MT1 Week2 Mesopotamia Flashcards

1
Q

• States have what characteristics?

A
  • Large dense populations living in cities
  • A true political authority
  • A specialized labour force (for example craft workers)
  • Social inequality
  • Political ideology
  • Long distance trade
  • Possibly metallurgy, writing systems and a bureaucracy
  • Mesopotamia: the first urban population in the world (city states)
  • Origins: one theory to look at is Wittfogel’s hydraulic state
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2
Q

Mesopotamia (from the Greek): ‘land between the two rivers’)

A

Alluvial plain between Tigris and Euphrates rivers (modern states of Iraq, Syria & southeastern Turkey)

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3
Q

The Fertile Crescent

A

Fertile Crescent – plants and animals are domesticated in this area beginning about 10000 BCE

¨Near Eastern domesticates include wheat, barley, dates, lentils, olives, oranges, onions, cattle, goats, sheep, & pigs

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4
Q

Greater Mesopotamia

A
  • Northern plain: foothills of the Taurus and Zagros mountains – enough rain in winter to grow crops without irrigation
  • Akkad and Sumer plains: flat and very dry floodplain
  • Rich new soil (alluvium) is deposited by rivers in annual floods
  • Rich soils + irrigation produce enough food to feed dense populations
  • Floodplain is also a source of clay, palm trees, reeds, natural bitumen
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5
Q

Phases of development on floodplains: Neolithic communities 6500-­4200 BCE

A

¨Halaf, Hassuna, Samarra & Ubaid phases

¨Farmers are now scattered in villages throughout the fertile crescent living in small farm villages including on the northern and southern plains

¨Villages are linked in network of trade for obsidian and precious stone and copper (mainly for small objects)

¨Farmers living on the floodplain begin to use canal irrigation

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6
Q

Halafian phase: 6100-­5100 BCE

A

¨Foothills/uplands northern Iraq and Syria

¨Area has rain-­fed farming so no need for irrigation

¨The Halaf phase develops from earlier groups in this region

¨Halaf produced very fine painted pottery and keyhole shaped buildings called tholoi used for public ritual and storage

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7
Q

Hassuna phase ~6500-­5300 BCE

A

¨Farm villages on the Akkad plain

¨Built mud-­walled buildings with open courtyard

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8
Q

Samarra phase 6500-­5900 BCE

A

Samarra also on the Akkad plain

¨Choga Mami site has the earliest evidence of canal irrigation

¨At the site of Tell es-­Sawwan there are several buildings, including a T-­shaped buildings possibly used for grain storage that were fortified with a wall (e.g. community organized labour)

¨rich burials with trade goods: copper, turquoise, carnelians, obsidian

¨Samarra pottery is the first style traded widely

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9
Q

Early settlement on the Sumer plain

A

¨Scrub areas and marshlands in the southern floodplain supported hunter gatherer populations

¨Farmers began to settle along the rivers (earliest settlements are now deeply buried under silt)

¨The first farmers arrived with pottery and copper technology from the north

¨Traded for copper ore and obsidian from Anatolia

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10
Q

Sumer Plain: Ubaid Phase 6000-­4200 BCE

A

¨The Ubaid Phase is the foundation for Mesopotamian civilizations

¨The Ubaid is characterized by:
¡1. the first villages with farming based in irrigation
¡2. The beginning of the temple institution and the expansion of irrigation agriculture that produced surplus food

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11
Q

Ubaid Phase

A

¨The earliest Ubaid village is Oueili (Ubaid 0)
¨Located near marshland (fish, reeds) but the farmers relied on irrigation to grow their crops

¨But irrigation was likely used by earlier farmers on the Sumer plain

¨Ubaid period settlements did not have walls and were involved in more extensive long-­distance trade that eventually spread throughout Mesopotamia

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12
Q

Eridu Ubaid 1 phase

A

According to the Sumerian creation story, Eridu was the first settlement to rise from the primordial sea

  • The Sumerians claimed that Eridu was created by the gods and was the home of the god Enki (Ea)
  • Sumerian texts pre-­date the writing of the Book of Genesis in the Bible

This suggests a long oral tradition existed in this region

• It is believed that Eridu was the model for the Garden of Eden

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13
Q

Eridu during Ubaid times

A

First temples were built in Ubaid period

¨At Eridu the evidence of the first temple is a sequence of mud-­brick buildings with niches, buttresses and altars raised on mud-­brick platforms

¨These are the precursors to the temples of the later historic period

¨Eridu temple was dedicated to the god Enki

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14
Q

Eridu temple

A

• The temple was built in many phases with each phase being larger, taller and with more buildings

¨Eventually there were elaborate residences for
priests/priestesses located around the temple

¨Each centre would have its own patron gods and goddesses

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15
Q

Temple Institution

A

¨Temples were the hub of Ubaid society and they made life on the floodplain possible

¨The temple housed the community’s patron gods and religious authority

¨Temple authorities organized irrigation, water allocation and trade (storage facilities)

¨They were large land-­holders and employers (important economic and religious institutions)

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16
Q

Temple authority: priests and priestesses

A

Early temple officials had limited influence
• As settlements grew, authorities became more powerful

  • Temples allocate water rights, which is a source of power on the floodplain
  • Religious role was also powerful
  • Temples produced and also received surplus to obtain luxury items to reinforce their status
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17
Q

Long-­distance exchange

A

¨Ubaid settlements produced agricultural surplus and pottery but they lacked certain resources on the floodplain

¨Traded for stone, timber, copper and precious stone in uplands to east & along Persian Gulf coast to south

¨Ubaid pottery spread rapidly north and south through trade along the river and the gulf (sailing was practiced from earlier times)

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18
Q

What was Ubaid society like?

A

Most settlements were self-­sufficient in the needs of daily life (pottery, food production, cloth production, storage)

¨Evidence of some groups with more wealth than others but not lavish

¨However some differences in status between temple and common people was emerging in Ubaid times

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19
Q

Summary Ubaid Phase or period

A

¨Ubaid phase developed in the southern plain

¨It is the beginning of the temple institution

¨This institution organizes community labour and exchanges surplus food production and results in some social differences

¨Links Mesopotamia as a whole into a trading network

¨Provides the foundation for Mesopotamian civilizations that begin in the Uruk period

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20
Q

Uruk ‘Revolution’ 4200-­3100 BCE

A

¨First cities and city states emerge as political centers in the southern plains

¨Many important developments: wheel, writing, plough, mathematics

¨Craft specialization in cities (specialized economy)

¨Distinct centralized religious and secular authorities

¨Expansion of trading networks

¨Clear evidence of social hierarchy

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21
Q

Tells

A

What remains of Mesopotamian cities are tells

¨Tells are artificial mounds on the plain that were created by the build-­up and collapse of mud-­brick buildings and rubbish of city dwellers over time

¨Many became stranded in desert as rivers changed their course

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22
Q

Uruk (Warka)

A

Development of first true urban centers (central places) with full time bureaucracy, military, and a social hierarchy

  • Uruk is world’s first true city and largest in Uruk Period 40-­80,000 people at peak
  • 4-­tiered settlement hierarchy
  • Massive increase in number of settlements after 4000 BCE
  • Why this occurs is not clear
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23
Q

Settlement excavations

A

• Cities appear to have developed unplanned with temple & palace complexes at the core surrounded by crowded narrow streets
packed with rectangular white-­washed mud brick houses

  • City populations numbered in the thousands
  • Smaller satellite towns up to 10 km away provided food to support cities
  • People developed a common identity based on their city and its deities
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24
Q

Uruk’s White Temple and Anu Ziggurat

A
  • The temple is dedicated to the main god Anu (sky god) and the Eanna precinct to the goddess Inanna goddess of love, war, and ripening crops
  • Temple and ziggurat were built in stages from ‘Ubaid times
  • The last temple built is the White Temple
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25
Q

The White Temple

A

¨Like other mud brick temples, the White Temple was decorated with cone mosaics (cones of different colours of clay)

¨Earliest evidence of cuneiform writing from this complex

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26
Q

Temple construction becomes more monumental (Anu ziggurat)

A
  • Ziggurats are stepped platform pyramids presumably with temples on top
  • Required increasingly larger amounts of labour and materials and a centralized authority to construct them
  • Power of the authority (e.g. the city-­state) was reflected in the size of the ziggurat
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27
Q

Temples and Ziggurats

A

Why build big?

  • Visible over long distances on the floodplain (up to 10 m tall)
  • Possibly represent mountains or stairways for gods to descend to earth or to ascend to heaven
  • Temple was place where deities lived and held court
  • Increasing separation of general populace and temple administration (walls around elite residences, higher ziggurats)
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28
Q

Public architecture (uruk)

A

Separate palaces were also built on top of high mud-­brick platforms near temples

  • Spatial separation of palace from temple infers separation of secular and religious power
  • Unlike large Ubaid towns, Uruk period cities are surrounded by walls up to 15m thick and built of kiln-­fired mud brick (symbol of power and wealth and for protection)
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29
Q

New authorities: Secular rulers

A
  • Clear evidence of government organization in Uruk Period with secular ruler and bureaucracy to govern large populations
  • Images of these rulers subduing enemies, taking prisoners
  • Ruler appears to be male individual (long hair, beard, net skirt)
  • Most imagery is of men (possibly politics dominated by men)
  • Secular rulers ruled by charismatic power or military prowess and were legitimated by priestly authorities
  • Commanded tribute in labour and surplus production
  • Responsible for providing offerings to city’s gods/goddesses
  • Mesopotamians believed god-­world was a mirror of living world
  • Patron god defended their city in council of gods
  • Rulers made offerings to the patron god to keep them happy
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30
Q

City cult deities

A

Sumerian written records indicate images of gods were made from wood and covered in gold

  • None of these remain today
  • Gods thought to dwell in these objects and these were brought out for festivals and rituals when they were carried through communities
31
Q

Priests

A

Priests remain important and divine future through dreams and reading entrails of sacrificed animals

  • Records kept of sacrifices, divinations and the events that followed
  • Secular rulers held in check by priests who could usurp their power
32
Q

Other authorities

A

Early texts indicate that local kin groups also were large land holders

¨By late Uruk times clan leaders were selling and purchasing land

¨Rare excavation of Uruk non-­elite structures at Abu Salabikhshows that people were living in extended family units (about 20 people) in large houses

33
Q

Uruk economy

A

• City and its satellites linked together in network of interdependence

Satellites taxed for food and labour by the city authorities

  • Each center specialized in goods for trade with other cities
  • Craft production was increasingly under administrative control (more efficient movement of raw materials and products)
  • Goods moved by donkey caravans and by boat on the rivers
34
Q

Long-­distance exchange

A
  • Increased craft specialization is marker of increasing complexity
  • Huge expansion of long-­distance trade to obtain materials for luxury items (lapis lazuli, onyx, gold, carnelian, silver, alabaster, copper)
  • Uruk traded grain and pottery for these goods
35
Q

Uruk innovations

A
  • Invention of the potter slow wheel & molds to increase volume of production
  • Undecorated utilitarian wares
  • Bevel-­rimmed bowls (ration bowls) to feed labourers – huge numbers indicates scale of centralized labour
  • Probably bread baking molds
36
Q

Copper

A

widespread by 3000 BCE

• Tools for agriculture and warfare

37
Q

The development of writing

A
  • Important tool of bureaucracy
  • Documentation of events and transactions
  • Promotes efficient management of trade, taxation collection and political control
  • By Sumerian times it was used to write poetry and histories
38
Q

Evolution of writing in Mesopotamia

A

Notation systems began in Neolithic 7000 BCE

  • Baked clay tokens in 16 shapes (spheres, pyramids, cubes, animals, pottery jars)
  • Different sizes denote quantity of a good
  • Shape represents different types of a good

Found in Neolithic sites from Turkey to Pakistan

  • 3-­D shapes correspond to 2-­D ideographs/signs found on later clay tablets
  • ~4000 BCE explodes to 300 forms with markings for more detailed records
39
Q

Stage 2: bullae

A
  • After 3500 BCE tokens were encased in clay bullae
  • Bullae are impressed with the outline of tokens before sealing them closed (if shape didn’t impress well they were incised)
  • X-­rays show content of bullae do not always correspond with impressions
  • Likely represent single transaction
40
Q

Stage 3: tablets

A
  • Shift to tablets (3000-­2000 BCE)
  • Easier to handle
  • 80% of tablets from Uruk were economic in nature and others had lists of professions
  • Early inscriptions are shapes of earlier tokens;; later signs are language sounds (syllabic)
  • Gradually replaced with stylized writing called cuneiform (~3100 BCE)
41
Q

Cuneiform

A

From Latin cuneus meaning ‘wedge shaped’ referring to the wedge-­shaped stylus used to make symbols in clay tablet

  • Scribes were highly trained professionals, occupation often ran in families
  • Most people were illiterate
  • Scribes were usually men, but Enheduanna, daughter of King Sargon, was a famous author of hymns and laments

Highly efficient form of record keeping (standardized)

  • Used for 3000 years (until 1st century CE)
  • 600-­700 signs of sounds and ideographs
  • Used to write different languages (Sumerian, Akkadian, Semitic)
42
Q

Cylinder Seals

A

Developed in Uruk times

  • Rolled over clay lumps or slabs to seal cargo for trade
  • Seals are an administrative device used to seal containers, even rooms
  • Seals were a status symbol used by person who had the authority to witness trade transactions
  • Loss of seal was like losing a credit card – had to be announced in town to prevent owner from accruing debts of thieves
43
Q

Other achievements

A
  • Systems of measurement, mathematics, astronomy
  • Sexagesimal system (measurement based on 6) still used in West to measure time (60 seconds/minute) and 360º in a circle
44
Q

Plough and wheel

A
  • Plough pulled by draft animals increased production on alluvium
  • Wheeled vehicles were important for transporting goods and in warfare
  • wooden wheel with leather tires
  • Warfare increased in Uruk period (fortified villages, large walls around cities)
  • Conflict over land
45
Q

Religion: reconstructed from cuneiform documents

A

Mesopotamian religion has oldest literature of any religion

¨Polytheistic: over 2100 deities (human form)

¨Deities were feared & had to be obeyed (all-­knowing, powerful, immortal)

¨Initially gods were not ordered, but eventually came to be ranked (like society)

46
Q

Deities

A

¨Deities lived in statues in the temples: they were present!

¨Gods were taken to hunting parties & other events

¨Served by temple household

¨Dressed and served banquets twice a day and provided with animal sacrifices, incense, privacy in eating

¨King ‘s authority legitimated by his ritual role: he mediated between deities and people

47
Q

End of Uruk

A

Some suggest Uruk ended because of abrupt cold and wet period that disrupted agricultural production

¨OR By the arrival of the East Semitic tribes

¨They are followed by the Sumerian Civilization

48
Q

Early Dynastic Period
2900 – 2350 BC
3rd millennium BC

A

This is the beginning of the historical period

¨Written records extend beyond economic administration: king-­lists, literature, poetry

¨Great age of southern Sumerian city states

¨Southern plain divided into Sumer in the south, Akkad in north

49
Q

Nature of Sumerian civilization

A

¨Sumer had a cosmopolitan population

¨Multi-­ethnic, many different languages

¨Major ethnic group was Sumerians, possibly ancestors occupied marshes (ancestors of Marsh Arabs)

¨All groups shared common culture, writing system, pantheon of gods

¨Sumerian was ancient language of southern Mesopotamia – no modern related languages

¨Northern Mesopotamia were Semitic speakers

50
Q

Control of Nippur

A

¨Nippur was the most important religious centre in Mesopotamia

¨Essential for political control

¨Nippur is home of the god Enlil (god of the gods)

¨God-­world mirrors living world

51
Q

Sumerian city states

A

¨Defensive brick wall, central temple and palace, city divided into neighbourhoods partly by occupation, 4 tiered settlement hierarchy

¨Cities often faced the river where they had a harbour or quay

¨Houses were mud-­brick, multi-­storied, central courtyard, possibly markets but no evidence

¨As cities increased in size/rural settlements declined (and vice-­versa)

52
Q

Sumerian Rulers

A

About 20 Sumerian city states

• Rulers now were hereditary dynasties but temples were still important

53
Q

Sumer

A

Ur was one of these city states

  • Sumer was linked to other polities through trade (Near East, Indus Valley, Levant, Anatolia, Nile Valley)
  • Trade expands with increased demand for luxury goods as society becomes more hierarchical
  • Includes expansion of maritime trade
54
Q

Trade

A

Lapis lazuli from Afghanistan

  • Obsidian, chert from Anatolia (Turkey)
  • Lead, gold, silver, copper from Anatolia
  • Persian Gulf: copper, pearls
  • Southern Arabia: steatite, diorite, copper
  • Carnelians from India
55
Q

Technology and economy

A

Agriculture was biggest industry and some river settlements had large scale grain storage facilities

  • These settlements were founded by the state as part of state-organized control of grain supply
  • Textiles were second industry (images of women weaving fabrics (wool, linen) and possibly carpets
  • Pottery trade declines possibly with rise of metal and stone vessels)
56
Q

Bronze Age

A
  • Bronze metallurgy was introduced in this period
  • Bronze is an alloy of copper and tin
  • Bronze tools are stronger and more durable than copper ones
  • Improved agricultural production and warfare
  • Bronze weaponry and wheeled vehicles revolutionize warfare
  • Carts pulled by donkey or oxen
57
Q

Bronze

A

Metal was heavy – likely smelted elsewhere and imported as ingots

¨Expansion of metallurgy overall (gold, silver, copper, bronze)

¨Bronze cast in molten form: creates truer blade edge

58
Q

Sumerian texts

A

¨Cuneiform texts in Sumerian and later Akkadian

¨King-­list – list of ruling cities and kings in 2 broad periods: before and after the great flood

¨Several versions of the Great Flood in the Near East between the 3rd to 2nd millennia BCE

¨King-­list shows concept of unified kingships: one city was ruling dynasty and city over others in a hierarchy

¨Constantly shifting power between city states: e.g., Kish was struck down by Gilgamesh, king of Uruk

59
Q

Utnapishtim and the great flood

A

¨Sumerian version of a ‘great flood’ is part of the Epic of Gilgamesh

¨Gods of Shuruppak decided to get rid of people (too noisy)

¨Utnapishtim was warned by the god Ea (created humans) and told to build an ark for himself, his family and other living creatures

¨The flood comes and kills everyone and everything except those on the ark

¨When gods discovered that Utnapishtim survived they were angry but then relieved that he had saved animals and humanity, so they granted Utnapishtim and his wife immortality in paradise

¨Gods then restored kingship and civilization with a dynasty at Kish, one of its kings was Enmegaragesi – an historic king dated to 2600 BCE

60
Q

Epic of Gilgamesh

A

¨Gilgamesh was an historic king of Uruk ~2600 BCE and was considered part god, part human (Epic also describes the city of Uruk)

¨He was a young king who exploited his people building his great city and its walls, so his people appealed for help from the sky god Anu

¨Anu creates a wild man called Enkidu in the forest who eventually goes to Uruk and meets Gilgamesh

¨After a good fight, the two become best friends and have many adventures

¨In one adventure Gilgamesh rejects the amorous advances of the goddess Innana, who seeks her revenge by killing Enkidu

¨Gilgamesh realizes his own mortality, and Enkidu reveals to him that the afterlife is a horrible place so he sets out find immortality

¨So he goes to Utnapishtim, but fails every test he is given, and then is told to accept mortal life and appreciate what he has!

61
Q

Cemetery of the city of Ur

A
  • The cemetery is just outside of the sacred precinct of Ur excavated by Woolley in 1922
  • 2500 burials: the majority are simple pits, dead wrapped in mats or placed in wooden coffin (commoners)
  • 16 graves are ‘royal’ with lavish grave goods, buried in brick or stone chambers with human sacrifices, prestigious objects
62
Q

Royal burials: Prince Meskalamdug (sumerian)

A

Tomb with objects of gold

  • Name on these objects and title of king
  • Possibly ruler of city state of Kish
  • Wore gold helmet and sheet-­metal mask
  • Musical instruments, models of boats, and games
63
Q

Queen Puabi (sumerian)

A

Stone burial chamber at bottom of deep shaft with ramp

  • Puabi on wooden bier, cloak of lapis, gold & carnelian beads, wig, gold bands, 3 attendants
  • ‘death pit’ of 59 human sacrifices: men , female attendants, grooms, oxen: many wearing gold and silver jewelry
  • Beneath her tomb is that of a man (her husband?) with 19 female and 2 male sacrifices, 6 oxen, chariots, musical instruments, and silver objects
  • How they died is disputed
  • Human sacrifice not found in burials after the Early Dynastic period
64
Q

Puabi’s tomb, Jewellery

A
  • Lost wax technique

* Gold, silver, copper, bronze, electrum

65
Q

Sumerian Society

A

• Clear and extreme differences in wealth/status in burials between ordinary people and the top elite

66
Q

Afterlife

A
  • Written records show that Sumerians believed that afterlife was unpleasant (no food or comforts)
  • Needed to bring items, food, gifts to give to lords of underworld to improve one’s situation
  • Burial goods indicate differences in diet with elite having a varied diet and workers eating barley, beer, fish
67
Q

Akkadian Empire 2334-­2230 BCE

A

¨The Akkadian Empire develops a new form of power and kingship that uses propaganda in monuments, inscriptions and titles of divinity to legitimate its authority

¨Empire is an imperial power: kingship previously was ranked and shifted among city states/dynasties – NOW – one King rules all city states (king of kings!???)

¨Akkadian language is part of Semitic languages

68
Q

Sargon

A

¨Legend that Sargon was son of a priestess in the temple of Ishtar

¨Priestess had son in secret and then set him adrift in a reed basket on the Euphrates

¨Baby was found, raised at court and became ruler of his people

¨Strong parallels to the story of Moses in Old Testament

¨Sargon: means ‘legitimate ruler’

¨Sargon conquers the king of Uruk (High king at end of Uruk period) and becomes ruler of Akkad and Sumer

¨Capital at Agade (Akkade) located near modern Baghdad

¨Sargon sets out to build his empire by attacking its neighbours

¨Expansion of empire makes Akkadian language the lingua franca of Near East for 2000 years

69
Q

Naram-­Sin of Akkad

A

Declares himself divine (husband of Ishtar) and wears divine horned crown

“king of the 4 quarters, king of the universe’

¨Undermines competing authority of the temple

¨Ruler is now both spiritual and secular authority

¨Unclear if authority exerted over larger city states (defeated but not necessarily controlled)

¨New rulers intensified irrigation expansion to increase wealth but hard to sustain empire – only lasts for a century

70
Q

Imperial Ur 2112-­2004 BCE

A

¨Established by Ur-­Nammu who founds 3rd dynasty of Ur

¨Ur was a very important port for Indian Ocean trade

¨Extended influence through diplomacy and religion rather than warfare

¨Built large ziggurats and wrote earliest law codes (found in tablets at Nippur)

71
Q

Ur-­Nammu (or Shulgi’s law code)

A

Divides society into 2 groups: free and slaves

¨Written in first person of the king as the voice of justice for all, even widows and orphans

¨Monetary fines to compensate for bodily injury and capital punishment for murder, robbery, adultery and rape (punishment graded by class)

¨Basis of later law codes include that of Hammurabi (Babylonian king 300 years later)

72
Q

Code of Hammurabi (~1800 BC)

A

¨Little later in time

¨Law code very similar to that of Ur but more detailed

¨Penalties for perjury, robbery, murder;; the responsibilities of builders if their houses collapse, regulations for slaves, marriage, etc.

73
Q

Society (based on law codes)

A

¨Indicates social hierarchy but not rigid
¨Labour was sometimes enforced but also participated in for rations

¨Free men and women could improve their social standing by accumulating wealth

¨Slaves were a large part of labour force but also owned property and could buy freedom from owners

74
Q

King Shulgi

A

¨His son Shulgi made Ur capital of extensive empire: standardized administration by appointing governors, regularizing tax and tribute payments

¨Built great ziggurat at Ur and patronized artists who wrote of his prowess in war and hunting

¨Wool textiles remained major industry with women and children weavers in state production centers

¨Weak kings after Shulgi – empire declines