Multiple Choice 2 Flashcards

1
Q

Which is the best translation of Acts 2:38?

A

“Into” remission of sins.

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2
Q

How are we moved from the position of sinful to having sins remitted?

A

Baptism.

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3
Q

Does the resurrection just point to a future physical resurrection?

A

No, new life in the Spirit.

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4
Q

If not how does Christ’s resurrection apply to us in this life? (Resurrection pointing to future physical)

A

The promise of new life in the Spirit.

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5
Q

In what key verse does Peter set forth the salvation experience?

A

Acts 2:38

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6
Q

What does Peter show in this passage? (Salvation experience)

A

How to identify with death, burial, and resurrection of Christ.

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7
Q

How does one become theologically “hid in Christ”?

A

Repentance, baptism, and the Holy Ghost.

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8
Q

What is the difference between the titles “Holy Ghost” and “Holy Spirit”?

A

No difference.

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9
Q

The term Holy Ghost most frequently refers to what?

A

God’s activity among and in humanity.

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10
Q

What do the terms “baptized with the Holy Ghost” and “filled with the Spirit” mean?

A

Both describe the initial experience of receiving the Spirit of God to dwell in one’s life.

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11
Q

Are these terms (baptized with the Holy Ghost & filled with the Spirit) contradictory?

A

No.

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12
Q

Can one be “filled with the Holy Ghost” after initial salvation?

A

Yes.

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13
Q

What does it mean for a saint to be “filled with the Spirit”?

A

The same as being baptized with the Holy Ghost, to be yielded the Spirit.

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14
Q

What can the phrase “filled with Spirit” mean according to Scripture?

A

“To walk after the Spirit.”

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15
Q

Is there a difference between the baptism of the Spirit & all OT experiences with God?

A

Yes.

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16
Q

How did the presence of God work with the OT saints?

A

It “moved on” the OT saints.

17
Q

What must we do after being baptized in the Spirit?

A

We must seek to be renewed continually by submitting to the leading of the Spirit, letting Him have full control, and bearing the fruit of the Spirit.

18
Q

Is Spirit baptism a second or third “work of grace” or an experience after conversion?

A

No.

19
Q

Does the witness of Church history hurt us as Apostolic Pentecostals?

A

No, it helps us.

20
Q

What must all doctrines concerning salvation based on?

A

Scripture.

21
Q

What doctrinal bias of modern church historians might cause them misread Church history?

A

They interpret from the perspective of their own beliefs, finding teachings that simply are not there.

22
Q

What doctrinal bias of ancient church writers may cause people today to misread history?

A

They sometimes distorted or misrepresented the views of their doctrinal opponents.

23
Q

Do all existing documents from antiquity reflect views of the average believer of that time period?

A

No.

24
Q

What affect does “history is written by the victors” have on the record of Church history?

A

Many who opposed officially accepted doctrines were persecuted so that they had little opportunity to leave an adequate written record of their beliefs.

25
Q

Does the fact that a document is old guarantee it is authentic?

A

No.

26
Q

What did the leaders of the early post-apostolic era (AD 90-140) teach about baptism?

A

Baptism was for believers only and that repentance was necessary for baptism to be of any value.

27
Q

As other methods of baptizing were being developed what was predominant & preferred mode?

A

Immersion.

28
Q

What does the clear teaching of Church history show us?

A

Baptism was part of salvation, necessary to remit sins, and must be done by immersion.