Moral Philosophy Notes final Flashcards

1
Q

What is Kant’s Categorical Command

A

Absolute Command

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2
Q

What is social contract theory

A

Having a moral duty to follow society’s rules whenever and because we’re better off given that everyone follows the rules

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3
Q

What is Utilitarianism

A

to maximize utility that produces a great balance of pleasure minus pain

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4
Q

what’s the difference between instrinsic and instrumental goods?

A

Instrumental are things that’re good that lead to something else, intrinsic is things that’re good for their own sake.

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5
Q

give a definition for hedonism, universalism and maximalism

A

H: pleasure is only instrinsic good, pain is instrinsic bad
U:Everyones pleasure and pain is equally important
M: We have a duty to maximize good in the world.

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6
Q

what’s ethical egoism?

A

We should always do what’s in your best interest.

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7
Q

Why is E.E. not a moral theory?

A

Its judgments about what we should do don’t implicate S.A.P.S

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8
Q

What is Ockham’s razor?

A

If hypothesis isn’t necessary part of explanation, remove it

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9
Q

What’s NLT?

A

God created everything with purpose or function and it’s wrong to act contrary to one’s purposes or function.

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10
Q

what are two objections to Utilitarianism

A

Too demanding and the second is can’t make sense of moral rights

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11
Q

What’s the first and second formulation of categorical imperative

A

Act only according to a maxim that it should become a universal law
act so that you treat humanity always as an end and never as a means only.

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12
Q

what is paternalism?

A

Forcing someone to do something they don’t want to do for their own good

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13
Q

what is the difference between utilitarianism and retributivism in terms of punishment

A

U: punishment’s justified so long as it maximizes utility
R: punishment’s justified so long as the person deserves it.

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14
Q

What is aristotle’s virtue ethics

A

something flourishes when it performs its function excellently. Purpose of human is to reason so human flourishes when they reason excellently. To reason excellently is to act in accordance with the virtues according to Aristotle.

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15
Q

what are the two incompleteness objections for Aristotle virtue ethics

A

What counts as a desirable trait can depend on a culture and virtue ethics is incomplete in the sense that it can’t always guide our behavior.

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16
Q

What’s the difference between descriptive and normative?

A

D: how the world really is
N: not how the world is but how the world should be.

17
Q

What are social accountability practices

A

When someone morally wrongs another they’re worthy of blame owing an apology, they owe a dirt of repair, the one who’s wronged can forgive.

18
Q

Is “killing is always wrong” a descriptive or a normative claim and why?

A

Killing is always wrong is a normative claim because it’s arguing what you should not do.

19
Q

What are right wrong and permissible actions?

A

R: should be done if not you’re to blame
W: should not be done if done you’re blame worthy
P: neither right nor wrong, they’re optional

20
Q

Why is E.E. inconsistent with role obligations

A

Because it denies that we owe others moral obligations because of our special relationship.

21
Q

What are role obligations?

A

Duties that we owe to particular people in virtue of our relationship with them (friends, family).

22
Q

What is the difference to treat someone as a means, an end or a means only

A

Means is using them to get what you want
An end is to respect what they want
Means only to get what you want without also helping them get what they want

23
Q

What would be considered an informal rule?

A

An informal rule would be if a stranger dates a young adult and the punishment by the public is looking at you in disgust

24
Q

What did you do that produced more utility and why?

A

I helped my team on doing an event. My actions right because there’s nothing else I could’ve done that produced more utility

25
Q

What’s the action you’ve done according to 1.F.C.I and why?

A

I helped someone because they’re stressed out. According to 1.F.C.I. I helped a friend in need. The maxim behind my action is to help a friend that needs help. I want it to become a universal law because its the right thing to do

26
Q

What’s an action that violates 2.F.C.I and why?

A

Lying to the killer about my friend violates the 2.F.C.I because I treated the killer as a means only. I used them to get what I want (protect my friend) without helping them get what they want (kill my friend)

27
Q

What are the two answers for “when should I follow the law”

A

System: you should follow the law when you’re better off under the legal system (compared to no legal system)

Case by case(rule by rule) : you should follow that particular law when everyone follows that law (compared to living under the same legal system without that law)

28
Q

What is bilateral nature?

A

If one has a right, then another has a corresponding duty.

29
Q

Why is paternalism justified for children even though it violates the 2FCI

A

It’s permissible towards kids, since they’re not fully rational.

30
Q

Why is NLT inconsistent with science?

A

We can explain how the world works without including their purposes

31
Q

What makes NLT false?

A

A teleological world view which means everything has a purpose.

32
Q

Why is a teleological world view inconsistent with science

A

We can explain how the natural world works (rain makes plants grow) without hypothesizing puposes

33
Q

Why can you not derive ought from an is

A

Arguments that do so commit naturalistic fallacy.

34
Q

What is descriptive and normative for ought and is and what is ought to mean?

A

Ought is normative, is is descriptive, ought to is should or shalt.

35
Q

Why can’t utilitarianism make sense of what moral rights are

A

Because it is at odds with justice and individual rights.

36
Q

Why is NLT inconsistent with our view of the world?

A

Because it doesn’t account that different cultures view the world differently. and it’s also because God made the animals for human use.

37
Q

What are virtues

A

Character traits that lie at the golden mean between the vices of defect and excess (not too much or not too little)
One who acts (reasoning excellently) is said to be in a state of eudaimonia (a human in the state of flourishing)