MT1 Week2 Mesopotamia Flashcards
• States have what characteristics?
- Large dense populations living in cities
- A true political authority
- A specialized labour force (for example craft workers)
- Social inequality
- Political ideology
- Long distance trade
- Possibly metallurgy, writing systems and a bureaucracy
- Mesopotamia: the first urban population in the world (city states)
- Origins: one theory to look at is Wittfogel’s hydraulic state
Mesopotamia (from the Greek): ‘land between the two rivers’)
Alluvial plain between Tigris and Euphrates rivers (modern states of Iraq, Syria & southeastern Turkey)
The Fertile Crescent
Fertile Crescent – plants and animals are domesticated in this area beginning about 10000 BCE
¨Near Eastern domesticates include wheat, barley, dates, lentils, olives, oranges, onions, cattle, goats, sheep, & pigs
Greater Mesopotamia
- Northern plain: foothills of the Taurus and Zagros mountains – enough rain in winter to grow crops without irrigation
- Akkad and Sumer plains: flat and very dry floodplain
- Rich new soil (alluvium) is deposited by rivers in annual floods
- Rich soils + irrigation produce enough food to feed dense populations
- Floodplain is also a source of clay, palm trees, reeds, natural bitumen
Phases of development on floodplains: Neolithic communities 6500-4200 BCE
¨Halaf, Hassuna, Samarra & Ubaid phases
¨Farmers are now scattered in villages throughout the fertile crescent living in small farm villages including on the northern and southern plains
¨Villages are linked in network of trade for obsidian and precious stone and copper (mainly for small objects)
¨Farmers living on the floodplain begin to use canal irrigation
Halafian phase: 6100-5100 BCE
¨Foothills/uplands northern Iraq and Syria
¨Area has rain-fed farming so no need for irrigation
¨The Halaf phase develops from earlier groups in this region
¨Halaf produced very fine painted pottery and keyhole shaped buildings called tholoi used for public ritual and storage
Hassuna phase ~6500-5300 BCE
¨Farm villages on the Akkad plain
¨Built mud-walled buildings with open courtyard
Samarra phase 6500-5900 BCE
Samarra also on the Akkad plain
¨Choga Mami site has the earliest evidence of canal irrigation
¨At the site of Tell es-Sawwan there are several buildings, including a T-shaped buildings possibly used for grain storage that were fortified with a wall (e.g. community organized labour)
¨rich burials with trade goods: copper, turquoise, carnelians, obsidian
¨Samarra pottery is the first style traded widely
Early settlement on the Sumer plain
¨Scrub areas and marshlands in the southern floodplain supported hunter gatherer populations
¨Farmers began to settle along the rivers (earliest settlements are now deeply buried under silt)
¨The first farmers arrived with pottery and copper technology from the north
¨Traded for copper ore and obsidian from Anatolia
Sumer Plain: Ubaid Phase 6000-4200 BCE
¨The Ubaid Phase is the foundation for Mesopotamian civilizations
¨The Ubaid is characterized by:
¡1. the first villages with farming based in irrigation
¡2. The beginning of the temple institution and the expansion of irrigation agriculture that produced surplus food
Ubaid Phase
¨The earliest Ubaid village is Oueili (Ubaid 0)
¨Located near marshland (fish, reeds) but the farmers relied on irrigation to grow their crops
¨But irrigation was likely used by earlier farmers on the Sumer plain
¨Ubaid period settlements did not have walls and were involved in more extensive long-distance trade that eventually spread throughout Mesopotamia
Eridu Ubaid 1 phase
According to the Sumerian creation story, Eridu was the first settlement to rise from the primordial sea
- The Sumerians claimed that Eridu was created by the gods and was the home of the god Enki (Ea)
- Sumerian texts pre-date the writing of the Book of Genesis in the Bible
This suggests a long oral tradition existed in this region
• It is believed that Eridu was the model for the Garden of Eden
Eridu during Ubaid times
First temples were built in Ubaid period
¨At Eridu the evidence of the first temple is a sequence of mud-brick buildings with niches, buttresses and altars raised on mud-brick platforms
¨These are the precursors to the temples of the later historic period
¨Eridu temple was dedicated to the god Enki
Eridu temple
• The temple was built in many phases with each phase being larger, taller and with more buildings
¨Eventually there were elaborate residences for
priests/priestesses located around the temple
¨Each centre would have its own patron gods and goddesses
Temple Institution
¨Temples were the hub of Ubaid society and they made life on the floodplain possible
¨The temple housed the community’s patron gods and religious authority
¨Temple authorities organized irrigation, water allocation and trade (storage facilities)
¨They were large land-holders and employers (important economic and religious institutions)
Temple authority: priests and priestesses
Early temple officials had limited influence
• As settlements grew, authorities became more powerful
- Temples allocate water rights, which is a source of power on the floodplain
- Religious role was also powerful
- Temples produced and also received surplus to obtain luxury items to reinforce their status
Long-distance exchange
¨Ubaid settlements produced agricultural surplus and pottery but they lacked certain resources on the floodplain
¨Traded for stone, timber, copper and precious stone in uplands to east & along Persian Gulf coast to south
¨Ubaid pottery spread rapidly north and south through trade along the river and the gulf (sailing was practiced from earlier times)
What was Ubaid society like?
Most settlements were self-sufficient in the needs of daily life (pottery, food production, cloth production, storage)
¨Evidence of some groups with more wealth than others but not lavish
¨However some differences in status between temple and common people was emerging in Ubaid times
Summary Ubaid Phase or period
¨Ubaid phase developed in the southern plain
¨It is the beginning of the temple institution
¨This institution organizes community labour and exchanges surplus food production and results in some social differences
¨Links Mesopotamia as a whole into a trading network
¨Provides the foundation for Mesopotamian civilizations that begin in the Uruk period
Uruk ‘Revolution’ 4200-3100 BCE
¨First cities and city states emerge as political centers in the southern plains
¨Many important developments: wheel, writing, plough, mathematics
¨Craft specialization in cities (specialized economy)
¨Distinct centralized religious and secular authorities
¨Expansion of trading networks
¨Clear evidence of social hierarchy
Tells
What remains of Mesopotamian cities are tells
¨Tells are artificial mounds on the plain that were created by the build-up and collapse of mud-brick buildings and rubbish of city dwellers over time
¨Many became stranded in desert as rivers changed their course
Uruk (Warka)
Development of first true urban centers (central places) with full time bureaucracy, military, and a social hierarchy
- Uruk is world’s first true city and largest in Uruk Period 40-80,000 people at peak
- 4-tiered settlement hierarchy
- Massive increase in number of settlements after 4000 BCE
- Why this occurs is not clear
Settlement excavations
• Cities appear to have developed unplanned with temple & palace complexes at the core surrounded by crowded narrow streets
packed with rectangular white-washed mud brick houses
- City populations numbered in the thousands
- Smaller satellite towns up to 10 km away provided food to support cities
- People developed a common identity based on their city and its deities
Uruk’s White Temple and Anu Ziggurat
- The temple is dedicated to the main god Anu (sky god) and the Eanna precinct to the goddess Inanna goddess of love, war, and ripening crops
- Temple and ziggurat were built in stages from ‘Ubaid times
- The last temple built is the White Temple
The White Temple
¨Like other mud brick temples, the White Temple was decorated with cone mosaics (cones of different colours of clay)
¨Earliest evidence of cuneiform writing from this complex
Temple construction becomes more monumental (Anu ziggurat)
- Ziggurats are stepped platform pyramids presumably with temples on top
- Required increasingly larger amounts of labour and materials and a centralized authority to construct them
- Power of the authority (e.g. the city-state) was reflected in the size of the ziggurat
Temples and Ziggurats
Why build big?
- Visible over long distances on the floodplain (up to 10 m tall)
- Possibly represent mountains or stairways for gods to descend to earth or to ascend to heaven
- Temple was place where deities lived and held court
- Increasing separation of general populace and temple administration (walls around elite residences, higher ziggurats)
Public architecture (uruk)
Separate palaces were also built on top of high mud-brick platforms near temples
- Spatial separation of palace from temple infers separation of secular and religious power
- Unlike large Ubaid towns, Uruk period cities are surrounded by walls up to 15m thick and built of kiln-fired mud brick (symbol of power and wealth and for protection)
New authorities: Secular rulers
- Clear evidence of government organization in Uruk Period with secular ruler and bureaucracy to govern large populations
- Images of these rulers subduing enemies, taking prisoners
- Ruler appears to be male individual (long hair, beard, net skirt)
- Most imagery is of men (possibly politics dominated by men)
- Secular rulers ruled by charismatic power or military prowess and were legitimated by priestly authorities
- Commanded tribute in labour and surplus production
- Responsible for providing offerings to city’s gods/goddesses
- Mesopotamians believed god-world was a mirror of living world
- Patron god defended their city in council of gods
- Rulers made offerings to the patron god to keep them happy