in flowering plants. Many alkaloids, such as nicotine, quinine, cocaine, and morphine, are known for their poisonous or medicinal attributes.
al′ka·loi′dal (-loid′l) adj.
Alkaloids are a group of naturally occurring chemical compounds that contain mostly basic nitrogen atoms. In addition to carbon, hydrogen and nitrogen, alkaloids may also contain oxygen, sulfur and more rarely other elements such as chlorine, bromine, and phosphorus.
Alkaloids are produced by a large variety of organisms including bacteria, fungi, plants, and animals. They can be purified from crude extracts of these organisms by acid-base extraction. Alkaloids have a wide range of pharmacological activities including antimalarial (e.g. quinine), antiasthma (e.g. ephedrine), anticancer (e.g. homoharringtonine), cholinomimetic (e.g. galantamine), vasodilatory (e.g. vincamine), antiarrhythmic (e.g. quinidine), analgesic (e.g. morphine), antibacterial (e.g. chelerythrine), and antihyperglycemic activities (e.g. piperine). Many have found use in traditional or modern medicine, or as starting points for drug discovery. Other alkaloids possess psychotropic (e.g. psilocin) and stimulant activities (e.g. cocaine, caffeine, nicotine), and have been used in entheogenic rituals or as recreational drugs. Alkaloids can be toxic too (e.g. atropine, tubocurarine). Although alkaloids act on a diversity of metabolic systems in humans and other animals, they almost uniformly invoke a bitter taste.
Image: The first individual alkaloid, morphine, was isolated in 1804 from the opium poppy
ebullient
(ĭ-bo͝ol′yənt, ĭ-bŭl′-)
adj.
- Zestfully enthusiastic.
- Boiling or seeming to boil; bubbling.
[Latin ēbulliēns, ēbullient-, present participle of ēbullīre, to bubble up : ē-, ex-, up, out; see ex- + bullīre, to bubble, boil.]
e·bul′lient·ly adv.
Usage Note: Traditionally, ebullient is pronounced (ĭ-bŭl′yənt), with a short u in the second syllable, as in gull. This is apparently still the preferred pronunciation in British English. In American English, the pronunciation (ĭ-bo͝ol′yənt), with the second syllable like bull, is now equally common.
ionize
(ī′ə-nīz′)
tr. & intr.v. i·on·ized, i·on·iz·ing, i·on·iz·es
To convert or be converted totally or partially into ions.
i′on·i′za·ble adj.
i′on·iz′er n.
foundry
- An establishment where metal objects are made by melting metal and pouring it into molds.
2.
a. The skill or operation of founding.
b. The castings made by founding.
proclivity
n. pl. pro·cliv·i·ties
A natural propensity or inclination; a predisposition: a proclivity for exaggeration; a proclivity to complain.
[Latin prōclīvitās, from prōclīvis, inclined : prō-, forward; see clīvus in Indo-European roots.]
prior / prioress / priory
prior
n.
- A monastic officer in charge of a priory or ranking next below the abbot of an abbey.
- One of the ruling magistrates of the medieval Italian republic of Florence.
pri′or·ate (-ĭt), pri′or·ship′ (-shĭp′) n.
prioress (prī′ər-ĭs)
n. A nun in charge of a priory or ranking next below the abbess of an abbey.
* * *
priory
n. pl. pri·or·ies
monastery governed by a prior or a convent governed by a prioress.
mortise
also mor·tice (môr′tĭs)
n.
- A usually rectangular cavity in a piece of wood, stone, or other material, prepared to receive a tenon and thus form a joint.
- Printing A hole cut in a plate for insertion of type.
tr. v. mor·tised, mor·tis·ing, mor·tis·es also mor·ticed or mor·tic·ing or mor·tic·es
1. To join or fasten securely, as with a mortise and tenon.
2. To make a mortise in.
3. Printing
a. To cut a hole in (a plate) for the insertion of type.
b. To cut such a hole and insert (type).
[Middle English mortaise, from Old French, perhaps from Arabic murtazz, fastened, from irtazza, to be fixed (in place), derived stem of razza, to fix, insert; see rzz in Semitic roots.]
Image: mortise-and-tenon joint
ankh
n. A cross shaped like a T with a loop at the top, especially as used in ancient Egypt as a symbol of life. Also called ansate cross.
[Egyptian ‘nḫ, life.]
It represents the concept of eternal life, which is the general meaning of the symbol. The Egyptian gods are often portrayed carrying it by its loop, or bearing one in each hand, arms crossed over their chest. The ankh appears in hand or in proximity of almost every deity in the Egyptian pantheon (including Pharaohs). Thus it is fairly and widely understood as a symbol of early religious pluralism: all sects believed in a common story of eternal life, and this is the literal meaning of the symbol. This rationale contributed to the adoption of the ankh by New Age mysticism in the 1960s, to mean essentially the same tolerance of diversity of belief and common ethics as in Ancient Egypt.
rathskeller
(rät′skĕl′ər, răt′-, răth′-)
n. A restaurant or tavern, usually below street level, that serves beer.
[German Ratskeller, Rathskeller, restaurant in the city hall basement : German Rat, council, counsel (from Middle High German rāt, from Old High German; see ar- in Indo-European roots) + German Keller, cellar (from Middle High German, from Old High German kellāri, from Latin cellārium; see cellar).]
beech
n.
1.
a. Any of various deciduous trees of the genus Fagus having smooth gray bark, alternate simple leaves, and three-sided nuts enclosed in prickly burs, including F. sylvatica of Europe and its many cultivated forms, and F. grandifolia of eastern North America.
b. The wood of any of these trees, used for flooring, containers, plywood, and tool handles.
2. See southern beech.
fastidious
adj.
- Showing or acting with careful attention to detail: a fastidious scholar; fastidious research.
- Difficult to please; exacting: “The club is also becoming far more fastidious about what constitutes a breed standard” (Janet Burroway).
- Excessively scrupulous or sensitive, as in taste, propriety, or neatness: “He was a fastidious man who hated to dirty his hands, in particular with food” (Michael Chabon). See Synonyms at meticulous.
- Microbiology Having complex nutritional requirements.
[Middle English, squeamish, particular, haughty, from Old French fastidieux, from Latin fastīdiōsus, from fastīdium, squeamishness, haughtiness, probably from fastus, disdain.]
fas·tid′i·ous·ly adv.
fas·tid′i·ous·ness n.
voir dire
(vwär dîr′)
n.
The formal examination of a prospective juror under oath to determine suitability for jury service or of a prospective witness under oath to determine competence to give testimony.
tr.v. voir dired, voir dir·ing, voir dires
To conduct a voir dire of: voir dired the witness.
[Anglo-Norman, to speak the truth : Latin vērus, true; see wērə-o- in Indo-European roots + Latin dīcere, to say; see deik- in Indo-European roots.]
tome
(tōm)
n.
- One of the books in a work of several volumes.
- A book, especially a large or scholarly one.
demesne
(dĭ-mān′, -mēn′)
n.
1. Law Possession and use of one’s own land.
2. Manorial land retained for the private use of a feudal lord.
3. The grounds belonging to a mansion or country house.
4. An extensive piece of landed property; an estate.
5. A district; a territory.
6. A realm; a domain.
fete
also fête (fāt, fĕt)
n.
1. A festival or feast.
2.
a. An elaborate, often outdoor entertainment.
b. An elaborate party.
tr. v. fet·ed, fet·ing, fetes also fêt·ed or fêt·ing or fêtes
1. To celebrate or honor with a festival, a feast, or an elaborate entertainment.
2. To pay honor to.
[French fête, from Old French feste; see feast.]
idyll
(īd′l)
n.
1.
a. A short poem or prose piece depicting a rural or pastoral scene, usually in idealized terms.
b. A narrative poem treating an epic or romantic theme.
2. A scene or event of a simple and tranquil nature.
3.
a. A carefree episode or experience: a summer idyll on the coast of France.
b. A romantic interlude.
pennant
(pĕn′ənt)
n.
- Nautical A long, tapering, usually triangular flag, used on ships for signaling or identification.
- A flag or an emblem similar in shape to a ship’s pennant.
- Sports
a. A flag that symbolizes the championship of a league, especially a professional baseball league.
b. The championship symbolized by such a flag.
[Blend of pendant and pennon.]
houngan
Houngan is the term for a male priest in Haitian Vodou (a female priest is known as a mambo). The term is derived from the Fon word “hùn gan”. There are two ranks of houngan: houngan asogwe (high priest) and houngan sur pwen (junior priest). A houngan asogwe is the highest member of clergy in voodoo and the only one with authority to ordain other priests.
It is the houngan’s role to preserve the rituals and songs and maintain the relationship between the spirits and the community as a whole (though some of this is the responsibility of the whole community as well). They are entrusted with leading the service of all of the spirits of their lineage. Sometimes they may also be bokor (sorcerers).
Keter / Kether
Keter also known as Kether, is the topmost of the Sephirot of the Tree of Life in Kabbalah. Since its meaning is “crown”, it is interpreted as both the “topmost” of the Sephirot and the “regal crown” of the Sephirot. It is between Chokmah and Binah (with Chokmah on the right and Binah in the left) and it sits above Tiphereth. It is usually given three paths, to Chokmah, Tiphereth, and Binah.
Keter is so sublime, it is called in the Zohar “the most hidden of all hidden things”, and is completely incomprehensible to man. It is also described as absolute compassion, and Rabbi Moshe Cordovero describes it as the source of the 13 Supernal Attributes of Mercy.
Keter is invisible, colorless.
estuary
n. pl. es·tu·ar·ies
1. The part of the wide lower course of a river where its current is met by the tides.
2. An arm of the sea that extends inland to meet the mouth of a river.
[Latin aestuārium, from aestus, tide, surge, heat.]
es′tu·ar′i·al (-âr′ē-əl) adj.
tar baby
tar baby
n.
- A inextricable situation or difficult and pressing problem that often grows worse as one tries to deal with it.
- Offensive Slang Used as a disparaging term for a black person, especially a dark-skinned black child.
[After “Brer Rabbit and the Tar Baby,” an Uncle Remus story by Joel Chandler Harris in which Brer Fox makes a doll out of tar and Brer Rabbit gets stuck in it when he punches it after it does not return his greeting.]
squall
n.
A loud, harsh cry.
intr.v. squalled, squall·ing, squalls
To scream or cry loudly and harshly.
n.
- A brief sudden violent windstorm, often accompanied by rain or snow.
- Informal A brief commotion.
intr.v. squalled, squall·ing, squalls
To blow strongly for a brief period.
courtesan
A woman prostitute, especially one whose clients are members of a royal court or men of high social standing.
histrionic
(hĭs′trē-ŏn′ĭk) also his·tri·on·i·cal (-ĭ-kəl)
adj.
- Of or relating to actors or acting.
- Excessively dramatic or emotional; affected.
[Late Latin histriōnicus, from Latin histriō, histriōn-, actor, probably of Etruscan origin.]
his′tri·on′i·cal·ly adv.
hailstone
A pellet of hail.
Rupert Sheldrake / morphic resonance
Alfred Rupert Sheldrake is an English author, public speaker, and researcher in the field of parapsychology, known for his “morphic resonance” concept. He worked as a biochemist and cell biologist at Cambridge University from 1967 to 1973 and as principal plant physiologist at the International Crops Research Institute for the Semi-Arid Tropics until 1978.
Sheldrake’s morphic resonance posits that “memory is inherent in nature” and that “natural systems, such as termite colonies, or pigeons, or orchid plants, or insulin molecules, inherit a collective memory from all previous things of their kind”. Sheldrake proposes that it is also responsible for “telepathy-type interconnections between organisms”. His advocacy of the idea encompasses paranormal subjects such as precognition, telepathy and the psychic staring effect as well as unconventional explanations of standard subjects in biology such as development, inheritance, and memory.
Morphic resonance is not accepted by the scientific community as a real phenomenon and Sheldrake’s proposals relating to it have been characterized as pseudoscience. Critics cite a lack of evidence for morphic resonance and an inconsistency of the idea with data from genetics and embryology, and also express concern that popular attention from Sheldrake’s books and public appearances undermines the public’s understanding of science.
supercool
v. su·per·cooled, su·per·cool·ing, su·per·cools
v.tr.
To cool (a substance) below a phase-transition temperature without the transition occurring; for example, to cool a gas below the boiling point without condensation or to cool a liquid below the freezing point without solidification.
v.intr.
To become supercooled.
sanctum sanctorum
n.
- Judaism The innermost shrine of a tabernacle and temple; the holy of holies.
- An inviolably private place: The clubhouse was their sanctum sanctorum.
[Late Latin sānctum sānctōrum (translation of Greek to hagion tōn hagiōn, translation of Hebrew qōdeš haqqodāšîm) : sānctum, holy place + sānctōrum, genitive pl. of sānctum, holy place.]
endorphin
(ĕn-dôr′fĭn)
n. Any of a group of peptide hormones that bind to opioid receptors and act as neurotransmitters. Endorphins reduce the sensation of pain and affect emotions.
[endo(genous) + (mo)rphin(e).]
parvenu
(pär′və-no͞o′, -nyo͞o′)
n. A person who has suddenly risen to a higher social and economic class and has not yet gained social acceptance by others in that class.
par′ve·nu′ adj.
hulk
n.
- Nautical
a. A heavy, unwieldy ship.
b. The hull of an old, unseaworthy, or wrecked ship.
c. often hulks An old or unseaworthy ship used as a prison or warehouse. - One, such as a person or object, that is bulky, clumsy, or unwieldy.
- A wrecked or abandoned shell of a usually large object, such as a building or vehicle.
intr. v. hulked, hulk·ing, hulks
1. To appear as a massive or towering form; loom: The big truck hulked out of the fog.
2. To move clumsily.
[Middle English, from Old English hulc, from Medieval Latin hulcus, probably from Greek holkas, ship that is towed, merchant ship, from holkos, machine for hauling ships, from helkein, to pull.]
intimation
an indirect suggestion; “not a breath of scandal ever touched her”
Synonyms: hint, breath
inscrutable
(ĭn-skro͞o′tə-bəl)
adj. Difficult to understand or interpret; impenetrable: “that little creature, whose innocent life had sprung, by the inscrutable decree of Providence … out of the rank luxuriance of a guilty passion” (Nathaniel Hawthorne).
[Middle English, from Old French, from Late Latin īnscrūtābilis : in-, not; see in- + scrūtārī, to scrutinize; see scrutiny.]
in·scru′ta·bil′i·ty n.
in·scru′ta·bly adv.
idiom
- A speech form or an expression of a given language that is peculiar to itself grammatically or cannot be understood from the individual meanings of its elements, as in keep tabs on.
- The specific grammatical, syntactic, and structural character of a given language.
- Regional speech or dialect.
- A specialized vocabulary used by a group of people; jargon: legal idiom.
- A style of artistic expression characteristic of a particular individual, school, period, or medium: the idiom of the French impressionists; the punk rock idiom.
luthier
(lo͞o′tē-ər)
n. One that makes or repairs stringed instruments, such as violins.
[French, from luth, lute, from Old French lut; see lute.]
Rienzi
Rienzi, der Letzte der Tribunen (Rienzi, the Last of the Tribunes; WWV 49) is an early opera by Richard Wagner in five acts, with the libretto written by the composer after Bulwer-Lytton’s novel of the same name (1835). The title is commonly shortened to Rienzi.
The opera is set in Rome and is based on the life of Cola di Rienzi (1313–1354), a late medieval Italian populist figure who succeeds in outwitting and then defeating the nobles and their followers and in raising the power of the people. Magnanimous at first, he is forced by events to crush the nobles’ rebellion against the people’s power, but popular opinion changes and even the Church, which had urged him to assert himself, turns against him. In the end the populace burns the Capitol, in which Rienzi and a few adherents have made a last stand.
Ganesha
Ganesha (/ɡəˈneɪʃə/; Sanskrit: गणेश, Gaṇeśa), also known as Ganapati and Vinayaka, is one of the best-known and most worshipped deities in the Hindu pantheon. His image is found throughout India, Sri Lanka, and Nepal. Hindu sects worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.
Although he is known by many attributes, Ganesha’s elephant head makes him easy to identify. Ganesha is widely revered as the remover of obstacles, the patron of arts and sciences and the deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rituals and ceremonies. Ganesha is also invoked as patron of letters and learning during writing sessions. Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.
dulcet
adj.
1.
a. Pleasing to the ear; melodious.
b. Having a soothing, agreeable quality.
2. Archaic Sweet to the taste.
[Alteration (influenced by Latin dulcis) of Middle English doucet, from Old French, diminutive of douce, feminine of doux, sweet, from Latin dulcis.]
dul′cet·ly adv.
varmint
(vär′mĭnt)
n. Informal One that is considered undesirable, obnoxious, or troublesome.
[Variant of vermin.]
equipoise
(ē′kwə-poiz′, ĕk′wə-)
n.
- Equality in distribution, as of weight, relationship, or emotional forces; equilibrium.
- A counterpoise; a counterbalance.
Trisagion
The Trisagion (Greek: “Thrice Holy”), sometimes called by its opening line Agios O Theos, is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches. The Latin name Tersanctus or Ter Sanctus is sometimes used to refer to this hymn, although this name is also sometimes used to refer to the Sanctus; it is the latter, a different formula, which is used in Western Christianity in the Mass.
In churches which use the Byzantine Rite, the Trisagion is chanted immediately before the Prokeimenon and the Epistle reading. It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services).
It is popular also in the Latin Church, where it is a part of the supplication, the chaplet of divine mercy and other prayers.
atavism
(ăt′ə-vĭz′əm)
n.
- The reappearance of a characteristic in an organism after several generations of absence.
- An individual or a part that exhibits atavism. Also called throwback.
- The return of a trait or recurrence of previous behavior after a period of absence.
atavist, atavistic
laconic
lə-kŏn′ĭk
Using or involving the use of a minimum of words : concise to the point of seeming rude or mysterious
limn
(lĭm)
tr. v. limned, limn·ing (lĭm′nĭng), limns
1. To describe or depict by painting or drawing.
2. To suffuse or highlight with light or color; illuminate: “There was just enough juice left in Merrill’s flashlight to limn the outlines: A round lobe here. Another lobe over there” (Hampton Sides).
3. To describe or portray in words.
limn′er (lĭm′nər) n.
Synonyms: delineate, outline
vitreous
(vĭt′rē-əs)
adj.
- Of, relating to, resembling, or having the nature of glass; glassy.
- Obtained or made from glass.
- Of or relating to the vitreous humor.
n.
The vitreous humor.
[From Latin vitreus, from vitrum, glass.]
vit′re·os′i·ty (-ŏs′ĭ-tē), vit′re·ous·ness (-əs-nĭs) n.
pedant
(pĕd′nt)
n.
- One who ostentatiously exhibits academic knowledge or who pays undue attention to minor details or formal rules.
- Obsolete A schoolmaster.
[French pédant or Italian pedante (French, from Italian), possibly from Vulgar Latin *paedēns, *paedent-, present participle of *paedere, to instruct, probably from Greek paideuein, from pais, paid-, child; see pedo-.]
antiquarian
(ăn′tĭ-kwâr′ē-ən)
n.
One who studies, collects, or deals in antiquities.
adj.
- Of or relating to antiquarians or to the study or collecting of antiquities.
- Dealing in or having to do with old or rare books.
an′ti·quar′i·an·ism n.
alembic
(ə-lĕm′bĭk)
n.
- An apparatus consisting of two vessels connected by a tube, formerly used for distilling liquids.
- A device that purifies or alters by a process comparable to distillation.
[Middle English alambic, from Old French, from Medieval Latin alembicus, from Arabic al-‘anbīq : al-, the + ‘anbīq, still (from Greek ambix, cup).]
narcosis
n. pl. nar·co·ses (-sēz)
A condition of deep stupor or unconsciousness produced by a drug or other chemical substance.
[New Latin narcōsis, from Greek narkōsis, a numbing, from narkoun, to benumb, from narkē, numbness.]
chthonic
(thŏn′ĭk) also chtho·ni·an (thō′nē-ən)
adj. Greek Mythology Of or relating to the underworld.
trade wind
n. often trade winds Any of a consistent system of prevailing winds occupying most of the tropics, constituting the major component of the general circulation of the atmosphere, and blowing northeasterly in the Northern Hemisphere and southeasterly in the Southern Hemisphere.
Image: As warm, moist air rises along the equator, surface air moves in to take its place, creating trade winds.
patois
also patwa (păt′wä′, pă-twä′)
n. pl. pat·ois (păt′wäz′, pă-twä′)
1.
a. A regional dialect, especially one without a literary tradition.
b. Nonstandard speech.
2. The special jargon of a group; cant.
[French, from Old French, incomprehensible or crude speech, local dialect, from patoier, to gesticulate (like one unable to speak), speak crudely, from pate, paw, from Vulgar Latin *patta, probably originally imitative of the sound of one object striking another, such as the footfall of an animal.]
gesticulating
v. ges·tic·u·lat·ed, ges·tic·u·lat·ing, ges·tic·u·lates
v.intr.
To make gestures especially while speaking, as for emphasis.
v.tr.
To say or express by gestures. ges·tic′u·la′tive
adj. ges·tic′u·la′tor n. ges·tic′u·la·to′ry (-lə-tôr′ē)
cordial
adj.
1.
a. Warm and sincere; friendly: a cordial welcome; very cordial relations.
b. Polite and respectful; formally pleasant: “He shook my hand, but not warmly; he was cordial, but not amiable” (Oliver Sacks).
2. Strongly felt; fervent: a cordial abhorrence of waste.
3. Archaic Invigorating; stimulating. Used especially of a beverage.
n.
- A liqueur.
- An invigorating or medicinal drink; a tonic.
[Middle English, of the heart, from Medieval Latin cordiālis, from Latin cor, cord-, heart; see kerd- in Indo-European roots.]
cor·dial′i·ty (-jăl′ĭ-tē, -jē-ăl′-, -dē-ăl′-), cor′dial·ness n.
cor′dial·ly adv.
ignominy / ignominious
ignominy (ĭg′nə-mĭn′ē, -mə-nē)
n. pl. ig·no·min·ies
1. Great personal dishonor or humiliation: a military adventure that ended in ignominy.
2. An instance or source of this: had suffered many ignominies because of his insensitivity.
ignominious (ĭg′nə-mĭn′ē-əs)
adj.
- Characterized by or deserving shame or disgrace: “It was an ignominious end … as a desperate mutiny by a handful of soldiers blossomed into full-scale revolt” (Harry Anderson).
- Degrading; debasing: “The young people huddled with their sodden gritty towels and ignominious goosebumps inside the gray-shingled bathhouse” (John Updike).
ig′no·min′i·ous·ly adv.
ig′no·min′i·ous·ness n.
batik
n
- (Dyeing)
a. a process of printing fabric in which parts not to be dyed are covered by wax
b. fabric printed in this way
c. (as modifier): a batik shirt.
Edward Bulwer-Lytton
Edward George Earle Lytton Bulwer-Lytton, 1st Baron Lytton PC (1803 – 1873), was an English novelist, poet, playwright, and politician. He was immensely popular with the reading public and wrote a stream of bestselling novels which earned him a considerable fortune. He coined the phrases “the great unwashed”, “pursuit of the almighty dollar”, “the pen is mightier than the sword”, as well as the infamous opening line “It was a dark and stormy night”.
Also the writers of theosophy were influenced by his work. Annie Besant and especially Helena Blavatsky incorporated his thoughts and ideas from particularly The Last Days of Pompeii, Vril, the Power of the Coming Race and Zanoni inher own books.
polyphemus moth
(pŏl′ə-fē′məs) n. A large North American silkworm moth (Antheraea polyphemus) having an eyelike spot on each hind wing.
dotage
(dō′tĭj)
n. A deterioration of mental faculties associated with aging.
azalea
(ə-zāl′yə)
n. Any of various shrubs of the genus Rhododendron in the heath family, having showy, variously colored flowers.
[Greek azaleā, from feminine of azaleos, dry (so called because it grows in dry soil or from the texture of its wood); see as- in Indo-European roots.]
Gorgon
(gôr′gən)
n.
- Greek Mythology Any of the three sisters Stheno, Euryale, and the mortal Medusa who had snakes for hair and eyes that if looked into turned the beholder into stone.
- gorgon A woman regarded as ugly or terrifying.
soliloquy
n. pl. so·lil·o·quies
1.
a. A dramatic or literary form of discourse in which a character talks to himself or herself or reveals his or her thoughts when alone or unaware of the presence of other characters.
b. A specific speech or piece of writing in this form.
2. The act of speaking to oneself.
[Late Latin sōliloquium : Latin sōlus, alone; see s(w)e- in Indo-European roots + Latin loquī, to speak; see tolkw- in Indo-European roots.]
chignon
(shēn-yŏn′, shēn′yŏn′)
n. A roll or knot of hair worn at the back of the head or especially at the nape of the neck.
[French, from Old French chaignon, chain, collar, nape, from Vulgar Latin *catēniō, from Latin catēna, chain.]
eucalyptus
(yo͞o′kə-lĭp′təs) also eu·ca·lypt (yo͞o′kə-lĭpt′)
n. pl. eu·ca·lyp·tus·es or eu·ca·lyp·ti (-tī′) also eu·ca·lypts
Any of numerous trees of the genus Eucalyptus, native chiefly to Australia and widely planted worldwide, having aromatic leaves and valued as a source of oil, gum, and wood.
lament
(lə-mĕnt′)
v. la·ment·ed, la·ment·ing, la·ments
v. tr.
1. To express grief for or about; mourn: lament a death.
2. To regret deeply; deplore: He lamented his thoughtless acts.
v. intr.
1. To grieve audibly; wail.
2. To express sorrow or regret.
See Synonyms at grieve.
n. 1. A feeling or expression of grief; a lamentation.
2. A song or poem expressing deep grief or mourning.
[Middle English lementen, from Old French lamenter, from Latin lāmentārī, from lāmentum, lament.]
la·ment′er n.
enervate
(ĕn′ər-vāt′)
tr. v. en·er·vat·ed, en·er·vat·ing, en·er·vates
1. To weaken or destroy the strength or vitality of: “the luxury which enervates and destroys nations” (Henry David Thoreau).
2. Medicine To remove a nerve or part of a nerve.
adj. (ĭ-nûr′vĭt)
Deprived of strength; debilitated.
timorous
(tĭm′ər-əs)
adj. Full of apprehensiveness; timid.
[Middle English, from Old French timoureus, from Medieval Latin timōrōsus, from Latin timor, timōr-, fear, from timēre, to fear.]
tim′or·ous·ly adv.
tim′or·ous·ness n.
harridan
(hăr′ĭ-dn)
A woman regarded as critical and scolding.
acrostic
(ə-krô′stĭk, ə-krŏs′tĭk)
n.
- A poem or series of lines in which certain letters, usually the first in each line, form a name, motto, or message when read in sequence.
- See word square.
[French acrostiche, from Old French, from Greek akrostikhis : akron, head, end; see stikhos in Indo-European roots.]
a·cros′tic adj.
Binah
Binah (meaning “Understanding”), is the second intellectual sephira on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that sephirah), across from Chokmah and directly above Gevurah. It is usually given four paths: to Keter, Chockmah, Gevurah, and Tiphereth (some Kabbalists place a path from Binah to Chesed as well.) In an anthropomorphic visualization (in which the sephira are reversed, as if one is standing inside the tree, looking out) it may be related to the “left eye”, “left hemisphere of the brain” or the “heart.”
Binah is associated with the color green.
postern
(pō′stərn, pŏs′tərn)
n.
A small rear gate, especially one in a fort or castle.
adj.
Situated in the back or at the side.
[Middle English posterne, from Old French, alteration of posterle, from Late Latin posterula, diminutive of Latin posterus, behind; see posterior.]
lulu
n. Slang A remarkable person, object, or idea.
forecastle
(fōk′səl, fôr′kăs′əl) also fo’c’s’le (fōk′səl)
n.
- The section of the upper deck of a ship located at the bow forward of the foremast.
- A superstructure at the bow of a merchant ship where the crew is housed. See
Usage Note at boatswain.
[Middle English forecastel : fore-, fore- + castel, fortification; see castle.]
ecclesiastical
- Of or relating to a church, especially as an organized institution.
- Appropriate to a church or to in a church: ecclesiastical architecture; ecclesiastical robes.
gale
n.
1.
a. A wind with a speed of from 34 to 40 knots (39 to 46 miles per hour; 63 to 74 kilometers per hour), according to the Beaufort scale. Also called fresh gale.
b. A storm at sea.
2. often gales A forceful outburst: gales of laughter.
darshan
Darśana (also Darśan or Darshan; Sanskrit: दर्शन) is a term meaning “auspicious sight” (in the sense of an instance of seeing or beholding and being seen or beheld at the same time; from a root dṛś “to see”), vision, apparition, or glimpse. It is most commonly used for theophany, “manifestation / visions of the divine” in Hindu worship, e.g. of a deity (especially in image form), or a very holy person or artifact. One could also “receive” darshana or a glimpse of the deity in the temple, or from a great saintly person, such as a great guru.
In the sense “to see with reverence and devotion,” the term translates to hierophany, and could refer either to a vision of the divine or to being in the presence of a highly revered person. In this sense it may assume a meaning closer to audience. “By doing darshan properly a devotee develops affection for God, and God develops affection for that devotee.”
Darshan is ultimately difficult to define, since it is an event in consciousness—an interaction in presence between devotee and God/guru; or between devotee and image or sculpture, which focuses and calls out the consciousness of the devotee. In either event, a heightening of consciousness or spirituality is the intended effect.
sepulcher
(sĕp′əl-kər)
n.
- A burial vault.
- A receptacle for sacred relics, especially in an altar.
tr.v. sep·ul·chered, sep·ul·cher·ing, sep·ul·chers
To place into a sepulcher; inter.
[Middle English sepulcre, from Old French, from Latin sepulcrum, sepulchrum, from sepultus, past participle of sepelīre, to bury the dead.]
depredation
- A predatory attack; a raid.
- Damage or loss; ravage: “[Carnegie Hall has] withstood the wear and tear of enthusiastic music lovers and the normal depredations of time”(Mechanical Engineering).
Leon Trotsky
Leon Trotsky (Russian: pronounced [ˈlʲɛf ˈtrotskʲɪj]; born Lev Davidovich Bronshtein; 1879 – 1940) was a Marxist revolutionary and theorist, Soviet politician, and the founder and first leader of the Red Army.
Trotsky initially supported the Menshevik Internationalists faction of the Russian Social Democratic Labour Party. He joined the Bolsheviks immediately prior to the 1917 October Revolution, and eventually became a leader within the Russian Social Democratic Labour Party (bolsheviks). He was one of the seven members of the first legendary Politburo, founded in 1917 in order to manage the Bolshevik Revolution: Lenin, Zinoviev, Kamenev, Trotsky, Stalin, Sokolnikov and Bubnov. During the early days of the RSFSR and the Soviet Union, he served first as People’s Commissar for Foreign Affairs and later as the founder and commander of the Red Army with the title of People’s Commissar of Military and Naval Affairs. He was a major figure in the Bolshevik victory in the Russian Civil War (1918–1923). He also became one of the first members (1919–1926) of the Politburo.
After leading a failed struggle of the Left Opposition against the policies and rise of Joseph Stalin in the 1920s and against the increasing role of bureaucracy in the Soviet Union, Trotsky was removed from power (October 1927), expelled from the Communist Party (November 1927), and finally exiled from the Soviet Union in 1929. As the head of the Fourth International, Trotsky continued in exile in Mexico to oppose the Stalinist bureaucracy in the Soviet Union. On Stalin’s orders, he was assassinated in Mexico in August 1940 by Ramón Mercader, a Spanish-born Soviet agent.
Trotsky’s ideas formed the basis of Trotskyism, a major school of Marxist thought that opposes the theories of Stalinism. He was one of the few Soviet political figures who were not rehabilitated by the government under Nikita Khrushchev in the 1950s. In the late 1980s, his books were released for publication in the Soviet Union.
summery
adj. Of, intended for, or suggesting summer.
braise
r.v. braised, brais·ing, brais·es To cook (meat or vegetables) by browning in fat, then simmering in a small quantity of liquid in a covered container.
[French braiser, from braise, hot charcoal, from Old French brese, of Germanic origin; see bhreu- in Indo-European roots.]
excreta
(ĭk-skrē′tə)
pl.n.
Waste matter, such as sweat, urine, or feces, discharged from the body.
ex·cre′tal adj.
puissance
(pwĭs′əns, pyo͞o′ĭ-səns, pyo͞o-ĭs′əns)
n. Power; might.
[Middle English, from Old French, from poissant, powerful, present participle of pooir, to be able; see power.]
puis′sant adj.
puis′sant·ly adv.
How comes all this, if there be not something puissant in whaling?—Moby Dick I-LXVII by Melville, Herman
demarcation
also de·mar·ka·tion (dē′mär-kā′shən)
n.
- The setting or marking of boundaries or limits.
- A separation; a distinction: a line of demarcation between two rock strata.
[Spanish demarcación, from demarcar, to mark boundaries : de-, off (from Latin dē-; see marcar in Indo-European roots).]
mawkish
adj.
- Excessively and objectionably sentimental. See Synonyms at sentimental.
- Archaic Having a sickening taste.
[From Middle English mawke, maggot, variant of magot; see maggot.]
mawk′ish·ly adv.
mawk′ish·ness n.
remand
r.v. re·mand·ed, re·mand·ing, re·mands
To send or order back, especially:
a. To send back (a person) into legal custody, as to a jail or prison.
b. To send (a case) from a higher to a lower court, as when an appellate court determines that the trial court needs to hold a new trial or engage in additional proceedings.
[Middle English remaunden, from Old French remander, from Late Latin remandāre, to send back word : Latin re-, re- + Latin mandāre, to order; see man- in Indo-European roots.]
re·mand′ n.
re·mand′ment n.
malinger
intr.v. ma·lin·gered, ma·lin·ger·ing, ma·lin·gers
To feign illness or other incapacity in order to avoid duty or work.
ma·lin′ger·er n.
shire
(shīr)
n.
- A former administrative division of Great Britain, equivalent to a county.
- often Shire A Shire horse.
[Middle English, from Old English scīr, official charge, administrative district.]
vixen
n.
- A female fox.
- A woman regarded as quarrelsome or ill-tempered.
[From dialectal alteration of Middle English fixen, from Old English fyxe.]
vix′en·ish adj.
vix′en·ish·ly adv.
vix′en·ish·ness n.
Word History: In the traditional dialects of Devon, Somerset, and Cornwall, counties of southern England, words that begin with the voiceless fricative sounds (f) and (s) are pronounced instead with voicing, as (v) and (z). (The local rendering of the county name Somerset, in fact, is “Zomerzet.”) The voicing is due to a Middle English sound change and may have roots even earlier. At least three examples of this dialectal pronunciation have entered standard English: vat, vane, and vixen. The first of these is a variant of an earlier word fat; the pronunciation with (f) was still used in the 1800s before being displaced by the southern pronunciation (văt). Vane, which used to mean “flag,” has a cognate in the German word for “flag,” Fahne, showing the original f. Vixen, finally, represents the southern pronunciation of a word that goes back to Old English fyxe, the feminine of fox. It was formed by a change in the root vowel of fox and the addition of a suffix -e or -en. Besides being one of the rare southern English dialect forms to have come into standard English, vixen is also the only survival of this type of feminine noun in the modern language.
friable
(frī′ə-bəl)
adj. Readily crumbled; brittle: friable asbestos insulation.
[Latin friābilis, from friāre, to crumble.]
fri′a·bil′i·ty n.
Golden Dawn
The Hermetic Order of the Golden Dawn (or, more commonly, the Golden Dawn) was a magical order active in Great Britain during the late 19th and early 20th centuries, which practiced theurgy and spiritual development. It has been one of the largest single influences on 20th-century Western occultism.
Concepts of magic and ritual at the center of contemporary traditions, such as Wicca and Thelema, were inspired by the Golden Dawn.
The three founders, William Robert Woodman, William Wynn Westcott, and Samuel Liddell MacGregor Mathers were Freemasons and members of Societas Rosicruciana in Anglia (S.R.I.A.). Westcott appears to have been the initial driving force behind the establishment of the Golden Dawn.
The Golden Dawn system was based on hierarchy and initiation like the Masonic Lodges; however women were admitted on an equal basis with men. The “Golden Dawn” was the first of three Orders, although all three are often collectively referred to as the “Golden Dawn”. The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four Classical Elements as well as the basics of astrology, tarot divination, and geomancy. The Second or “Inner” Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught proper magic, including scrying, astral travel, and alchemy. The Third Order was that of the “Secret Chiefs”, who were said to be highly skilled; they supposedly directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order.
Influences
Influences on Golden Dawn concepts and work include: Christian mysticism, Qabalah, Hermeticism, Ancient Egyptian religion, Theurgy, Freemasonry, Alchemy, Theosophy, Astrology, Eliphas Levi, Papus, John Dee & Edward Kelly, Enochian magic, and Renaissance grimoires, as well as Anna Kingsford & Frederick Hockley.
abscond
(ăb-skŏnd′)
intr.v. ab·scond·ed, ab·scond·ing, ab·sconds
To leave quickly and secretly and hide oneself, often to avoid arrest or prosecution.
[Latin abscondere, to hide : abs-, ab-, away; see condere in Indo-European roots.]
ab·scond′er n.
scholium
(skō′lē-əm)
n. pl. scho·li·ums or scho·li·a (-lē-ə)
1. An explanatory note or commentary, as on a Greek or Latin text.
2. A note amplifying a proof or course of reasoning, as in mathematics.
[New Latin, from Greek skholion, diminutive of skholē, lecture, school; see segh- in Indo-European roots.]
fillet
(fĭl′ĭt)
n.
- A narrow strip of ribbon or similar material, often worn as a headband.
- also fi·let (fĭ-lā′, fĭl′ā′)
a. A strip or compact piece of boneless meat or fish, especially the beef tenderloin.
b. A boneless strip of meat rolled and tied, as for roasting. - Architecture
a. A thin flat molding used as separation between or ornamentation for larger moldings.
b. A ridge between the indentations of a fluted column. - A narrow decorative line impressed onto the cover of a book.
- Heraldry A narrow horizontal band placed in the lower fourth area of the chief.
- Anatomy A loop-shaped band of fibers, such as the lemniscus.
tr. v. fil·let·ed, fil·let·ing, fil·lets
1. To bind or decorate with or as if with a fillet.
2. also fi·let (fĭ-lā′, fĭl′ā′) To slice, bone, or make into fillets.
Urd
Urðr (Old Norse “fate”) is one of the Norns in Norse mythology. Along with Verðandi (possibly “happening” or “present”) and Skuld (possibly “debt” or “future”[3]), Urðr makes up a trio of Norns that are described as deciding the fates of people. Urðr is attested in stanza 20 of the Poetic Edda poem Völuspá and the Prose Edda book Gylfaginning.
Urðr is together with the Norns located at the well Urðarbrunnr beneath the world ash tree Yggdrasil of Asgard. They spin threads of life, cut marks in the pole figures and measure people’s destinies, which shows the fate of all human beings and gods. Norns are always present when a child is born and decide its fate. The three Norns represent the past (Urðr), future (Skuld) and present (Verðandi).
Urðr is commonly written as Urd or Urth. In some English translations, her name is glossed with the Old English form of urðr; Wyrd.
heterodox
adj.
- Not in agreement with accepted beliefs, especially in church doctrine or dogma.
- Holding unorthodox opinions.
[Greek heterodoxos : hetero-, hetero- + doxa, opinion (from dokein, to think; see dek- in Indo-European roots).]
tenebrous
adj.
Dark and gloomy.
[Middle English, from Old French tenebreus, from Latin tenebrōsus, from tenebrae, darkness.]
ten′e·bros′i·ty (-brŏs′ĭ-tē) n.
diabolism
(dī-ăb′ə-lĭz′əm)
n.
- Dealings with or worship of the devil or demons.
- Devilish conduct or character. di·ab′o·list n.
ribald
(rĭb′əld, rī′bôld′)
adj. Characterized by or indulging in humor that is vulgar and lewd.
n. A vulgar, lewdly funny person.
[From Middle English ribaud, ribald person, from Old French, from riber, to be wanton, from Middle High German rīban, to rub, be in heat, copulate, from Old High German; see wer- in Indo-European roots.]
squamous
(skwā′məs, skwä′-) also squa·mose (-mōs′)
adj. 1. Covered with or formed of scales; scaly.
2. Resembling a scale or scales; thin and flat like a scale: the squamous cells of the cervix.
3. Of or relating to the thin, platelike part of the temporal bone.
[Latin squāmōsus, from squāma, scale.]
squa′mous·ly adv.
squa′mous·ness n.
calumny
(kăl′əm-nē)
n. pl. cal·um·nies
1. A false statement maliciously made to injure another’s reputation.
2. The utterance of maliciously false statements; slander.
imputable
adj.
Possible to impute or ascribe; attributable: imputable oversights.
im·put′a·bly adv.
attenuate
v. at·ten·u·at·ed, at·ten·u·at·ing, at·ten·u·ates
v. tr.
1. To make slender, fine, or small: The drought attenuated the river to a narrow channel.
2. To reduce in force, value, amount, or degree; weaken: Medicine attenuated the fever’s effect.
3. To lessen the density of; rarefy.
4. Biology To make (bacteria or viruses) less virulent.
5. Electronics To reduce (the amplitude of an electrical signal) with little or no distortion.
v.intr.
To become thin, weak, or fine.
adj. (-yo͞o-ĭt)
1. Reduced or weakened, as in strength, value, or virulence.
2. Botany Gradually tapering to a slender point.
[Latin attenuāre, attenuāt- : ad-, ad- + tenuāre, to make thin (from tenuis, thin; see ten- in Indo-European roots).]
at·ten′u·a′tion n.
larceny
(lär′sə-nē)
n. pl. lar·ce·nies
The unlawful taking and removing of another’s personal property with the intent of permanently depriving the owner; theft.
lar′ce•nist, lar′ce•ner, n.
lar′ce•nous, adj.
lar′ce•nous•ly, adv.
Synonyms: stealing, theft, thievery, thieving
monolatrism
(mɒˈnɒlətrɪ)
n 1. (Other Non-Christian Religions) the exclusive worship of one god without excluding the existence of others monolater
moˈnolatrist n
moˈnolatrous adj
exoteric
(ĕk′sə-tĕr′ĭk)
adj.
- Not confined to an inner circle of disciples or initiates.
- Comprehensible to or suited to the public; popular.
- Of or relating to the outside; external.
[Latin exōtericus, external, from Greek exōterikos, from exōterō, comparative of exō, outside; see exo-.]
ex′o·ter′i·cal·ly adv.
refectory
n. pl. re·fec·to·ries
A room where meals are served, especially in a college or other institution.
schism
(skĭz′əm, sĭz′-)
n.
1. A separation or division into factions: “[He] found it increasingly difficult to maintain party unity in the face of ideological schism over civil rights” (Nick Kotz).
2.
a. A formal breach of union within a religious body, especially a Christian church.
b. The offense of attempting to produce such a breach.
[Middle English scisme, from Old French, from Latin schisma, schismat-, from Greek skhisma, from skhizein, to split; see skei- in Indo-European roots.]
Usage Note: The word schism, which was originally spelled scisme, cisme, and sisme in English, is traditionally pronounced (sĭz′əm), without a (k) sound. The modern spelling with the h dates back to the 16th century, when the word was respelled to resemble its Latin and Greek ancestors. The pronunciation with (k), (skĭz′əm), was long regarded as incorrect, but it has become so common in both British and American English that it gained acceptability and now predominates in standard American usage.
John Dee
John Dee (1527–1608 or 1609) was a Welsh mathematician, astronomer, astrologer, occultist, navigator, imperialist and consultant to Queen Elizabeth I. He devoted much of his life to the study of alchemy, divination and Hermetic philosophy.
Dee straddled the worlds of science and magic just as they were becoming distinguishable. One of the most learned men of his age, he had been invited to lecture on advanced algebra at the University of Paris while still in his early twenties. Dee was an ardent promoter of mathematics and a respected astronomer, as well as a leading expert in navigation, having trained many of those who would conduct England’s voyages of discovery.
Simultaneously with these efforts, Dee immersed himself in the worlds of magic, astrology and Hermetic philosophy. He devoted much time and effort in the last thirty years or so of his life to attempting to commune with angels in order to learn the universal language of creation and bring about the pre-apocalyptic unity of mankind. A student of the Renaissance Neo-Platonism of Marsilio Ficino, Dee did not draw distinctions between his mathematical research and his investigations into Hermetic magic, angel summoning and divination. Instead he considered all of his activities to constitute different facets of the same quest: the search for a transcendent understanding of the divine forms which underlie the visible world, which Dee called “pure verities”.
In his lifetime Dee amassed one of the largest libraries in England. His high status as a scholar also allowed him to play a role in Elizabethan politics. He served as an occasional adviser and tutor to Elizabeth I and nurtured relationships with her ministers Francis Walsingham and William Cecil. Dee also tutored and enjoyed patronage relationships with Sir Philip Sidney, his uncle Robert Dudley, 1st Earl of Leicester, and Edward Dyer. He also enjoyed patronage from Sir Christopher Hatton.
suborn
(sə-bôrn′)
tr. v. sub·orned, sub·orn·ing, sub·orns
1. To induce (a person) to commit an unlawful or evil act.
2. Law
a. To procure (perjured testimony): suborn perjury.
b. To induce (a person) to commit perjury.
[Latin subōrnāre : sub-, secretly; see ōrnāre in Indo-European roots.]
sub′or·na′tion (sŭb′ôr-nā′shən) n.
sub·orn′er n.
lupine
n.
Any of numerous plants of the genus Lupinus of the pea family, having palmately compound leaves and colorful flowers grouped in spikes or racemes. Some species are cultivated as ornamentals and others for their edible seeds.
adj.
- Characteristic of or resembling a wolf.
- Rapacious; ravenous.
crenel
(krĕn′əl)
n.
- An open space or notch between two merlons in a battlement or crenelated wall.
- A crenature.
[Middle English, from Old French; see crenelated.]
effete
(ĭ-fēt′)
adj.
1.
a. Characterized by extreme refinement or self-indulgence, often to the point of unworldiness or decadence: “the effete taste of people surfeited with expensive comforts”
b. Having or reflecting an attitude of social superiority; pretentious or snobbish: “Throughout its amateur era tennis was a country club sport, denigrated as elitist and effete”
2. Depleted of vitality, force, or effectiveness; exhausted: the effete monarchies of Europe.
3. Effeminate: “As a manly adventurer … [Saint Paul] seemed the perfect rebuttal to our great, if unspoken, fear that the celibate vocation was effete”
4. Archaic No longer productive; infertile.
[Latin effētus, worn out, exhausted : ex-, ex- + fētus, bearing young, pregnant; see dhē(i)- in Indo-European roots.]
ef·fete′ly adv.
ef·fete′ness n.
stodgy
adj. stodg·i·er, stodg·i·est
1.
a. Dull, unimaginative, and commonplace. See Synonyms at dull.
b. Old-fashioned and stuffy: “Why is the middle-class so stodgy—so utterly without a sense of humor!” (Katherine Mansfield).
2. Indigestible and starchy; heavy: stodgy food.
3. Solidly built; stocky.
[From stodge, thick filling food, from stodge, to cram.]
stodg′i·ly adv.
stodg′i·ness n.
crone
n.
- Derogatory An old woman considered to be ugly; a hag.
- A woman who is venerated for experience, judgment, and wisdom.
clement
(klĕm′ənt)
adj.
- Inclined to be lenient or merciful.
- Mild: clement weather.
[Middle English, from Latin clēmēns, clēment-.]
clem′ent·ly adv.
Vishnu
Vishnu (/ˈvɪʃnuː/; Sanskrit: विष्णु, Viṣṇu) is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition, he is conceived as “the Preserver or the Protector” within the Trimurti, the Hindu Trinity of the divinity.
In Hindu sacred texts, Vishnu is usually described as having dark complexion of water-filled clouds and as having four arms. He is depicted as a pale blue being, as are his incarnations Rama and Krishna. He holds a padma (lotus flower) in his lower left hand, the Kaumodaki gada (mace) in his lower right hand, the Panchajanya shankha (conch) in his upper left hand and the discus weapon Sudarshana Chakra in his upper right hand.
gazetteer
(găz′ĭ-tîr′)
n.
- A dictionary, listing, or index of geographic names.
- Archaic A writer for a gazette; a journalist.
parishioner
member of a Parish
sceptre / scepter
n.
- A staff held by a sovereign as an emblem of authority.
- Ruling power or authority; sovereignty.
tr.v. scep·tered, scep·ter·ing, scep·ters
To invest with royal authority.
[Middle English sceptre, from Old French, from Latin scēptrum, from Greek skēptron.]
oeuvre
(œ′vrə)
n. pl. oeu·vres (œ′vrə)
1. A work of art.
2. The sum of the lifework of an artist, writer, or composer.
Oligarchy
Oligarchy (from Greek ὀλιγαρχία (oligarkhía); from ὀλίγος (olígos), meaning “few”, and ἄρχω (arkho), meaning “to rule or to command”)123 is a form of power structure in which power effectively rests with a small number of people. These people could be distinguished by royalty, wealth, family ties, education, corporate, religious or military control. Such states are often controlled by a few prominent families who typically pass their influence from one generation to the next, but inheritance is not a necessary condition for the application of this term.
keel
n
- (Nautical Terms) one of the main longitudinal structural members of a vessel to which the frames are fastened and that may extend into the water to provide lateral stability
- on an even keel well-balanced; steady
- (Aeronautics) any structure corresponding to or resembling the keel of a ship, such as the central member along the bottom of an aircraft fuselage
- (Biology) biology a ridgelike part; carina
- a poetic word for ship
vb
6. to capsize
[C14: from Old Norse kjölr; related to Middle Dutch kiel,keel²] ˈkeel-less adj
sublimation
v. sub·li·mat·ed, sub·li·mat·ing, sub·li·mates
v.intr.
Chemistry To be transformed directly from the solid to the gaseous state or from the gaseous to the solid state without becoming a liquid.
v. tr.
1. Chemistry To cause (a solid or gas) to sublimate.
2.
a. To modify the natural expression of (a primitive, instinctual impulse) in a socially acceptable manner.
b. To divert the energy associated with (an unacceptable impulse or drive) into an acceptable activity.
n.
Chemistry A product of sublimation.
[Latin sublīmāre, sublīmāt-, to elevate, from sublīmis, uplifted.]
sub′li·ma′tion (-mā′shən) n.
zephyr
(zĕf′ər)
n.
- The west wind.
- A gentle breeze.
- Any of various soft light fabrics, yarns, or garments, especially a lightweight, checked gingham fabric.
- Something that is airy, insubstantial, or passing.
transitive
adj.
- of or designating a verb that is accompanied by a direct object and from which a passive can be formed, as deny, put, or elect.
- characterized by or involving transition; transitional.
n.
3. a transitive verb.
omerta
(ō-mûr′tə, ō′mĕr-tä′)
n. A rule or code that prohibits speaking or divulging information about certain activities, especially the activities of a criminal organization.
[Italian omertà, probably from alteration (influenced by Sicilian omu, man) of Spanish hombredad, manliness, from Spanish hombre, man; see ombre.]
grog
n. An alcoholic liquor, especially rum diluted with water.
impassive
(ĭm-păs′ĭv)
adj.
- Devoid of or not subject to emotion.
- Revealing no emotion; expressionless.
- Archaic Incapable of physical sensation.
- Motionless; still.
im·pas′sive·ly adv.
im·pas′sive·ness, im′pas·siv′i·ty n.
mantic
adj. Of, relating to, or having the power of divination; prophetic.
[Greek mantikos, from mantis, seer; see men- in Indo-European roots.]
man′tic·al·ly adv.
Ship of Theseus
The ship of Theseus, also known as Theseus’s paradox, is a paradox that raises the question of whether an object which has had all its components replaced remains fundamentally the same object. The paradox is most notably recorded by Plutarch in Life of Theseus from the late 1st century. Plutarch asked whether a ship which was restored by replacing all and every of its wooden parts, remained the same ship.
alight
intr. v. a·light·ed or a·lit (ə-lĭt′), a·light·ing, a·lights
1. To come down and settle, as after flight: “A swarm of black birds flew across the road and alighted in a pecan tree” (Ernest J. Gaines).
2. To get down, as from a vehicle; dismount: The queen alighted from the carriage. 3. To come by chance: alight on a happy solution.
[Middle English alighten, from Old English ālīhtan : ā-, intensive pref. + līhtan, to relieve of a burden (from līht, light; see light).]
jib
n.
1. Nautical
A triangular sail stretching from the foretopmast head to the jib boom, the bowsprit, or the bow.
2.
a. The arm of a mechanical crane.
b. The boom of a derrick.
tumbril
or tum·bril (tŭm′brəl)
n.
- A two-wheeled cart, especially a farmer’s cart that can be tilted to dump a load.
- A crude cart used to carry condemned prisoners to their place of execution, as during the French Revolution.
[Middle English tumberell, from Old French tomberel, from tomber, to fall, perhaps of Germanic origin and akin to English tumble.]
ruff
n.
- A stiffly starched frilled or pleated circular collar of lace, muslin, or other fine fabric, worn by men and women in the 1500s and 1600s.
- A distinctive collarlike projection around the neck, as of feathers on a bird or of fur on a mammal.
- A migratory sandpiper (Philomachus pugnax) of the Eastern Hemisphere, the male of which has collarlike, erectile feathers around the neck during the breeding season.
[Perhaps short for ruffle.]
ruffed adj.
abject
adj.
- Extremely contemptible or degrading: abject cowardice. See Synonyms at base.
- Being of the most miserable kind; wretched: abject poverty; abject grief.
- Thoroughgoing; complete. Used to modify pejorative nouns: an abject failure.
- Extremely submissive or self-abasing: abject apologies.
[Middle English, outcast, from Latin abiectus, past participle of abicere, to cast away : ab-, from; see iacere in Indo-European roots.]
ab′ject′ly adv.
ab·ject′ness n.
ab·jec′tion n.
sough
(sou, sŭf)
intr.v. soughed, sough·ing, soughs
To make a soft murmuring or rustling sound.
n.
A soft murmuring or rustling sound, as of the wind or a gentle surf.
venturesome
adj.
- Disposed to venture or to take risks; daring. See Synonyms at adventurous.
- Involving risk or danger; hazardous: a venturesome expedition up Mount Everest.
ven′ture·some·ly adv.
ven′ture·some·ness n.
trepan
(trĭ-păn′)
n.
- A rock-boring tool used in mining for sinking shafts.
- Medicine A trephine.
tr. v. tre·panned, tre·pan·ning, tre·pans
1. To bore (a shaft) with a trepan.
2. To bore or otherwise make a hole in (the skull), as in certain prehistoric cultures or in surgery using a trephine.
[Middle English trepane, surgical crown saw, from Medieval Latin trepanum, from Greek trūpanon, borer, from trūpān, to pierce, from trūpē, hole; see terə- in Indo-European roots.]
trep′a·na′tion (trĕp′ə-nā′shən) n.
Archaic tr.v. tre·panned, tre·pan·ning, tre·pans
To trap; ensnare.
n.
- A trickster.
- A trick or snare.
syndic
- One appointed to represent a corporation, university, or other organization in business transactions; a business agent.
- A civil magistrate or similar government official in some European countries.
[French, from Old French sindiz, from Late Latin syndicus, from Greek sundikos, public advocate : sun-, syn- + dikē, justice; see deik- in Indo-European roots.]
syn′di·cal adj.
anathema
(ə-năth′ə-mə)
n. pl. a·nath·e·mas
1. A formal ecclesiastical ban, curse, or excommunication.
2. A vehement denunciation; a curse: “the sound of a witch’s anathemas in some unknown tongue” (Nathaniel Hawthorne).
3. One that is cursed or damned.
4. One that is greatly reviled, loathed, or shunned: “Essentialism—a belief in natural, immutable sex differences—is anathema to postmodernists, for whom sexuality itself, along with gender, is a ‘social construct’” (Wendy Kaminer).
[Late Latin, doomed offering, accursed thing, from Greek, from anatithenai, anathe-, to dedicate : ana-, ana- + tithenai, to put; see dhē- in Indo-European roots.]
perspicacity
(pûr′spĭ-kăs′ĭ-tē)
n. Acuteness of perception, discernment, or understanding.
chaise
(shāz)
n.
- Any of various light open carriages, often with a collapsible hood, especially a two-wheeled carriage drawn by one horse.
- A post chaise.
- A chaise longue.
[French, chair, variant of Old French chaiere; see chair.]
Charon
(kâr′ən)
In Greek mythology, Charon or Kharon is the ferryman of Hades who carries souls of the newly deceased across the rivers Styx and Acheron that divided the world of the living from the world of the dead. A coin to pay Charon for passage, usually an obolus or danake, was sometimes placed in or on the mouth of a dead person. Some authors say that those who could not pay the fee, or those whose bodies were left unburied, had to wander the shores for one hundred years. In the catabasis mytheme, heroes – such as Heracles, Orpheus, Aeneas, Theseus, Sisyphus, Dionysus, Odysseus and Psyche – journey to the underworld and return, still alive, conveyed by the boat of Charon.
He is the son of Nyx and Erebus. Nyx and Erebus were brother and sister. He was also the brother of Thanatos and Hypnos.
fumid
Smoky; vaporous.
imprecation
(ĭm′prĭ-kāt′)
tr.v. im·pre·cat·ed, im·pre·cat·ing, im·pre·cates
To invoke evil upon; curse.
im′pre·ca′tor n.
im′pre·ca·to′ry (-kə-tôr′ē) adj.
proscenium
(prō-sē′nē-əm, prə-)
n. pl. pro·sce·ni·ums or pro·sce·ni·a (-nē-ə)
1. The area of a modern theater that is located between the curtain and the orchestra.
2. The stage of an ancient theater, located between the background and the orchestra.
3. A proscenium arch.
[Latin proscēnium, from Greek proskēnion : pro-, before; see pro-2 + skēnē, buildings at the back of the stage.]
putsch
also Putsch (po͝och)
n. A sudden attempt by a group to overthrow a government.
[German, from German dialectal, from Middle High German, thrust, of imitative origin.]
putsch′ist n.
capacious
adj.
Capable of containing a large quantity; spacious or roomy: a capacious office building.
caliginous
(kə-lĭj′ə-nəs)
adj.
Dark, misty, and gloomy.
iridescent
adj.
- Producing a display of lustrous, rainbowlike colors: an iridescent oil slick; iridescent plumage.
- Brilliant, lustrous, or colorful in effect or appearance: “The prelude was as iridescent as a prism in a morning room” (Carson McCullers).
ir′i·des′cent·ly adv.
turret
(tûr′ĭt, tŭr′-)
n.
1. A small tower or tower-shaped projection on a building.
2.
a. A low, heavily armored structure, usually rotating horizontally, containing mounted guns and their gunners or crew, as on a warship or tank.
b. A domelike gunner’s enclosure projecting from the fuselage of a combat aircraft.
3. A tall wooden structure mounted on wheels and used in ancient warfare by besiegers to scale the walls of an enemy fortress.
4. An attachment for a lathe consisting of a rotating cylindrical block holding various cutting tools.
5. A rotating device holding various lenses, as for a microscope, allowing easy switching from one lens to another.
[Middle English turet, from Old French torete, diminutive of tor, tower; see tower.]
caparison
(kə-păr′ĭ-sən)
n.
- An ornamental covering for a horse or for its saddle or harness; trappings.
- Richly ornamented clothing; finery.
tr. v. ca·par·i·soned, ca·par·i·son·ing, ca·par·i·sons
1. To outfit (a horse) with an ornamental covering.
2. To dress (another) in rich clothing.
jounce
intr. & tr.v. jounced, jounc·ing, jounc·es
To move or cause to move with bumps and jolts; bounce.
n.
A rough, jolting movement; a jolt.
bantam
n.
- Any of various breeds of very small domesticated fowl that are often miniatures of members of larger breeds.
- A small but aggressive and spirited person.
adj.
- Diminutive; miniature.
- Aggressive and spirited.
murmuration
a low continuous indistinct sound; often accompanied by movement of the lips without the production of articulate speech
versify
(vûr′sə-fī′)
v. ver·si·fied, ver·si·fy·ing, ver·si·fies
v. tr.
1. To change from prose into metrical form.
2. To treat or tell in verse: versify stories from the Bible.
v.intr.
To write verses.
[Middle English versifien, from Old French versifier, from Latin versificāre : versus, verse; see verse1 + -ficāre, -fy.]
ver′si·fi·ca′tion (-fĭ-kā′shən) n.
ver′si·fi′er n.
Chronos
Chronos is a god, serpentine shape in form, with three heads—those of a man, a bull, and a lion. He and his consort, serpentine Ananke (Inevitability), circled the primal world egg in their coils and split it apart to form the ordered universe of earth, sea and sky.
Chronos was confused with, or perhaps consciously identified with, due to the similarity in name, the Titan Cronus already in antiquity, the identification becoming more widespread during the Renaissance, giving rise to the allegory of “Father Time” wielding the harvesting scythe.
He was depicted in Greco-Roman mosaics as a man turning the Zodiac Wheel. Chronos, however, might also be contrasted with the deity Aion as Eternal Time (see aeon).
Chronos is usually portrayed through an old, wise man with a long, grey beard, similar to Father Time. Some of the current English words whose etymological root is khronos/chronos include chronology, chronometer, chronic, anachronism, and chronicle.
Mythical cosmogonies
In the Orphic cosmogony, the unaging Chronos produced Aether and Chaos, and made a silvery egg in the divine Aether. It produced the hermaphroditic god Phanes, who gave birth to the first generation of gods and is the ultimate creator of the cosmos.
Pherecydes of Syros in his lost Heptamychos (the seven recesses), around 6th century BC, claimed that there were three eternal principles: Chronos, Zas (Zeus) and Chthonie (the chthonic). The semen of Chronos was placed in the recesses and produced the first generation of gods.
evert
(ĭ-vûrt′)
tr.v. e·vert·ed, e·vert·ing, e·verts
To turn inside out or outward.
[Back-formation from Middle English everted, turned upside down, from Latin ēvertere, to overturn : ē-, ex-, ex- + vertere, to turn; see wer- in Indo-European roots.]
comet / cometary
comet
n. A celestial body, observed only in that part of its orbit that is relatively close to the sun, having a head consisting of a solid nucleus surrounded by a nebulous coma up to 2.4 million kilometers (1.5 million miles) in diameter and an elongated curved vapor tail arising from the coma when sufficiently close to the sun. Comets are thought to consist chiefly of ammonia, methane, carbon dioxide, and water.
* * *
cometary
adj. of or relating to or resembling a comet
sartorial
(sär-tôr′ē-əl)
adj.
Of or relating to a tailor, tailoring, or tailored clothing: sartorial elegance.
[From Late Latin sartor, tailor; see sartorius.]
sar·to′ri·al·ly adv.
grapnel
n.
- A small anchor with three or more flukes, especially one used for anchoring a small vessel. Also called grapple, grappling.
- See grapple.
[Middle English grapenel, probably ultimately from Old French grapin, hook, diminutive of grape; see grape.]
sallow
(săl′ō)
adj. sal·low·er, sal·low·est
Of a sickly yellowish hue or complexion.
tr.v. sal·lowed, sal·low·ing, sal·lows
To make sallow.
[Middle English salowe, from Old English salo.]
sal′low·ly adv.
sal′low·ness n.
Apollo
n.
- Greek Mythology The god of prophecy, music, medicine, and poetry, sometimes identified with the sun.
- apollo pl. apol·los A young man of great physical beauty.
Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros (a beardless, athletic youth), Apollo has been variously recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry, and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis.
As the patron of Delphi (Pythian Apollo), Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.
In Hellenistic times, especially during the 3rd century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun, and his sister Artemis similarly equated with Selene, Titan goddess of the moon.
fugacious
(fyo͞o-gā′shəs)
adj.
- Passing away quickly; evanescent.
- Botany Withering or dropping off early.
[From Latin fugāx, fugāc-, from fugere, to flee.]
fu·ga′cious·ly adv.
fu·gac′i·ty (-găs′ĭ-tē) n.
oneirology
Oneirology (from Greek ὄνειρον, oneiron, “dream”; and -λογία, -logia, “the study of”) is the scientific study of dreams. Current research seeks correlations between dreaming and current knowledge about the functions of the brain, as well as understanding of how the brain works during dreaming as pertains to memory formation and mental disorders. The study of oneirology can be distinguished from dream analysis in that the aim is to quantitatively study the process of dreams instead of analyzing the meaning behind them.
de jure
(dĭ jo͝or′ē, dā yo͝or′ā)
adv. & adj.
According to law; by right.
scullery
(skŭl′ə-rē)
n. pl. scul·ler·ies
A small room adjoining a kitchen, in which dishwashing and other kitchen chores are done.
crag
A steep rugged mass of rock projecting upward or outward.
dyspepsia
n. Disturbed digestion; indigestion.
dyspeptic
mummery
n. pl. mum·mer·ies
1. A performance by mummers.
2. A pretentious or hypocritical show or ceremony.
tope / toper
tr. & intr.v. toped, top·ing, topes Archaic To drink (liquor) habitually and excessively or engage in such drinking.
[Possibly from obsolete tope, interjection used in proposing a toast.]
top′er n.
acropolis
(ə-krŏp′ə-lĭs)
n. 1. The fortified height or citadel of an ancient Greek city.
2. A raised area holding a building or cluster of buildings, especially in a pre-Columbian city.
[Greek akropolis : akron, top; see polis in Indo-European roots.]
sycophant
(sĭk′ə-fənt, sī′kə-)
n. A person who attempts to gain advantage by flattering influential people or behaving in a servile manner.
[Latin sȳcophanta, informer, slanderer, from Greek sūkophantēs, informer, from sūkon phainein, to show a fig (perhaps originally said of denouncers of theft or exportation of figs or of persons making a lascivious gesture resembling a fig) : sūkon, fig + phainein, to show; see bhā- in Indo-European roots.]
syc′o·phan′tic (-făn′tĭk), syc′o·phan′ti·cal (-tĭ-kəl) adj.
syc′o·phan′ti·cal·ly adv.
fledge
v. fledged, fledg·ing, fledg·es
v. tr.
1. To take care of (a young bird) until it is ready to fly.
2. To cover with or as if with feathers.
3. To provide (an arrow) with feathers.
v.intr.
To grow the plumage necessary for flight.
[Probably from obsolete fledge, feathered, from Middle English flegge, from Old English *flycge; see pleu- in Indo-European roots.]
sedge
n. Any of numerous grasslike plants of the family Cyperaceae, characteristically having solid three-sided stems, leaves arranged in three rows, and spikelets of inconspicuous flowers.
ensconce
(ĕn-skŏns′)
tr. v. en·sconced, en·sconc·ing, en·sconc·es
1. To settle (oneself) securely or comfortably: She ensconced herself in an armchair.
2. To place or conceal in a secure place.
obsequious
(ŏb-sē′kwē-əs, əb-)
adj.
Full of or exhibiting servile compliance; fawning.
[Middle English, from Latin obsequiōsus, from obsequium, compliance, from obsequī, to comply : ob-, to; see sequī in Indo-European roots.]
ob·se′qui·ous·ly adv.
ob·se′qui·ous·ness n.
interlard
(ĭn′tər-lärd′)
tr.v. in·ter·lard·ed, in·ter·lard·ing, in·ter·lards
To insert something foreign into: interlarded the narrative with witty remarks.
[Middle English interlarden, to mix fat into, from Old French entrelarder : entre-, between (from Latin inter-; see inter-) + larder, to lard (from lard, lard; see lard).]
Archimedes
Archimedes of Syracuse (Greek: c. 287 BC – c. 212 BC) was an Ancient Greek mathematician, physicist, engineer, inventor, and astronomer. Although few details of his life are known, he is regarded as one of the leading scientists in classical antiquity.
Generally considered the greatest mathematician of antiquity and one of the greatest of all time, Archimedes anticipated modern calculus and analysis by applying concepts of infinitesimals and the method of exhaustion to derive and rigorously prove a range of geometrical theorems, including the area of a circle, the surface area and volume of a sphere, and the area under a parabola. Other mathematical achievements include deriving an accurate approximation of pi, defining and investigating the spiral bearing his name, and creating a system using exponentiation for expressing very large numbers. He was also one of the first to apply mathematics to physical phenomena, founding hydrostatics and statics, including an explanation of the principle of the lever. He is credited with designing innovative machines, such as his screw pump, compound pulleys, and defensive war machines to protect his native Syracuse from invasion.
Archimedes died during the Siege of Syracuse when he was killed by a Roman soldier despite orders that he should not be harmed. Cicero describes visiting the tomb of Archimedes, which was surmounted by a sphere and a cylinder, which Archimedes had requested to be placed on his tomb, representing his mathematical discoveries.
Unlike his inventions, the mathematical writings of Archimedes were little known in antiquity. Mathematicians from Alexandria read and quoted him, but the first comprehensive compilation was not made until c. 530 AD by Isidore of Miletus in Byzantine Constantinople, while commentaries on the works of Archimedes written by Eutocius in the sixth century AD opened them to wider readership for the first time. The relatively few copies of Archimedes’ written work that survived through the Middle Ages were an influential source of ideas for scientists during the Renaissance,[6] while the discovery in 1906 of previously unknown works by Archimedes in the Archimedes Palimpsest has provided new insights into how he obtained mathematical results.
scullion
(skŭl′yən)
n. A servant employed to do menial tasks in a kitchen.
[Middle English sculyon, probably from Old French escouvillon, dishcloth, diminutive of escouve, broom, from Latin scōpa, branches, broom.]
casuistry
(kăzh′o͞o-ĭ-strē)
n. pl. ca·sui·ist·ries
1. Specious or excessively subtle reasoning intended to rationalize or mislead.
2. The determination of right and wrong in questions of conduct or conscience by analyzing cases that illustrate general ethical rules.
[From casuist.]
muscadine
(mŭs′kə-dīn′, -dĭn)
n. A woody vine (Vitis rotundifolia) of the southeast United States, bearing a thick-skinned musky grape used to make juice and wine. Also called scuppernong.
BDNF
Brain-derived neurotrophic factor, also known as BDNF, is a protein that, in humans, is encoded by the BDNF gene. BDNF is a member of the neurotrophin family of growth factors, which are related to the canonical Nerve Growth Factor. Neurotrophic factors are found in the brain and the periphery.
Gaul
(gôl)
n. 1. A Celt of ancient Gaul.
2. A French person.
serry
(ˈsɛr i)
v.i., v.t. -ried, -ry•ing. Archaic.
to crowd closely together.
[1575–85;
Serry a crowd or massed bunch of people. Examples: serry of pikemen, 1581; of warriors, 1843; serried ranks of soldiers, 1821.
aniconism
Aniconism is the practice of or belief in the avoiding or shunning of images of divine beings, prophets or other respected religious figures, or in different manifestations, any human beings or living creatures. The term aniconic may be used to describe the absence of graphic representations in a particular belief system, regardless of whether an injunction against them exists. The word itself derives from Greek εἰκών ‘image’ with the negative prefix an- (Greek privative alpha) and the suffix -ism (Greek -ισμός). Aniconism in religion is presented in greater detail in separate articles (see below under “Manifestations: Religion”).
Uncle Remus
Uncle Remus is a fictional character, the title character and fictional narrator of a collection of African-American folktales adapted and compiled by Joel Chandler Harris, published in book form in 1881. A journalist in post-Reconstruction Atlanta, Georgia, Harris produced seven Uncle Remus books.
tessellate / tessellation
(tĕs′ə-lāt′)
tr.v. tes·sel·lat·ed, tes·sel·lat·ing, tes·sel·lates
To form into a mosaic pattern, as by using small squares of stone or glass.
[From Latin tessellātus, of small square stones, from tessella, small cube, diminutive of tessera, a square; see tessera.]
tes′sel·la′tion n.
deltoid
n.
- A thick triangular muscle covering the shoulder joint, used to raise the arm from the side.
- See kite.
adj.
1.
a. Triangular.
b. Having the shape of a geometric kite.
2. Of or relating to the deltoid.
putative
(pyo͞o′tə-tĭv)
adj. Generally regarded as such; supposed: a foundling’s putative parents.
[Middle English, from Old French putatif, from Late Latin putātīvus, from Latin putāre, to prune, think; see pau- in Indo-European roots.]
pu′ta·tive·ly adv.
occlude
v. oc·clud·ed, oc·clud·ing, oc·cludes v.tr.
1. To cause to become closed; obstruct: occlude an artery.
2. To prevent the passage of: occlude light; occlude the flow of blood.
3. Chemistry To absorb or adsorb and retain (a substance).
4. To force (air) upward from the earth’s surface, as when a cold front overtakes and undercuts a warm front.
5. To bring together (the upper and lower teeth) in proper alignment for chewing.
v.intr.
To close so that the cusps fit together. Used of the teeth of the upper and lower jaws.
oc·clud′ent adj.
catboat
n. A broad-beamed sailboat carrying a single fore-and-aft sail on a mast near the bow and often fitted with a centerboard.
adumbrate
(ăd′əm-brāt′, ə-dŭm′-)
tr. v. ad·um·brat·ed, ad·um·brat·ing, ad·um·brates
1. To give a sketchy outline of.
2. To prefigure indistinctly; foreshadow.
3. To disclose partially or guardedly.
4. To overshadow; shadow or obscure.
[Latin adumbrāre, adumbrāt-, to represent in outline : ad-, ad- + umbra, shadow.]
ad′um·bra′tion n.
ad·um′bra·tive (ə-dŭm′brə-tĭv) adj.
ad·um′bra·tive·ly adv.
Rhodesia
(rō-dē′zhə)
- A former region of south-central Africa north of the Limpopo River. The native kingdoms in the region were colonized by Cecil Rhodes’s British South Africa Company in the 1890s. The region remained under British control until the 1960s, when northern and southern Rhodesia gained their independence as Zambia and Rhodesia (now Zimbabwe).
- See Zimbabwe.
Rho·de′sian adj. & n.
triptych
(trĭp′tĭk)
n.
- A work, such as an altarpiece, consisting of three painted or carved panels that are hinged together.
- A hinged writing tablet consisting of three leaves, used in ancient Rome.
[From Greek triptukhos, threefold : tri-, tri- + ptux, ptukh-, fold.]
caprice
a. An impulsive change of mind: “I find it a relief that plagues and cancers … are the result of the impartial—and comprehensible—forces ofevolution rather than the caprices of a deity” (Olivia Judson).
b. An inclination to change one’s mind impulsively: tyrants who rule by caprice.
c. A sudden, unpredictable action or change: the caprices of the wind.
benediction
n.
- A blessing.
- An invocation of divine blessing, usually at the end of a church service.
- often Benediction Roman Catholic Church A short service consisting of prayers, the singing of a Eucharistic hymn, and the blessing of the congregation with the host.
- An expression of good wishes.
[Middle English benediccioun, from Old French benedicion, from Latin benedictiō, benedictiōn-, from benedictus, past participle of benedīcere, to bless : bene, well; see deu- in Indo-European roots + dīcere, to speak; see deik- in Indo-European roots.]
ben′e·dic′tive, ben′e·dic′to·ry (-dĭk′tə-rē) adj.
obelisk
(ŏb′ə-lĭsk)
n.
- A tall, four-sided shaft of stone, usually tapered and monolithic, that rises to a pointed pyramidal top.
- The dagger sign (†), used especially as a reference mark. Also called dagger, obelus.
[Latin obeliscus, from Greek obeliskos, diminutive of obelos, a spit, obelisk.]
ob′e·lis′cal (-lĭs′kəl) adj.
ob′e·lis′koid′ (-koid′) adj.
Paracelsus
Paracelsus (1493 – 1541) was a German-Swiss Renaissance physician, botanist, alchemist, astrologer, and general occultist. He founded the discipline of toxicology. He is also known as a revolutionary for insisting upon using observations of nature, rather than looking to ancient texts, in open and radical defiance of medical practice of his day. He is also credited for giving zinc its name, calling it zincum, and for the terms “gas”, “chemistry”, and “alcohol”. Modern psychology often also credits him for being the first to note that some diseases are rooted in psychological illness.
monad
Monad (from Greek monas, “unit” in turn from monos, “alone”), conceived reportedly by the Pythagoreans meant divinity, the first being, or the totality of all beings, referring in cosmogony (creation theories) variously to source acting alone and/or an indivisible origin. It had a geometric counterpart, which was debated and discussed contemporaneously by the same groups of people.
According to Hippolytus, the worldview was inspired by the Pythagoreans, who called the first thing that came into existence the “monad”, which begat (bore) the dyad (from the greek word for two), which begat the numbers, which begat the point, begetting lines or finiteness, etc. It meant divinity, the first being, or the totality of all beings, referring in cosmogony (creation theories) variously to source acting alone and/or an indivisible origin and equivalent comparators.
Pythagorean and Platonic philosophers like Plotinus and Porphyry condemned Gnosticism (see Neoplatonism and Gnosticism) for their treatment of the monad.
For the Pythagoreans, the generation of number series was related to objects of geometry as well as cosmogony. According to Diogenes Laertius, from the monad evolved the dyad; from it numbers; from numbers, points; then lines, two-dimensional entities, three-dimensional entities, bodies, culminating in the four elements earth, water, fire and air, from which the rest of our world is built up.
cubit
(kyo͞o′bĭt)
n. An ancient unit of linear measure, originally equal to the length of the forearm from the tip of the middle finger to the elbow, or about 17 to 22 inches (43 to 56 centimeters).
[Middle English cubite, from Latin cubitum, cubit, elbow.]
gawp
intr.v. gawped, gawp·ing, gawps
Chiefly British
To gawk.
lode
1.
a. The metalliferous ore that fills a fissure in a rock formation.
b. A vein of mineral ore deposited between clearly demarcated layers of rock. Also called lead.
2. A rich source or supply: found a lode of important documents in the archives.
enmity
(ĕn′mĭ-tē)
n. pl. en·mi·ties
1. Deep-seated, often mutual hatred.
2. A feeling or state of hatred or animosity: “More than almost any public man I have ever met, he has avoided exciting personal enmities” (Theodore Roosevelt).
[Middle English enemite, from Old French enemistie, from Vulgar Latin *inimīcitās, from Latin inimīcus, enemy; see enemy.]
Synonyms: enmity, hostility, antagonism, animosity, animus, antipathy These nouns refer to the feeling or expression of ill will toward another. Enmity is deep-seated hatred that seeks to oppose, harm, or defeat another: “hardhat construction workers—symbols of blue-collar enmity toward the antiwar movement” (Bill Turque).
Black Hand / Unification or Death
Unification or Death (Serbian), popularly known as the Black Hand, was a secret military society formed on 9 May 1911 by officers in the Army of the Kingdom of Serbia, originating in the conspiracy group that assassinated the Serbian royal couple (1903), led by captain Dragutin Dimitrijević “Apis”.
It was formed with the aim of uniting all of the territories with a South Slavic majority not ruled by either Serbia or Montenegro. Its inspiration was primarily the unification of Italy in 1859–70, but also that of Germany in 1871. Through its connections to the June 1914 assassination of Archduke Franz Ferdinand in Sarajevo, which was committed by the members of youth movement Young Bosnia, the Black Hand is often viewed as having contributed to the start of World War I by precipitating the July Crisis of 1914, which eventually led to Austria-Hungary’s invasion of the Kingdom of Serbia.
preen
v. preened, preen·ing, preens
v.tr.
1.
a. To smooth or clean (feathers) with the beak or bill.
b. To trim or clean (fur) with the tongue, as cats do.
2. To dress or groom (oneself) with elaborate care; primp.
3. To take pride or satisfaction in (oneself); gloat.
v. intr.
1. To dress up; primp.
2. To swell with pride; gloat or exult.
[Middle English proinen, preinen, blend of Old French proignier, to prune; see prune, and Old French poroindre, to anoint before (por-, before from Latin prō-; see pro- + oindre, to anoint, from Latin unguere).]
preen′er n.
interregnum
(ĭn′tər-rĕg′nəm)
n. pl. in·ter·reg·nums or in·ter·reg·na (-nə)
1. The interval of time between the end of a sovereign’s reign and the accession of a successor.
2. A period of temporary suspension of the usual functions of government or control.
3. A gap in continuity.
[Latin : inter-, inter- + rēgnum, reign; see reign.]
in′ter·reg′nal (-nəl) adj.
Jim Crow
n.
The systematic practice of discriminating against and segregating black people, especially as practiced in the American South from the end of Reconstruction to the mid-1900s.
adj.
- Upholding or practicing discrimination against and segregation of black people: Jim Crow laws; a Jim Crow town.
- Reserved or set aside for a racial or ethnic group that is to be discriminated against: “I told them I wouldn’t take a Jim Crow job” (Ralph Bunche).
[From obsolete Jim Crow, derogatory name for a black person, ultimately from the title of a 19th-century minstrel song.]
Jim′-Crow′ism (-krō′ĭz′əm) n.
judder
intr.v. jud·dered, jud·der·ing, jud·ders
To shake rapidly or spasmodically; vibrate conspicuously: “Edith would watch her wrestling with words, her thin little body juddering with the effort to unlock them” (Anita Brookner).
n.
A rapid or spasmodic shaking.
wont
(wônt, wōnt, wŭnt)
adj.
- Accustomed or used: “The poor man is wont to complain that this is a cold world” (Henry David Thoreau).
- Likely: chaotic as holidays are wont to be.
n.
Customary practice; usage. See Synonyms at habit.
v. wont or wont·ed, wont·ing, wonts Archaic v.tr.
To make accustomed to.
v.intr. To be in the habit of doing something.
Usage Note: The most traditionally correct pronunciations of wont are (wōnt), the common pronunciation in Britain, sounding like the contraction won’t, and (wŭnt), the historic American pronunciation, rhyming with hunt. However, the most common form of wont in contemporary American speech is probably (wônt), which to most people’s ears sounds similar to (or even identical with) the word want. This (wônt) pronunciation may in fact be motivated by a confusion of the meanings of wont and want, both of which have to do with personal inclination. In any case, all three of these pronunciations are acceptable, though the historic (wŭnt) pronunciation may strike some listeners as odd or affected.
depilate
(dĕp′ə-lāt′)
tr.v. dep·i·lat·ed, dep·i·lat·ing, dep·i·lates
To remove hair from (the body).
[Latin dēpilāre, dēpilāt- : dē-, de- + pilāre, to deprive of hair (from pilus, hair).]
dep′i·la′tion n.
dep′i·la′tor n.
desultory
(dĕs′əl-tôr′ē, dĕz′-)
adj.
- Moving or jumping from one thing to another; disconnected: “She had suddenly begun speaking, after sitting silently through several hours of desultory discussion … about the Resistance” (Adam Nossiter).
- Occurring randomly or sporadically. See Synonyms at chance.
[Latin dēsultōrius, leaping, from dēsultor, a leaper, from dēsultus, past participle of dēsilīre, to leap down : dē-, de- + salīre, to jump; see sel- in Indo-European roots.]
des′ul·to′ri·ly adv.
des′ul·to′ri·ness n.
Vestal Virgin
In ancient Rome, the Vestals or Vestal Virgins (Vestales, singular Vestalis) were priestesses of Vesta, goddess of the hearth. The College of the Vestals and its well-being was regarded as fundamental to the continuance and security of Rome. They cultivated the sacred fire that was not allowed to go out. The Vestals were freed of the usual social obligations to marry and bear children, and took a vow of chastity in order to devote themselves to the study and correct observance of state rituals that were off-limits to the male colleges of priests.
compunction
n.
- A strong uneasiness caused by a sense of guilt: stole the money without compunction. See Synonyms at penitence.
- A sting of conscience or a pang of doubt aroused by wrongdoing or the prospect of wrongdoing: “commercial speculators and hired politicians who had no compunction about pillaging their country for personal gain” (Leo Damrosch).
[Middle English compunccioun, from Old French componction, from Late Latin compūnctiō, compūnctiōn-, puncture, sting of conscience, from Latin compūnctus, past participle of compungere, to sting : com-, intensive pref.; see pungere in Indo-European roots.]
com·punc′tious (-shəs) adj.
com·punc′tious·ly adv.
burgher
- (Historical Terms) a member of the trading or mercantile class of a medieval city
- (Government, Politics & Diplomacy) a respectable citizen; bourgeois
defrock
tr. v. de·frocked, de·frock·ing, de·frocks
1. To strip of priestly privileges and functions.
2. To deprive of the right to practice a profession.
3. To deprive of an honorary position.
garrulous
(găr′ə-ləs, găr′yə-)
adj.
- Given to excessive and often trivial or rambling talk; tiresomely talkative.
- Wordy and rambling: a garrulous speech.
[From Latin garrulus, from garrīre, to chatter.]
gar′ru·lous·ly adv.
gar′ru·lous·ness n.
iambic pentameter
Iambic pentameter is a commonly used type of metrical line in traditional English poetry and verse drama. The term describes the rhythm that the words establish in that line, which is measured in small groups of syllables called “feet”. The word “iambic” refers to the type of foot that is used, known as the iamb, which in English is an unstressed syllable followed by a stressed syllable. The word “pentameter” indicates that a line has five of these “feet”.
These terms originally applied to the quantitative meter of classical poetry. They were adopted to describe the equivalent meters in English accentual-syllabic verse. Different languages express rhythm in different ways. In Ancient Greek and Latin, the rhythm was created through the alternation of short and long syllables. In English, the rhythm is created through the use of stress, alternating between unstressed and stressed syllables.
Iambic pentameter is the most common meter in English poetry; it is used in many of the major English poetic forms, including blank verse, the heroic couplet, and some of the traditional rhymed stanza forms. William Shakespeare used iambic pentameter in his plays and sonnets.
“da DUM da DUM da DUM da DUM da DUM”
“to swell the gourd, and plump the hazel shells”
nave
n.
The central part of a church, extending from the narthex to the chancel and flanked by aisles.
[Medieval Latin nāvis, from Latin, ship (from its shape); see nāu- in Indo-European roots.]
Image: plan of the 4th-century ad St. Peter’s Basilica, Rome Italy
A. apse B. transept C. nave D. aisles E. narthex F. atrium
avaunt
(ə-vônt′, ə-vänt′)
adv. Hence; away.
[Middle English, forward, from Old French avant, from Latin abante : ab-, from; see ab- + ante, before; see ante-.]
sunder
v. sun·dered, sun·der·ing, sun·ders
v. tr.
1. To break into two or more pieces or parts; sever: “Several disputed sculptures … are sundered, with fragments residing in separate museums” (Lee Rosenbaum).
2. To force or keep apart: “Even our own kindred in the North are sundered from us” (J.R.R. Tolkien). See Synonyms at separate.
3. To form a barrier or border between: a river that sunders the two mountain ranges.
4. To dissolve (a connection or relationship): a disagreement that sundered their friendship.
v.intr.
To become broken into parts or disunited.
[Middle English sundren, from Old English sundrian.] sun′der·ance n.
capstone / copestone
(kăp′stōn′)
n.
- The top stone of a structure or wall.
- The crowning achievement or final stroke; the culmination or acme.
iconoclast
(ī-kŏn′ə-klăst′)
n.
- One who attacks and seeks to overthrow traditional or popular ideas or institutions.
- One who destroys sacred religious images.
[French iconoclaste, from Medieval Greek eikonoklastēs, smasher of religious images : eikono-, icono- + Greek -klastēs, breaker (from klān, klas-, to break).]
i·con′o·clas′tic adj.
i·con′o·clas′ti·cal·ly adv.
Word History: Among the Ten Commandments found in the Bible is the following: “Thou shalt not make unto thee a graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.” In the 8th and 9th centuries, these words inspired some Christians of the Byzantine Empire to destroy religious images such as paintings and sculptures of Jesus, the Virgin Mary, and the saints. The Medieval Greek word for a person who destroyed such images was eikonoklastēs, formed from the elements eikōn, “image, likeness,” and -klastēs, “breaker,” and the Medieval Greek word is the source of the English word iconoclast. In addition to simply destroying many paintings and sculptures, the Medieval Greek iconoclasts also sought to have them barred from display and veneration. In English, the word iconoclast was originally used in reference to these Byzantine iconoclasts. During the Protestant Reformation, however, images in churches were again felt to be idolatrous and were once more banned and destroyed, and the word iconoclast came to be used of the Protestant opponents of graven images, too. In the 19th century, iconoclast took on the secular sense that it has today.
sooth
(so͞oth)
Archaic adj.
- Real; true.
- Soft; smooth.
n.
Truth; reality.
croft
n. Chiefly British
1. A small enclosed field or pasture near a house.
2. A small farm, especially a tenant farm.
barque
n
- (Nautical Terms) a sailing ship of three or more masts having the foremasts rigged square and the aftermast rigged fore-and-aft
- any boat, esp a small sailing vessel
gainsay
tr.v. gain·said (-sād′, -sĕd′), gain·say·ing, gain·says (-sāz′, -sĕz′)
- To declare to be false; deny. See Synonyms at deny.
- To oppose (someone), especially by contradiction: “She was going to fashion the end of her existence in her own way, and in this determinationshe would not be gainsaid”
mahout
(mə-hout′) n. A person who takes care of, rides, and controls a tamed elephant.
veriest
adj 1. (intensifier): the veriest coward.
kipper
n.
A herring or salmon that has been split, salted, and smoked.
tr.v. kip·pered, kip·per·ing, kip·pers
To prepare (fish) by splitting, salting, and smoking.
ordinal number
n. A number indicating position in a series or order. The ordinal numbers are first (1st), second (2nd), third (3rd), and so on.
David Hume
David Hume (1711 – 1776) was a Scottish historian, philosopher, economist, diplomat and essayist known today especially for his radical philosophical empiricism and skepticism.
In light of Hume’s central role in the Scottish Enlightenment, and in the history of Western philosophy, Bryan Magee judged him as a philosopher “widely regarded as the greatest who has ever written in the English language.” While Hume failed in his attempts to start a university career, he took part in various diplomatic and military missions of the time. He wrote The History of England, which became a bestseller, and it became the standard history of England in its day.
His empirical approach places him with John Locke, George Berkeley, and a handful of others at the time as a British Empiricist.
Beginning with his A Treatise of Human Nature (1739), Hume strove to create a total naturalistic “science of man” that examined the psychological basis of human nature. In opposition to the rationalists who preceded him, most notably René Descartes, he concluded that desire rather than reason governed human behaviour. He also argued against the existence of innate ideas, concluding that humans have knowledge only of things they directly experience. He argued that inductive reasoning and therefore causality cannot be justified rationally. Our assumptions in favour of these result from custom and constant conjunction rather than logic. He concluded that humans have no actual conception of the self, only of a bundle of sensations associated with the self.
Hume’s compatibilist theory of free will proved extremely influential on subsequent moral philosophy. He was also a sentimentalist who held that ethics are based on feelings rather than abstract moral principles, and expounded the is–ought problem.
Hume has proved extremely influential on subsequent western philosophy, especially on utilitarianism, logical positivism, William James, the philosophy of science, early analytic philosophy, cognitive philosophy, theology and other movements and thinkers. In addition, according to philosopher Jerry Fodor, Hume’s Treatise is “the founding document of cognitive science”. Hume engaged with contemporary intellectual luminaries such as Jean-Jacques Rousseau, James Boswell, and Adam Smith (who acknowledged Hume’s influence on his economics and political philosophy). Immanuel Kant credited Hume with awakening him from “dogmatic slumbers”.
capricious
Characterized by, arising from, or subject to caprice; impulsive or unpredictable: capricious decisions; capricious weather.
kwashiorkor
(kwä′shē-ôr′kôr′)
n. Severe protein malnutrition, especially in children after weaning, marked by lethargy, growth retardation, anemia, edema, potbelly, skin depigmentation, and hair loss or change in hair color.
[Ga (Niger-Congo language of Ghana) kwashiɔkɔ, sickness of the weanling deplaced by the birth of a sibling.]
David Hume
David Hume (1711-1776) was a Scottish historian, philosopher, economist, diplomat and essayist known today especially for his radical philosophical empiricism and skepticism.
He wrote The History of England, which became a bestseller, and it became the standard history of England in its day.
His empirical approach places him with John Locke, George Berkeley, and a handful of others at the time as a British Empiricist.
Beginning with his A Treatise of Human Nature (1739), Hume strove to create a total naturalistic “science of man” that examined the psychological basis of human nature. In opposition to the rationalists who preceded him, most notably René Descartes, he concluded that desire rather than reason governed human behaviour. He also argued against the existence of innate ideas, concluding that humans have knowledge only of things they directly experience. He argued that inductive reasoning and therefore causality cannot be justified rationally. Our assumptions in favour of these result from custom and constant conjunction rather than logic. He concluded that humans have no actual conception of the self, only of a bundle of sensations associated with the self.
Hume’s compatibilist theory of free will proved extremely influential on subsequent moral philosophy. He was also a sentimentalist who held that ethics are based on feelings rather than abstract moral principles, and expounded the is–ought problem.
contrite
adj.
- Feeling regret and sorrow for one’s sins or offenses; penitent.
- Arising from or expressing contrition: contrite words.
[Middle English contrit, from Latin contrītus, past participle of conterere, to crush : com-, com- + terere, to grind; see terə- in Indo-European roots.]
con·trite′ly adv.
con·trite′ness n.
taciturn
(tăs′ĭ-tûrn′)
adj.
- Habitually untalkative. See Synonyms at laconic.
- Characterized by reserve or a lack of expression: “Beneath his taciturn exterior was an optimist” (Buzz Bizzinger).
[French taciturne, from Old French, from Latin taciturnus, from tacitus, silent; see tacit.]
tac′i·tur′ni·ty (-tûr′nĭ-tē) n.
tac′i·turn·ly adv.
nominalism
Nominalism is a metaphysical view in philosophy according to which general or abstract terms and predicates exist, while universals or abstract objects, which are sometimes thought to correspond to these terms, do not exist. There are at least two main versions of nominalism. One version denies the existence of universals – things that can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objects – objects that do not exist in space and time.
Most nominalists have held that only physical particulars in space and time are real, and that universals exist only post res, that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), while others are concrete entities – entities that do exist in space and time (e.g., thrones, couches, bananas).
Nominalism is primarily a position on the problem of universals, which dates back at least to Plato, and is opposed to realism – the view that universals do exist over and above particulars. However, the name “nominalism” emerged from debates in medieval philosophy with Roscellinus.
The term ‘nominalism’ stems from the Latin nomen, “name.” For example, John Stuart Mill once wrote, that “there is nothing general except names”. In philosophy of law, nominalism finds its application in what is called constitutional nominalism.
supplicate
(sŭp′lĭ-kāt′)
v. sup·pli·cat·ed, sup·pli·cat·ing, sup·pli·cates v.tr.
1. To ask for humbly or earnestly, as by praying.
2. To make a humble entreaty to; beseech.
v.intr.
To make a humble, earnest petition; beg.
[Middle English supplicaten, from Latin supplicāre, supplicāt-, from supplex, supplic-, suppliant; see supple.]
sup′pli·ca′tion n.
sup′pli·ca·to′ry (-kə-tôr′ē) adj.
murre
(mûr)
n. pl. murre or murres
Either of two large auks, Uria aalge or U. lomvia, having a black back and head and white underparts.
[Earlier, any of various species of guillemots and other auks, probably ultimately imitative of the call of certain guillemots; akin to Scots marrot, murre, razorbill.]
Pentecost
(pĕn′tĭ-kôst′, -kŏst′)
n.
- Christianity The seventh Sunday after Easter, commemorating the descent of the Holy Spirit upon the disciples. Also called Whitsunday.
- Judaism See Shavuot.
[Middle English pentecoste, from Old English Pentecosten, from Late Latin Pentēcostē, from Greek pentēkostē (hēmerā), fiftieth (day), feminine of pentēkostos, fiftieth, from pentēkonta, fifty; see penkwe in Indo-European roots.]
lexicon
(lĕk′sĭ-kŏn′)
n. pl. lex·i·cons or lex·i·ca (-kə)
1. A dictionary.
2. A stock of terms used in a particular profession, subject, or style; a vocabulary: the lexicon of surrealist art.
3. Linguistics The morphemes of a language considered as a group.
lark
n.
- Any of various birds of the family Alaudidae, found almost worldwide and having a melodious song, especially the skylark.
- Any of several similar birds, such as the meadowlark.
carcinoma
(kär′sə-nō′mə)
n. pl. car·ci·no·mas or car·ci·no·ma·ta (-mə-tə)
An invasive malignant tumor derived from epithelial tissue that tends to metastasize to other areas of the body.
[Latin, cancerous ulcer, from Greek karkinōma, from karkinos, cancer; see kar- in Indo-European roots.]
car′ci·no′ma·toid (-nō′mə-toid′) adj.
car′ci·nom′a·tous (-nŏm′ə-təs, -nō′mə-) adj.
sylvan
also sil·van (sĭl′vən)
adj.
- Relating to or characteristic of woods or forest regions.
- Located in or inhabiting a wood or forest.
- Abounding in trees; wooded.
n.
One that lives in or frequents the woods.
[Medieval Latin sylvānus, from Latin Silvānus, god of the woods, from silva, forest.]
perfidious
adj
guilty, treacherous, or faithless; deceitful
perˈfidiously adv
perˈfidiousness n
cornice
(kôr′nĭs)
n.
1.
a. A horizontal molded projection that crowns or completes a building or wall.
b. The uppermost part of an entablature.
2.
a. A strip of molding that runs along the upper part of a wall just below the ceiling.
b. An ornamental horizontal molding or frame used to conceal rods, picture hooks, or other devices.
3. An overhanging mass of windblown snow on a ridge or the crest of a mountain.
tr.v. cor·niced, cor·nic·ing, cor·nic·es To supply, decorate, or finish with or as if with a cornice.
[Obsolete French, from Italian, possibly from Latin cornīx, cornīc-, crow, from its resemblance to a crow’s beak (influenced by Greek korōnis, curved line, flourish).]
Persephone
n. Greek Mythology The daughter of Demeter and Zeus who was abducted by Hades but rescued by her mother and thereafter spent six months of the year on earth and six months in the underworld.
The myth of her abduction represents her function as the personification of vegetation, which shoots forth in spring and withdraws into the earth after harvest; hence, she is also associated with spring as well as the fertility of vegetation. Similar myths appear in the Orient, in the cults of male gods like Attis, Adonis and Osiris, and in Minoan Crete.
Persephone as a vegetation goddess and her mother Demeter were the central figures of the Eleusinian mysteries that predated the Olympian pantheon and promised to the initiated a more enjoyable prospect after death. Persephone is further said to have become by Zeus the mother of Dionysus, Iacchus, or Zagreus, usually in orphic tradition. The origins of her cult are uncertain, but it was based on very old agrarian cults of agricultural communities.
antipathy
n. pl. an·tip·a·thies
1. Extreme dislike; aversion or repugnance. See Synonyms at enmity.
2. A feeling of aversion: longstanding antipathies between two nations.
3. Inherent incompatibility or inability to mix: the antipathy between faith and reason; the antipathy of hydrocarbons and water.
[Latin antipathīa, from Greek antipatheia, from antipathēs, of opposite feelings : anti-, anti- + pathos, feeling; see pathos.]
internecine
(ĭn′tər-nĕs′ēn′, -ĭn, -nē′sīn′)
adj.
- Of or relating to struggle within a nation, organization, or group.
- Mutually destructive; ruinous or fatal to both sides.
- Characterized by bloodshed or carnage.
feckless
(fĕk′lĭs)
adj.
- Careless and irresponsible: “political prestidigitation designed to distract public attention from his feckless flouting of basic ethical principles” (DougIreland).
- Feeble or ineffective: “Pickering’s life was routinely threatened, and one feckless attempt had already been made to kidnap or kill him” (GarryWills).
aberration
n.
1. A deviation from what is considered proper or normal. See Synonyms at deviation.
2. A departure from what is typical: an election that was an aberration from usual state politics.
3. Psychology A disorder or abnormal alteration in one’s mental state.
4.
a. A defect of focus, such as blurring in an image.
b. An imperfect image caused by a physical defect in an optical element, as in a lens.
5. The apparent displacement of the position of a celestial body in the direction of motion of an observer on Earth, caused by the motion of Earth and the finite velocity of light.
6. Genetics A deviation in the normal structure or number of chromosomes in an organism.
[Latin aberrātiō, aberrātiōn-, diversion, from aberrātus, past participle of aberrāre, to go astray : ab-, away from; see errāre in Indo-European roots.]
foray
n.
- A sudden raid or military advance.
- A venture or an initial attempt, especially outside one’s usual area: an actor’s foray into politics.
v. for·ayed, for·ay·ing, for·ays
v. intr.
1. To make a raid.
2. To make inroads, as for profit or adventure.
delta
- the fourth letter of the Greek alphabet (Δ, δ).
- the consonant sound represented by this letter.
- the fourth in a series of items.
- anything triangular, like the Greek capital delta (Δ).
- Mathematics. an incremental change in a variable, as Δ or δ.
- a nearly flat plain of alluvial deposit between diverging branches ofthe mouth of a river, often, though not necessarily, triangular: the Nile delta.
- (usually initial capital letter) a word used in communications torepresent the letter D.
An area of the south-central United States extending on either side of the Mississippi River from Memphis, Tennessee, to Vicksburg, Mississippi. Animportant cotton-producing region, it is noted for its folk culture, especially as the home of some of the earliest blues music.
Bacchus
(Classical Myth & Legend) (in ancient Greece and Rome) a god of wine and giver of ecstasy, identified with Dionysus
Anna Sprengel
Anna Sprengel (allegedly died in 1891), countess of Landsfeldt, love-child of Ludwig I of Bavaria and Lola Montez, is a person whose existence was never proven, and who it now seems was invented by William Wynn Westcott to confer legitimacy on the Golden Dawn. In 1901 Mathers, leader of the Golden Dawn, briefly supported the claim of Swami Laura Horos, who had long campaigned for recognition as that countess, to have written Westcott as Anna Sprengel.
Westcott’s anecdote
According to William Wynn Westcott, with whom he claimed she entered into voluminous correspondence, Anna Sprengel was born in Nuremberg and was responsible for the foundation of the Golden Dawn around 1886. She is supposed to have held a Rosicrucian ritual and to have nominated Westcott as the head of the Golden Dawn in Britain.
One of Westcott’s friends had decoded a series of manuscripts which the occultist Fred Hockley had brought from Germany which were given to him by a German Rosicrucian secret society. The address which was encoded there was that of a certain Anna Sprengel, countesse of Landsfeldt, near Nuremberg. It was thus that Westcott is supposed to have been put into contact with Anna Sprengel.
By 1886, Anna Sprengel is supposed to have already established contact with the person who would become the main leader of the Golden Dawn in Britain, Samuel Liddell MacGregor Mathers (1854-1918). Anna Sprengel is supposed to have given Mathers a charter authorising him to found lodges of the Golden Dawn in Britain. Westcott and Mathers henceforth collaborated to develop the Golden Dawn, notably in France and in the United States.
pelisse
(pə-lēs′)
n.
- A long cloak or outer robe, usually of fur or with a fur lining.
- A woman’s loose light cloak, often with openings for the arms.
[French, from Old French pelice, from Late Latin pellīcia, from Latin, feminine of pellīcius, made of skin, from pellis, skin; see pel- in Indo-European roots.]
cockerel
(kŏk′ər-əl)
n. A young rooster.
[Middle English cokerel, diminutive of cok, cock; see cock.]
Baruch Spinoza
Baruch Spinoza (1632 – 1677, later Benedict de Spinoza) was a Dutch philosopher of Sephardi Portuguese origin. The breadth and importance of Spinoza’s work was not fully realized until many years after his death.
By laying the groundwork for the 18th-century Enlightenment and modern biblical criticism, including modern conceptions of the self and, arguably, the universe, he came to be considered one of the great rationalists of 17th-century philosophy.
His magnum opus, the posthumous Ethics, in which he opposed Descartes’ mind–body dualism, has earned him recognition as one of Western philosophy’s most important thinkers. In the Ethics, “Spinoza wrote the last indisputable Latin masterpiece, and one in which the refined conceptions of medieval philosophy are finally turned against themselves and destroyed entirely.” Hegel said, “You are either a Spinozist or not a philosopher at all.”
caterwaul
(kăt′ər-wôl′)
intr. v. cat·er·wauled, cat·er·waul·ing, cat·er·wauls
1. To cry or screech like a cat in heat.
2. To make a shrill, discordant sound.
3. To have a noisy argument.
n.
A shrill, discordant sound.
hale
adj.
hal·er, hal·est Free from infirmity or illness; sound. See Synonyms at healthy.
hale′ness n.
pericardium
(pĕr′ĭ-kär′dē-əm)
n. pl. per·i·car·di·a (-dē-ə)
The membranous sac filled with serous fluid that encloses the heart and the roots of the aorta and other large blood vessels.
[New Latin, from Greek perikardion, from perikardios, around the heart : peri-, peri- + kardiā, heart; see kerd- in Indo-European roots.]
per′i·car′di·al (-dē-əl), per′i·car′di·ac′ (-dē-ăk′) adj.
incisive
(ĭn-sī′sĭv)
adj. Penetrating, clear, and sharp, as in operation or expression: an incisive mind; incisive comments.
in·ci′sive·ly adv.
in·ci′sive·ness n.
solstice
n. Either of two times of the year when the sun is at its greatest angular distance from the celestial equator. The summer solstice in the Northern Hemisphere occurs about June 21, when the sun is at the zenith on the Tropic of Cancer; the winter solstice occurs about December 21, when the sun is at zenith on the Tropic of Capricorn. The summer solstice is the longest day of the year; the winter solstice is the shortest.
[Middle English, from Old French, from Latin sōlstitium : sōl, sun; see sāwel- in Indo-European roots + -stitium, a stoppage; see stā- in Indo-European roots.]
sol·sti′tial (-stĭsh′əl) adj.
Oliver Cromwell
Oliver Cromwell (1599 – 1658) was an English military and political leader and later Lord Protector of the Commonwealth of England, Scotland and Ireland.
Born into the middle gentry, Cromwell was relatively obscure for the first 40 years of his life. After undergoing a religious conversion in the 1630s, he became an independent puritan, taking a generally tolerant view towards the many Protestant sects of his period. An intensely religious man—a self-styled Puritan Moses—he fervently believed that God was guiding his victories. He was elected Member of Parliament for Huntingdon in 1628 and for Cambridge in the Short (1640) and Long (1640–49) Parliaments. He entered the English Civil War on the side of the “Roundheads” or Parliamentarians. Nicknamed “Old Ironsides”, he was quickly promoted from leading a single cavalry troop to become one of the principal commanders of the New Model Army, playing an important role in the defeat of the royalist forces.
Cromwell was one of the signatories of King Charles I’s death warrant in 1649, and, as a member of the Rump Parliament (1649–53), he dominated the short-lived Commonwealth of England. Cromwell’s forces defeated the Confederate and Royalist coalition in Ireland and occupied the country – bringing to an end the Irish Confederate Wars. During this period a series of Penal Laws were passed against Roman Catholics (a significant minority in England and Scotland but the vast majority in Ireland), and a substantial amount of their land was confiscated. Cromwell also led a campaign against the Scottish army between 1650 and 1651.
On 20 April 1653 he dismissed the Rump Parliament by force, setting up a short-lived nominated assembly known as Barebone’s Parliament, before being invited by his fellow leaders to rule as Lord Protector of England, Wales, Scotland and Ireland from 16 December 1653. As a ruler he executed an aggressive and effective foreign policy. After his death from natural causes in 1658 he was buried in Westminster Abbey, but after the Royalists returned to power in 1660 they had his corpse dug up, hung in chains, and beheaded.
Cromwell is one of the most controversial figures in the history of the British Isles, considered a regicidal dictator by historians such as David Sharp, a military dictator by Winston Churchill, but a hero of liberty by John Milton, Thomas Carlyle and Samuel Rawson Gardiner, and a class revolutionary by Leon Trotsky. In a 2002 BBC poll in Britain, Cromwell was selected as one of the ten greatest Britons of all time. However, his measures against Catholics in Scotland and Ireland have been characterised as genocidal or near-genocidal, and in Ireland his record is harshly criticised.
Ludwig Wittgenstein
Ludwig Wittgenstein (/ˈvɪtɡənˌstaɪn/; German: 1889 – 1951) was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. During his lifetime he published just one slim book, the 75-page Tractatus Logico-Philosophicus (1921), one article, one book review and a children’s dictionary. His voluminous manuscripts were edited and published posthumously. Philosophical Investigations appeared as a book in 1953 and by the end of the century it was considered an important modern classic. Philosopher Bertrand Russell described Wittgenstein as “the most perfect example I have ever known of genius as traditionally conceived; passionate, profound, intense, and dominating”.
Born in Vienna into one of Europe’s richest families, he inherited a large fortune from his father in 1913. He gave some considerable sums to poor artists. In a period of severe personal depression after the first World War, he then gave away his entire fortune to his brothers and sisters. Three of his brothers committed suicide, with Wittgenstein contemplating it too.
His philosophy is often divided into an early period, exemplified by the Tractatus, and a later period, articulated in the Philosophical Investigations. The early Wittgenstein was concerned with the logical relationship between propositions and the world and believed that by providing an account of the logic underlying this relationship, he had solved all philosophical problems. The later Wittgenstein rejected many of the assumptions of the Tractatus, arguing that the meaning of words is best understood as their use within a given language-game.
Wittgenstein’s influence has been felt in nearly every field of the humanities and social sciences, yet there are diverging interpretations of his thought. In the words of his friend and colleague Georg Henrik von Wright:
He was of the opinion… that his ideas were generally misunderstood and distorted even by those who professed to be his disciples. He doubted he would be better understood in the future. He once said he felt as though he was writing for people who would think in a different way, breathe a different air of life, from that of present-day men.
drear
(drîr)
adj. Dreary.
obtrude
(ŏb-tro͞od′, əb-)
v. ob·trud·ed, ob·trud·ing, ob·trudes
v. tr.
1. To impose (oneself or one’s ideas) on others with undue insistence or without invitation.
2. To thrust out; push forward.
v.intr.
To impose oneself on others.
[Latin obtrūdere : ob-, against; see trūdere in Indo-European roots.]
ob·trud′er n.
ob·tru′sion (-tro͞o′zhən) n.
disconsolate
(dĭs-kŏn′sə-lĭt)
adj.
1. Seeming beyond consolation; extremely dejected: disconsolate at the loss of the dog. See Synonyms at depressed.
2. Cheerless; gloomy: a disconsolate winter landscape.
Diocletian
(dī′ə-klē′shən)
Originally Gaius Aurelius Valerius Diocletianus. ad 245?-313?
Emperor of Rome (284-305) who divided the empire into east and west (286) in an attempt to rule the territory more effectively. His desire to revivethe old religion of Rome led to the last major persecution of the Christians (303).
nosebag
n (Horse Training, Riding & Manège) a bag, fastened around the head of a horse and covering the nose, in which feed is placed
mendicant
(mĕn′dĭ-kənt)
adj.
- Depending on alms for a living; practicing begging.
- Of or relating to religious orders whose members are forbidden to own property individually or in common and must work or beg for their livings.
n.
- A beggar.
- A member of a mendicant order.
glade
(glād)
n.
- An open space in a forest.
- A tract of marshland.
promenade
(prŏm′ə-nād′, -näd′)
n.
1.
a. A leisurely walk, especially one taken in a public place as a social activity.
b. A public place for such walking.
2.
a. A formal dance; a ball.
b. A march of all the guests at the opening of a ball.
3. A square-dance figure in which couples march counterclockwise in a circle.
4. In ballet, a slow supported turn on one foot.
v. prom·e·nad·ed, prom·e·nad·ing, prom·e·nades
v. intr.
1. To go on a leisurely walk.
2. To execute a promenade at a ball or in square dancing.
v. tr.
1. To take a promenade along or through: “[The] young women … promenaded the streets in the cool of evening” (Charles Dickens).
2. To take or display on or as if on a promenade: promenade a friend; promenade one’s charms.
[French, from promener, to take for a walk, from Latin prōmināre, to drive forward : prō-, forward; see mināre in Indo-European roots).]
prom′e·nad′er n.
elide / elision
(ĭ-līd′)
tr.v. e·lid·ed, e·lid·ing, e·lides
1.
a. To omit or slur over (a syllable, for example) in pronunciation.
b. To strike out (something written).
2.
a. To eliminate or leave out of consideration.
b. To cut short; abridge.
twain
n., adj. & pron.
Two.
disgorge
v. tr.
1. To bring up and expel from the throat or stomach; vomit.
2. To discharge violently; spew.
3. To surrender (stolen goods or money, for example) unwillingly.
v.intr.
To discharge or pour forth contents.
stricture
(strĭk′chər)
n.
- A restraint, limit, or restriction: strictures placed on free assembly; strictures against food in the library; the strictures of traditional gender roles.
- An abnormal narrowing of a bodily duct or passage.
- An adverse remark or criticism: “my writing … which he praises sufficiently to give his strictures a good deal of force” (Virginia Woolf).
[Middle English, an abnormal narrowing of a bodily part, from Late Latin strictūra, contraction, from Latin strictus, past participle of stringere, to draw tight; see strict.]
Plotinus
Plotinus (/plɒˈtaɪnəs/; c. 204/5 – 270) was a major philosopher of the ancient world. In his philosophy there are three principles: the One, the Intellect, and the Soul. His teacher was Ammonius Saccas and he is of the Platonic tradition. Historians of the 19th century invented the term Neoplatonism and applied it to him and his philosophy which was influential in Late Antiquity. Much of the biographical information about Plotinus comes from Porphyry’s preface to his edition of Plotinus’ Enneads. His metaphysical writings have inspired centuries of Pagan, Christian, Jewish, Islamic and Gnostic metaphysicians and mystics.
Plotinus taught that there is a supreme, totally transcendent “One”, containing no division, multiplicity or distinction; beyond all categories of being and non-being. His “One” “cannot be any existing thing”, nor is it merely the sum of all things [compare the Stoic doctrine of disbelief in non-material existence], but “is prior to all existents”. Plotinus identified his “One” with the concept of ‘Good’ and the principle of ‘Beauty’.
besot
tr.v. be·sot·ted, be·sot·ting, be·sots
To muddle or stupefy, as with alcoholic liquor or infatuation.
[be- + sot, to stupefy (from sot, fool; see sot) or from assot, to befool (from Old French assoter, from sot, foolish).]
intractable
(ĭn-trăk′tə-bəl)
adj.
1.
a. Difficult to manage, deal with, or change to an acceptable condition: an intractable conflict; an intractable dilemma.
b. Difficult to alleviate, remedy, or cure: intractable pain; intractable depression.
2. Difficult to persuade or keep under control, as in behavior: “Bullheaded enough when he was cold sober, he was intractable after a few drinks” (John Grisham). See Synonyms at obstinate.
3. Difficult to mold or manipulate: intractable materials.
in·trac′ta·bil′i·ty, in·trac′ta·ble·ness n.
in·trac′ta·bly adv.
frenetic
(frə-nĕt′ĭk) also fre·net·i·cal or phre·net·i·cal (-ĭ-kəl)
adj. Wildly excited or active; frantic; frenzied.
triumvirate
(trī-ŭm′vər-ĭt)
n.
- Government by triumvirs.
- The office or term of a triumvir.
- A body or group of triumvirs.
- An association or a group of three. Also called troika.
[Latin triumvirātus, from triumvirī, board of three; see triumvir.]
swallow
n.
- Any of various small graceful swift-flying passerine birds of the family Hirundinidae, having long pointed wings, a usually notched or forked tail, and a large mouth for catching flying insects.
- Any of various similar birds, such as a swift.
nightshade
n. A plant of the nightshade family, especially a poisonous one of the genus Solanum or Atropa, such as bittersweet nightshade or belladonna.
horology
(hə-rŏl′ə-jē)
n.
- The science of measuring time.
- The art of making timepieces.
[Greek hōrā, hour, season; see yēr- in Indo-European roots + -logy.]
peckish
adj.
- Ill-tempered; irritable.
- Chiefly British Somewhat hungry.
[From peck, to eat.]
tautology
n. pl. tau·tol·o·gies
1.
a. Needless repetition of the same sense in different words; redundancy.
b. An instance of such repetition.
2. Logic An empty or vacuous statement composed of simpler statements in a fashion that makes it logically true whether the simpler statements are factually true or false; for example, the statement Either it will rain tomorrow or it will not rain tomorrow.
tau′to·log′i·cal (tôt′l-ŏj′ĭ-kəl), tau′to·log′ic (-ĭk), tau·tol′o·gous (-tŏl′ə-gəs) adj.
tau′to·log′i·cal·ly, tau·tol′o·gous·ly adv.
swab
n.
- a. A small piece of absorbent material attached to the end of a stick or wire and used for cleansing a surface, applying medicine, or collecting a sample of a substance. b. A sample collected with a swab.
- A sponge or patch of absorbent material used to clean the bore of a firearm or cannon.
* *3. A mop used for cleaning floors or decks.** - Slang A sailor.
- Slang A lout.
tr. v. swabbed, swab·bing, swabs also swobbed or swob·bing or swobs
1. To use a swab on.
2. To clean with a swab.
3. To collect a sample from (a person, for example) using a swab.
myocardium
n. pl. my·o·car·di·a (-dē-ə)
The muscular tissue of the heart.
[New Latin : myo- + Greek kardiā, heart; see kerd- in Indo-European roots.]
my′o·car′di·al adj.
Teleology
A teleology is an account of a given thing’s end or purpose. For instance, we might give a teleological account of why forks have prongs by showing their purpose—how the design helps humans to eat certain foods. Stabbing food and helping humans eat is what forks are for.
fob
(fŏb)
n.
1. A small pocket at the front waistline of a man’s trousers or in the front of a vest, used especially to hold a watch.
2.
a. A short chain or ribbon attached to a pocket watch and worn hanging in front of the vest or waist.
b. An ornament or seal attached to such a chain or ribbon.
3. A key fob.
[Probably akin to Low German Fobke, small pocket.]
noumenal / noumenon / nounema
In the philosophy of Kant, an object as it is in itself independent of the mind, as opposed to a phenomenon. Also called thing-in-itself.
Zephyrus
n. Greek Mythology A god personifying the gentle west wind. Zephyrus, or sometimes just Zephyr, in Latin Favonius, is the Greek god of the west wind. The gentlest of the winds, Zephyrus is known as the fructifying wind, the messenger of spring. It was thought that Zephyrus lived in a cave in Thrace. Zephyrus was reported as having several wives in different stories. He was said to be the husband of Iris, goddess of the rainbow. He abducted the goddess Chloris, and gave her the domain of flowers. With Chloris, he fathered Karpos (“Fruit”). He is said to have vied for Chloris’s love with his brother Boreas, eventually winning her devotion. Additionally, with yet another sister and lover, the harpy Podarge (also known as Celaeno), Zephyrus was said to be the father of Balius and Xanthus, Achilles’ horses. One of the surviving myths in which Zephyrus features most prominently is that of Hyacinth. Hyacinth was a very handsome and athletic Spartan prince. Zephyrus fell in love with him and courted him, and so did Apollo. The two competed for the boy’s love, but he chose Apollo, driving Zephyrus mad with jealousy. Later, catching Apollo and Hyacinth throwing a discus, Zephyrus blew a gust of wind at them, striking the boy in the head with the falling discus. When Hyacinth died, Apollo created the hyacinth flower from his blood. Apollo was furious, but Eros protected Zephyrus, as the act was committed in the name of love, on the condition that the wind god served Eros forever. In the story of Cupid and Psyche, Zephyrus served Eros (or Cupid) by transporting Psyche to his abode.
basilisk
(băs′ə-lĭsk′, băz′-)
n
- (Classical Myth & Legend) (in classical legend) a serpent that could kill by its breath or glance
- (Animals) any small arboreal semiaquatic lizard of the genus Basiliscus of tropical America: family Iguanidae (iguanas). The males have aninflatable head crest, used in display
- (Firearms, Gunnery, Ordnance & Artillery) a 16th-century medium cannon, usually made of brass
cogitate
(kŏj′ĭ-tāt′)
intr. & tr.v. cog·i·tat·ed, cog·i·tat·ing, cog·i·tates
To take careful thought or think carefully about; ponder. See Synonyms at think.
[Latin cōgitāre, cōgitāt- : co-, intensive pref.; see co- + agitāre, to consider; see agitate.]
cog′i·ta′tor n.
bowline
- Nautical A rope attached to the weather leech of a square sail to hold the leech forward when sailing close-hauled.
- A knot forming a loop that does not slip.
saturnine
(săt′ər-nīn′)
adj.
1. Having the temperament of one born under the supposed astrological influence of Saturn.
2.
a. Melancholy or sullen.
b. Having or marked by a tendency to be bitter or sardonic: a saturnine expression on his face.
3. Produced by absorption of lead.
apotheosis
(ə-pŏth′ē-ō′sĭs, ăp′ə-thē′ə-sĭs)
n. pl. a·poth·e·o·ses (-sēz′)
1. Exaltation to divine rank or stature; deification.
2. Elevation to a preeminent or transcendent position; glorification: “tried to attribute Warhol’s current apotheosis to the subversive power of artistic vision” (Michiko Kakutani).
3. An exalted or glorified example: Their leader was the apotheosis of courage.
[Late Latin apotheōsis, from Greek, from apotheoun, to deify : apo-, change; see theos in Indo-European roots.]
incise
(ĭn-sīz′)
tr.v. in·cised, in·cis·ing, in·cis·es
1. To cut into, as with a sharp instrument: incised the tablet with chisels; a plateau that had been deeply incised by streams.
2.
a. To engrave (designs or writing, for example) into a surface; carve.
b. To engrave designs, writing, or other marks into.
James Randi
James Randi is a Canadian-American retired stage magician and scientific skeptic best known for his challenges to paranormal claims and pseudoscience. Randi is the co-founder of Committee for Skeptical Inquiry (CSI) and the founder of the James Randi Educational Foundation (JREF). He began his career as a magician named The Amazing Randi, but after retiring at age 60, he chose to devote most of his time to investigating paranormal, occult, and supernatural claims, which he collectively calls “woo-woo”.
Although often referred to as a “debunker”, Randi dislikes the term’s connotations and prefers to describe himself as an “investigator”. He has written about the paranormal phenomena, skepticism, and the history of magic. He was a frequent guest on The Tonight Show Starring Johnny Carson and was occasionally featured on the television program Penn & Teller: Bullshit! The JREF sponsors the One Million Dollar Paranormal Challenge offering a prize of US $1,000,000 to eligible applicants who can demonstrate evidence of any paranormal, supernatural or occult power or event under test conditions agreed to by both parties.
Randi entered the international spotlight in 1972 when he publicly challenged the claims of Uri Geller.
In 1976, Randi, Martin Gardner and Ray Hyman founded the Committee for Scientific Investigation of Claims of the Paranormal (CSICOP), using donations and sales of their magazine, Skeptical Inquirer. They and secular humanist philosopher Paul Kurtz took seats on the executive board, with Isaac Asimov and Carl Sagan joining as founding members. Randi traveled the world on behalf of CSICOP, becoming its public face, and according to Ray Hyman, the face of the skeptical movement.
farrier
(făr′ē-ər)
n. One who shoes horses.
[Obsolete French ferrier, from Latin ferrārius, of iron, blacksmith, from ferrum, iron.]
far′ri·er·y n.
inglenook
(ĭng′gəl-no͝ok′)
n.
- A nook or corner beside an open fireplace.
- A bench, especially either of two facing benches, placed in a nook or corner beside a fireplace.
[ingle + nook.]
autochthonous
(ô-tŏk′thə-nəs) also au·toch·tho·nal (-thə-nəl) or au·toch·thon·ic (ô′tŏk-thŏn′ĭk)
adj.
- Originating or formed in the place where found; indigenous: autochthonous rocks; an autochthonous people; autochthonous folk tales. See Synonyms at native.
- Ecology Native to or produced within a system: an autochthonous species; algae that provide an autochthonous source of nutrients in a lake.
au·toch′thon·ism, au·toch′tho·ny n.
au·toch′tho·nous·ly adv.
mercurial
(mər-kyo͝or′ē-əl)
adj.
1. often Mercurial
a. Roman Mythology Of or relating to the god Mercury.
b. Astronomy Of or relating to the planet Mercury.
2. Having the characteristics of eloquence, shrewdness, swiftness, and thievishness attributed to the god Mercury.
3. Containing or caused by the action of the element mercury.
4. Quick and changeable in temperament; volatile: a mercurial nature.
n.
A pharmacological or chemical preparation containing mercury.
Siberia
A region of central and eastern Russia stretching from the Ural Mountains to the Pacific Ocean. Inhabited by a variety of peoples including the Ostyak, Chukchi, Evenki, and Yakut, Siberia was annexed by Russia in stages during the 1500s and 1600s. Long used as a place of exile for political prisoners, Siberia began to be developed for its mineral resources after the completion of the Trans-Siberian Railroad in the early 20th century.
commodore
n.
1.
a. A commissioned rank formerly used in the US Navy that was above captain and below rear admiral. Abolished in 1899, it was restored temporarily during World War II and in the early 1980s.
b. One who holds this rank.
c. Used as an honorary title for a captain in the US Navy in command of a fleet division or squadron.
2.
a. The senior captain of a naval squadron or merchant fleet.
b. The presiding officer of a yacht club.
[Obsolete commandore, probably from Dutch komandeur, commander, from French commandeur, from Old French, from comander, to command; see command.]
Telemachus
(tə-lĕm′ə-kəs)
n. Greek Mythology
The son of Odysseus and Penelope, who helped his father kill Penelope’s suitors.
psychopomp
(sī′kō-pŏmp′)
n. In various systems of religious belief, a being, such as a god or a person acting as a shaman, who guides the spirits of the dead to the afterlife or the otherworld.
Psychopomps (from the Greek word psuchopompos, meaning the “guide of souls”) are creatures, spirits, angels, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to provide safe passage. Frequently depicted on funerary art, psychopomps have been associated at different times and in different cultures with horses, whip-poor-wills, ravens, dogs, crows, owls, sparrows, cuckoos, and harts.
Classical examples of a psychopomp in Greek, Roman and Egyptian mythology are Charon, Hermes, Mercury, and Anubis.
In Jungian psychology, the psychopomp is a mediator between the unconscious and conscious realms. It is symbolically personified in dreams as a wise man or woman, or sometimes as a helpful animal. In many cultures, the shaman also fulfills the role of the psychopomp. This may include not only accompanying the soul of the dead, but also vice versa: to help at birth, to introduce the newborn child’s soul to the world. This also accounts for the contemporary title of “midwife to the dying”, or “End of Life Doula” which is another form of psychopomp work.
solicitude
n.
- The state of being solicitous; care or concern, as for the well-being of another.
- A cause of concern: “Our party went off extremely well. There were many solicitudes, alarms & vexations beforehand of course” (Jane Austen).
caw
n.
The hoarse raucous sound that is characteristic of a crow or similar bird.
intr.v. cawed, caw·ing, caws
To utter such a hoarse raucous sound.
Justified Ancients of Mummu (JAMs)
The fictional conspiratorial group from The Illuminatus! Trilogy. In those novels, the JAMs are what the Illuminati call a group of Discordians who have infiltrated the Illuminati in order to feed them false information.
ferrule
(fĕr′əl)
n.
- A metal ring or cap placed around a pole or shaft for reinforcement or to prevent splitting.
- A bushing used to secure a pipe joint.
[Alteration (influenced by Latin ferrum, iron) of Middle English verrele, from Old French virole, from Latin viriola, little bracelet, diminutive of viriae, bracelets; see wei- in Indo-European roots.]
fer′rule v.
schizoid
adj.
- Of, relating to, or having a personality disorder marked by extreme shyness, flat affect, reclusiveness, discomfort with others, and an inability to form close relationships.
- Of, relating to, or suggestive of schizophrenia. No longer in scientific use.
- Informal Relating to or characterized by the coexistence of disparate or antagonistic elements: “This schizoid town is part resort, part sardine cannery” (Jean Anderson).
n.
A schizoid person.
Athena / Pallas / Minerva
Athena, often given the epithet Pallas, is the goddess of wisdom, courage, inspiration, civilization, law and justice, mathematics, strength, war strategy, the arts, crafts, and skill in ancient Greek religion and mythology.
Athena is portrayed as a shrewd companion of heroes and is the patron goddess of heroic endeavour. She is the virgin patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her namesake city, Athens, in her honour.
Also called: Pallas Athena or Pallas Roman counterpart: Minerva
quahog
also qua·haug (kō′hôg′, -hŏg′, kwô′-, kwō′-)
n. An edible clam (Mercenaria mercenaria) of the Atlantic coast of North America, having a hard rounded shell. Also called hard-shell clam, round clam.
theriomorphic
(thîr′ē-ə-môr′fĭk) also the·ri·o·mor·phous (-fəs)
adj. Thought of as having the form of a beast. Used of a deity.
[Greek thērion, diminutive of thēr, wild beast; see theropod + -morphic.]
mica
(mī′kə)
n. Any of a group of chemically and physically related aluminum silicate minerals, common in igneous and metamorphic rocks, characteristically splitting into flexible sheets used in insulation and electrical equipment.
[Latin mīca, grain (perhaps influenced by micāre, to flash).]
mi·ca′ceous (-kā′shəs) adj.
Alexandria
A city of northern Egypt on the Mediterranean Sea at the western tip of the Nile Delta. It was founded by Alexander the Great in 332 bc and became a repository of Jewish, Arab, and Hellenistic culture famous for its extensivelibraries. Its pharos (lighthouse) was one of the Seven Wonders of the World.
cucurbit
(kyo͞o-kûr′bĭt)
n.
- Any of various mostly climbing or trailing plants of the family Cucurbitaceae, which includes the squash, pumpkin, cucumber, gourd, watermelon, and cantaloupe.
- A gourd-shaped flask forming the body of an alembic, formerly used in distillation.
[Middle English cucurbite, from Old French, from Latin cucurbita, gourd.]
askance
(ə-skăns′) also a·skant (ə-skănt′)
adv.
- With disapproval, suspicion, or distrust: “The area is so dirty that merchants report the tourists are looking askance” (Chris Black).
- With a sideways glance; obliquely.
dell
n. A small secluded wooded valley.
bilious
(bĭl′yəs)
adj.
1. Of, relating to, or containing bile; biliary.
2.
a. Characterized by an excess secretion of bile.
b. Relating to, characterized by, or experiencing gastric distress caused by a disorder of the liver or gallbladder.
c. Appearing as if affected by such a disorder; sickly.
3. Resembling bile, especially in color: a bilious green.
4. Having a peevish disposition; ill-humored.
bil′ious·ly adv.
bil′ious·ness n.
apoapsis / periapsis
apoapsis (ăp′ō-ăp′sĭs)
n. pl. ap·o·ap·si·des (-ăp′sĭ-dēz′)
The point at which an orbiting object is farthest away from the center of mass of the body it is orbiting.
periapsis (pĕr′ē-ăp′sĭs)
n. pl. per·i·ap·si·des (-sĭ-dēz′)
The point at which an orbiting object is closest to the center of mass of the body it is orbiting.
cantonment
(kăn-tōn′mənt, -tŏn′-)
n.
1.
a. A group of temporary billets for troops.
b. Assignment of troops to temporary quarters.
2. A permanent military installation in India.
dissemble
(dĭ-sĕm′bəl)
v. dis·sem·bled, dis·sem·bling, dis·sem·bles
v.intr.
To disguise or conceal one’s real nature, motives, or feelings behind a false appearance.
v.tr.
To disguise or conceal behind a false appearance. See Synonyms at disguise.
[Middle English dissemblen, from Old French dessembler, to be different : des-, dis- + sembler, to appear, seem; see semblable.]
dis·sem′blance n.
dis·sem′bler n.
dis·sem′bling·ly adv.
veritable
adj.
Being truly so called; real or genuine: “Her tea … was set forth with as much grace as if she had been a veritable guest to her own self” (Mary Wilkins Freeman).
[Middle English, from Old French, from verite; see verity.]
ver′i·ta·ble·ness n.
ver′i·ta·bly adv.
interminable
(ĭn-tûr′mə-nə-bəl)
adj.
Being or seeming to be without an end; endless: an interminable wait at the airport.
See Synonyms at continual.
in·ter′mi·na·bil′i·ty n.
in·ter′mi·na·bly adv.
decorous
(dĕk′ər-əs, dĭ-kôr′əs)
adj. Characterized by or exhibiting decorum; proper: decorous behavior.
[From Latin decōrus, becoming, handsome, from decor, seemliness, beauty; see dek- in Indo-European roots.]
dec′o·rous·ly adv.
dec′o·rous·ness n.
penology
also poe·nol·o·gy (pē-nŏl′ə-jē)
n. The study, theory, and practice of prison management and criminal rehabilitation.
[Latin poena, penalty (from Greek poinē; see kwei- in Indo-European roots) + -logy.]
pe′no·log′i·cal (pē′nə-lŏj′ĭ-kəl) adj.
pe′no·log′i·cal·ly adv.
pe·nol′o·gist n.
glaive
(glāv)
n. Archaic A sword, especially a broadsword.
leeward
(lo͞o′ərd, lē′wərd)
adv. & adj.
On or toward the side to which the wind is blowing.
n.
The lee side or quarter.
Ekpyrotic universe
The ekpyrotic universe, or ekpyrotic scenario, is a cosmological model of the origin and shape of the universe. The name comes from a Stoic term ekpyrosis (Ancient Greek ἐκπύρωσις ekpurōsis) meaning conflagration or in Stoic usage “conversion into fire”.1 The ekpyrotic model of the Universe is an alternative to the standard cosmic inflation model for the very early universe; both models accommodate the standard Big Bang Lambda-CDM model of our universe.23 The ekpyrotic model is a precursor to, and part of, some cyclic models.
The ekpyrotic model came out of work by Neil Turok and Paul Steinhardt and maintains that the Universe did not start in a singularity, but came about from the collision of two branes.
rouge
n.
- A red or pink cosmetic for coloring the cheeks or lips.
- A reddish powder, chiefly ferric oxide, used to polish metals or glass.
v. rouged, roug·ing, roug·es
v. tr.
1. To put rouge onto: rouged her cheeks.
2. To color or prettify as if with a facial cosmetic: “Their job is to rouge up the war … to turn the horror into cheering press releases” (Richard Corliss).
v.intr.
To use rouge.
[French, from Old French, red, from Latin rubeus; see reudh- in Indo-European roots.]
garret
(găr′ĭt)
n. An attic room or rooms, typically under a pitched roof.
[Middle English, from Old French garite, watchtower, from garir, to defend, of Germanic origin; see wer- in Indo-European roots.]
reave
v.
reaved also reft (rĕft), reav·ing, reaves Archaic
v. tr.
1. To seize and carry off forcibly.
2. To deprive (one) of something; bereave.
v.intr.
To rob, plunder, or pillage.
[Middle English reven, to plunder, from Old English rēafian; see reup- in Indo-European roots.]
mohair
(mō′hâr′)
n.
- The long silky hair of the Angora goat.
- Fabric or yarn made from this hair.
stonechat
(stōn′chăt′)
n. Any of various small insectivorous birds of the genus Saxicola of Eurasia and Africa, especially S. rubicola, which has a black head and chestnut underparts.
[From the resemblance of the call of S. rubicola to the sound of two small stones being struck together.]
diadem
(dī′ə-dĕm′, -dəm)
n.
1. A crown worn as a sign of royalty.
2. Royal power or dignity.
tr.v. di·a·demed, di·a·dem·ing, di·a·dems
To adorn with or as if with a diadem.
polyglot
(pŏl′ē-glŏt′)
adj.
Speaking, writing, written in, or composed of several languages.
n.
- A person having a speaking, reading, or writing knowledge of several languages.
- A book, especially a Bible, containing several versions of the same text in different languages.
- A mixture or confusion of languages.
[French polyglotte, from Greek poluglōttos : polu-, poly- + glōtta, tongue, language.]
pol′y·glot′ism, pol′y·glot′tism n.
aquaduct
n.
1.
a. A pipe or channel designed to transport water from a remote source, usually by gravity.
b. A bridgelike structure supporting a conduit or canal passing over a river or low ground.
2. Anatomy A channel or passage in an organ or a body part, especially such a channel for conveying fluid.
[Latin aquaeductus : aquae, genitive of aqua, water; see aqua + ductus, a leading; see duct.]
dale
n. (Physical Geography) an open valley, usually in an area of low hills
whereat
conj.
- Toward or at which.
- As a result or consequence of; whereupon.
“I lunged gayly with my stick at a lamp-post and missed it, whereat a street-urchin grinned, and I winked at him and slipped twopence down his back.”
currant
(kûr′ənt, kŭr′-)
n.
- Any of various deciduous, spineless shrubs of the genus Ribes, native chiefly to the Northern Hemisphere and having flowers in racemes and edible red, black, or white berries.
- The fruits of any of these plants, used for jams, jellies, desserts, or beverages.
- A small seedless raisin of the Mediterranean region, used chiefly in baking.
- Any of several other plants or their fruit.
Wikipedia: Zante currants, Corinth raisins, or Corinthian raisins, also called simply currants, are dried berries of the small, sweet, seedless grape cultivar ‘Black Corinth’. The name comes from the Anglo-Frenchphrase “raisins de Corinthe” (grapes of Corinth) and the Ionian island of Zakynthos (Zante), which was once the major producer and exporter. It is not related to black, red or white currants, which are berries of shrubs in the Ribes genus and not usually prepared in dried form.
The currant is one of the oldest known raisins.
occiput
(ŏk′sə-pŭt′, -pət)
n. pl. oc·cip·i·ta (ŏk-sĭp′ĭ-tə) or oc·ci·puts
The back part of the head or skull.
[Middle English, from Latin occiput, occipit- : ob-, against; see caput in Indo-European roots.]
phantasm
n.
- Something apparently seen but having no physical reality; a phantom or an apparition. Also called phantasma.
- An illusory mental image. Also called phantasma.
- In Platonic philosophy, objective reality as perceived and distorted by the five senses.
[Middle English fantasme, from Old French, from Latin phantasma, from Greek, from phantazein, to make visible, from phantos, visible, from phainein, to show; see bhā- in Indo-European roots.]
phan·tas′mal (făn-tăz′məl), phan·tas′mic (-tăz′mĭk) adj.
cataract
n.
- A large or high waterfall.
- A great downpour; a deluge.
- Medicine Opacity of the lens or capsule of the eye, causing impairment of vision or blindness.
cat′a·rac′tous (-răk′təs) adj.
hob
n.
- A shelf or projection at the back or side of a fireplace, used for keeping food or utensils warm.
- A tool used for cutting the teeth of machine parts, as of a gearwheel.
n.
- Chiefly British A hobgoblin, sprite, or elf.
- Mischievous behavior.
n
- (Cookery) Brit the flat top part of a cooking stove, or a separate flat surface, containing hotplates or burners
- (Cookery) a shelf beside an open fire, for keeping kettles, etc, hot
- (Tools) a steel pattern used in forming a mould or die in cold metal
- (Tools) a hard steel rotating cutting tool used in machines for cutting gears vb, hobs, hobbing or hobbed
- (Tools) (tr) to cut or form with a hob
cadre
(kä′drā, -drə, kăd′rē, kä′dər)
n.
1. A nucleus of trained personnel around which a larger organization can be built and trained: a cadre of corporals who train recruits.
2.
a. A tightly knit group of zealots who are active in advancing the interests of a revolutionary party.
b. A member of such a group.
muscat
(mŭs′kăt′, -kət)
n.
- Any of various fragrant white, red, or black grapes, used for making wine or raisins.
- Muscatel wine.
lee shore
A shore toward which the wind blows and toward which a ship is likely to be driven.
parsimonious
adj.
- Excessively sparing or frugal.
- Accounting for observed data with a relatively simple explanation: The physicist argued that her new theory was more parsimonious than the standard model.
par′si·mo′ni·ous·ly adv. par′si·mo′ni·ous·ness n.
carious
(kâr′ē-əs)
adj. Having caries, especially of the teeth; decayed.
car′i·os′i·ty (-ŏs′ĭ-tē), car′i·ous·ness n.
barrister
n. Chiefly British A lawyer who is authorized to appear and present cases at any court in a jurisdiction.
recondite
(rĕk′ən-dīt′, rĭ-kŏn′dīt′)
adj.
- requiring special knowledge to be understood; abstruse: “To gain a reputation for wisdom a man must seem to have a store of recondite knowledge” (Bertrand Russell).
- dealing with abstruse or profound subjects
[Latin reconditus, past participle of recondere, to put away : re-, re- + condere, to put together, preserve; see dhē- in Indo-European roots.]
rec′on·dite′ly adv.
cloister
n.
1. A covered walk with an open colonnade on one side, running along the walls of buildings that face a quadrangle.
2.
a. A place, especially a monastery or convent, devoted to religious seclusion.
b. Life in a monastery or convent.
3. A secluded, quiet place.
tr. v. clois·tered, clois·ter·ing, clois·ters
1. To shut away from the world in or as if in a cloister; seclude.
2. To furnish (a building) with a cloister.
[Middle English cloistre, from Old French, alteration (influenced by cloison, partition) of clostre, from Latin claustrum, enclosed place, from claudere, to close.]
belladonna
n.
- A poisonous perennial herb (Atropa belladonna) native to Eurasia and northern Africa and naturalized in parts of North America, having nodding, purplish-brown, bell-shaped flowers and glossy black berries. Also called deadly nightshade.
- An alkaloidal extract or tincture derived from this plant and used in medicine.
[Italian : bella, feminine of bello, beautiful (from Latin bellus; see deu- in Indo-European roots) + donna, lady; see Donna (the plant perhaps being so called because women of Italian courts during the Renaissance are said to have used the juice of belladonna berries to make their eyes more attractive by dilating their pupils) .]
becket
n. Nautical
A device, such as a looped rope, hook and eye, strap, or grommet, used to hold or fasten loose ropes, spars, or oars in position.
Image: Chest handles are traditionally called “becket”. Sailors would make them at sea during spare time, using rigging scraps of rope, canvas and leather.
licentious
(lī-sĕn′shəs)
adj.
- Lacking moral restraint, especially in sexual conduct.
- Archaic Ignoring accepted rules or standards, as of prescriptive grammar.
[Latin licentiōsus, from licentia, freedom, license; see license.]
li·cen′tious·ly adv.
li·cen′tious·ness n.
brig
n.
- A two-masted sailing vessel, square-rigged on both masts.
- A jail or prison on board a US Navy or Coast Guard vessel.
- A jail or guardhouse, especially on the premises of a US military installation.
[Short for brigantine. Senses 2 and 3, from the use of ships as prisons.]
gaff
n.
1. A large iron hook attached to a pole or handle and used to land large fish.
2. Nautical A spar attached to the mast and used to extend the upper edge of a fore-and-aft sail.
3.
a. A sharp metal spur or spike fastened to the leg of a gamecock.
b. A climbing hook used by telephone and electric line workers.
4. Slang A trick or gimmick, especially one used in a swindle or to rig a game.
5. Slang Harshness of treatment; abuse.
tr. v. gaffed, gaf·fing, gaffs
1. To hook or land (a fish) using a gaff.
2. To equip (a gamecock) with a gaff.
3. Slang
a. To take in or defraud; swindle.
b. To rig or fix in order to cheat: knew that the carnival games had been gaffed.
atmosphere
n.
Abbr. atm Physics A unit of pressure equal to the air pressure at sea level. It equals the amount of pressure that will support a column of mercury 760 millimeters high at 0 degrees Celsius under standard gravity, or 14.7 pounds per square inch (1.01325 × 105 pascals).
[New Latin atmosphaera : Greek atmos, vapor; see wet- in Indo-European roots + Latin sphaera, sphere; see sphere.]
apophenia
Apophenia is the experience of perceiving patterns or connections in random or meaningless data.
The term is attributed to Klaus Conrad by Peter Brugger, who defined it as the “unmotivated seeing of connections” accompanied by a “specific experience of an abnormal meaningfulness”. Apophenia has come to imply a universal human tendency to seek patterns in random information, such as gambling.
In 1958, Klaus Conrad published a monograph titled Die beginnende Schizophrenie. Versuch einer Gestaltanalyse des Wahns (“The onset of schizophrenia: an attempt to form an analysis of delusion”), in which he described in groundbreaking detail the prodromal mood and earliest stages of schizophrenia. He coined the word “Apophänie” to characterize the onset of delusional thinking in psychosis. Conrad’s theories on the genesis of schizophrenia have since been partially, yet inconclusively, confirmed in psychiatric literature when tested against empirical findings.
Conrad’s neologism was translated into English as “apophenia” (from the Greek apo [away from] + phaenein [to show]) to reflect the fact that a schizophrenic initially experiences delusion as revelation.
In contrast to an epiphany, an apophany (i.e., an instance of apophenia) does not provide insight into the nature of reality or its interconnectedness but is a “process of repetitively and monotonously experiencing abnormal meanings in the entire surrounding experiential field”. Such meanings are entirely self-referential, solipsistic, and paranoid — “being observed, spoken about, the object of eavesdropping, followed by strangers”. Thus the English term “apophenia” has a somewhat different meaning than that which Conrad defined when he coined the term “Apophänie”.
“Apophany” should not be confused with “apophony”.
Cornwall
A region of extreme southwest England on a peninsula bounded by the Atlantic Ocean and English Channel. Its tin and copper mines were known to ancient Greek traders.
aureole
(ôr′ē-ōl′) also au·re·o·la (ô-rē′ə-lə)
- (Art Terms) (esp in paintings of Christian saints and the deity) a border of light or radiance enveloping the head or sometimes the whole of a figure represented as holy
- a less common word for halo
- (Astronomy) another name for corona
[Middle English, from Late Latin (corōna) aureola, golden (crown), feminine of Latin aureolus, golden, from aureus, from aurum, gold.]
wafture
n
- the act of wafting or waving
- anything that is wafted
Georg Wilhelm Friedrich Hegel
Georg Wilhelm Friedrich Hegel (1770 – 1831) was a German philosopher who was a major figure in German idealism. His historicist and idealist account of reality revolutionized European philosophy and was influential to Continental philosophy, Marxism and historism.
Hegel’s principal achievement was his development of absolute idealism as a means to integrate the notions of mind, nature, subject, object, psychology, the state, history, art, religion and philosophy. In particular, he developed the notion of the master–slave dialectic and the concept of Geist (“mind-spirit”) as the expression of the integration (“sublation”, Aufheben), without elimination or reduction, of otherwise seemingly contradictory or opposing ideas. Examples include relationships between nature and freedom and between immanence and transcendence. He also made original and influential contributions to speculative logic, the role of history and the notions of the negative and the ethical.
Hegel influenced many thinkers and writers whose own positions varied widely. Karl Barth described Hegel as a “Protestant Aquinas”, while Maurice Merleau-Ponty wrote that “All the great philosophical ideas of the past century – the philosophies of Marx and Nietzsche, phenomenology, German existentialism, and psychoanalysis – had their beginnings in Hegel”. Michel Foucault has contended that contemporary philosophers may be “doomed to find Hegel waiting patiently at the end of whatever road [they] travel”.
sybarite / sybaritic
(sĭb′ə-rīt)
n.
- often sybarite A person devoted to pleasure and luxury; a voluptuary.
- A native or inhabitant of Sybaris.
[Latin Sybarīta, native of Sybaris, from Greek Subarītēs, from Subaris, Sybaris (from the notorious luxury of its inhabitants).]
syb′a·rit·ism (-rĭ-tĭz′əm) n.
(sĭb′ə-rĭt′ĭk)
adj.
- Devoted to or marked by pleasure and luxury.
- Sybaritic Of or relating to Sybaris or its people.
syb′a·rit′i·cal·ly adv.
topology
In mathematics, topology, the study of topological spaces, is an area of mathematics concerned with the properties of space that are preserved under continuous deformations, such as stretching and bending, but not tearing or gluing. Important topological properties include connectedness and compactness.
Topology developed as a field of study out of geometry and set theory, through analysis of such concepts as space, dimension, and transformation. Such ideas go back to Gottfried Leibniz, who in the 17th century envisioned the geometria situs (Greek-Latin for “geometry of place”) and analysis situs (Greek-Latin for “picking apart of place”). The term topology was introduced by Johann Benedict Listing in the 19th century, although it was not until the first decades of the 20th century that the idea of a topological space was developed. By the middle of the 20th century, topology had become a major branch of mathematics.
Topology has many subfields:
General topology establishes the foundational aspects of topology and investigates properties of topological spaces and investigates concepts inherent to topological spaces. It includes point-set topology, which is the foundational topology used in all other branches (including topics like compactness and connectedness).
Algebraic topology tries to measure degrees of connectivity using algebraic constructs such as homology and homotopy groups.
Differential topology is the field dealing with differentiable functions on differentiable manifolds. It is closely related to differential geometry and together they make up the geometric theory of differentiable manifolds.
Geometric topology primarily studies manifolds and their embeddings (placements) in other manifolds. A particularly active area is low dimensional topology, which studies manifolds of four or fewer dimensions. This includes knot theory, the study of mathematical knots.
gunwale
also gun·nel (gŭn′əl)
n. Nautical The upper edge of the side of a vessel. See Usage Note at boatswain.
[So called because guns were mounted on it.]
henosis
Henosis is the word for mystical “oneness,” “union,” or “unity” in classical Greek. In Platonism, and especially Neoplatonism, the goal of henosis is union with what is fundamental in reality: the One, the Source, or Monad.
epistemology
The branch of philosophy that examines the nature of knowledge, its presuppositions and foundations, and its extent and validity.
infirmity
1.
a. The condition of being infirm, often as associated with old age; weakness or frailty: the infirmity brought on by the disease.
b. A bodily ailment or weakness: complained about his infirmities.
2.
a. Weakness of resolution or character: the infirmity inherent in human nature.
b. A moral failing or defect in character: the infirmities and depravities of corrupt nobles.
cardamom
a. A rhizomatous herb (Elettaria cardamomum) native to South Asia, having capsular fruits with aromatic seeds used as a spice or condiment.
b. The capsules or seeds of this plant.
masticate
(măs′tĭ-kāt′)
v. mas·ti·cat·ed, mas·ti·cat·ing, mas·ti·cates
v. tr. 1. To chew (food).
2. To grind and knead (rubber, for example) into a pulp.
v.intr. To chew food.
mas′ti·ca′tion n.
mas′ti·ca′tor n.
yaw
(yô)
v. yawed, yaw·ing, yaws
v. intr.
1. Nautical To swerve off course momentarily or temporarily: The ship yawed as the heavy wave struck abeam.
2. To turn about the vertical axis. Used of an aircraft, spacecraft, or projectile.
3. To move unsteadily; weave.
v.tr.
To cause to yaw.
n.
- The act of yawing.
- Extent of yawing, measured in degrees.
martin
n. Any of various swallows, such as the house martin or the purple martin.
insolubilia
In the Middle Ages, variations on the liar paradox were studied under the name of insolubilia (insolubles).
Although the liar paradox was well known in antiquity, interest seems to have lapsed until the twelfth century, when it appears to have been reinvented independently of ancient authors. Medieval interest may have been inspired by a passage in the Sophistical Refutations of Aristotle. Although the Sophistical Refutations are consistently cited by medieval logicians from the earliest insolubilia literature, medieval studies of insolubilia go well beyond Aristotle. Other ancient sources which could suggest the liar paradox, including Saint Augustine, Cicero, and the quotation of Epimenides appearing in the Epistle to Titus, were not cited in discussions of insolubilia.
Adam of Balsham mentioned, in passing, some paradoxical statements (dated to 1132), but he did not dwell on the difficulties raised by these statements. Alexander Neckham, writing later in the twelfth century, explicitly recognized the paradoxical nature of insolubilia, but did not attempt to resolve the inconsistent implications of the paradox. The first resolution was given by an anonymous author at the end of the twelfth or beginning of the thirteenth century. There was an established literature on the topic by about 1320, when Thomas Bradwardine prefaced his own discussion of insolubilia with nine views then current. Interest in insolubilia continued throughout the fourteenth century, especially by Jean Buridan.
The medieval insolubilia literature seems to treat these paradoxes as difficult but not truly “insoluble”, and, though interesting and meriting investigation, not central to the study of logic. This may be contrasted with modern studies of self-referential paradoxes such as Russell’s paradox, in which the problems are seen as fundamentally insoluble, and central to the foundations of logic.
canto
(ˈkæntəʊ)
n, pl -tos
- (Classical Music) music another word for cantus
- (Poetry) a main division of a long poem
[from Italian: song, from Latin cantus, from canere to sing]
curvet
(kûr-vĕt′)
n.
A light leap by a horse, in which both hind legs leave the ground just before the forelegs are set down.
v. cur·vet·ted, cur·vet·ting, cur·vets or cur·vet·ed or cur·vet·ing
v. intr.
1. To leap in a curvet.
2. To prance; frolic.
v.tr.
To cause to leap in a curvet.
[Italian corvetta, from Old Italian, from Old French courbette, from courber, to curve, from Latin curvāre, from curvus, curved; see sker- in Indo-European roots.]
equerry
(ĕk′wə-rē)
n. pl. eq·uer·ries
1. A personal attendant to the British royal household.
2. An officer charged with supervision of the horses belonging to a royal or noble household.
ephemeral
(ĭ-fĕm′ər-əl)
adj.
- Lasting for a markedly brief time: “There remain some truths too ephemeral to be captured in the cold pages of a court transcript” (Irving R.Kaufman).
- Having a short lifespan or a short annual period of aboveground growth. Used especially of plants.
n.
Something, especially a plant, that is ephemeral.
victual
(vĭt′l)
n.
- Food fit for human consumption.
- victuals Food supplies; provisions.
v. vict·ualed, vict·ual·ing, vict·uals or vict·ualled or vict·ual·ling v.tr.
To provide with food.
v. intr.
1. To lay in food supplies.
2. To eat.
Usage Note: Victual is properly pronounced (vĭt′l), with two syllables and no (k) sound. It was borrowed in the 1300s from the Old French form vitaille, which had stress and a diphthong in the second syllable, but the word was Anglicized after that to put the stress up front in the manner of most native English words. The spelling with c (and a little later with u) has a long history too, in both French and English. This spelling is a learned one, showing off the knowledge that the word came from Late Latin victuālia, “provisions.” The word is now usually spelled victual, or on occasion vittle, but the pronunciation has remained (vĭt′l).
spermaceti
(spûr′mə-sē′tē, -sĕt′ē)
n. pl. sper·ma·ce·tis A white waxy substance obtained chiefly from the head of the sperm whale, consisting of various esters of fatty acids and formerly used for making candles, ointments, and cosmetics.
[Middle English, from Medieval Latin spermacētī : Late Latin sperma, semen; see sperm1 + Latin cētī, genitive of cētus, whale; see Cetus.]
bonny
also bon·nie
adj. bon·ni·er, bon·ni·est Scots
1. Physically attractive or appealing; pretty.
2. Excellent.
[Probably ultimately from French bon, good, from Latin bonus; see deu- in Indo-European roots.]
bon′ni·ly adv.
bon′ni·ness n.
parboil
(pär′boil′)
tr. v. par·boiled, par·boil·ing, par·boils
1. To cook partially by boiling for a brief period: parboiled and then sautéed the new potatoes.
2. To subject to intense, often uncomfortable heat.
[Middle English parboilen, to boil partly, to boil thoroughly (influenced by part, part), from Old French parboillir, to boil thoroughly, from Late Latin perbullīre : Latin per-, thoroughly; see per- + Latin bullīre, to boil.]
meridian
n.
1.
a. An imaginary great circle on the earth’s surface passing through the North and South geographic poles.
b. Either half of such a great circle from pole to pole. All points on the same meridian have the same longitude.
2. Astronomy A great circle passing through the two poles of the celestial sphere and the zenith of a given observer. Also called celestial meridian, local meridian, vertical circle.
3. Mathematics
a. A curve on a surface of revolution, formed by the intersection of the surface with a plane containing the axis of revolution.
b. A plane section of a surface of revolution containing the axis of revolution.
4. Any of the longitudinal lines or pathways on the body along which the acupuncture points are distributed.
5. Archaic
a. The highest point in the sky reached by the sun or another celestial body; a zenith.
b. The time at which the sun reaches its highest point in the sky; noon.
6. The highest point or stage of development; peak: “Men come to their meridian at various periods of their lives” (John Henry Newman).
7. Midwestern US See median.
adj.
- Of or relating to a meridian; meridional.
- Of or at midday: the meridian hour.
- Of, relating to, or constituting the highest point, as of development or power: the empire in its meridian period.
inter
(ĭn-tûr′)
tr.v. in·terred, in·ter·ring, in·ters
To place in a grave or tomb; bury.
[Middle English enteren, from Old French enterrer, from Medieval Latin interrāre : Latin in-, in; see terra in Indo-European roots.]
parliament
- A representative body having supreme legislative powers within a state or multinational organization.
- Parliament The national legislature of the United Kingdom, made up of the House of Lords and the House of Commons.
[Middle English, a meeting about national concerns, from Old French parlement, from parler, to talk; see parley.]
Herbert Spencer
Herbert Spencer (1820 – 1903) was an English philosopher, biologist, anthropologist, sociologist, and prominent classical liberal political theorist of the Victorian era.
Spencer developed an all-embracing conception of evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies. He was “an enthusiastic exponent of evolution” and even “wrote about evolution before Darwin did.” As a polymath, he contributed to a wide range of subjects, including ethics, religion, anthropology, economics, political theory, philosophy, literature, biology, sociology, and psychology. During his lifetime he achieved tremendous authority, mainly in English-speaking academia. “The only other English philosopher to have achieved anything like such widespread popularity was Bertrand Russell, and that was in the 20th century.”
Spencer is best known for the expression “survival of the fittest”, which he coined in Principles of Biology (1864), after reading Charles Darwin’s On the Origin of Species. This term strongly suggests natural selection, yet as Spencer extended evolution into realms of sociology and ethics, he also made use of Lamarckism.
lection
(lĕk′shən)
n.
- A variant reading or transcription of a text or copy.
- A reading from Scripture that forms a part of a church service.
[Latin lēctiō, lēctiōn-, a reading; see lesson.]
westering
(wĕs′tər)
n.
A strong wind coming from the west.
intr.v. west·ered, west·er·ing, west·ers
To move westward. Used of the sun, the moon, or a star.
curtilage
the land occupied by a dwelling and its yard, outbuildings, etc., actually enclosed or considered as enclosed.
obstreperous
(ŏb-strĕp′ər-əs, əb-)
adj.
Noisily unruly or defiant: The restaurant owner ejected the obstreperous customer.
[From Latin obstreperus, noisy, from obstrepere, to make a noise against : ob-, against; see ob- + strepere, to make a noise (of imitative origin).]
ob·strep′er·ous·ly adv.
ob·strep′er·ous·ness n.
sinuous
(sĭn′yo͞o-əs)
adj.
- Characterized by many curves or turns; winding: a sinuous stream.
- Characterized by supple and lithe movements: the sinuous grace of a dancer.
- Sinuate: a sinuous leaf.
[From Latin sinuōsus, from sinus, curve.]
sin′u·ous·ly adv.
sin′u·ous·ness n.
doff
tr. v. doffed, doff·ing, doffs
1. To take off; remove: doff one’s clothes.
2. To tip or remove (one’s hat) in salutation.
3. To put aside; discard.
[Middle English doffen, from don off, to do off : don, to do; see do + off, off; see off.]
nephrite
(nĕf′rīt′)
n. A white to dark green variety of jade, chiefly a metasilicate of iron, calcium, and magnesium.
Nephrite tools and amulets are known since the Early Neolithic (VII mill. BC) to the Late Chalcolithic (V mill. BC) on the Balkans (mainly Bulgaria; also in Greece, Serbia, Croatia) from two or more unknown sources - Balkan “nephrite culture”.
animus
(ăn′ə-məs)
n.
- A feeling of animosity; ill will. See Synonyms at enmity.
- An attitude that informs one’s actions; disposition or intention.
- In Jungian psychology, the masculine inner personality as present in women.
teleology
A teleology is an account of a given thing’s purpose. For example, a teleological explanation of why forks have prongs is that this design helps humans eat certain foods; stabbing food to help humans eat is what forks are for.
A purpose that is imposed by a human use, such as that of a fork, is called extrinsic. Natural teleology contends that natural entities have intrinsic purposes, irrespective of human use or opinion. For instance, Aristotle claimed that an acorn’s intrinsic telos is to become a fully grown oak tree.
Though ancient atomists rejected the notion of natural teleology, teleological accounts of non-personal or non-human nature were explored and often endorsed in ancient and medieval philosophies, but fell into disfavor during the modern era (1600-1900).
In the late 18th century, Immanuel Kant used the concept of telos as a regulative principle in his Critique of Judgment. Teleology was also fundamental to the speculative philosophy of Georg Wilhelm Friedrich Hegel.
Contemporary philosophers and scientists are still actively discussing whether teleological talk is useful or accurate in doing modern philosophy and science. For instance, in 2012, Thomas Nagel proposed a neo-Darwinian account of evolution that incorporates impersonal, natural teleological laws to explain the existence of life, consciousness, rationality, and objective value. Another example is chaos theory and its notion of attractor.
actuary
n. pl. ac·tu·ar·ies
A statistician who computes insurance risks and premiums.
ac′tu·ar′i·al (-âr′ē-əl) adj.
ac′tu·ar′i·al·ly adv.
empyrean
(ĕm′pī-rē′ən, ĕm-pîr′ē-ən)
n.
1.
a. The highest reaches of heaven, believed by the ancients to be a realm of pure fire or light.
b. The abode of God and the angels; paradise.
2. The sky.
adj.
Of or relating to the empyrean of ancient belief.
[From Medieval Latin empyreum, from empyreus, empyreal; see empyreal.]
cabochon
n.
- A highly polished, convex-cut, unfaceted gem.
- A convex style of cutting gems.
adv.
In a highly polished, convex-cut, unfaceted style: a sapphire that was cut cabochon.
forfend
also fore·fend (fôr-fĕnd′)
tr. v. for·fend·ed, for·fend·ing, for·fends also fore·fend·ed or fore·fend·ing or fore·fends
1. To keep or ward off; avert.
2. Archaic To forbid.
[Middle English forfenden : for-, for- + fenden, to ward off; see fend.]
tosh
n. Chiefly British Foolish nonsense.
[Probably blend of trash and bosh.]
quiescent
(kwē-ĕs′ənt, kwī-)
adj.
- Quiet, still, or inactive. See Synonyms at inactive.
- Characterized by an absence of upheaval or discord: “We tend to think of the decades following the final overthrow of Napoleon as remarkably quiescent”
- Astronomy Having little or no sunspot activity.
- Medicine Asymptomatic: a quiescent infection.
[Latin quiēscēns, quiēscent-, present participle of quiēscere, to rest, from quiēs, quiet; see quiet.]
qui·es′cence n.
qui·es′cent·ly adv.
perfunctory
adj.
- Done routinely and with little interest or care: The operator answered the phone with a perfunctory greeting.
- Acting with indifference; showing little interest or care.
[Late Latin perfūnctōrius, from Latin perfūnctus, past participle of perfungī, to get through with : per-, per- + fungī, to perform.]
per·func′to·ri·ly adv.
per·func′to·ri·ness n.
ululate
(ŭl′yə-lāt′, yo͞ol′-)
intr.v. ul·u·lat·ed, ul·u·lat·ing, ul·u·lates
To howl, wail, or lament loudly, especially by alternating rapidly between two high-pitched sounds.
[Latin ululāre, ululāt-, ultimately of imitative origin.]
ul′u·lant (-lənt) adj.
ul′u·la′tion n.
Epimenides
Epimenides of Knossos was a semi-mythical 7th or 6th century BC Greek seer and philosopher-poet. While tending his father’s sheep, he is said to have fallen asleep for fifty-seven years in a Cretan cave sacred to Zeus, after which he reportedly awoke with the gift of prophecy. Plutarch writes that Epimenides purified Athens after the pollution brought by the Alcmeonidae, and that the seer’s expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state. The only reward he would accept was a branch of the sacred olive, and a promise of perpetual friendship between Athens and Cnossus.
Athenaeus also mentions him, in connection with the self-sacrifice of the erastes and eromenos pair of Cratinus and Aristodemus, who were believed to have given their lives in order to purify Athens. Even in antiquity there were those who held the story to be mere fiction. Diogenes Laërtius preserves a number of spurious letters between Epimenides and Solon in his Lives of the Philosophers. Epimenides was also said to have prophesied at Sparta on military matters.
He died in Crete at an advanced age; according to his countrymen, who afterwards honoured him as a god, he lived nearly three hundred years. According to another story, he was taken prisoner in a war between the Spartans and Cnossians, and put to death by his captors, because he refused to prophesy favourably for them. Pausanias reports that when Epimenides died, his skin was found to be covered with tattooed writing. This was considered odd, because the Greeks reserved tattooing for slaves. Some modern scholars have seen this as evidence that Epimenides was heir to the shamanic religions of Central Asia, because tattooing is often associated with shamanic initiation. The skin of Epimenides was preserved at the courts of the ephores in Sparta, conceivably as a good-luck charm. Epimenides is also reckoned with Melampus and Onomacritus as one of the founders of Orphism.
Credited with the liar paradox. He says “all Cretans are liars,” when he, himself, is a Cretan.
bedlam
- A place or situation of noisy uproar and confusion.
Archaic An insane asylum.
Pythagoreanism
Pythagoreanism was the system of esoteric and metaphysical beliefs held by Pythagoras and his followers, the Pythagoreans, who were considerably influenced by mathematics, music and astronomy. Pythagoreanism originated in the 5th century BC and greatly influenced platonism and the concept of vegetarianism. Later revivals of Pythagorean doctrines led to what is now called neopythagoreanism.
pensive
adj.
- Engaged in deep and serious thought.
- Showing or expressing deep, often melancholy thought: a pensive look.
pen′sive·ly adv. pen′sive·ness n.
Synonyms: pensive, contemplative, reflective, meditative, thoughtful These adjectives mean characterized by or disposed to deep or serious thought.
Pensive often connotes a wistful, dreamy, or sad quality: “while pensive poets painful vigils keep” (Alexander Pope).
Contemplative implies slow directed consideration, often with conscious intent of achieving better understanding or spiritual or aesthetic enrichment: “[He] had envisioned an actual grove of academe through which scholars young and old might take contemplative strolls” (Tom Wolfe).
Reflective suggests careful analytical deliberation, as in reappraising past experience: “She … is as wise as if she’d been on this earth for eighty years. Her nature is reflective—not all over the map, like mine” (Alice Munro).
Meditative implies earnest sustained thought: “She sat with her shoulders rounded in some clearly deepening meditative privacy and forgot me” (E.L. Doctorow).
Thoughtful can refer to absorption in thought or to the habit of reflection and circumspection: “I had spoken at once … to Silvius about our departure, and we talked the matter over, for he was a thoughtful and intelligent child, and children have a wisdom of their own” (Ursula K. Le Guin).
boom
n.
1. Nautical A long spar extending from a mast to hold or extend the foot of a sail.
2. A long pole extending upward at an angle from the mast of a derrick to support or guide objects being lifted or suspended.
3.
a. A barrier composed of a chain of floating logs enclosing other free-floating logs, typically used to catch floating debris or to obstruct passage.
b. A floating barrier serving to contain an oil spill.
4. A long movable arm used to maneuver and support a microphone.
5.
a. A spar that connects the tail surfaces and the main structure of an airplane.
b. A long hollow tube attached to a tanker aircraft, through which fuel flows to another aircraft being refueled in flight.
tr.v. boomed, boom·ing, booms
To move or position using a crane: boomed the cargo onto the ship.
Idiom: drop/lower the boom
To act suddenly and forcefully to repress a practice or reprimand an offender; crack down.
[Dutch, tree, pole, from Middle Dutch; see bheuə- in Indo-European roots.]
callow
adj.
Lacking adult maturity or experience; immature: a callow young man.
[Middle English calwe, bald, from Old English calu.]
cal′low·ness n.
rentier
(räN-tyā′)
n. A person who lives on income from property or investments.
[French, from rente, yearly income, from Old French; see rent1.]
curvilinear
(kûr′və-lĭn′ē-ər) also cur·vi·lin·e·al (-əl)
adj.
Formed, bounded, or characterized by curved lines.
[Latin curvus, curved; see curve + linear.]
cur′vi·lin′e·ar′i·ty (-ē-ăr′ĭ-tē) n.
cur′vi·lin′e·ar·ly adv.
brindle
(brĭn′dld)
adj. Tawny or grayish with streaks or spots of a darker color.
[Alteration of Middle English brended, probably from brende, past participle of brennen, to burn, from Old Norse brenna; see gwher- in Indo-European roots.]
Orion
Orion was a giant huntsman in Greek mythology whom Zeus placed among the stars as the constellation of Orion.
Ancient sources tell several different stories about Orion; there are two major versions of his birth and several versions of his death. The most important recorded episodes are his birth somewhere in Boeotia, his visit to Chios where he met Merope and was blinded by her father, Oenopion, the recovery of his sight at Lemnos, his hunting with Artemis on Crete, his death by the bow of Artemis or the sting of the giant scorpion which became Scorpio, and his elevation to the heavens. Most ancient sources omit some of these episodes and several tell only one. These various incidents may originally have been independent, unrelated stories and it is impossible to tell whether omissions are simple brevity or represent a real disagreement.
In Greek literature he first appears as a great hunter in Homer’s epic the Odyssey, where Odysseus sees his shade in the underworld. The bare bones of his story are told by the Hellenistic and Roman collectors of myths, but there is no extant literary version of his adventures comparable, for example, to that of Jason in Apollonius of Rhodes’ Argonautica or Euripides’ Medea; the entry in Ovid’s Fasti for May 11 is a poem on the birth of Orion, but that is one version of a single story. The surviving fragments of legend have provided a fertile field for speculation about Greek prehistory and myth.
Orion served several roles in ancient Greek culture. The story of the adventures of Orion, the hunter, is the one on which we have the most evidence (and even on that not very much); he is also the personification of the constellation of the same name; he was venerated as a hero, in the Greek sense, in the region of Boeotia; and there is one etiological passage which says that Orion was responsible for the present shape of the Straits of Sicily.
Herodotus
Herodotus was a Greek historian who was born in Halicarnassus, Caria (modern-day Bodrum, Turkey) and lived in the fifth century BC (c. 484–425 BC). Widely referred to as “The Father of History” (first conferred by Cicero), he was the first historian known to collect his materials systematically and critically, and then to arrange them into a historiographic narrative.
The Histories—his masterpiece and the only work he is known to have produced—is a record of his “inquiry”, being an investigation of the origins of the Greco-Persian Wars and including a wealth of geographical and ethnographical information. Although some of his stories were fanciful and others inaccurate, he claimed he was reporting only what had been told to him. Little is known of his personal history.
escutcheon
(ĭ-skŭch′ən)
n.
- Heraldry A shield or shield-shaped emblem bearing a coat of arms.
- An ornamental or protective plate, as for a keyhole.
- Nautical The plate on the stern of a ship inscribed with the ship’s name.
Idiom: a blot on (one’s) escutcheon
Dishonor to one’s reputation.
[Middle English escochon, from Anglo-Norman escuchon, from Vulgar Latin *scūtiō, scūtiōn-, from Latin scūtum, shield; see skei- in Indo-European roots.]
es·cutch′eoned adj.
dissidence
n. Disagreement, as of opinion or belief; dissent.
dirigible
(dĭr′ə-jə-bəl, də-rĭj′ə-bəl)
adj 1. able to be steered or directed
n 2. (Aeronautics) another name for airship
dirigiˈbility n
spiflicate
vb 1. (tr) Brit to destroy; annihilate
lucent
adj.
- Giving off light; luminous.
- Translucent; clear.
[Latin lūcēns, lūcent-, present participle of lūcēre, to shine; see leuk- in Indo-European roots.]
lu′cen·cy n.
lu′cent·ly adv.
Stoicism
Stoicism is a school of Hellenistic philosophy founded in Athens by Zeno of Citium in the early 3rd century BC. The Stoics taught that destructive emotions resulted from errors in judgment, and that a sage, or person of “moral and intellectual perfection”, would not suffer such emotions.
Stoics were concerned with the active relationship between cosmic determinism and human freedom, and the belief that it is virtuous to maintain a will (called prohairesis) that is in accord with nature. Because of this, the Stoics presented their philosophy as a way of life, and they thought that the best indication of an individual’s philosophy was not what a person said but how that person behaved.
curlew
(kûrl′yo͞o, kûr′lo͞o)
n. Any of several brownish, long-legged shorebirds of the genus Numenius, having long, slender, downward-curving bills.
[Middle English curleu, from Old French courlieu, perhaps of imitative origin.]
Byronic
of or like Lord Byron or his work, as in displaying romanticism.
Lord Byron: British poet acclaimed as one of the leading figures of the romantic movement. The “Byronic hero”—lonely, rebellious, and brooding—first appeared in Childe Harold’s Pilgrimage (1812-1818). Among his other works are Manfred (1817) and the epic satire Don Juan (1819-1824). He died while working to secure Greek independence from the Turks.
Penates
(pə-nā′tēz, -nä′-)
pl.n. Roman Mythology
The Roman gods of the household, tutelary deities of the home and of the state, whose cult was closely connected and often identified with that of the Lares.
[Latin Penātēs, from penus, foodstuff, interior of a house.]
In ancient Roman religion, the Di Penates or Penates were among the dii familiares, or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the paterfamilias in the “little universe” of the domus.
Like other domestic deities, the Penates had a public counterpart.
buccaneer
n.
- A pirate, especially one of the freebooters who plundered Spanish shipping in the West Indies during the 17th century.
- A ruthless speculator or adventurer.
intr. v. buc·ca·neered, buc·ca·neer·ing, buc·ca·neers
1. To plunder shipping; act as a buccaneer.
2. To show boldness and enterprise, as in business, often in a reckless or unscrupulous way.
[French boucanier, from boucaner, to cure meat, from boucan, barbecue frame, of Tupian origin; akin to Tupí mukém, rack.]
Word History: When it is first attested in the middle of the 17th century, the French word boucanier, later borrowed into English as buccaneer, referred to French traders on the islands of Hispaniola and Tortuga. The traders hunted the feral cattle and boars on the islands for their hides, and they smoked the meat in a barbecue frame known in French as a boucan. The French word came from the Tupí word for a wooden rack used for roasting. The original barbecuing buccaneers subsequently adopted a more remunerative way of life, piracy, which accounts for the modern meanings of the English word.
laissez-faire
lais·sez faire also lais·ser faire (lĕs′ā fâr′, lā′zā)
n.
- An economic doctrine that opposes governmental regulation of or interference in commerce beyond the minimum necessary for a free-enterprise system to operate according to its own economic laws.
- Noninterference in the affairs of others.
[French : laissez, second person pl. imperative of laisser, to let, allow + faire, to do.]
lais′sez-faire′ adj.
belie
(bĭ-lī′)
tr. v. be·lied, be·ly·ing, be·lies
1. To give a false representation to; misrepresent: “He spoke roughly in order to belie his air of gentility” (James Joyce).
2. To show to be false; contradict: Their laughter belied their outward grief.
[Middle English bilien, from Old English belēogan, to deceive with lies; see leugh- in Indo-European roots.]
be·li′er n.
usury
(yo͞o′zhə-rē)
n. pl. u·su·ries
1. The practice of lending money and charging the borrower interest, especially at an exorbitant or illegally high rate.
2. An excessive or illegally high rate of interest charged on borrowed money.
3. Archaic Interest charged or paid on a loan.
[Middle English, from Medieval Latin ūsūria, alteration of Latin ūsūra, from ūsus, use; see usual.]
debark
go ashore
v.tr.
To unload, as from a ship or airplane.
v.intr.
To disembark.
rue
v. rued, ru·ing, rues
v.tr.
To feel regret, remorse, or sorrow for: “I never rued a day in my life like the one I rued when I left that old mother of mine” (Flannery O’Connor).
v.intr.
To feel regret, remorse, or sorrow.
n.
Sorrow; regret: “I … won her from various rivals, who … went away, one may say, full of rue” (Brian Doyle).
[Middle English ruen, from Old English hrēowan, to affect with grief, and hrēowian, to repent.]
ru′er n.
cicerone
(sĭs′ə-rō′nē, chĭch′ə-, chē′chĕ-rō′nĕ)
n. pl. cic·e·ro·nes or cic·e·ro·ni (-nē)
A guide for sightseers.
[Italian, from Latin Cicerō, Cicerōn-, Marcus Tullius Cicero.]
convex
Having a surface or boundary that curves or bulges outward, as the exterior of a sphere.
Image: left to right: biconvex, plano-convex, and convexo-concave lenses
deportment
(dĭ-pôrt′mənt)
n. A manner of personal conduct; behavior. See Synonyms at behavior.
prodigious
(prə-dĭj′əs)
adj.
- Impressively great in size, force, or extent; enormous: a prodigious storm.
- Extraordinary; marvelous: a prodigious talent.
- Obsolete Portentous; ominous.
[Latin prōdigiōsus, portentous, monstrous, from prōdigium, omen.]
pro·di′gious·ly adv.
pro·di′gious·ness n.
urbane
(ûr-bān′)
adj. ur·ban·er, ur·ban·est
Polite, refined, and often elegant in manner.
[Latin urbānus, of a city; see urban.]
ur·bane′ly adv.
equivocal
(ĭ-kwĭv′ə-kəl)
adj.
- Open to two or more interpretations and often intended to conceal the truth. See Synonyms at ambiguous.
- Characterized by a mixture of opposing elements and therefore questionable or uncertain: Evidence of the drug’s effectiveness has been equivocal.
[From Late Latin aequivocus : Latin aequi-, equi- + Latin vocāre, to call; see wekw- in Indo-European roots.]
e·quiv′o·cal′i·ty (-kăl′ĭ-tē), e·quiv′o·cal·ness n.
e·quiv′o·cal·ly adv.
Jungian Archetypes
- The hero, who pursues a great quest to realize his destiny.
- The self, the personality striving towards its own complete realization.
- The shadow, the amoral remnant of our instinctual animal past.
- The persona, the mask and pretense we show others.
- The anima and animus, our female and male roles and urges.
- The mother, primarily in the sense of our need of her.
- The father, primarily an authority figure often inducing fear.
- The child, our innocent beginning with all our potential in front of us.
- The sage, or wise old man, one who has the profound knowledge.
- The god, the perfect image of the Self.
- The goddess, the great mother, or Mother Earth.
- The trickster, a rascal agent pushing us towards change.
- The hermaphrodite, the joiner of opposites.
- The beast, a representation of the primitive past of man.
- The scapegoat, suffering the shortcomings of others.
- The fool, wandering off in confusion and faulty directions.
- The artist, the visionary and inspired way of approaching truth.
- Mana and other concepts of spiritual energy.
- The journey, a representation of the quest towards self-realization.
- Life, death and rebirth, the cyclic nature of existence.
- Light and dark, images of the conscious and the unconscious.
- The tree, the growth towards self-fulfillment.
- Water, the unconscious and the emotions.
- The wizard, knowledgeable of the hidden and of transformation needed.